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Language Ideologies and Language Loss in 19th-Century Victoria: The Translations of William Thomas 19世纪维多利亚的语言意识形态与语言丧失:威廉·托马斯的翻译
IF 0.5 3区 历史学 Q3 AREA STUDIES Pub Date : 2023-02-24 DOI: 10.1080/14443058.2023.2180771
Deborah Shuh Yi Tan
ABSTRACT The small amount of scripture translation into Aboriginal languages that occurred in 19th-century Victoria, Australia, stands in sharp contrast with the enthusiasm for translation in the Pacific Islands during the same period. By focusing on the work of William Thomas, the most prolific of the amateur translators, this article investigates why so little translation was completed. Thomas’s 1858 recommendation for English-only schools, and his discouragement of Aboriginal languages, seems to contradict his initial enthusiasm for translation and his lifelong interest in Aboriginal languages. In particular, I explore the possible influence of three language ideologies on Thomas’s thinking: the Protestant belief in the translatability of scripture, the Herderian connection between language and a people, and the Lockean ideology that certain languages or ways of speaking are obstacles to progress. Ultimately, the devastating decline in the Woiwurrung and Boonwurrung population exerted the most influence on Thomas’s thinking, though it did not curtail his belief in their just claim to substantial and “sacred” reservations of land.
19世纪澳大利亚维多利亚州出现的少量土著语言圣经翻译,与同期太平洋诸岛的翻译热潮形成鲜明对比。本文以业余翻译家中最多产的威廉·托马斯的作品为研究对象,探讨了为什么完成的翻译如此之少。托马斯在1858年推荐全英语学校,以及他对土著语言的失望,似乎与他最初对翻译的热情和他对土著语言的毕生兴趣相矛盾。我特别探讨了三种语言意识形态对托马斯思想的可能影响:新教对圣经可译性的信仰,赫尔德式的语言与民族之间的联系,以及洛克式的某些语言或说话方式阻碍进步的意识形态。最终,Woiwurrung和Boonwurrung人口的毁灭性下降对托马斯的思想产生了最大的影响,尽管这并没有削弱他对他们对大量和“神圣”土地保留的正义要求的信念。
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引用次数: 0
Support in the Polls for an Indigenous Constitutional Voice: How Broad, How Strong, How Vulnerable? 民意调查对土著宪法声音的支持:有多广泛,有多强大,有多脆弱?
IF 0.5 3区 历史学 Q3 AREA STUDIES Pub Date : 2023-02-23 DOI: 10.1080/14443058.2023.2175892
M. Goot
ABSTRACT Following the prime minister’s announcement, in May 2022, that Australians would be asked to decide whether to have an Indigenous Voice to Parliament inscribed in the Constitution, a large number of polls sought to measure the breadth and strength of support for a constitutionally enshrined Voice. Some also sought to measure the appeals that might make support for a Voice either more attractive or more vulnerable. This article shows that support for a constitutional amendment, while broad, was not strong: that while majorities were in favour of change—nationally and in most states—there was no majority strongly committed to change, and the majority in favour of constitutional change was declining. It shows that while most Labor voters and the Greens supported the change, Coalition supporters increasingly did not. And it shows which considerations appeared to resonate with respondents and which did not. In the course of documenting and analysing these findings, this article offers a critique of the polls: the wording and sequencing of some of the questions, some of the response options, and the questions not asked.
