Zusammenfassung Am Beispiel der häufig zum Symptom eines narzisstischen Zeitalters erklärten Selfie-Praxis wird in diesem Text das Verhältnis von Selbstdarstellung und Verkündigung bedacht. Das in den Sozialen Medien verbreitete Phänomen, sich selbst zum Bild zu machen und anderen Bilder von sich selbst zu präsentieren, tritt dabei als ein religiös grundiertes Unterfangen vor Augen. Eine Sehnsucht nach unvergänglicher Gegenwart lässt sich in der Selfie-Praxis ebenso artikuliert finden wie ein Bewusstsein für die undarstellbare Dimension des individuellen Selbst. Beide Aspekten werden zudem als Versuch eines produktiven Umgangs mit herausfordernden Entwicklungen der Moderne verstanden: mit der durch den sozialen Beschleunigungsdruck hervorgerufenen Gegenwartsschrumpfung auf der einen und dem Zwang zur digitalen Selbstpräsentation auf der anderen Seite. Mithin lässt sich das im Selfie zum Ausdruck kommende Bewusstsein auf die Rede von Gott beziehen: auf Gott als Korrelat jener Sehnsucht nach unvergänglicher Gegenwart und als Inbegriff einer dem menschlichen Selbst unsichtbar eingeschriebenen Lebendigkeit. In dieser ihm innewohnenden Verweisstruktur lässt sich das Selfie selbst als verkündigungsförmig ansehen, was den auch in der Theologie verbreiteten Narzissmusvorwurf gegenüber religiösen Selbstdarstellungspraktiken nicht nur in der Predigtarbeit entkräften sollte.
{"title":"Gott im Selfie","authors":"K. Tetzlaff","doi":"10.1515/nzsth-2023-0012","DOIUrl":"https://doi.org/10.1515/nzsth-2023-0012","url":null,"abstract":"Zusammenfassung Am Beispiel der häufig zum Symptom eines narzisstischen Zeitalters erklärten Selfie-Praxis wird in diesem Text das Verhältnis von Selbstdarstellung und Verkündigung bedacht. Das in den Sozialen Medien verbreitete Phänomen, sich selbst zum Bild zu machen und anderen Bilder von sich selbst zu präsentieren, tritt dabei als ein religiös grundiertes Unterfangen vor Augen. Eine Sehnsucht nach unvergänglicher Gegenwart lässt sich in der Selfie-Praxis ebenso artikuliert finden wie ein Bewusstsein für die undarstellbare Dimension des individuellen Selbst. Beide Aspekten werden zudem als Versuch eines produktiven Umgangs mit herausfordernden Entwicklungen der Moderne verstanden: mit der durch den sozialen Beschleunigungsdruck hervorgerufenen Gegenwartsschrumpfung auf der einen und dem Zwang zur digitalen Selbstpräsentation auf der anderen Seite. Mithin lässt sich das im Selfie zum Ausdruck kommende Bewusstsein auf die Rede von Gott beziehen: auf Gott als Korrelat jener Sehnsucht nach unvergänglicher Gegenwart und als Inbegriff einer dem menschlichen Selbst unsichtbar eingeschriebenen Lebendigkeit. In dieser ihm innewohnenden Verweisstruktur lässt sich das Selfie selbst als verkündigungsförmig ansehen, was den auch in der Theologie verbreiteten Narzissmusvorwurf gegenüber religiösen Selbstdarstellungspraktiken nicht nur in der Predigtarbeit entkräften sollte.","PeriodicalId":51975,"journal":{"name":"NEUE ZEITSCHRIFT FUR SYSTEMATISCHE THEOLOGIE UND RELIGIONSPHILOSOPHIE","volume":"65 1","pages":"55 - 75"},"PeriodicalIF":0.2,"publicationDate":"2023-03-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41798599","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Zusammenfassung Der Anspruch des moralischen Liberalismus, Machtbeziehungen aus der ethischen Begründung moralischer Normen auszuschließen, übersieht die Abhängigkeit eines imaginierten idealen Diskurses von faktischen Diskursen, die immer von Machtstrukturen und Exklusionen geprägt sind. In theologischer Perspektive wird ausgehend von Augustin ein Konzept theologischer Ethik entwickelt, das einerseits die Orientierung an einem eschatischen und universalistischen Ideal gelingender Sozialität aus Liebe festhält, und das andererseits angesichts der Nichtidealität menschlichen Zusammenlebens Sozialethik als kritische Reflexion des verantwortlichen Umgangs mit politischer Macht versteht.
