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Archaeomagnetic Dating of the Outer Revetment Wall at Tel Lachish. 泰勒拉奇什(Tel Lachish)外护墙的考古磁性测定。
IF 0.8 1区 历史学 0 ARCHAEOLOGY Pub Date : 2024-05-11 eCollection Date: 2024-01-01 DOI: 10.1080/03344355.2024.2327801
Yoav Vaknin, Ron Shaar, Erez Ben-Yosef, Oded Lipschits

The fortifications of Lachish, a key site in archaeology of the Iron Age Southern Levant, are the focus of ongoing debate. The Outer Revetment Wall, encircling nearly the entire site, was traditionally associated with Levels IV-III and was thought to have been in use during the Assyrian campaign in 701 BCE. It has recently been suggested that it was built a millennium earlier. Here we present archaeomagnetic dating of a mudbrick tower incorporated in this wall, indicating that it was burnt during the Iron Age and was most likely built during this period. Combining archaeological, historical and archaeomagnetic data reveals the intense fire that occurred during the 701 BCE Assyrian siege. This fire could have been set by the people of Lachish, in a desperate attempt to damage the Assyrian siege engines or siege ramp, as depicted in the well-known Lachish relief, or by the Assyrians as part of their siege tactics.

拉奇什是铁器时代南黎凡特考古的关键遗址,其防御工事一直是争论的焦点。环绕几乎整个遗址的外围墙传统上与第四至第三层有关,被认为是在公元前 701 年亚述战役期间使用的。最近有人认为,外城墙早在一千年前就已建成。在此,我们介绍了该城墙中一座泥砖塔的考古磁测年代,表明它是在铁器时代被烧毁的,很有可能是在这一时期建造的。考古、历史和考古地磁数据相结合,揭示了公元前 701 年亚述围城期间发生的大火。正如著名的拉其什浮雕所描绘的那样,这场大火可能是拉其什人为了破坏亚述人的攻城引擎或攻城斜坡而放火,也可能是亚述人作为其攻城战术的一部分而放火。
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引用次数: 0
Editor’s Foreword
IF 0.8 1区 历史学 0 ARCHAEOLOGY Pub Date : 2023-01-02 DOI: 10.1080/03344355.2023.2190271
Ido Koch
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引用次数: 0
Locating Jerusalem’s Royal Palace in the Second Millennium BCE in Light of the Glyptic and Cuneiform Material Unearthed in the Ophel 根据奥菲尔出土的希腊文字和楔形文字材料确定公元前两千年耶路撒冷王宫的位置
IF 0.8 1区 历史学 0 ARCHAEOLOGY Pub Date : 2023-01-02 DOI: 10.1080/03344355.2023.2190284
N. Na’aman
Abstract This article argues, on the basis of indirect evidence drawn from the results of the excavations of the Ophel, that during the second millennium BCE, the governing centre of Jerusalem was located on the Temple Mount. The conclusion rests mainly upon a numerical comparison between the glyptic material uncovered in the Ophel vis-à-vis that unearthed in the Southeastern Hill (the City of David) and upon the discovery of two fragmented cuneiform tablets in this area. It is postulated that the findings uncovered in the Ophel might serve as a litmus test for the early urban life in the Temple Mount above it. The city at the time included two distinct quarters: the Temple Mount, the seat of the king and his court, and the Southeastern Hill, consisting of the summit of the hill and the Gihon Spring. This two-part division of the city persisted from its foundation in the MB II down to the early first millennium BCE and continued until the 8th century BCE.
