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From arsenic to DDT: Pesticides, Fascism and the invisibility of toxic risks in the early years of Francoist Spain (1939-1953) 从砷到滴滴涕:法国主义西班牙早年的农药、法西斯主义和有毒风险的隐形(1939-1953)
IF 0.3 4区 历史学 Q2 Arts and Humanities Pub Date : 2021-04-29 DOI: 10.3989/CHDJ.2021.004
Silvia Pérez-Criado, J. R. Bertomeu Sánchez
This paper reviews the way in which Spanish agriculture climbed onto the pesticide treadmill. We claim that Fascist policies and expert advice assembled in the early 1940s accelerated the introduction of pesticides into Spanish agriculture and promoted the emergence of the Spanish pesticide industry in the times of autarky. Agricultural engineers were the key protagonists in this process, but other human and non-human actors also played a pivotal role: a new pest (the Colorado beetle), Francoist politicians, farmers, landowners and industry managers. Our focus is on the use of pesticides against the Colorado beetle (the main threat to the potato crop), and the transition from arsenical pesticides to DDT during the 1940s. We discuss how the politics of autarky offered new opportunities for developing agronomic programmes and the chemical industry and led to the creation of the Register of Pesticides in 1942. We also discuss the role of these regulations in concealing the risks of pesticides from farmers and food consumers. Arsenic pesticides became sources of slow poisoning and tools for social control while reinforcing the alliance of agricultural engineers and Fascist politicians in their autarkic and authoritarian projects. When DDT arrived in Spain, the agricultural engineers praised the low toxicity it had demonstrated (compared to lead arsenate) in its first uses in public health and in military campaigns in Italy. Indeed, the data concerning its potential dangers disappeared from view thanks in part to a large multimedia campaign launched to promote the introduction of the new organic pesticides in Spanish agriculture, which is described at the end of
本文回顾了西班牙农业登上农药跑步机的历程。我们声称,20世纪40年代初制定的法西斯政策和专家建议加速了农药在西班牙农业中的引入,并促进了西班牙农药工业在自给自足时代的出现。农业工程师是这一过程中的关键人物,但其他人类和非人类行为者也发挥了关键作用:一种新的害虫(科罗拉多甲虫)、法国政治家、农民、土地所有者和行业管理者。我们的重点是对科罗拉多甲虫(马铃薯作物的主要威胁)使用杀虫剂,以及20世纪40年代从含砷杀虫剂向滴滴涕的过渡。我们讨论了自给自足的政治如何为发展农业计划和化学工业提供了新的机会,并导致1942年建立了农药登记册。我们还讨论了这些法规在向农民和食品消费者隐瞒农药风险方面的作用。砷杀虫剂成为缓慢中毒的来源和社会控制的工具,同时加强了农业工程师和法西斯政客在其自给自足和独裁项目中的联盟。当滴滴涕抵达西班牙时,农业工程师们赞扬了它在公共卫生和意大利军事行动中首次使用时所表现出的低毒性(与砷酸铅相比)。事实上,关于其潜在危险的数据从人们的视野中消失了,这在一定程度上要归功于为促进在西班牙农业中引入新型有机农药而发起的一场大型多媒体运动
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引用次数: 1
The cultural significance of physics and evolution in Francoist Spain: continuity and development in the autarchic period 西班牙法语国家物理学与进化论的文化意义:自主权时期的延续与发展
IF 0.3 4区 历史学 Q2 Arts and Humanities Pub Date : 2021-04-29 DOI: 10.3989/CHDJ.2021.003
Clara Florensa, Xavier Roqué
Science took on several distinct uses and meanings under Francoism. It was exhibited as a token of intellectual prowess, deployed as a mighty diplomatic tool, applied as a resource for industry, and invoked in support of National Catholicism. However, in order to successfully fulfill all these roles, science had first to be cleansed and purified, for it was historically bound to materialism, atheism, and positivism. Physics had developed a mechanical worldview that precluded spiritual agency, and the theory of evolution had deprived man of his privileged place in nature. Could these developments be reversed? Classical physics would not easily serve the needs of the new National Catholic state, but modern physics might do, acting as a model and a tool for biological reasoning. In this paper we describe the various attempts by Spanish scientists, philosophers, and intellectuals to enlist modern physics and a revised version of evolution in the construction of the new regime. They strove to show their spiritual value, to sever them from a soul-less modernity, and to reinstate them within a grand universal Catholic tradition. We discuss the import of their arguments for the simultaneous debates about time, space, matter, life, and evolution, exploring the affinities and tensions between the inert and the living world.
