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An unsung pioneer of folk life studies in Wales: Sir Daniel Lleufer Thomas, 1863-1940 威尔士民间生活研究的杰出先驱:Daniel Lleufer Thomas爵士,1863-1940
IF 0.3 4区 社会学 0 FOLKLORE Pub Date : 2022-01-02 DOI: 10.1080/04308778.2022.2044608
Eurwyn Wiliam
ABSTRACT This paper examines the contribution of an individual known in Wales as one of a number from humble backgrounds who rose to make significant contributions to late-Victorian and early twentieth-century civic society. Daniel Lleufer Thomas’s activity in the field of sociological recording, however, has been little recognized in his own country let alone more widely. His contribution to two Royal Commissions in the last decade of the 19th century was seminal and led to Iorwerth Peate’s decision to study the historical domestic architecture of Wales, thus influencing directly the growth and development of vernacular architecture as a field of study within the broader field of regional ethnology.
摘要本文考察了一位在威尔士被称为出身卑微的人的贡献,他为维多利亚晚期和20世纪初的公民社会做出了重大贡献。然而,Daniel Lleufer Thomas在社会学记录领域的活动在他自己的国家几乎没有得到认可,更不用说更广泛了。他在19世纪最后十年对两个皇家委员会的贡献是开创性的,并导致Iorwerth Peate决定研究威尔士的国内历史建筑,从而直接影响了乡土建筑作为更广泛的区域民族学研究领域的成长和发展。
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引用次数: 0
The hidden history of the smock frock 罩衫的隐秘历史
IF 0.3 4区 社会学 0 FOLKLORE Pub Date : 2022-01-02 DOI: 10.1080/04308778.2022.2049127
A. Mackenzie
willing to overlook this slight stretching of the concept of ‘a life in 50 objects’, the result is a fascinating and valuable study of Watt’s life, relationships, environments and ideas. In fact, the openness of the editors and contributors to explore ideas and representations of Watt is one of the book’s highlights. Far from ending at the moment of Watt’s death, a number of the essays explore the ongoing impacts of his work throughout the nineteenth century and beyond, from inspiration and patents to monuments and myths. Of particular interest is the final essay on William Bloye’s 1956 bronze statue of Boulton, Watt and Murdoch – known to most in Birmingham as the ‘Golden Boys’. In the context of active public engagement with the question of how historical individuals – and the contexts in which they operated – are made visible in public space and discourse, the concluding essays seem less an ending to the story as much as an invitation to the reader to further reflect on James Watt and his legacy. In different ways, both these books are excellent examples of the value of material culture to historical study, highlighting the depth and significance of collections and the range of stories they can tell. Whilst ‘The Black Country: A History in 100 Objects’ uses diverse objects as a way to widen the stories told about one particular place, ‘The Power to Change the World’ uses them as anchors to the people, places and things that shaped one individual’s life. As well as being valuable explorations of a place and person both so central to the West Midlands’ industrial history, they are also extremely engaging and enjoyable to read. Both books will be much appreciated by anyone with an interest in the industrial, technological and social history of the West Midlands.
愿意忽略“50个物体中的生命”概念的这种轻微延伸,其结果是对瓦特的生活、关系、环境和思想进行了一次引人入胜的、有价值的研究。事实上,编辑和撰稿人对瓦特的思想和表现的开放态度是这本书的亮点之一。许多文章远没有在瓦特去世的那一刻结束,而是探讨了他的作品在整个十九世纪及以后的持续影响,从灵感和专利到纪念碑和神话。特别令人感兴趣的是关于威廉·布洛伊1956年的博尔顿、瓦特和默多克铜像的最后一篇文章,这座铜像在伯明翰被大多数人称为“金童”。在公众积极参与历史个体及其运作环境如何在公共空间和话语中显现的问题的背景下,结语似乎与其说是故事的结局,不如说是邀请读者进一步反思詹姆斯·瓦特及其遗产。从不同的角度来看,这两本书都是物质文化对历史研究价值的极好例子,突出了藏品的深度和意义,以及它们可以讲述的故事的范围。虽然《黑人国家:100件物品中的历史》使用不同的物品来拓宽关于一个特定地方的故事,但《改变世界的力量》则将它们作为塑造个人生活的人、地方和事物的锚。它们不仅是对西米德兰兹工业历史中心的一个地方和一个人的宝贵探索,而且读起来也非常引人入胜和愉快。这两本书都会受到任何对西米德兰兹工业、技术和社会历史感兴趣的人的赞赏。
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引用次数: 0