摘要本文根据从奥菲尔发掘结果中获得的间接证据,认为在公元前两千年,耶路撒冷的统治中心位于圣殿山上。这一结论主要基于在Ophel vis-à-vis中发现的埃及材料与在东南山(大卫城)出土的埃及材料之间的数字比较,以及在该地区发现的两块碎片楔形文字板。据推测,在奥菲尔发现的这些发现可能是对其上方圣殿山早期城市生活的试金石。当时的城市包括两个不同的部分:圣殿山,国王和他的宫廷所在地,以及东南山,由山顶和吉洪泉组成。这座城市由两部分组成,从MBII建立到公元前一千年早期一直持续到公元前8世纪。
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引用次数: 1
The Metal Assemblage of Early Iron Age el-Aḥwat: Trade and Metalworking in the Margins of the Southern Levantine Central Highlands 早期铁器时代的金属组合el-Aḥwat:黎凡特南部中部高地边缘的贸易和金属加工
IF 0.8 1区 历史学 0 ARCHAEOLOGY Pub Date : 2023-01-02 DOI: 10.1080/03344355.2023.2190274
Tzilla Eshel, O. Tirosh, Yoav Bornstein, S. Bar
Abstract The large metal assemblage of the unique site of el-Aḥwat, a short-lived Iron I settlement, is presented here for the first time. It mainly comprises local tools, jewellery and evidence of bronzeworking, typical of Iron Age I urban settlements in the lowlands, mostly continuing Late Bronze Age traditions. Spatial distribution of the metal finds shows that metals were abundant across the site. Lead isotope analysis reveals that the copper at the site is local, originating from the Arabah, and that the silver is from the Aegaean-Anatolian sphere. Copper spills and ingot suggest that copper and bronze were worked on the site. As metals are rare in the central hill country during this period, the results suggest that el-Aḥwat should be reconsidered as an exceptional site, not only in its large size, unique architecture and marginal location between the highlands and lowlands, but even more so as its inhabitants maintained commercial connections with the lowlands, coast and beyond, and were probably engaged in metalworking.
摘要el-A独特地点的大型金属组合ḥwat,一个短暂的Iron I定居点,首次出现在这里。它主要包括当地的工具、珠宝和青铜器加工的证据,这是铁器时代一代低地城市定居点的典型特征,大多延续了青铜时代晚期的传统。金属发现的空间分布表明,整个遗址的金属都很丰富。铅同位素分析表明,该地点的铜是当地的,来源于阿拉巴,而银则来自爱琴海-安纳托利亚球体。铜泄漏和铸锭表明,铜和青铜是在现场工作的。由于这一时期中部丘陵地区的金属非常罕见,研究结果表明ḥwat应该被重新考虑为一个特殊的地点,不仅因为它的大面积、独特的建筑和高地和低地之间的边缘位置,而且因为它的居民与低地、海岸和其他地区保持着商业联系,并且可能从事金属加工,所以更应该如此。
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引用次数: 0
Mace in the Pre-Pottery Neolithic Ancient Near East 前陶器新石器时代古代近东的狼牙棒
IF 0.8 1区 历史学 0 ARCHAEOLOGY Pub Date : 2023-01-02 DOI: 10.1080/03344355.2023.2190285
M. Sebbane
Abstract In recent years it has become apparent that the mace, one of the most important weapons and ceremonial artefacts in the Ancient Near East, first appeared in the tenth millennium BCE, during the Pre-Pottery Neolithic A. Given the considerable importance of this new evidence for understanding the role and status of the mace in the Ancient Near East, it is timely to present the state of the research that has recently emerged from sites in Anatolia, Mesopotamia and Jordan. This paper has three aims: 1) to chart the chronological and geographical distribution of mace-heads in the Pre-Pottery Neolithic; 2) to define as far as possible the typological characteristics of mace-heads, taking into account their morphology, raw materials, measurements and weight; and 3) to understand the intended function of mace-heads in light of the archaeological contexts in which they were discovered.
近年来,人们逐渐认识到,作为古代近东地区最重要的武器和礼仪器物之一,狼牙棒最早出现于公元前10千年,即新石器时代前陶器时期。鉴于这一新证据对于理解狼牙棒在古代近东地区的作用和地位具有相当的重要性,介绍最近在安纳托利亚、美索不达米亚和约旦的遗址中出现的研究状况是及时的。本文主要有三个目的:1)绘制新石器时代前陶时代钉头的时间和地理分布;2)考虑到狼牙棒的形态、原料、尺寸和重量,尽可能确定狼牙棒的类型特征;3)根据发现狼牙棒的考古背景,了解它们的预期功能。
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引用次数: 0
Between Israel and Phoenicia: The Iron IIA–B Fortified Purple-dye Production Centre at Tel Shiqmona 以色列和腓尼基之间:位于Tel Shiqmona的IIA-B强化紫色染料生产中心
IF 0.8 1区 历史学 0 ARCHAEOLOGY Pub Date : 2023-01-02 DOI: 10.1080/03344355.2023.2190283
G. Shalvi, A. Gilboa
Abstract The history of Tel Shiqmona, on Israel’s Carmel coast, in the Iron Age has remained almost totally obscure since its excavation some 50 years ago. Recent analysis has revealed the site’s singularity—the only one around the Mediterranean that can be demonstrated to have produced the luxurious purple dye for half a millennium. This article is the first discussion of a central episode (three strata) in the site’s history. We argue that during the Late Iron IIA, the Kingdom of Israel, probably under the Omrides, replaced a small Phoenician village with a fortified casemate enclosure in order to control and institutionalise the production of the dye and other industries. These peaked under Jeroboam II, and subsequently the fort was ravaged during the period of unrest in Israel after this monarch’s reign. We discuss the historical and cultural picture emerging from a meticulous analysis of the stratigraphy and finds and address trade contacts and regional, historical and geopolitical contexts.