在弗朗哥主义下,科学有了几种不同的用法和含义。它被展示为智慧的象征,被用作强大的外交工具,被用作工业资源,并被用来支持国家天主教。然而,为了成功地完成所有这些角色,科学必须首先被清洗和净化,因为它在历史上与唯物主义、无神论和实证主义联系在一起。物理学发展了一种排除了精神力量的机械世界观,而进化论剥夺了人类在自然界中的特权地位。这些发展能否逆转?古典物理学不容易满足新国家天主教国家的需要,但现代物理学可能可以,作为生物推理的模型和工具。在本文中,我们描述了西班牙科学家、哲学家和知识分子在新政权建设中争取现代物理学和进化论修订版的各种尝试。他们努力展示他们的精神价值,将他们从没有灵魂的现代性中分离出来,并在一个伟大的普世天主教传统中恢复他们。我们讨论了他们的论点对时间、空间、物质、生命和进化的同时辩论的重要性,探索了惰性世界和生命世界之间的联系和紧张关系。
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引用次数: 0
Front-page illustrations and political powers in Early Modern Spanish journalism 西班牙近代早期新闻的头版插图与政治权力
IF 0.3 4区 历史学 Q2 Arts and Humanities Pub Date : 2021-04-29 DOI: 10.3989/CHDJ.2021.012
Carmen Espejo-Cala, Francisco Baena Sánchez
This paper explores the representation of political powers in the front-page illustrations of Early Modern Spanish newspapers. The knowledge about Early Modern European journalism has undergone a remarkable development in recent decades: however, research on the form of the first newspapers is scarce. The paper presents a corpus of 162 news pamphlets and gazettes published in Seville between 1618 and 1635. An analysis follows considering the presence of engravings on the cover page and their classification. This insight leads to the conclusion that the image did not play a decisive role to draw the attention of readers, even in sensationalist news pamphlets. The illustration is used not to present the events narrated but to stress the genre of the print; about half of the corpus prints have a cover engraving that reproduces a coat of arms, associated with the monarchical power in two thirds of the news sheets: Spanish journalism experienced a growing officialization, prior to the appearance of the first official newspaper of the kingdom, Gazeta Nueva (1661). Also, a small group of news sheets with ecclesiastical or nobiliary coat of arms reveals the interest of local powers in the flourishing of the journalistic market
本文探讨了政治权力在早期现代西班牙报纸头版插图中的表现。近几十年来,关于欧洲近代早期新闻的知识有了显著的发展:然而,对第一份报纸形式的研究却很少。本文介绍了1618年至1635年间在塞维利亚出版的162本新闻小册子和公报。下面对封面上的版画及其分类进行了分析。这一见解得出的结论是,即使在耸人听闻的新闻小册子中,这幅图像也没有在吸引读者注意力方面发挥决定性作用。插图不是用来呈现叙述的事件,而是用来强调印刷品的风格;大约一半的语料库印刷品都有一个封面雕刻,复制了三分之二的新闻报道中与君主权力有关的纹章:在西班牙第一份官方报纸《新报》(1661年)出现之前,西班牙新闻业经历了日益正式化。此外,一小群带有教会或贵族纹章的新闻报道揭示了地方权力对新闻市场繁荣的兴趣
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引用次数: 1
“The Faustian spirit of the technical world”. Mental illness and cultural criticism in Franco’s Spain "技术世界的浮士德精神"佛朗哥统治下的西班牙的精神疾病和文化批判
IF 0.3 4区 历史学 Q2 Arts and Humanities Pub Date : 2021-04-29 DOI: 10.3989/CHDJ.2021.007
E. Novella
Taking into account the almost constitutive affinity of mental medicine and cultural criticism, it should not be surprising that, given its particular conflict with modernity, General Franco’s dictatorship was a period of intense flowering of conservative psychiatric essay writing, Starting from the fears of a possible physical and moral regression of “Hispanity” due to the artificiality of modern life, the infiltration of liberalism and the erosion of traditional values, the genre shifted its interest towards an analysis of the contemporary “neurotic society” that, with philosophical reference points such as Ortega or Heidegger, pointed to the excesses of instrumental reason, “mechanization” and the “hyper-technification” of the modern world as one of the main sources of malaise and