Folk life at 60 60岁的民间生活
IF 0.3 4区 社会学 0 FOLKLORE Pub Date : 2022-01-02 DOI: 10.1080/04308778.2022.2058774
Lillis Ó Laoire
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引用次数: 0
‘Gilded Gravel in the Bowl’: Ireland’s cuisine and culinary heritage in the poetry of Seamus Heaney “碗里的镀金砾石”:谢默斯·希尼诗歌中的爱尔兰美食和烹饪传统
IF 0.3 4区 社会学 0 FOLKLORE Pub Date : 2021-07-03 DOI: 10.1080/04308778.2021.1957423
Anke Klitzing
ABSTRACT Seamus Heaney’s poetry is rich in detail about agricultural and food practices in his native Northern Ireland from the 1950s onwards, such as cattle-trading, butter-churning, eel-fishing, blackberry-picking or home-baking. Often studied from an ecocritical perspective, the abundance of agricultural and culinary scenes in Heaney’s work makes a gastrocritical focus on food and foodways suitable. Food has been recognized as a highly condensed social fact, and writers have long tapped into its multi-layered meanings to illuminate socio-cultural circumstances, making literature a valuable ethnographic source. A gastrocritical reading of Heaney’s work from 1966 to 2010, drawing on Rozin’s Structure of Cuisine, shows that the foodstuffs and culinary techniques featured in the poetry reflect historic and contemporary Irish cuisine and culture as explained by food-historical and folkloristic research, giving his work a particularly Irish cultural signature. In turn, Heaney’s poetic sensibilities and language craft may contribute to our verstehen of Ireland’s culinary heritage.
摘要谢默斯·希尼(Seamus Heaney)的诗歌详细描述了20世纪50年代以来他家乡北爱尔兰的农业和食品实践,如牛交易、黄油搅拌、鳗鱼捕捞、黑莓采摘或家庭烘焙。希尼作品中丰富的农业和烹饪场景经常从生态批评的角度进行研究,这使得美食批评对食物和饮食方式的关注变得合适。食物被认为是一个高度浓缩的社会事实,作家们长期以来一直在挖掘它的多层含义来阐明社会文化环境,使文学成为一个有价值的民族志来源。根据罗津的《烹饪结构》,对希尼1966年至2010年的作品进行了美食评论,发现诗歌中的食物和烹饪技术反映了历史和当代爱尔兰美食和文化,正如食物历史和民俗研究所解释的那样,这使他的作品具有特别的爱尔兰文化特征。反过来,希尼的诗歌情感和语言技巧可能有助于我们对爱尔兰烹饪传统的继承。
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引用次数: 2
Basketry & Beyond: Constructing Cultures 编织及超越:构建文化
IF 0.3 4区 社会学 0 FOLKLORE Pub Date : 2021-07-03 DOI: 10.1080/04308778.2021.1969769
G. Bertram
disappearing, the creation of the Tullie House museum (opened 1893) provided the trigger, making this a period collection in its own right today. The Milbourne collection from Cumbrian farms was added in 1946–51. This delightful little volume in A5 format is very easy to use. References in the main text link to a summary Bibliography and Notes, conveniently on facing pages. The volume concludes with a catalogue, clearly listing accession number (useful for access enquiries), object name, dimensions and provenance detail (so often lost or overlooked). The catalogue object numbering links directly to the illustrations that are grouped around processes such as drainage, harvesting, etc. or the specific equipment associated with shepherding, milking, butter and cheese-making. To conclude, there is a fearsome set of different types of animal traps. The author’s grouped illustrations are his distinctive trademark. My personal preference is for the distinctive black-and-white treatment so successfully used in earlier volumes, such as the Torquay study; but colour adds a new dimension, particularly in the recreation scenes, both perhaps best appreciated in a larger format than this volume offers. Finally, to state the obvious that this project, as with so many others in Peter Brears’ repertoire was a labour of love, achieved largely if not completely at this own expense, ‘several weeks’ having been spent in the museum stores ‘while studying and drawing the collection’. How rare is that these days? The Society’s 2019 annual conference held at Tullie House included a memorable and much appreciated presentation on this project by the author along with museum staff, reported in Folk Life Newsletter, no. 35 for Spring 2020.