Tel Shiqmona位于以色列卡梅尔海岸,自50年前被发掘以来,铁器时代的历史几乎完全不为人所知。最近的分析揭示了这个遗址的独特之处——它是地中海周围唯一一个被证明在五千年前就生产了奢华的紫色染料的地方。本文首次讨论了该遗址历史上的一个中心事件(三层)。我们认为,在铁器时代晚期,以色列王国,可能是在欧姆里德王朝的统治下,为了控制和制度化染料和其他工业的生产,将一个腓尼基人的小村庄换成了一个强化的围栏。这些在耶罗波安二世统治下达到顶峰,随后在这位君主统治后的以色列动荡时期,堡垒遭到了蹂躏。我们讨论了从细致的地层学分析中出现的历史和文化图景,并发现和解决了贸易联系和区域,历史和地缘政治背景。
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引用次数: 0
The Secret in the Desert: Preliminary Conclusions from the Excavation of a Unique Burial Complex in the Negev Highlands 沙漠中的秘密:内盖夫高地一处独特墓葬群发掘的初步结论
IF 0.8 1区 历史学 0 ARCHAEOLOGY Pub Date : 2023-01-02 DOI: 10.1080/03344355.2023.2190272
Martin David Pasternak, T. Erickson-Gini
Abstract In the course of a salvage excavation in the centre of the Negev highlands, near Tlalim Junction and Kibbutz Tlalim, a unique burial site dated to the middle of the first millennium BCE was discovered. The site appears to be located at the head of an ancient crossroad, and it seems that for generations it was used for communal graves and associated burial rituals carried out by travellers. Dozens of burials were found in the structures, along with an extraordinary wealth of special finds, most of which date to the middle of the first millennium BCE, from the end of the Iron II and the beginning of the Persian period. The site opens a gateway to multidisciplinary research related to identifying the origin of the finds, identifying the source of the burials and those interred, understanding its ritual significance, understanding the manner of burial and identifying ancient trade routes.
在内盖夫高原中心,靠近Tlalim Junction和Kibbutz Tlalim的一次打捞挖掘过程中,发现了一个可追溯到公元前一千年中期的独特墓葬遗址。该遗址似乎位于一个古老的十字路口的头部,似乎几代人都被用作公共坟墓和相关的埋葬仪式,由旅行者进行。在这些建筑中发现了数十个墓葬,以及非常丰富的特殊发现,其中大部分可以追溯到公元前一千年中期,从铁器二世末期到波斯时期初期。该遗址为多学科研究打开了大门,这些研究涉及识别发现的起源,识别埋葬和埋葬的来源,了解其仪式意义,了解埋葬方式和识别古代贸易路线。
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引用次数: 0
The En-Gedi Spring Site and the Judahite Expansion into the Judaean Desert in the Late Iron Age. 铁器时代晚期,隐基底泉遗址与犹太人向犹太沙漠的扩张。
IF 0.8 1区 历史学 0 ARCHAEOLOGY Pub Date : 2023-01-01 DOI: 10.1080/03344355.2023.2190273
Avraham Mashiach, Uri Davidovich

This article discusses the results of the excavations conducted in the Iron II site near the En-Gedi Spring in 1961-1962 and 2019. The site, consisting of a prominent stone platform documented as early as the 19th century and other recently discovered structural remains, is interpreted as a Judahite outpost built in a strategic location within the oasis of En-Gedi. On the basis of the ceramic assemblage, it is suggested that this site was founded during the early 7th century BCE and was abandoned before the end of that century-making it the earliest Iron Age occupation in the oasis. Combined with historical considerations and a regional analysis, the En-Gedi Spring site enhances our understanding of the Judahite expansion into the Judaean Desert during the late Iron Age.

