Pub Date : 2023-10-24DOI: 10.1080/14443058.2023.2270335
Diana Young
"Tiwi Textiles: Design, Making, Process." Journal of Australian Studies, ahead-of-print(ahead-of-print), pp. 1–2
提维纺织品:设计、制作、加工。《澳大利亚研究杂志》,印前版,第1-2页
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{"title":"Too Much Cabbage and Jesus Christ: Australia’s “Mission Girl” Annie Lock <b>Too Much Cabbage and Jesus Christ: Australia’s “Mission Girl” Annie Lock</b> , by Catherine Bishop, Adelaide, Wakefield Press, 2021, 327 pp., $39.95 (paperback), ISBN 9781743058572","authors":"Kathryn Wells","doi":"10.1080/14443058.2023.2261720","DOIUrl":"https://doi.org/10.1080/14443058.2023.2261720","url":null,"abstract":"\"Too Much Cabbage and Jesus Christ: Australia’s “Mission Girl” Annie Lock.\" Journal of Australian Studies, ahead-of-print(ahead-of-print), pp. 1–2","PeriodicalId":51817,"journal":{"name":"Journal of Australian Studies","volume":"46 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135853907","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-13DOI: 10.1080/14443058.2023.2264561
Camille Freeman
"Everyday Food Practices: Commercialisation and Consumption in the Periphery of the Global North." Journal of Australian Studies, ahead-of-print(ahead-of-print), pp. 1–2
“日常饮食实践:全球北方边缘地区的商业化和消费。”《澳大利亚研究杂志》,印前版,第1-2页
{"title":"Everyday Food Practices: Commercialisation and Consumption in the Periphery of the Global North <b>Everyday Food Practices: Commercialisation and Consumption in the Periphery of the Global North</b> , by Tarunna Sebastian, London, Lexington Books, 2021, 228 pp., $105.00 (hardback), ISBN 1793630364","authors":"Camille Freeman","doi":"10.1080/14443058.2023.2264561","DOIUrl":"https://doi.org/10.1080/14443058.2023.2264561","url":null,"abstract":"\"Everyday Food Practices: Commercialisation and Consumption in the Periphery of the Global North.\" Journal of Australian Studies, ahead-of-print(ahead-of-print), pp. 1–2","PeriodicalId":51817,"journal":{"name":"Journal of Australian Studies","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135918267","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-13DOI: 10.1080/14443058.2023.2266818
Caron Eastgate Dann
Thomas Revel Johnson was a pioneering Australian sports journalist in the mid-19th century who also conducted a professional career as a surgeon. This article aims to examine Johnson’s achievements in Australian sports reporting as an emerging genre before it was taken seriously by the mainstream press. It also examines his place in a watershed libel case that cast him as a scapegoat and resulted in an unduly harsh two-year jail sentence. The article situates Johnson as part of a pre-Federation commercial media that attempted to establish a distinctly “Australian” voice, championing the underdog and working to undermine imported societal hierarchies.
{"title":"The Surgeon-Journalist: Thomas Revel Johnson, Australian Sports Press Pioneer","authors":"Caron Eastgate Dann","doi":"10.1080/14443058.2023.2266818","DOIUrl":"https://doi.org/10.1080/14443058.2023.2266818","url":null,"abstract":"Thomas Revel Johnson was a pioneering Australian sports journalist in the mid-19th century who also conducted a professional career as a surgeon. This article aims to examine Johnson’s achievements in Australian sports reporting as an emerging genre before it was taken seriously by the mainstream press. It also examines his place in a watershed libel case that cast him as a scapegoat and resulted in an unduly harsh two-year jail sentence. The article situates Johnson as part of a pre-Federation commercial media that attempted to establish a distinctly “Australian” voice, championing the underdog and working to undermine imported societal hierarchies.","PeriodicalId":51817,"journal":{"name":"Journal of Australian Studies","volume":"118 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135918568","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-06DOI: 10.1080/14443058.2023.2260397
Vanessa Whittington
Memorialisation in settler-colonial nations such as Australia is intensely political. It creates public symbols of people and events those in authority consider important and worthy of remembrance. Counter-narratives of various marginalised others are silenced through processes of collective forgetting. In Australia, this forgetting has meant that colonial histories of exploration and discovery have been commemorated through ubiquitous explorer memorials. But these memorials represent a very selective account of settler-colonial history firmly based in the colonial fiction of terra nullius or empty land used to justify the British claim to Australia. This fiction is now being actively countered by social protests focused on memorials to explorers and colonial administrators. Furthermore, a trend to memorialise and commemorate the massacres of Aboriginal and Torres Strait Islander peoples as part of the colonisation process is overturning the myth that Australia was peacefully settled. In fact, truth-speaking is now recognised by Aboriginal and non-Aboriginal Australians as an integral part of the reconciliation process. However, the truths spoken as part of the shared memorialisation of Aboriginal massacre sites by the Australian reconciliation movement are only partial, and may serve to perpetuate rather than interrupt what has historically been a resounding silence about colonial dispossession and violence.