考虑到精神医学和文化批评几乎是构成性的亲和力,考虑到其与现代性的特殊冲突,佛朗哥将军的独裁统治是保守的精神病论文写作的蓬勃发展时期,这并不奇怪,从对现代生活的人为性、自由主义的渗透和传统价值观的侵蚀可能导致“伊斯帕尼蒂”在身体和道德上的倒退的担忧开始,这一流派将其兴趣转向了对当代“神经质社会”的分析,即通过奥尔特加或海德格尔等哲学参考点,指出工具理性的过度、现代世界的“机械化”和“超技术化”是不适和
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引用次数: 0
Constructing “Pure” and “Applied” Science in Early Francoism 建构早期佛朗哥主义的“纯粹”与“应用”科学
IF 0.3 4区 历史学 Q2 Arts and Humanities Pub Date : 2021-04-29 DOI: 10.3989/CHDJ.2021.002
Agustí Nieto-Galan
The paper discusses several appropriations of the categories of “pure” and “applied” science (mainly in chemistry) in early Francoism. At the height of a crusade that criminalized “pure” science as inherently attached to the culture of the Second Spanish Republic, the category of “pure” assumed spiritual, religious and anti-materialist values in the early education policies of the new regime, in the context of the newly founded national research centre, the Consejo Superior de Investigaciones Científicas (CSIC). At the same time, relevant Francoist scientists stressed the high moral status of a new utilitarian, “applied” science, to efficiently serve the material needs of the country. As a result, the categories of “pure” and “applied” science, and their rhetorical use in public addresses and propaganda, became useful tools for building a strong alliance between science and power that cemented the dictatorship.
本文讨论了早期弗朗哥主义对“纯粹”和“应用”科学(主要是化学)范畴的几种挪用。在一场将“纯粹”科学视为与西班牙第二共和国文化固有联系的十字军东征的高潮时期,在新政权的早期教育政策中,在新成立的国家研究中心Consejo Superior de investigacones Científicas (CSIC)的背景下,“纯粹”的范畴承担了精神、宗教和反物质主义的价值。与此同时,相关的弗朗哥主义科学家强调了一种新的功利主义“应用”科学的崇高道德地位,以有效地服务于国家的物质需求。结果,“纯”科学和“应用”科学的分类,以及它们在公共演讲和宣传中的修辞使用,成为在科学与权力之间建立强大联盟的有用工具,巩固了独裁统治。
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引用次数: 1
Atomic Routes and Cultures for a New Narrative on Franco’s Regime 弗朗哥政权新叙事的原子路线与文化
IF 0.3 4区 历史学 Q2 Arts and Humanities Pub Date : 2021-04-29 DOI: 10.3989/CHDJ.2021.005
Ana Romero de Pablos
A decision by two Spanish companies to start producing nuclear-based electrical energy was the beginning of a journey that led two Spanish engineers to the United States and Canada in 1957. They wanted to learn about the reactor technology that North American companies were developing, contact specialized consultants to explore possible consultancy services, and search out political, economic, and financial support to make their project viable. The trip’s travel log suggests that the route they set off on was decisive in convincing the dictatorship’s political, industrial, and economic powers of the importance of nuclear energy; this journey had a direct influence on subsequent construction of Spanish nuclear facilities and on the policies designed to manage it. In this article I suggest exploring this journey and its record to reflect on how nuclear energy participated in building a new narrative on the Franco regime, one that showed Spain as a modern, internationally-connected State capable of incorporating the latest atomic technologies.