本文讨论了1961-1962年和2019年在恩格地泉附近的铁II遗址进行的挖掘结果。该遗址由一个早在19世纪就有记载的突出的石头平台和其他最近发现的结构遗迹组成,被解释为在隐基底绿洲的战略位置上建造的犹大前哨。根据陶瓷组合,这表明该遗址建于公元前7世纪初,并在公元前7世纪末之前被遗弃-使其成为绿洲中最早的铁器时代占领。结合历史因素和区域分析,隐基底泉遗址增强了我们对铁器时代晚期犹太人向犹大沙漠扩张的理解。
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引用次数: 0
Jerusalem’s Growth in Light of the Renewed Excavations in the Ophel 从奥菲尔的新发掘看耶路撒冷的发展
IF 0.8 1区 历史学 0 ARCHAEOLOGY Pub Date : 2022-07-03 DOI: 10.1080/03344355.2022.2102107
Ariel Winderbaum
The archaeological excavations at the Ophel site between 2009–2013, headed by Dr. Eilat Mazar, uncovered, for the first time in the history of Jerusalem, layers with buildings—some of them monumental—that were in use throughout the Iron I, Iron IIA and Early Iron IIB. These buildings are of great importance due to their location on the southern slopes of the Temple Mount. In this article I review these buildings, the relation between them, their date and their function. I then attempt to reconstruct a picture of Jerusalem and Judah in these formative periods.
2009年至2013年间,由埃拉特·马扎尔博士领导的奥菲尔遗址考古发掘,在耶路撒冷历史上首次发现了一层又一层的建筑,其中一些是纪念性的,这些建筑在第一铁、第二铁和第二铁早期都在使用。这些建筑位于圣殿山的南坡,因此非常重要。在这篇文章中,我回顾了这些建筑,它们之间的关系,它们的日期和它们的功能。然后,我试图重建耶路撒冷和犹大在这些形成时期的形象。
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引用次数: 3
Papyrus Amherst 63: Shifting between the Heavenly and Earthly Spheres 纸莎草阿默斯特63:在天上和地上的球体之间转移
IF 0.8 1区 历史学 0 ARCHAEOLOGY Pub Date : 2022-07-03 DOI: 10.1080/03344355.2022.2102112
Nadav Naʾaman
Van der Toorn’s 2018 edition of Papyrus Amherst 63 paved the way for a fresh examination of this difficult Demotic–Aramaic text. This article first examines the literary structure of the text and suggests a revised internal arrangement of its constituents, in particular those of Section IV. The revised arrangement serves as the basis for the ensuing discussion. The article discusses the designation ‘Rash’, a term that is key for an understanding of the many episodes related in the papyrus, and suggests that it designated the heavenly abode of the gods, from where they operated in heaven and earth. It then examines the few references to the earthly seats of the gods, and in particular passage viii 1–7a, which relates the heavenly or earthly realms of the gods and their seats in the sanctuaries. The final part of the article examines the way the author of Section II tried to resolve the theological problem of the impotence of god in the face of defeats, destructions and deportations. The author explains god’s silence by his slumber in his heavenly abode. Surprisingly, the theological solution of sin and punishment is absent from the papyrus, in contrast to its frequent appearance in many ancient Near Eastern texts and, above all, in the biblical literature.
范德图恩(Van der Toorn)2018年出版的《阿默斯特纸莎草63》(Papyrus Amherst 63)为重新审视这本困难的通俗-阿拉姆语文本铺平了道路。本文首先考察了文本的文学结构,并对其组成部分,特别是第四节的组成部分提出了修订后的内部安排。修订后的安排是随后讨论的基础。这篇文章讨论了“Rash”的名称,这个术语是理解纸莎草中许多相关情节的关键,并建议它指定众神在天堂的住所,他们在天堂和地球上活动。然后,它审查了少数提及众神在地上的座位,特别是第viii 1–7a段,该段涉及众神在天堂或地上的领域及其在圣地中的座位。文章的最后一部分考察了第二节作者试图解决上帝在失败、毁灭和驱逐面前无能为力的神学问题的方式。作者通过上帝在天堂住所的睡眠来解释上帝的沉默。令人惊讶的是,纸莎草中没有罪恶和惩罚的神学解决方案,这与它经常出现在许多古代近东文本中,尤其是在圣经文献中形成鲜明对比。
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引用次数: 1
期刊
Tel Aviv-Journal of the Institute of Archaeology of Tel Aviv University
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