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Notes on the Megiddo Glass Figurine in the Istanbul Archaeology Museums 伊斯坦布尔考古博物馆中的梅吉多玻璃雕像札记
IF 0.8 1区 历史学 0 ARCHAEOLOGY Pub Date : 2018-07-03 DOI: 10.1080/03344355.2018.1494787
G. Dardeniz
In this paper I revisit a glass female figurine discovered during the Tell el-Mutesellim (Megiddo) excavations at the beginning of the 20th century and exhibited in the Istanbul Archaeology Museums collection since 1904. A detailed analysis and interpretation of the artefact are presented in light of recent research on glass of the second millennium BCE in the Near East.
在这篇论文中,我回顾了20世纪初在Tell el Mutesellim(Megiddo)发掘中发现的一尊玻璃女性雕像,该雕像自1904年以来一直在伊斯坦布尔考古博物馆展出。根据最近对近东公元前两千年玻璃的研究,对这件文物进行了详细的分析和解释。
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引用次数: 0
The Fortification Wall of Tel Erani: A Labour Perspective 特拉维夫的防御墙:一个劳工的视角
IF 0.8 1区 历史学 0 ARCHAEOLOGY Pub Date : 2018-07-03 DOI: 10.1080/03344355.2018.1494784
Omer Shalev
During the EB 1B1 in the southern Levant, in a cultural horizon locally known as the ‘Erani C Phase’, a massive fortification wall ca. 8 m wide was erected around the site of Tel Erani. By determining the tell's natural resources, the manpower available at the time of construction and the man-days required to build the fortification wall we are able to theorize about the society that built it. Based on previous research that focused on mudbrick construction, three options regarding the amount of labour required for building the wall are presented; all suggest that the erection of the wall required tens of thousands of work days. These options are examined in terms of the potential of the site's workforce, providing a scenario for the construction process, division of labour and bureaucratic management. This demonstrates that a major portion of the site's population contributed labour taxes towards the wall's construction and that perhaps there was also a need for an additional workforce drafted from Tel Erani's satellite settlements. The calculation and analysis of the labour needed for construction of the fortification wall of Tel Erani strongly points to a centralized political power with a sophisticated bureaucratic system, representative of the urbanization process.
在黎凡特南部的EB 1B1期间,在当地称为“Erani C阶段”的文化视野中,在Tel Erani遗址周围竖立了一座约8米宽的大型防御墙。通过确定该地区的自然资源、建造时可用的人力和建造防御墙所需的工日,我们能够对建造它的社会进行理论化。根据之前关于泥砖施工的研究,提出了三种关于建造墙所需劳动量的选择;所有这些都表明,建造这堵墙需要数万个工作日。这些选择是根据现场劳动力的潜力进行审查的,为施工过程、劳动分工和官僚管理提供了一个场景。这表明,该遗址的大部分人口为修建隔离墙贡献了劳动税,也许还需要从Tel Erani的卫星定居点招募额外的劳动力。对建造特拉尼防御墙所需劳动力的计算和分析有力地指出了一个具有复杂官僚体系的中央集权政治权力,代表了城市化进程。
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引用次数: 2
Early Iron Age Tombs in Northern Israel Revisited 以色列北部铁器时代早期墓葬重访
IF 0.8 1区 历史学 0 ARCHAEOLOGY Pub Date : 2018-07-03 DOI: 10.1080/03344355.2018.1494785
G. Lehmann, Oz Varoner
This study defines early Iron Age burials in Northern Israel as a coherent assemblage with traditions that are archaeologically distinguishable from those of northern Phoenician and southern Philistine societies. These burial traditions are distinct from funerary customs of the Late Bronze Age and Iron IIB. The study discusses the main developments and regional differentiations of early Iron Age burial traditions with an emphasis on their chronological contexts.