图利故居博物馆(1893年开放)的创建为其消失提供了导火索,使其成为今天的时代藏品。来自坎布里亚农场的米尔伯恩收藏于1946–51年。这个令人愉快的A5格式的小音量非常容易使用。正文中的参考文献链接到摘要书目和注释,方便地在对开页上。该卷最后有一个目录,清楚地列出了登录号(有助于查询)、物体名称、尺寸和出处详细信息(经常丢失或被忽视)。目录对象编号直接链接到围绕排水、收割等过程分组的插图,或与牧羊、挤奶、黄油和奶酪制作相关的特定设备。总之,有一套可怕的不同类型的动物陷阱。作者的成组插图是他与众不同的标志。我个人更喜欢早期的研究中成功使用的独特的黑白处理,比如托基研究;但色彩增加了一个新的维度,尤其是在娱乐场景中,两者都可能以比这本书更大的格式来欣赏。最后,要说明的是,这个项目和彼得·布雷斯作品中的许多其他项目一样,是一项爱的劳动,即使不是完全由自己承担,也在很大程度上是由自己完成的,“几个星期”都是在博物馆商店里“研究和绘制藏品”。现在这种情况有多罕见?据《民间生活通讯》2020年春季第35期报道,该协会在Tullie House举行的2019年年年会上,作者和博物馆工作人员就这个项目做了一次令人难忘且备受赞赏的演讲。
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引用次数: 0
Christmas in nineteenth century England 十九世纪英国的圣诞节
IF 0.3 4区 社会学 0 FOLKLORE Pub Date : 2021-07-03 DOI: 10.1080/04308778.2021.1969774
Daniel Peretti
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引用次数: 0
How Irish food criticism reflected and helped shape a changing nation, 1988-2008 1988-2008年,爱尔兰美食评论是如何反映和帮助塑造一个不断变化的国家的
IF 0.3 4区 社会学 0 FOLKLORE Pub Date : 2021-07-03 DOI: 10.1080/04308778.2021.1958649
Diarmuid Cawley, Claire O’ Mahony
ABSTRACT The perception and practice of eating out are linked to larger socioeconomic patterns. Newspaper restaurant reviews provide evidence of these trends which can be traced along a specific timeline. The early 1980s in Ireland were a difficult time for restaurants due to high taxes on food, a national recession and a lack of positive restaurant reviews. The economic upturn in the following decade contributed to unprecedented developments in the restaurant industry. Dining out became a regular activity – fuelled in part by restaurant criticism by Irish food journalists, which joined pre-existing theatre, music and book reviews as regular features in national newspapers. The restaurant scene was burgeoning as Irish society experienced a new self-confidence bolstered by the growing economy. Data from restaurant reviews published from 1988–2008 in three national newspapers reveals the Dublin-centric middle-class nature of dining reflected in critics’ reviews, alongside changes in Irish society.
外出就餐的认知和实践与更大的社会经济模式有关。报纸上的餐馆评论提供了这些趋势的证据,这些趋势可以沿着特定的时间轴追踪。20世纪80年代初,由于食品税高、国家经济衰退和缺乏积极的餐馆评价,爱尔兰的餐馆处境艰难。在接下来的十年里,经济的好转促进了餐饮业前所未有的发展。外出就餐成为了一种常规活动,部分原因是爱尔兰美食记者对餐馆的批评,他们加入了之前存在的戏剧、音乐和书评,成为全国性报纸的常规特写。随着经济的增长,爱尔兰社会经历了一种新的自信,餐饮业也开始蓬勃发展。三家全国性报纸从1988年到2008年发表的餐馆评论数据显示,评论家的评论反映了以都柏林为中心的中产阶级餐饮本质,以及爱尔兰社会的变化。
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引用次数: 0
Exploring evidence of lost and forgotten Irish food traditions in Irish cookbooks 1980-2015 探索1980-2015年爱尔兰烹饪书中丢失和遗忘的爱尔兰食物传统的证据
IF 0.3 4区 社会学 0 FOLKLORE Pub Date : 2021-07-03 DOI: 10.1080/04308778.2021.1957429
Diarmaid J. Murphy
ABSTRACT A study by the Irish Food Board, Bord Bia, in 2008 outlined some lost and forgotten food traditions in Ireland based on the evidence from a pre-selected expert group. This paper explores the inclusion of traditional Irish foods within seventy-nine Irish cookbooks, published between 1980 to 2015. Extant academic and grey literature on food traditions and cookbooks, together with the content of the cookbooks, identified a gradual decline in the presence of certain traditional Irish foods, to the point where they could be deemed lost or forgotten. The study, however, also finds a re-emergence in the most recent period. A notable omission in both the corpus of cookbooks, highlighting their aspirational function, and the Bord Bia report, was bacon and cabbage, a traditional dish closely associated with Ireland. This paper outlines the importance of documenting food traditions in order to pass on this knowledge to future generations.