{"title":"Macht und Moral","authors":"Michael Coors","doi":"10.1515/nzsth-2023-0011","DOIUrl":"https://doi.org/10.1515/nzsth-2023-0011","url":null,"abstract":"Zusammenfassung Der Anspruch des moralischen Liberalismus, Machtbeziehungen aus der ethischen Begründung moralischer Normen auszuschließen, übersieht die Abhängigkeit eines imaginierten idealen Diskurses von faktischen Diskursen, die immer von Machtstrukturen und Exklusionen geprägt sind. In theologischer Perspektive wird ausgehend von Augustin ein Konzept theologischer Ethik entwickelt, das einerseits die Orientierung an einem eschatischen und universalistischen Ideal gelingender Sozialität aus Liebe festhält, und das andererseits angesichts der Nichtidealität menschlichen Zusammenlebens Sozialethik als kritische Reflexion des verantwortlichen Umgangs mit politischer Macht versteht.","PeriodicalId":51975,"journal":{"name":"NEUE ZEITSCHRIFT FUR SYSTEMATISCHE THEOLOGIE UND RELIGIONSPHILOSOPHIE","volume":"65 1","pages":"76 - 94"},"PeriodicalIF":0.2,"publicationDate":"2023-03-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47616784","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Zusammenfassung Der vorliegende Beitrag lädt zur Beschäftigung mit dem Advent ein. Er knüpft zum Einstieg bei einem für dieses Vorhaben geeigneten Advents- und Weihnachtslied an: bei Alle Jahre wieder. Das Gedicht, das diesem populären Lied zugrunde liegt, entpuppt sich im Gegenlicht der religionsphilosophischen Einlassungen von Jean-Luc Nancy und Giorgio Agamben als kompaktes poetisches Pendant zu einer Theologie des Advents, die getragen wird von der Struktur eines dem Erscheinen zuvorkommenden (Heran-)Kommens und die in dieser prozessierenden Präsenz (man könnte auch sagen: dieser Ereignishaftigkeit) eine Grundfigur des (christlichen) Lebens erkennt.
{"title":"Der kommende Gott","authors":"S. Wallach","doi":"10.1515/nzsth-2023-0005","DOIUrl":"https://doi.org/10.1515/nzsth-2023-0005","url":null,"abstract":"Zusammenfassung Der vorliegende Beitrag lädt zur Beschäftigung mit dem Advent ein. Er knüpft zum Einstieg bei einem für dieses Vorhaben geeigneten Advents- und Weihnachtslied an: bei Alle Jahre wieder. Das Gedicht, das diesem populären Lied zugrunde liegt, entpuppt sich im Gegenlicht der religionsphilosophischen Einlassungen von Jean-Luc Nancy und Giorgio Agamben als kompaktes poetisches Pendant zu einer Theologie des Advents, die getragen wird von der Struktur eines dem Erscheinen zuvorkommenden (Heran-)Kommens und die in dieser prozessierenden Präsenz (man könnte auch sagen: dieser Ereignishaftigkeit) eine Grundfigur des (christlichen) Lebens erkennt.","PeriodicalId":51975,"journal":{"name":"NEUE ZEITSCHRIFT FUR SYSTEMATISCHE THEOLOGIE UND RELIGIONSPHILOSOPHIE","volume":"123 36","pages":"21 - 33"},"PeriodicalIF":0.2,"publicationDate":"2023-02-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41247463","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract This article continues a discussion the authors have had with Mats Wahlberg on evolutionary theodicies. We have previously suggested a theodicy where there are token unique goods that could only have been actualized through indeterministic evolution. Wahlberg objects that we cannot appeal to such goods, since given indeterminism, God cannot know that such goods will appear. In this article we respond by arguing that God can know well enough that certain kinds of token goods will appear, without knowing in detail their specific character, or when they will happen.