在总理于2022年5月宣布澳大利亚人将被要求决定是否在宪法中写入土著对议会的声音之后,大量的民意调查试图衡量对宪法中所载声音的支持的广度和强度。一些人还试图衡量可能使支持Voice更有吸引力或更脆弱的吸引力。这篇文章表明,对宪法修正案的支持虽然广泛,但并不强烈:虽然大多数人支持变革——在全国和大多数州——但没有大多数人坚定地致力于变革,而且赞成宪法变革的多数人正在减少。这表明,虽然大多数工党选民和绿党支持这一改变,但联合政府的支持者越来越不支持。它还显示了哪些考虑似乎与受访者产生了共鸣,哪些没有。在记录和分析这些调查结果的过程中,本文对民意调查提出了批评:一些问题的措辞和顺序,一些回答选项,以及没有提出的问题。
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引用次数: 0
“Don’t You Have Enough Grief?”: Divergent Experiences of Jewish-Aboriginal Women in Australia “你的悲伤还不够吗?”:澳大利亚犹太土著妇女的不同经历
IF 0.5 3区 历史学 Q3 AREA STUDIES Pub Date : 2023-02-12 DOI: 10.1080/14443058.2023.2175018
Z. Roberts
ABSTRACT This article explores the narratives of three Aboriginal women who also identity as Jewish. Despite their shared identities, the way they reflected on both their Aboriginality and Jewishness revealed that understandings of dual community identities are experienced in different, and sometimes conflicting, ways. Drawing on the notion of agency in the everyday, I approach the experiences of these women in terms of their navigation of identity and community. In doing so, I contribute to the growing body of literature surrounding lateral connections between minority communities in Australia.
摘要本文探讨了三位原住民女性的犹太身份。尽管他们有共同的身份,但他们对原住民和犹太人身份的反思方式表明,对双重社区身份的理解是不同的,有时甚至是相互冲突的。利用日常生活中的代理概念,我从这些女性的身份和社区导航的角度来研究她们的经历。在这样做的过程中,我为越来越多的关于澳大利亚少数民族社区之间横向联系的文献做出了贡献。
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引用次数: 0
By Students for Students: A History of the Melbourne University Union 《学生为学生:墨尔本大学联盟的历史》
IF 0.5 3区 历史学 Q3 AREA STUDIES Pub Date : 2023-02-10 DOI: 10.1080/14443058.2023.2174664
Jordana Silverstein
meaningful insights from. Isolated examples, however, reveal audience members’ devotion to particular programs or personalities, even requesting dates with television stars. The fan mail received by satirical radio and television personalities Roy Slaven (John Doyle) and H. G. Nelson (Greig Pickhaver), for example, reveal a rich sense of community and audience involvement in the duo’s programs, commentary and humour. Like the record of complaints received by broadcasters, personalities and programs, the sheer volume of letter writing indicates Australians’ keen dedication to the form, and indeed a “proprietorial feeling” (86) listeners had for their local radio stations, if not for programs and personalities themselves. Complaints about unscripted banter on television reveal a preoccupation with morality and “good taste”, most famously in the case of Graham Kennedy’s 1975 “crow call”. These letters, Griffen-Foley argues, constitute the “voices of Australians... lonely, sad, angry, indignant and sometimes funny” as they “negotiated questions of cultural, power and value over a century” (96). A tantalising examination of ABC Television Viewers’ Committees from 1959 to 1965 reveals the operations of an early experiment in the ABC’s efforts at audience consultation. Its findings suggest the two-way interaction between broadcaster and audience was limited, however, amid a lack of interest in audience input on programming. The final chapter on matchmaking programs on radio and television explores a popular genre of entertainment from the 1930s to the 1980s, which paved the way for much reality television. Here, audience involvement in particular programs was more literal, especially on television, where participation by “ordinary” viewers in a show such as Perfect Match offered an inkling of celebrity. One wishes the book’s introduction and conclusion were slightly longer, and indeed the book itself had more stories to tell. As Griffen-Foley admits, its contents serve as an invitation for media historians to delve deeper into these areas, where unexamined files and private archives promise to reveal new findings on the operation of Australian media institutions and those Australians who consumed its programming over the last century.