1957年,两家西班牙公司决定开始生产核能,这是两名西班牙工程师前往美国和加拿大的旅程的开始。他们想了解北美公司正在开发的反应堆技术,联系专业顾问探索可能的咨询服务,并寻求政治、经济和财政支持,使他们的项目可行。这次旅行的旅行日志表明,他们出发的路线在说服独裁政权的政治、工业和经济大国相信核能的重要性方面具有决定性意义;这段旅程对随后西班牙核设施的建设以及管理核设施的政策产生了直接影响。在这篇文章中,我建议探索这段旅程及其记录,以反思核能是如何参与建立一个关于佛朗哥政权的新叙事的,该叙事将西班牙展示为一个现代的、,有国际联系的国家,能够采用最新的原子技术。
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引用次数: 0
Racism, Hispanidad and social hierarchy in medicalpsychiatric thought during early Francoism. The work by Misael Bañuelos (1936-1941) 佛朗哥主义早期精神医学思想中的种族主义、西班牙裔和社会等级。Misael的作品Bañuelos (1936-1941)
IF 0.3 4区 历史学 Q2 Arts and Humanities Pub Date : 2021-04-29 DOI: 10.3989/CHDJ.2021.006
Ricardo Campos
A range of discourse and racial proposals are analyzed and confronted in the article that were pursued from within Medicine and Psychiatry during early Francoism. In particular, Misael Bañuelo’s openly biologistic vision that was influenced by the racial theories put forward by Nazism are discussed. His confrontation with the racial conception sustained by followers of Hispanidad (Spanishness) and National Catholicism are analyzed, especially that with Vallejo Nágera.
这篇文章分析并面对了早期法语主义时期医学和精神病学中的一系列话语和种族建议。特别讨论了米萨埃尔·巴努埃洛受纳粹主义提出的种族理论影响而形成的公开的生物学视野。分析了他与伊斯帕尼达(西班牙主义)和国家天主教信徒所持种族观念的对抗,特别是与瓦列霍·纳杰拉的对抗。
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引用次数: 0
Deans of humanitarianism and perfidy. The collaboration of the Diplomatic Missions of Argentina and Chile with the Francoist cause during the Spanish Civil War (and after), 1936-1969 人道主义和背信弃义的院长。1936-1969年西班牙内战期间(及其后)阿根廷和智利外交使团与法语国家事业的合作
IF 0.3 4区 历史学 Q2 Arts and Humanities Pub Date : 2021-04-29 DOI: 10.3989/CHDJ.2021.010
Carlos Píriz
During the Spanish Civil War of 1936-1939, some thirty Diplomatic Missions opened their doors and create new sites for the reception of persecution victims under the protection of the right of asylum. However, beyond the humanitarian role, a tendentious collaboration of some of their delegates with the rebels could be seen from the beginning. Argentina and Chile, which held the Diplomatic Deanship in those years, were two prime examples of this. A good number of their representatives used various strategies to help the coup plotters of 1936, such as the refuge, care and irregular extraction of people or espionage. At the same time, they played a role that alternated between searching for consensus with other Diplomatic Missions (mainly the Latin American ones), which really meant demanding that those other legations follow their lead, and denouncing the excesses of the consolidated republican rearguard, especially on the international scene. A situation which tarnishes the image of the legitimate Spanish governments. Once the contest ended, many of those collaborators were praised and rewarded by the Franco regime, and other fascists regimes. This research focuses on demonstrating, based on original documentation and providing new and compelling data, that close (and proven) relationship.