{"title":"Memorialisation, Reconciliation and Truth-Speaking: The Role of Explorer and Massacre Memorials in Settler-Colonial Australia","authors":"Vanessa Whittington","doi":"10.1080/14443058.2023.2260397","DOIUrl":"https://doi.org/10.1080/14443058.2023.2260397","url":null,"abstract":"Memorialisation in settler-colonial nations such as Australia is intensely political. It creates public symbols of people and events those in authority consider important and worthy of remembrance. Counter-narratives of various marginalised others are silenced through processes of collective forgetting. In Australia, this forgetting has meant that colonial histories of exploration and discovery have been commemorated through ubiquitous explorer memorials. But these memorials represent a very selective account of settler-colonial history firmly based in the colonial fiction of terra nullius or empty land used to justify the British claim to Australia. This fiction is now being actively countered by social protests focused on memorials to explorers and colonial administrators. Furthermore, a trend to memorialise and commemorate the massacres of Aboriginal and Torres Strait Islander peoples as part of the colonisation process is overturning the myth that Australia was peacefully settled. In fact, truth-speaking is now recognised by Aboriginal and non-Aboriginal Australians as an integral part of the reconciliation process. However, the truths spoken as part of the shared memorialisation of Aboriginal massacre sites by the Australian reconciliation movement are only partial, and may serve to perpetuate rather than interrupt what has historically been a resounding silence about colonial dispossession and violence.","PeriodicalId":51817,"journal":{"name":"Journal of Australian Studies","volume":"64 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135351996","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-02DOI: 10.1080/14443058.2023.2255943
Frank Bongiorno
Some of the most eloquent advocates of Australian Federation in the 1890s imagined that there was nothing more natural than “a nation for a continent and a continent for a nation”, as the first prime minister, Edmund Barton, put it. The reality was more complicated, as the difficult process of achieving Federation revealed. Differences between colonies, and then states, really mattered. There was a gulf between north and south, east and west that was economic, political, physical and psychological. Above all, the settler ideal of a White Australia ignored Indigenous belonging and was made meaningful only through exclusion of Asian and Pacific peoples. This lecture explores recent transformation of the nation imagined by Barton into something that would likely have dismayed him and fellow Federation founders. The pandemic reminded Australians that soft state borders could quickly turn hard, that differences between states still mattered, and that state and territory government was embedded in everyday life in ways Australians had overlooked or underestimated. Meanwhile, Indigenous sovereignty offered a different kind of challenge to conventional understandings of settler sovereignty and national space. Australians, settler and Indigenous, have received a crash course in a new political geography inhabited by First Nations peoples, each increasingly recognised by name and Country, and each with culture, language and stories it proudly calls its own.
{"title":"Australia: A New Political Geography?","authors":"Frank Bongiorno","doi":"10.1080/14443058.2023.2255943","DOIUrl":"https://doi.org/10.1080/14443058.2023.2255943","url":null,"abstract":"Some of the most eloquent advocates of Australian Federation in the 1890s imagined that there was nothing more natural than “a nation for a continent and a continent for a nation”, as the first prime minister, Edmund Barton, put it. The reality was more complicated, as the difficult process of achieving Federation revealed. Differences between colonies, and then states, really mattered. There was a gulf between north and south, east and west that was economic, political, physical and psychological. Above all, the settler ideal of a White Australia ignored Indigenous belonging and was made meaningful only through exclusion of Asian and Pacific peoples. This lecture explores recent transformation of the nation imagined by Barton into something that would likely have dismayed him and fellow Federation founders. The pandemic reminded Australians that soft state borders could quickly turn hard, that differences between states still mattered, and that state and territory government was embedded in everyday life in ways Australians had overlooked or underestimated. Meanwhile, Indigenous sovereignty offered a different kind of challenge to conventional understandings of settler sovereignty and national space. Australians, settler and Indigenous, have received a crash course in a new political geography inhabited by First Nations peoples, each increasingly recognised by name and Country, and each with culture, language and stories it proudly calls its own.","PeriodicalId":51817,"journal":{"name":"Journal of Australian Studies","volume":"139 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135829941","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-25DOI: 10.1080/14443058.2023.2257721
Inge Kral, Darren Jorgensen
James Wigley has been historicised by Australian art scholars as a social realist, but the focus of his work through the late 1950s, 1960s and 1970s differed from others who were a part of this art movement. During this time, he returned again and again to join the “strike mob” who had walked off pastoral stations in the Pilbara in 1946 and become independent by mining and purchasing their own pastoral properties. The organiser of the strikers, Don McLeod, invited Wigley to help the strikers with building boats to gather pearl shell, and later to run a printing press at the school in the new settlement of Strelley, on one of their pastoral leases. During his time with the strikes, Wigley drew and painted; he would send work to Melbourne and return there to exhibit work about the Pilbara and the people who lived there. He also illustrated the schoolbooks he was printing for the Strelley Literature Centre in the late 1970s. This article argues that this significant body of work places Wigley alongside other Australian artists who spent substantial time in remote Aboriginal communities, and whose experiences shaped their art.