这项研究将以色列北部的早期铁器时代墓葬定义为具有传统的连贯组合,在考古学上与北部腓尼基和南部非利士人社会的墓葬区分开来。这些丧葬传统不同于青铜时代晚期和铁器时代的丧葬习俗。该研究讨论了早期铁器时代埋葬传统的主要发展和区域差异,重点是他们的时间背景。
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引用次数: 6
Small Flake Acheulian: Further Insights into Lithic Recycling at Late Acheulian Revadim, Israel 小薄片阿丘利安:对以色列阿丘利安Revadim晚期Lithic回收的进一步见解
IF 0.8 1区 历史学 0 ARCHAEOLOGY Pub Date : 2018-07-03 DOI: 10.1080/03344355.2018.1494783
Aviad Agam, R. Barkai
The multi-layered Lower Paleolithic Late Acheulian site of Revadim has yielded rich lithic assemblages, including dozens of handaxes. These lithic assemblages are for the most part dominated by flake-production technologies and flake tools, as is the rule of thumb at many other Acheulian localities. This study presents the results of an analysis of Layer C3 at Revadim, focusing on several newly-explored aspects of the production of small, sharp flakes by means of lithic recycling. We present definitions of new typo-technological categories of cores-on-flakes and the small flakes produced from cores-on- flakes. We also present a typo-technological analysis of the tool types detected in the Layer C3 assemblage and provide an analysis of the degree of homogeneity of the flint types used for the manufacture of these small, sharp flakes. Our results demonstrate that the technological repertoire of Late Acheulian hominins was more complex than is commonly acknowledged, and that production of small flakes was an integral component within Lower Paleolithic technologies and activities.
Revadim的多层旧石器时代晚期阿丘利亚遗址产生了丰富的石器组合,包括数十把手斧。这些石器组合在很大程度上由薄片生产技术和薄片工具主导,这是许多其他阿舍利地区的经验法则。本研究介绍了Revadim C3层的分析结果,重点是通过岩屑回收生产小而锋利薄片的几个新探索方面。我们给出了片上芯和片上芯产生的小薄片的新类型错误技术类别的定义。我们还对C3层组合中检测到的工具类型进行了类型错误的技术分析,并对用于制造这些小而锋利的薄片的燧石类型的均匀度进行了分析。我们的研究结果表明,晚期阿丘利人的技术路线比人们普遍认为的更为复杂,小薄片的生产是旧石器时代晚期技术和活动的一个组成部分。
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引用次数: 29
Was the Egyptianized Pottery Cache from Megiddo a Foundation Deposit of Megaron Temple 4040? Response to Matthew J. Adams 米吉多的埃及化陶器窖藏是米加隆神庙4040的基础沉积物吗?对马修·j·亚当斯的回应
IF 0.8 1区 历史学 0 ARCHAEOLOGY Pub Date : 2018-07-03 DOI: 10.1080/03344355.2018.1494790
D. Ussishkin
In a recent paper, Matthew J. Adams argued that the Egyptianized pottery cache discovered in the renewed excavations at Megiddo is a foundation deposit in Egyptian character of Megaron Temple 4040. This conclusion is partly based on his analysis of the stratigraphy of Area J (University of Chicago’s Area BB). The present response argues (1) that the stratigraphic conclusions made at the time by the excavators rather than those of Adams are correct, and (2) that the cache is not a foundation deposit.
在最近的一篇论文中,马修·j·亚当斯(Matthew J. Adams)认为,在米吉多重新发掘中发现的埃及化陶器是具有埃及特征的米加隆神庙4040的基础沉积物。这一结论部分是基于他对J区(芝加哥大学BB区)地层的分析。目前的回应认为(1)当时由挖掘者而不是亚当斯得出的地层结论是正确的,(2)贮藏物不是地基沉积物。
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引用次数: 1
A Decade of Archaeological Exploration on the Temple Mount 圣殿山考古探索十年
IF 0.8 1区 历史学 0 ARCHAEOLOGY Pub Date : 2018-01-02 DOI: 10.1080/03344355.2018.1412057
Y. Baruch, R. Reich, Débora Sandhaus
Recent inspection by the Israel Antiquities Authority has shed light on several issues related to the history of the Temple Mount in Jerusalem:important data has been gathered regarding the character of the rock at the summit of the hill; knowledge of the drainage systems and the cisterns that have served the Temple Mount has been augmented; in several places ancient structures buried beneath layers of soil have been recorded; and several previously concealed architectural elements probably associated with the Second Temple period have been detected.