{"title":"Van Gogh’s Painting and an Incestuous Universe","authors":"A. Søvik, A. Eikrem","doi":"10.1515/nzsth-2023-0004","DOIUrl":"https://doi.org/10.1515/nzsth-2023-0004","url":null,"abstract":"Abstract This article continues a discussion the authors have had with Mats Wahlberg on evolutionary theodicies. We have previously suggested a theodicy where there are token unique goods that could only have been actualized through indeterministic evolution. Wahlberg objects that we cannot appeal to such goods, since given indeterminism, God cannot know that such goods will appear. In this article we respond by arguing that God can know well enough that certain kinds of token goods will appear, without knowing in detail their specific character, or when they will happen.","PeriodicalId":51975,"journal":{"name":"NEUE ZEITSCHRIFT FUR SYSTEMATISCHE THEOLOGIE UND RELIGIONSPHILOSOPHIE","volume":"65 1","pages":"34 - 43"},"PeriodicalIF":0.2,"publicationDate":"2023-02-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67224343","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract “Follow the way by which they began; by acting as if they believed, taking the holy water, having masses said, etc.” The well-known lines from Pascal’s much-discussed fragment “infini rien” have been much commented on. In this context, the keyword self-deception comes up surprisingly often, partly as a criticism of Pascal’s presumed strategy, partly in an attempt to make these lines fruitful for the current discussion on self-deception. I remind the latter attempts to consider an important condition for the success of the “regimen”, which becomes clear when one reflects on the internal characterisation of Pascal’s interlocutor. For if we take into account the kind of self-knowledge we must ascribe to her, we cannot regard her as someone whom acting-as-if naturally leads to faith, but as someone who has already been touched by the grace of God.
{"title":"Deceiving oneself into faith?","authors":"Simone Neuber","doi":"10.1515/nzsth-2023-0003","DOIUrl":"https://doi.org/10.1515/nzsth-2023-0003","url":null,"abstract":"Abstract “Follow the way by which they began; by acting as if they believed, taking the holy water, having masses said, etc.” The well-known lines from Pascal’s much-discussed fragment “infini rien” have been much commented on. In this context, the keyword self-deception comes up surprisingly often, partly as a criticism of Pascal’s presumed strategy, partly in an attempt to make these lines fruitful for the current discussion on self-deception. I remind the latter attempts to consider an important condition for the success of the “regimen”, which becomes clear when one reflects on the internal characterisation of Pascal’s interlocutor. For if we take into account the kind of self-knowledge we must ascribe to her, we cannot regard her as someone whom acting-as-if naturally leads to faith, but as someone who has already been touched by the grace of God.","PeriodicalId":51975,"journal":{"name":"NEUE ZEITSCHRIFT FUR SYSTEMATISCHE THEOLOGIE UND RELIGIONSPHILOSOPHIE","volume":"65 1","pages":"6 - 20"},"PeriodicalIF":0.2,"publicationDate":"2023-02-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43251813","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Summary The critique of C. H. Ratschow and Knud E. Løgstrup against the existential theology of Bultmann serves as starting point for asking the question about the possibility of thinking metaphysically within theology. Various forms of critique of metaphysics are mentioned, in particular the one of Jürgen Habermas, who’s characterisation of Martin Luther’s theology as „fideistic“ is rejected. After a short presentation of the concept of time in Luther’s De servo aritrio the creation philosophy of Løgstrup is presented as a plausible theological metaphysics.
{"title":"Welche Metaphysik braucht die Theologie? Mit einem Deutsch-Skandinavischen Rückblick","authors":"Svend Andersen Aarhus","doi":"10.1515/nzsth-2022-0020","DOIUrl":"https://doi.org/10.1515/nzsth-2022-0020","url":null,"abstract":"Summary The critique of C. H. Ratschow and Knud E. Løgstrup against the existential theology of Bultmann serves as starting point for asking the question about the possibility of thinking metaphysically within theology. Various forms of critique of metaphysics are mentioned, in particular the one of Jürgen Habermas, who’s characterisation of Martin Luther’s theology as „fideistic“ is rejected. After a short presentation of the concept of time in Luther’s De servo aritrio the creation philosophy of Løgstrup is presented as a plausible theological metaphysics.","PeriodicalId":51975,"journal":{"name":"NEUE ZEITSCHRIFT FUR SYSTEMATISCHE THEOLOGIE UND RELIGIONSPHILOSOPHIE","volume":"64 1","pages":"320 - 337"},"PeriodicalIF":0.2,"publicationDate":"2022-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45369488","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract The essay explores in four steps the question of whether the world needs an explanation and how it is to be explained in the case of its need for explanation. The first step argues that the principle of sufficient reason is valid and may be applied to the world as a whole. The three following steps examine different possibilities of explaining the world. It is shown that neither an immanent nor an axiogenetic explanation is possible, but that only an ontotheological explanation has a chance of success.
