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Tiwi Textiles: Design, Making, Process Tiwi Textiles: Design, Making, Process , by Diana Wood Conroy with Bede Tungutalum, Sydney University Press, Sydney, 2022, 360 pp., $120 (paperback), ISBN 9781743328637 蒂维纺织品:设计,制作,工艺蒂维纺织品:设计,制作,工艺,戴安娜·伍德·康罗伊与比德·通古塔伦合著,悉尼大学出版社,悉尼,2022,360页,120美元(平装),ISBN 9781743328637
3区 历史学 Q3 AREA STUDIES Pub Date : 2023-10-24 DOI: 10.1080/14443058.2023.2270335
Diana Young
"Tiwi Textiles: Design, Making, Process." Journal of Australian Studies, ahead-of-print(ahead-of-print), pp. 1–2
提维纺织品:设计、制作、加工。《澳大利亚研究杂志》,印前版,第1-2页
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引用次数: 0
Too Much Cabbage and Jesus Christ: Australia’s “Mission Girl” Annie Lock Too Much Cabbage and Jesus Christ: Australia’s “Mission Girl” Annie Lock , by Catherine Bishop, Adelaide, Wakefield Press, 2021, 327 pp., $39.95 (paperback), ISBN 9781743058572 《太多的卷心菜和耶稣基督:澳大利亚的“传教女孩”安妮·洛克》,凯瑟琳·毕肖著,阿德莱德,韦克菲尔德出版社,2021,327页,39.95美元(平装),ISBN 9781743058572
3区 历史学 Q3 AREA STUDIES Pub Date : 2023-10-13 DOI: 10.1080/14443058.2023.2261720
Kathryn Wells
"Too Much Cabbage and Jesus Christ: Australia’s “Mission Girl” Annie Lock." Journal of Australian Studies, ahead-of-print(ahead-of-print), pp. 1–2
“太多的卷心菜和耶稣基督:澳大利亚的“传教女孩”安妮·洛克。”《澳大利亚研究杂志》,印前版,第1-2页
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引用次数: 0
Everyday Food Practices: Commercialisation and Consumption in the Periphery of the Global North Everyday Food Practices: Commercialisation and Consumption in the Periphery of the Global North , by Tarunna Sebastian, London, Lexington Books, 2021, 228 pp., $105.00 (hardback), ISBN 1793630364 《日常饮食实践:全球北方外围的商业化和消费》,塔伦纳·塞巴斯蒂安著,伦敦,列克星敦图书公司,2021年,228页,105.00美元(精装本),ISBN 1793630364
3区 历史学 Q3 AREA STUDIES Pub Date : 2023-10-13 DOI: 10.1080/14443058.2023.2264561
Camille Freeman
"Everyday Food Practices: Commercialisation and Consumption in the Periphery of the Global North." Journal of Australian Studies, ahead-of-print(ahead-of-print), pp. 1–2
“日常饮食实践:全球北方边缘地区的商业化和消费。”《澳大利亚研究杂志》,印前版,第1-2页
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引用次数: 0
The Surgeon-Journalist: Thomas Revel Johnson, Australian Sports Press Pioneer 外科记者:托马斯·雷维尔·约翰逊,澳大利亚体育新闻先驱
3区 历史学 Q3 AREA STUDIES Pub Date : 2023-10-13 DOI: 10.1080/14443058.2023.2266818
Caron Eastgate Dann
Thomas Revel Johnson was a pioneering Australian sports journalist in the mid-19th century who also conducted a professional career as a surgeon. This article aims to examine Johnson’s achievements in Australian sports reporting as an emerging genre before it was taken seriously by the mainstream press. It also examines his place in a watershed libel case that cast him as a scapegoat and resulted in an unduly harsh two-year jail sentence. The article situates Johnson as part of a pre-Federation commercial media that attempted to establish a distinctly “Australian” voice, championing the underdog and working to undermine imported societal hierarchies.