詹姆斯·威格利(James Wigley)被澳大利亚艺术学者视为社会现实主义者,但他在20世纪50年代末、60年代和70年代的作品重点与其他参与这一艺术运动的人不同。在此期间,他一次又一次地回到皮尔巴拉,加入“罢工暴徒”,他们在1946年离开了牧区车站,通过采矿和购买自己的牧区财产而独立。罢工的组织者唐·麦克劳德(Don McLeod)邀请威格利帮助罢工者建造船只收集珍珠壳,后来又在斯特雷利(Strelley)新定居点的学校里经营一家印刷机,这是他们的一份牧地租约。在罢工期间,威格利画画;他会把作品送到墨尔本,然后回到那里展出关于皮尔巴拉和那里的人们的作品。上世纪70年代末,他还为斯特雷利文学中心(Strelley Literature Centre)印刷的教科书配了插图。这篇文章认为,这一重要的工作机构将威格利与其他澳大利亚艺术家放在一起,他们在偏远的土著社区度过了大量的时间,他们的经历塑造了他们的艺术。
{"title":"James Wigley and the Strelley Mob: Social Realist Painting in an Aboriginal Community","authors":"Inge Kral, Darren Jorgensen","doi":"10.1080/14443058.2023.2257721","DOIUrl":"https://doi.org/10.1080/14443058.2023.2257721","url":null,"abstract":"James Wigley has been historicised by Australian art scholars as a social realist, but the focus of his work through the late 1950s, 1960s and 1970s differed from others who were a part of this art movement. During this time, he returned again and again to join the “strike mob” who had walked off pastoral stations in the Pilbara in 1946 and become independent by mining and purchasing their own pastoral properties. The organiser of the strikers, Don McLeod, invited Wigley to help the strikers with building boats to gather pearl shell, and later to run a printing press at the school in the new settlement of Strelley, on one of their pastoral leases. During his time with the strikes, Wigley drew and painted; he would send work to Melbourne and return there to exhibit work about the Pilbara and the people who lived there. He also illustrated the schoolbooks he was printing for the Strelley Literature Centre in the late 1970s. This article argues that this significant body of work places Wigley alongside other Australian artists who spent substantial time in remote Aboriginal communities, and whose experiences shaped their art.","PeriodicalId":51817,"journal":{"name":"Journal of Australian Studies","volume":"2013 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135859483","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-10DOI: 10.1080/14443058.2023.2253818
Lucy Neave
{"title":"Transnationalism and the Literary Reception of Australian Women Writers’ Fiction in the US, 2010–2020: Three Case Studies","authors":"Lucy Neave","doi":"10.1080/14443058.2023.2253818","DOIUrl":"https://doi.org/10.1080/14443058.2023.2253818","url":null,"abstract":"","PeriodicalId":51817,"journal":{"name":"Journal of Australian Studies","volume":"61 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136072061","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-01DOI: 10.1080/14443058.2023.2252144
Lesley Hawkes
{"title":"Lohrey","authors":"Lesley Hawkes","doi":"10.1080/14443058.2023.2252144","DOIUrl":"https://doi.org/10.1080/14443058.2023.2252144","url":null,"abstract":"","PeriodicalId":51817,"journal":{"name":"Journal of Australian Studies","volume":"11 1","pages":""},"PeriodicalIF":0.5,"publicationDate":"2023-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84783217","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-08-30DOI: 10.1080/14443058.2023.2250800
Lori A. Cramer
From the late 19th century, when the Melbourne manufacturer and department store Foy & Gibson began to produce mail order catalogues for country customers, it recognised the potential to sell clothing made of Australian wool. This article explores how Foy & Gibson in fl uenced consumer attitudes towards the natural fi bre by encouraging them to feel wool as a next-to-the-skin experience. By focusing on underwear and swimsuits in the catalogues across the fi rst three decades of the 20th century, it o ff ers a historical counterpoint to promotional activities that continue into the present urging consumers to understand the bene fi ts of wearing wool.
{"title":"In “the Finest Australian Wool”: Foy & Gibson’s Healthy, Comfortable, Wool-Clad Bodies, 1900–1939","authors":"Lori A. Cramer","doi":"10.1080/14443058.2023.2250800","DOIUrl":"https://doi.org/10.1080/14443058.2023.2250800","url":null,"abstract":"From the late 19th century, when the Melbourne manufacturer and department store Foy & Gibson began to produce mail order catalogues for country customers, it recognised the potential to sell clothing made of Australian wool. This article explores how Foy & Gibson in fl uenced consumer attitudes towards the natural fi bre by encouraging them to feel wool as a next-to-the-skin experience. By focusing on underwear and swimsuits in the catalogues across the fi rst three decades of the 20th century, it o ff ers a historical counterpoint to promotional activities that continue into the present urging consumers to understand the bene fi ts of wearing wool.","PeriodicalId":51817,"journal":{"name":"Journal of Australian Studies","volume":"31 1","pages":""},"PeriodicalIF":0.5,"publicationDate":"2023-08-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81487873","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}