{"title":"Wie ist die Welt zu erklären, wenn sie einer Erklärung bedarf?","authors":"F. Hermanni","doi":"10.1515/nzsth-2022-0022","DOIUrl":"https://doi.org/10.1515/nzsth-2022-0022","url":null,"abstract":"Abstract The essay explores in four steps the question of whether the world needs an explanation and how it is to be explained in the case of its need for explanation. The first step argues that the principle of sufficient reason is valid and may be applied to the world as a whole. The three following steps examine different possibilities of explaining the world. It is shown that neither an immanent nor an axiogenetic explanation is possible, but that only an ontotheological explanation has a chance of success.","PeriodicalId":51975,"journal":{"name":"NEUE ZEITSCHRIFT FUR SYSTEMATISCHE THEOLOGIE UND RELIGIONSPHILOSOPHIE","volume":"64 1","pages":"338 - 350"},"PeriodicalIF":0.2,"publicationDate":"2022-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45079949","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract This article discusses the potential of Christoph Schwöbel’s relational theology for a reconsideration of Christian faith between church teaching and the dynamic praxis of love. Faith is approached as a relational phenomenon that is always already inspired by and confronted with shifting human expectations. At the interface between human expectations and God’s ongoing self-communication, theology reflects on both in a critical and self-critical manner. The future orientation of faith is then discussed in terms of God’s love, promise and faithfulness. Finally, the article argues for the need to develop a new concept of the soul as the relational centre of human beings.
{"title":"Christlicher Glaube zwischen Lehre und Liebe","authors":"W. Jeanrond","doi":"10.1515/nzsth-2022-0023","DOIUrl":"https://doi.org/10.1515/nzsth-2022-0023","url":null,"abstract":"Abstract This article discusses the potential of Christoph Schwöbel’s relational theology for a reconsideration of Christian faith between church teaching and the dynamic praxis of love. Faith is approached as a relational phenomenon that is always already inspired by and confronted with shifting human expectations. At the interface between human expectations and God’s ongoing self-communication, theology reflects on both in a critical and self-critical manner. The future orientation of faith is then discussed in terms of God’s love, promise and faithfulness. Finally, the article argues for the need to develop a new concept of the soul as the relational centre of human beings.","PeriodicalId":51975,"journal":{"name":"NEUE ZEITSCHRIFT FUR SYSTEMATISCHE THEOLOGIE UND RELIGIONSPHILOSOPHIE","volume":"64 1","pages":"351 - 362"},"PeriodicalIF":0.2,"publicationDate":"2022-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48373636","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract The paper discusses the relationship between “atonement” and “reconciliation” in systematic theology, claiming that Hegel’s concept of reconciliation (Versöhnung) continues to influence contemporary English-speaking theology. It is argued that the so-called theories of atonement often tacitly assume “Hegel’s camel”, an idea consisting of three propositions as follows: (i) atonement is a consistent umbrella concept that pertains to the systematic explanation of the entire work of Christ, (ii) atonement contains both an overarching rational insight and a moral code of conduct that provide an apology for the truth of Christian faith, (iii) Anselm of Canterbury has seminal importance when this rational atonement is explained. The paper complements the author’s historical-critical discussion of “reconciliation” undertaken in St. Andrews Encyclopedia of Theology.
{"title":"Hegel’s Camel. From the History of Reconciliation to the Theory of Atonement","authors":"R. Saarinen","doi":"10.1515/nzsth-2022-0018","DOIUrl":"https://doi.org/10.1515/nzsth-2022-0018","url":null,"abstract":"Abstract The paper discusses the relationship between “atonement” and “reconciliation” in systematic theology, claiming that Hegel’s concept of reconciliation (Versöhnung) continues to influence contemporary English-speaking theology. It is argued that the so-called theories of atonement often tacitly assume “Hegel’s camel”, an idea consisting of three propositions as follows: (i) atonement is a consistent umbrella concept that pertains to the systematic explanation of the entire work of Christ, (ii) atonement contains both an overarching rational insight and a moral code of conduct that provide an apology for the truth of Christian faith, (iii) Anselm of Canterbury has seminal importance when this rational atonement is explained. The paper complements the author’s historical-critical discussion of “reconciliation” undertaken in St. Andrews Encyclopedia of Theology.","PeriodicalId":51975,"journal":{"name":"NEUE ZEITSCHRIFT FUR SYSTEMATISCHE THEOLOGIE UND RELIGIONSPHILOSOPHIE","volume":"64 1","pages":"363 - 381"},"PeriodicalIF":0.2,"publicationDate":"2022-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47617559","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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