以色列古物管理局最近进行的检查揭示了与耶路撒冷圣殿山的历史有关的几个问题:收集了关于山顶岩石性质的重要数据;对为圣殿山服务的排水系统和蓄水池的了解有所增加;在几个地方,埋藏在土层下的古代建筑被记录下来;并且发现了一些以前隐藏的可能与第二圣殿时期有关的建筑元素。
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引用次数: 1
Game of Thrones: Solomon’s ‘Succession Narrative’ and Esarhaddon’s Accession to the Throne 权力的游戏:所罗门的“继承叙事”和以撒哈顿的登基
IF 0.8 1区 历史学 0 ARCHAEOLOGY Pub Date : 2018-01-02 DOI: 10.1080/03344355.2018.1412055
N. Na’aman
In this study I re-examine the vast literature that has grown around the work that Leonhard Rost called “the succession to the throne of David” (the Succession Narrative, or SN). I suggest that the SN is a unified literary composition that originally included 2 Samuel 13–19 and 1 Kings 1–2 and that it was composed at the time of King Manasseh in the first half of the 7th century BCE. The course of events rests in part on occurrences that took place in Assyria during the last years of Sennacherib and the early days of Esarhaddon. The author borrowed elements from an Assyrian oral story and fitted them to a plot he devised. In this creative manner he was able to adapt some major elements from the story of Esarhaddon’s accession to the throne and transplant them within his own work. Years later, the Deuteronomist wrote the story of David and Urijah, which culminates with Nathan’s prophecy of doom to David (2 Sam 11:2–12:25) and inserted it after the account of David’s successful wars against Israel’s neighbours. In this manner he explained the shift from the period of David’s rise and prosperity to the period of decline and the struggle among the members of the royal family over their father’s throne.
在这项研究中,我重新审视了围绕莱昂哈德·罗斯特(Leonhard Rost)所称的“大卫王位继承”(继承权叙事,简称SN)的作品而产生的大量文献。我认为SN是一个统一的文学作品,最初包括撒母耳记下13-19和列王纪上1 - 2,它是在公元前7世纪上半叶玛拿西王时期创作的。事件的进程部分取决于在西拿基立的最后几年和以撒哈顿的早期发生在亚述的事件。作者从一个亚述人的口述故事中借用了一些元素,并将它们融入他设计的情节中。通过这种创造性的方式,他能够从以撒哈顿登基的故事中改编一些主要元素,并将它们移植到他自己的作品中。多年以后,申命记的作者写了大卫和乌利亚的故事,以拿单预言大卫的厄运(撒下11:2-12:25)达到高潮,并把它插入到大卫对以色列邻国的成功战争之后。用这种方式,他解释了大卫从盛世到衰亡的转变,以及王室成员之间争夺父亲王位的斗争。
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引用次数: 4
The Archaeology and History of the Negev and Neighbouring Areas in the Third Millennium BCE: A New Paradigm 公元前三千年内盖夫及其邻近地区的考古和历史:一个新的范式
IF 0.8 1区 历史学 0 ARCHAEOLOGY Pub Date : 2018-01-02 DOI: 10.1080/03344355.2018.1412054
I. Finkelstein, M. J. Adams, Zachary C. Dunseth, R. Shahack‐Gross
Conventional theory described two settlement waves in the Negev Highlands in the third millennium BCE—in the EB II and the Intermediate Bronze Age— and a period with no evidence for stone architecture between them in the EB III. Arad in the Beer-sheba Valley was presented as an EB I–II site, which lay deserted in the EB III. Old and new radiocarbon dates and other lines of evidence from the copper mining districts in the Arabah, Arad and the Negev Highlands make this scenario obsolete. The new data indicate a long period of activity in the south—throughout the Early Bronze and the first half of the Intermediate Bronze Age. Certain changes in the settlement patterns took place in the transition from the EB III to the Intermediate Bronze Age— abandonment of Arad and the rise of central trading sites within the Negev Highlands. Activity in the Negev Highlands was related to the copper industry in the Arabah and transportation of copper to the north and west. Demand for copper in Egypt played an important role in the settlement history of the arid regions: the peak prosperity in the EB III and first half of the Intermediate Bronze Age corresponds to the time of the Old Kingdom in Egypt and deterioration of the Negev system tallies with the collapse of the Old Kingdom ca. 2200 BCE. The data for the third millennium BCE enables the structuring and presentation of a broader model of human activity in the Negev Highlands and neighbouring regions in the Bronze and Iron Ages.