在1936年至1939年的西班牙内战期间,大约有30个外交使团敞开大门,建立了新的地点,以便在庇护权的保护下接待受迫害的受害者。然而,除了人道主义作用之外,从一开始就可以看到他们的一些代表与叛乱分子有倾向性的合作。在那些年担任外交部长的阿根廷和智利是这方面的两个主要例子。他们的许多代表采取了各种各样的策略来帮助1936年的政变策划者,如避难,照顾和不定期地提取人员或间谍活动。与此同时,他们在与其他外交使团(主要是拉丁美洲使团)寻求协商一致意见之间交替发挥作用,这实际上意味着要求其他使团跟随他们的领导,并谴责巩固的共和国后卫的过度行为,特别是在国际舞台上。这种情况玷污了西班牙合法政府的形象。竞赛结束后,许多合作者受到了佛朗哥政权和其他法西斯政权的赞扬和奖励。本研究的重点是在原始文档的基础上,提供新的、令人信服的数据,证明这种密切的(和已证实的)关系。
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引用次数: 0
Between modernity and tradition: the formation of a psychoanalytical culture during the Franco dictatorship 在现代与传统之间:佛朗哥独裁时期精神分析文化的形成
IF 0.3 4区 历史学 Q2 Arts and Humanities Pub Date : 2021-04-29 DOI: 10.3989/CHDJ.2021.008
Silvia Lévy Lazcano
The aim of this work is to analyze the process by which psychoanalysis categories joined scientific and popular culture in Francoism. To do so, we will start with the criticism and reinterpretations that different experts did on Freud’s theory to adapt it to the new political-social context. This analysis will allow us to show how reappropriation and signification of a progressive and modern theory was achieved based on the doctrinal principles of national-Catholicism. From here on, we will analyze the incorporation of psychoanalytic language and ideas into several mass media, confirming the consolidation of psychoanalysis as a cultural framework in Spain.
这项工作的目的是分析精神分析范畴在佛朗哥主义中加入科学文化和大众文化的过程。为此,我们将从不同专家对弗洛伊德理论的批评和重新解释开始,以使其适应新的政治社会背景。这一分析将使我们能够展示一个进步的现代理论是如何在民族天主教教义原则的基础上重新获得和意义的。从这里开始,我们将分析精神分析语言和思想在几种大众媒体中的融合,确认精神分析作为一种文化框架在西班牙的巩固。
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引用次数: 0
Institutionalizing cultural Europeanism: between transnationalism and national identity (1948-1954) 文化欧化的制度化:跨民族主义与民族认同之间(1948-1954)
IF 0.3 4区 历史学 Q2 Arts and Humanities Pub Date : 2021-04-29 DOI: 10.3989/CHDJ.2021.009
Luis Domínguez Castro, José Ramón Rodríguez Lago
Cultural Europeanism is a variant of the process of European integration attested within the framework of the Cold War. It will be mostly anti-communist, although it will couch elements favouring West-East dialogue. The governments will promote an intergovernmental model based on multilateral cooperation and national identity, and put into practice in institutions such as the Western Union or the Council of Europe. Non-governmental organizations, such as the European Movement, will be committed to a more transnational model based on the affirmation and promotion of the idea of Europe through institutions such as the College of Europe, the European Centre for Culture or the European Cultural Foundation. Within cultural Europeanism, networks of secondary institutionalization, such as educational seminars, ended up having as much or more impact than the primary entities from which they emerged.
文化欧洲主义是冷战时期欧洲一体化进程的一种变体。它将主要是反共的,尽管它会让支持东西方对话的人坐在沙发上。各国政府将推广基于多边合作和国家认同的政府间模式,并在西方联盟或欧洲委员会等机构中付诸实践。非政府组织,如欧洲运动,将致力于通过欧洲学院、欧洲文化中心或欧洲文化基金会等机构,在肯定和宣传欧洲理念的基础上,建立一种更加跨国的模式。在欧洲文化主义中,二级机构网络,如教育研讨会,最终产生的影响与它们产生的主要实体一样大或更大。
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引用次数: 0
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Culture & History Digital Journal
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