托马斯·雷维尔·约翰逊(Thomas Revel Johnson)是19世纪中期澳大利亚体育记者的先驱,同时也是一名外科医生。本文旨在考察约翰逊在澳大利亚体育报道作为一种新兴类型被主流媒体认真对待之前所取得的成就。它还审视了他在一起具有分水岭意义的诽谤案中的地位,这起案件将他作为替罪羊,并导致他被判了过分严厉的两年监禁。这篇文章将约翰逊视为前联邦商业媒体的一部分,该媒体试图建立一种独特的“澳大利亚”声音,支持弱势群体,并努力破坏外来的社会等级制度。
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引用次数: 0
Memorialisation, Reconciliation and Truth-Speaking: The Role of Explorer and Massacre Memorials in Settler-Colonial Australia 纪念、和解与真相:拓荒者与大屠杀纪念馆在澳大利亚殖民时期的角色
3区 历史学 Q3 AREA STUDIES Pub Date : 2023-10-06 DOI: 10.1080/14443058.2023.2260397
Vanessa Whittington
Memorialisation in settler-colonial nations such as Australia is intensely political. It creates public symbols of people and events those in authority consider important and worthy of remembrance. Counter-narratives of various marginalised others are silenced through processes of collective forgetting. In Australia, this forgetting has meant that colonial histories of exploration and discovery have been commemorated through ubiquitous explorer memorials. But these memorials represent a very selective account of settler-colonial history firmly based in the colonial fiction of terra nullius or empty land used to justify the British claim to Australia. This fiction is now being actively countered by social protests focused on memorials to explorers and colonial administrators. Furthermore, a trend to memorialise and commemorate the massacres of Aboriginal and Torres Strait Islander peoples as part of the colonisation process is overturning the myth that Australia was peacefully settled. In fact, truth-speaking is now recognised by Aboriginal and non-Aboriginal Australians as an integral part of the reconciliation process. However, the truths spoken as part of the shared memorialisation of Aboriginal massacre sites by the Australian reconciliation movement are only partial, and may serve to perpetuate rather than interrupt what has historically been a resounding silence about colonial dispossession and violence.
在像澳大利亚这样的移民殖民国家,纪念活动具有强烈的政治性。它创造了那些权威人士认为重要和值得纪念的人物和事件的公共象征。各种被边缘化的人的反叙事通过集体遗忘的过程被沉默。在澳大利亚,这种遗忘意味着通过无处不在的探险家纪念碑来纪念探索和发现的殖民历史。但这些纪念碑代表了对殖民者-殖民历史的选择性描述,牢牢地建立在殖民虚构的无主地(terra nullius)或空地的基础上,用来证明英国对澳大利亚的主权要求是合理的。这种虚构现在正受到社会抗议活动的积极反击,抗议活动集中在纪念探险家和殖民统治者上。此外,纪念和纪念在殖民过程中对土著人和托雷斯海峡岛民的大屠杀的趋势正在推翻澳大利亚是和平定居的神话。事实上,说真话现在被土著和非土著澳大利亚人认为是和解进程的一个组成部分。然而,作为澳大利亚和解运动共同纪念土著屠杀地点的一部分,所讲述的真相只是部分的,并且可能有助于延续而不是打破历史上对殖民剥夺和暴力的响亮沉默。
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引用次数: 0
Australia: A New Political Geography? 澳大利亚:一个新的政治地理?
3区 历史学 Q3 AREA STUDIES Pub Date : 2023-10-02 DOI: 10.1080/14443058.2023.2255943
Frank Bongiorno
Some of the most eloquent advocates of Australian Federation in the 1890s imagined that there was nothing more natural than “a nation for a continent and a continent for a nation”, as the first prime minister, Edmund Barton, put it. The reality was more complicated, as the difficult process of achieving Federation revealed. Differences between colonies, and then states, really mattered. There was a gulf between north and south, east and west that was economic, political, physical and psychological. Above all, the settler ideal of a White Australia ignored Indigenous belonging and was made meaningful only through exclusion of Asian and Pacific peoples. This lecture explores recent transformation of the nation imagined by Barton into something that would likely have dismayed him and fellow Federation founders. The pandemic reminded Australians that soft state borders could quickly turn hard, that differences between states still mattered, and that state and territory government was embedded in everyday life in ways Australians had overlooked or underestimated. Meanwhile, Indigenous sovereignty offered a different kind of challenge to conventional understandings of settler sovereignty and national space. Australians, settler and Indigenous, have received a crash course in a new political geography inhabited by First Nations peoples, each increasingly recognised by name and Country, and each with culture, language and stories it proudly calls its own.