摘要爱尔兰食品委员会Bord Bia在2008年的一项研究中,根据一个预先选定的专家组的证据,概述了爱尔兰一些失落和被遗忘的食品传统。本文探讨了在1980年至2015年间出版的79本爱尔兰食谱中加入传统爱尔兰食物的问题。现存的关于食物传统和烹饪书的学术和灰色文献,以及烹饪书的内容,表明某些传统爱尔兰食物的存在正在逐渐减少,以至于它们可能被视为丢失或遗忘。然而,这项研究也发现,在最近的一段时间里,这种现象再次出现。在强调其理想功能的食谱语料库和Bord Bia报告中,一个显著的遗漏是培根和卷心菜,这是一道与爱尔兰密切相关的传统菜肴。本文概述了记录食物传统的重要性,以便将这些知识传递给后代。
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引用次数: 2
An exploratory study of food traditions associated with Imbolg (St. Brigid’s Day) from The Irish Schools’ Folklore Collection 爱尔兰学校民俗收藏中与Imbolg(圣布里吉德节)相关的饮食传统的探索性研究
IF 0.3 4区 社会学 0 FOLKLORE Pub Date : 2021-07-03 DOI: 10.1080/04308778.2021.1957428
Caitríona Nic Philibín, Máirtín Mac Con Iomaire
ABSTRACT This study explores the food traditions of Imbolg or St. Brigid’s Day (1st February), one of the quarter days of the Irish calendar year, which heralds the awakening of spring. Imbolg is comparable to Christmas eve, in that celebratory potato dishes such as colcannon or ‘poundies’ and boxty are consumed. Throughout the Schools’ Collection (6,000 copybooks filled with folklore collected by over 50,000 children), a rich food history where customs, superstitions, divinations and a mixing of the pagan and Christian traditions is evident. Four main themes: ‘Dishes’, ‘Brigid’s Crosses’, ‘Biddy Boys and Brídeogs’ and ‘Brigid, miracles and religion’ were identified, which share an affinity with the extant folklore literature. However, certain nuances are also highlighted in the Schools’ Folklore Collection (SFC) revealing a rich and oftentimes neglected food culture. This paper aims to address the current lacuna within the Folklore literature concerning foodways, whilst also highlighting opportunities for further research.
摘要本研究探讨了爱尔兰日历年四分之一的圣布里吉德节(2月1日)的饮食传统,它预示着春天的到来。Imbolg与圣诞节前夕相当,因为人们会食用庆祝性的土豆菜,如colcannon或“poundies”和boxty。在整个学校收藏(6000本由50000多名儿童收集的充满民间传说的文案)中,有着丰富的食物历史,其中的习俗、迷信、占卜以及异教徒和基督教传统的混合显而易见。确定了四个主要主题:“菜肴”、“布里吉德的十字架”、“毕迪男孩和布里吉德”和“布里吉德·奇迹与宗教”,它们与现存的民间文学有着密切的关系。然而,学校民俗收藏(SFC)中也强调了某些细微差别,揭示了丰富且经常被忽视的饮食文化。本文旨在解决目前民俗文献中关于饮食方式的空白,同时也强调了进一步研究的机会。
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引用次数: 3
An investigation into the food related traditions associated with the Christmas period in Rural Ireland 对爱尔兰乡村圣诞期间食物相关传统的调查
IF 0.3 4区 社会学 0 FOLKLORE Pub Date : 2021-07-03 DOI: 10.1080/04308778.2021.1957427
S. Byrne, Kathleen P. Farrell
ABSTRACT The interdisciplinary nature of food studies lends itself to the study of food through many avenues, most notably in this research, through folklore and the oral history transcripts of the Schools’ Collection made by the Irish Folklore Commission in 1937–1938. Folklore can give us an insight into sometimes overlooked features of society and how people’s lives can be studied and highlighted through their relationship with food. The Christmas period was an extremely important time in Irish tradition, and food was a main aspect of that celebration. This paper, therefore, at first delves into the literature surrounding Christmas, folklore, and food; diet and social class; gender, and food in rural Ireland, before comparing it with the oral history transcripts of the National Folklore Collection’s online archive, to unearth a better understanding of the relationship and the role of food in the Christmas festival in Ireland’s recent past.
摘要食物研究的跨学科性质有助于通过多种途径对食物进行研究,尤其是在这项研究中,通过民间传说和爱尔兰民俗委员会1937-1938年制作的学校收藏的口述历史记录。民俗可以让我们深入了解有时被忽视的社会特征,以及如何通过人们与食物的关系来研究和强调人们的生活。圣诞节是爱尔兰传统中一个极其重要的时期,食物是庆祝活动的主要方面。因此,本文首先深入探讨了围绕圣诞节、民间传说和食物的文学;饮食和社会阶层;性别和爱尔兰农村的食物,然后将其与国家民俗收藏馆在线档案的口述历史记录进行比较,以更好地了解食物在爱尔兰最近的圣诞节中的关系和作用。
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引用次数: 3
期刊
Folk Life-Journal of Ethnological Studies
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