有意义的见解来自。然而,个别例子显示,观众对特定节目或人物的热爱,甚至要求与电视明星约会。例如,讽刺广播和电视名人罗伊·斯莱文(约翰·道尔饰)和h·g·纳尔逊(格雷格·匹克哈弗饰)收到的粉丝邮件显示,他们在节目、评论和幽默中有着丰富的社区意识和观众参与感。就像广播公司、名人和节目收到的投诉记录一样,大量的信件表明澳大利亚人对这种形式的热切奉献,以及听众对当地广播电台的一种“专属感”(86),如果不是对节目和节目本身的话。对电视上没有剧本的玩笑的抱怨揭示了对道德和“好品味”的关注,最著名的例子是格雷厄姆·肯尼迪1975年的“乌鸦叫”。格里芬-福利认为,这些信件构成了“澳大利亚人的声音……孤独、悲伤、愤怒、愤慨,有时甚至滑稽”,因为他们“在一个世纪的时间里就文化、权力和价值问题进行了谈判”(96页)。对1959年至1965年美国广播公司电视观众委员会进行的一项诱人的调查揭示了美国广播公司在观众咨询方面的早期实验的运作。调查结果表明,由于观众对节目投入缺乏兴趣,广播公司和观众之间的双向互动是有限的。最后一章是关于广播和电视上的相亲节目,探讨了20世纪30年代到80年代流行的娱乐类型,这为许多真人秀电视铺平了道路。在这里,观众对特定节目的参与更多是字面上的,尤其是在电视上,“普通”观众参与《完美匹配》这样的节目,可以让人隐约感受到名人的存在。人们希望这本书的引言和结束语稍微长一点,而且这本书本身也有更多的故事要讲。正如Griffen-Foley承认的那样,它的内容对媒体历史学家来说是一种邀请,可以更深入地研究这些领域,在这些领域,未经审查的文件和私人档案有望揭示澳大利亚媒体机构运作的新发现,以及上个世纪收看其节目的澳大利亚人。
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引用次数: 0
Our Exceptional Friend: Australia’s Fatal Alliance with the United States 我们的特殊朋友:澳大利亚与美国的致命联盟
IF 0.5 3区 历史学 Q3 AREA STUDIES Pub Date : 2023-02-09 DOI: 10.51174/ajdss.0302/wycq2631
Honae H. Cuffe
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引用次数: 1
Robert Philp and the Politics of Development 罗伯特·菲利普和发展的政治
IF 0.5 3区 历史学 Q3 AREA STUDIES Pub Date : 2023-02-09 DOI: 10.1080/14443058.2023.2174665
S. Macwilliam
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引用次数: 0
Our Exceptional Friend: Australia’s Fatal Alliance with the United States 我们的特殊朋友:澳大利亚与美国的致命联盟
3区 历史学 Q3 AREA STUDIES Pub Date : 2023-02-09 DOI: 10.1080/14443058.2023.2175413
Honae Cuffe
"Our Exceptional Friend: Australia’s Fatal Alliance with the United States." Journal of Australian Studies, ahead-of-print(ahead-of-print), pp. 1–2
“我们特殊的朋友:澳大利亚与美国的致命联盟。”《澳大利亚研究杂志》,印前版,第1-2页
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引用次数: 0
Monstrous Wounds: Crime, Environmental Catastrophe and Domestic Abuse in Jane Harper’s The Dry 可怕的伤口:犯罪,环境灾难和家庭虐待在简·哈珀的干燥
IF 0.5 3区 历史学 Q3 AREA STUDIES Pub Date : 2023-02-01 DOI: 10.1080/14443058.2023.2165133
S. Turnbull
ABSTRACT Within the long history of Australian crime fiction, Jane Harper’s The Dry marks a significant moment in the emergence of what has been characterised as “outback” or “rural” noir. With its focus on the small regional community of Kiewarra, Harper’s narrative addresses a number of issues that impact rural communities, including climate change, domestic abuse and gambling. Weaving together a story set in the past and a story set in the present, Harper offers a compelling portrait of the moral and social impact of these issues on rural communities in ways that challenge simplistic assumptions about the limitations of genre fiction to engender empathy. While some have argued that only literary fiction can evoke the kind of empathy that enhances our experiences of the world, this article suggests this is not the case and that The Dry is a powerful and moving portrayal speaking to the effects of environmental catastrophe and domestic abuse within a genre that may appeal to a broad and receptive audience.