19世纪90年代,澳大利亚联邦的一些最雄辩的倡导者认为,正如首任总理埃德蒙·巴顿所说,没有什么比“一个国家为一个大陆,一个大陆为一个国家”更自然的了。正如实现联邦的艰难过程所揭示的那样,现实要复杂得多。殖民地和各州之间的差异真的很重要。南北之间,东西之间在经济,政治,生理和心理上都存在着鸿沟。最重要的是,白人澳大利亚的移民理想忽视了土著居民的归属,只有通过排除亚洲和太平洋民族才有意义。这个讲座探讨了巴顿所想象的国家最近的转变,这种转变可能会让他和其他联邦创始人感到沮丧。这场大流行提醒澳大利亚人,软边界可能很快就会变得强硬,各州之间的差异仍然很重要,州和地区政府以澳大利亚人忽视或低估的方式融入了日常生活。与此同时,土著主权对定居者主权和民族空间的传统理解提出了另一种挑战。澳大利亚人,无论是移民还是土著,都接受了一门速成课程,学习由第一民族居住的新政治地理,每个民族的名字和国家都得到越来越多的认可,每个民族都有自己自豪地称之为自己的文化、语言和故事。
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引用次数: 0
James Wigley and the Strelley Mob: Social Realist Painting in an Aboriginal Community 詹姆斯·威格利和斯特雷利暴徒:土著社区的社会现实主义绘画
3区 历史学 Q3 AREA STUDIES Pub Date : 2023-09-25 DOI: 10.1080/14443058.2023.2257721
Inge Kral, Darren Jorgensen
James Wigley has been historicised by Australian art scholars as a social realist, but the focus of his work through the late 1950s, 1960s and 1970s differed from others who were a part of this art movement. During this time, he returned again and again to join the “strike mob” who had walked off pastoral stations in the Pilbara in 1946 and become independent by mining and purchasing their own pastoral properties. The organiser of the strikers, Don McLeod, invited Wigley to help the strikers with building boats to gather pearl shell, and later to run a printing press at the school in the new settlement of Strelley, on one of their pastoral leases. During his time with the strikes, Wigley drew and painted; he would send work to Melbourne and return there to exhibit work about the Pilbara and the people who lived there. He also illustrated the schoolbooks he was printing for the Strelley Literature Centre in the late 1970s. This article argues that this significant body of work places Wigley alongside other Australian artists who spent substantial time in remote Aboriginal communities, and whose experiences shaped their art.
詹姆斯·威格利(James Wigley)被澳大利亚艺术学者视为社会现实主义者,但他在20世纪50年代末、60年代和70年代的作品重点与其他参与这一艺术运动的人不同。在此期间,他一次又一次地回到皮尔巴拉,加入“罢工暴徒”,他们在1946年离开了牧区车站,通过采矿和购买自己的牧区财产而独立。罢工的组织者唐·麦克劳德(Don McLeod)邀请威格利帮助罢工者建造船只收集珍珠壳,后来又在斯特雷利(Strelley)新定居点的学校里经营一家印刷机,这是他们的一份牧地租约。在罢工期间,威格利画画;他会把作品送到墨尔本,然后回到那里展出关于皮尔巴拉和那里的人们的作品。上世纪70年代末,他还为斯特雷利文学中心(Strelley Literature Centre)印刷的教科书配了插图。这篇文章认为,这一重要的工作机构将威格利与其他澳大利亚艺术家放在一起,他们在偏远的土著社区度过了大量的时间,他们的经历塑造了他们的艺术。
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引用次数: 0
Transnationalism and the Literary Reception of Australian Women Writers’ Fiction in the US, 2010–2020: Three Case Studies 跨国主义与2010-2020年澳大利亚女作家小说在美国的文学接受:三个案例研究
3区 历史学 Q3 AREA STUDIES Pub Date : 2023-09-10 DOI: 10.1080/14443058.2023.2253818
Lucy Neave
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引用次数: 0
Lohrey
IF 0.5 3区 历史学 Q3 AREA STUDIES Pub Date : 2023-09-01 DOI: 10.1080/14443058.2023.2252144
Lesley Hawkes
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引用次数: 0
In “the Finest Australian Wool”: Foy & Gibson’s Healthy, Comfortable, Wool-Clad Bodies, 1900–1939 在“最好的澳大利亚羊毛”:福伊和吉布森的健康,舒适,羊毛覆盖的身体,1900-1939
IF 0.5 3区 历史学 Q3 AREA STUDIES Pub Date : 2023-08-30 DOI: 10.1080/14443058.2023.2250800
Lori A. Cramer
From the late 19th century, when the Melbourne manufacturer and department store Foy & Gibson began to produce mail order catalogues for country customers, it recognised the potential to sell clothing made of Australian wool. This article explores how Foy & Gibson in fl uenced consumer attitudes towards the natural fi bre by encouraging them to feel wool as a next-to-the-skin experience. By focusing on underwear and swimsuits in the catalogues across the fi rst three decades of the 20th century, it o ff ers a historical counterpoint to promotional activities that continue into the present urging consumers to understand the bene fi ts of wearing wool.
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引用次数: 0
期刊
Journal of Australian Studies
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