传统理论描述了公元前3000年内盖夫高地的两次定居浪潮——EB II和青铜时代中期——以及EB III中没有证据表明它们之间有石头建筑的时期。比尔谢巴山谷的阿拉德被认为是EB I–II遗址,在EB III中被遗弃。阿拉巴、阿拉德和内盖夫高地铜矿区的新旧放射性碳年代和其他证据表明,这种情况已经过时。新数据表明,在青铜时代早期和青铜时代中期的前半期,南方有很长一段时间的活动。定居模式的某些变化发生在EB III到青铜时代中期的过渡时期——阿拉德的废弃和内盖夫高地中央贸易点的兴起。内盖夫高地的活动与阿拉巴的铜工业以及铜向北部和西部的运输有关。埃及对铜的需求在干旱地区的定居史上发挥了重要作用:EB III和青铜时代中期前半期的繁荣高峰与埃及旧王国的时代相对应,内盖夫体系的恶化与旧王国的崩溃相吻合。约公元前2200年。公元前第三个千年的数据能够构建和呈现青铜时代和铁器时代内盖夫高地及其邻近地区的人类活动的更广泛模型。
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引用次数: 20
The Date of the Gihon Spring Tower in Jerusalem 耶路撒冷基训泉塔的建造日期
IF 0.8 1区 历史学 0 ARCHAEOLOGY Pub Date : 2018-01-02 DOI: 10.1080/03344355.2018.1412056
R. Reich
This is a response to a recent article by Regev, Szanton, Uziel, and Boaretto (2017), in which they suggested a new dating for the Gihon Spring Tower in Jerusalem—a dating they based on radiocarbon dates for samples extracted from under the outer side of its northeastern corner. The author maintains the original Middle Bronze Age dating of the tower, citing three arguments: 1) the samples taken for radiocarbon dating could have been embedded during flood events in the Kidron Valley; 2) the spot from which the samples were taken could have been an Iron Age renovation of the old Middle Bronze fortification; 3) the cyclopean construction of the tower resembles other Middle Bronze fortifications (e.g., at Gezer, Hebron and Shechem) and differs considerably from the Iron II fortifications in Judah in general and in Jerusalem in particular.
这是对Regev、Szanton、Uziel和Boaretto(2017)最近发表的一篇文章的回应,他们在文章中建议对耶路撒冷的基列泉塔进行新的定年——他们根据从其东北角外侧面提取的样本进行放射性碳定年。作者坚持认为塔的年代是青铜时代中期,并引用了三个论点:1)放射性碳定年所采集的样本可能是在汲沦谷洪水事件期间嵌入的;2)采集样本的地点可能是铁器时代对旧中青铜防御工事的翻新;3)塔的独眼建筑类似于其他中青铜防御工事(例如,在基色,希伯仑和示剑),与犹大,特别是耶路撒冷的铁II防御工事有很大不同。
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引用次数: 6
Protohistoric Developments of Religion and Cult in the Negev Desert1 内盖夫沙漠宗教和邪教的史前发展1
IF 0.8 1区 历史学 0 ARCHAEOLOGY Pub Date : 2018-01-02 DOI: 10.1080/03344355.2018.1412059
U. Avner
The Negev Desert has a rich variety of cult types that can be dated back as long as 9,000 years ago. The article focuses on the types that were dominant in the seventh to third millennia BCE, including standing stone maṣṣebot, open-air sanctuaries, burial grounds and ‘Rodedian’ sites. Descriptions and interpretations of where these cult types enable a comprehensive view in which desert societies reveal intensive cultic activity and fully-developed creeds signifying that they were not only the forerunners of religious concepts but actually influenced theological development in the settled lands of the ancient Near East.
内盖夫沙漠有各种各样的邪教,可以追溯到9000年前。这篇文章关注的是公元前七千年至三千年占主导地位的类型,包括立石墓、露天圣地、墓地和“罗迪安”遗址。对这些邪教类型的描述和解释使我们能够全面了解沙漠社会揭示了密集的邪教活动和充分发展的信条,这意味着他们不仅是宗教概念的先驱,而且实际上影响了古代近东定居地的神学发展。
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引用次数: 7
期刊
Tel Aviv-Journal of the Institute of Archaeology of Tel Aviv University
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