在澳大利亚漫长的犯罪小说历史中,简·哈珀的《干旱》标志着“内陆”或“农村”黑色小说出现的一个重要时刻。哈珀的故事聚焦于基瓦拉的小地区社区,讲述了影响农村社区的一系列问题,包括气候变化、家庭暴力和赌博。哈珀将一个以过去和现在为背景的故事编织在一起,以一种令人信服的方式描绘了这些问题对农村社区的道德和社会影响,挑战了关于类型小说在产生同理心方面局限性的简单假设。有些人认为,只有文学小说才能唤起共鸣,增强我们对世界的体验,但这篇文章认为,事实并非如此,《干旱》是一部强有力的、感人的作品,讲述了环境灾难和家庭虐待的影响,这种类型的小说可能会吸引广泛而乐于接受的读者。
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引用次数: 0
Australian Radio Listeners and Television Viewers: Historical Perspectives 澳大利亚广播听众和电视观众:历史视角
IF 0.5 3区 历史学 Q3 AREA STUDIES Pub Date : 2023-01-26 DOI: 10.1080/14443058.2023.2170771
Kyle E. Harvey
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引用次数: 0
The Artists of the Atlas: Their Role in Creating Settler-Colonial Australia’s Visual Culture 阿特拉斯的艺术家:他们在创造移民-殖民地澳大利亚视觉文化中的作用
IF 0.5 3区 历史学 Q3 AREA STUDIES Pub Date : 2023-01-24 DOI: 10.1080/14443058.2023.2167852
Gary Werskey, Natalie Wilson
ABSTRACT Discussions of Australian art in the run-up to Federation have long focused on the iconic works of Melbourne’s leading impressionist painters. However, it was the wood-engraved pictures of settler-colonial Australia’s illustrated press, especially in Sydney, that dominated its visual culture in the second half of the 19th century. Between 1885 and 1900, the influence of Sydney’s artist-illustrators reached new heights, thanks to the appearance of the Picturesque Atlas of Australasia. This extravagantly illustrated publication was widely hailed as marking “the birth of art beneath the Southern Cross”. The artists of the Atlas succeeded not only in consolidating a settler-colonial iconography of Australia’s history, achievements and prospects but also in disseminating it through their later work for the Sydney Mail, the London Graphic and the Bulletin. Led by Julian Ashton, they transformed Sydney into the epicentre of Australian settler art, drawing Tom Roberts and Arthur Streeton into their orbit by the 1890s. Following the illustrated press’s abandonment of wood engraving, these artists continued to influence Australia’s visual culture via other media up to and including the First World War. Revisiting Sydney’s golden age of illustration offers a new window onto the art most Australians saw.
长期以来,关于澳大利亚艺术的讨论一直集中在墨尔本主要印象派画家的标志性作品上。然而,在19世纪下半叶,占据澳大利亚视觉文化主导地位的是殖民者殖民时期的澳大利亚插图报纸上的木刻图片,尤其是在悉尼。1885年至1900年间,由于《澳大利亚风景如画的地图集》的出现,悉尼的艺术插画家的影响力达到了新的高度。这本配有大量插图的出版物被广泛誉为“南十字星下艺术的诞生”。《地图集》的艺术家们不仅成功地巩固了澳大利亚历史、成就和前景的移民-殖民形象,而且还通过他们后来为《悉尼邮报》、《伦敦图报》和《公报》所做的工作传播了这一形象。在朱利安·阿什顿(Julian Ashton)的带领下,他们将悉尼变成了澳大利亚移民艺术的中心,并在19世纪90年代将汤姆·罗伯茨(Tom Roberts)和亚瑟·斯特里顿(Arthur street)拉入了他们的轨道。在插图媒体放弃木刻版画之后,这些艺术家继续通过其他媒体影响澳大利亚的视觉文化,直到第一次世界大战。重温悉尼插画的黄金时代,为大多数澳大利亚人看到的艺术提供了一个新的窗口。
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引用次数: 2
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Journal of Australian Studies
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