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Linguistic typology of motion events in visual narratives. 视觉叙事中运动事件的语言类型学。
Q1 Arts and Humanities Pub Date : 2022-10-17 eCollection Date: 2022-11-01 DOI: 10.1515/cogsem-2022-2013
Irmak Hacımusaoğlu, Neil Cohn

Languages use different strategies to encode motion. Some use particles or "satellites" to describe a path of motion (Satellite-framed or S-languages like English), while others typically use the main verb to convey the path information (Verb-framed or V-languages like French). We here ask: might this linguistic variation lead to differences in the way paths are depicted in visual narratives like comics? We analyzed a corpus of 85 comics originally created by speakers of S-languages (comics from the United States, China, Germany) and V-languages (France, Japan, Korea) for both their depictions of path segments (source, route, and goal) and the visual cues signaling these paths and manner information (e.g., motion lines and postures). Panels from S-languages depicted more path segments overall, especially routes, than those from V-languages, but panels from V-languages more often isolated path segments into their own panels. Additionally, comics from S-languages depicted more motion cues than those from V-languages, and this linguistic typology also interacted with panel framing. Despite these differences across typological groups, analysis of individual countries' comics showed more nuanced variation than a simple S-V dichotomy. These findings suggest a possible influence of spoken language structure on depicting motion events in visual narratives and their sequencing.

语言使用不同的策略对运动进行编码。有些语言使用微粒或 "卫星 "来描述运动路径(卫星框架语言或 S 语言,如英语),而其他语言通常使用主要动词来传达路径信息(动词框架语言或 V 语言,如法语)。我们在这里要问:这种语言上的差异会不会导致漫画等视觉叙事中描绘路径的方式不同?我们分析了由 S 语言(来自美国、中国和德国的漫画)和 V 语言(来自法国、日本和韩国的漫画)使用者创作的 85 部漫画语料库,分析了它们对路径片段(来源、路线和目标)的描绘,以及表示这些路径和方式信息的视觉线索(如运动线和姿势)。从整体上看,S-语言的板块比 V-语言的板块描绘了更多的路径片段,尤其是路线,但 V-语言的板块更多地将路径片段孤立在自己的板块中。此外,S 语言的漫画比 V 语言的漫画描绘了更多的运动线索,而且这种语言类型还与画面构图相互影响。尽管不同类型组之间存在这些差异,但对单个国家漫画的分析显示出的细微差别比简单的 S-V 二分法更多。这些研究结果表明,口语结构可能会对视觉叙事中运动事件的描述及其排序产生影响。
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引用次数: 0
The Band’s The Weight – a semio-cognitive narratological adventure 乐队的《重量》——半认知叙事冒险
Q1 Arts and Humanities Pub Date : 2022-05-01 DOI: 10.1515/cogsem-2022-2004
Ulf Cronquist, T. Knap
Abstract After providing information about details of the song’s historical genesis and an exegetic Explication De Texte we proceed to analyze the lyrics as a modernist, surrealist narrative that is not always easy to make clear sense of, yet best can be understood as a classical structure of dramatic complications and possible catharsis with reference to Per Aage Brandt’s work on diegesis and narrative forces and spaces. Brandt’s contributions to cognitive narratology provide an extended framework of force dynamics, catastrophe theory and structuralist psychoanalysis – also with considerations of intentionality and imagination as integral parts of intersubjectively experienced story-worlds. Our empirical object of study departs from the original canonical recording song lyrics produced in 1968 on the album Music from Big Pink, where the many consecutive live performances by The Band and other artists remain quite faithful to the original text. To the best of our knowledge, a thorough scholarly analysis of the lyrics of The Weight has not yet been available until we now present our detailed, philological amplification on the details of this piece of art.
在提供了这首歌历史起源的细节信息和对文本的阐释之后,我们继续分析歌词作为一种现代主义、超现实主义的叙事方式,这种叙事方式并不总是容易弄清楚,但最好的理解是,参照Per Aage Brandt关于叙事、叙事力量和空间的研究,它是一种具有戏剧性复杂性和可能的宣泄的经典结构。勃兰特对认知叙事学的贡献提供了一个力动力学、灾难理论和结构主义精神分析的扩展框架——也考虑到意旨和想象是主体间体验故事世界的组成部分。我们的实证研究对象脱离了1968年在专辑《Music from Big Pink》中制作的原始规范录音歌词,乐队和其他艺术家的许多连续现场表演都相当忠实于原始文本。据我们所知,对《重量》歌词的彻底的学术分析还没有出现,直到我们现在对这件艺术品的细节进行了详细的、语言学上的放大。
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引用次数: 0
The morphogenesis of religion and religious self-organization (with a focus on polytheism and Christianism) 宗教的形态形成和宗教自组织(重点是多神论和基督教)
Q1 Arts and Humanities Pub Date : 2022-05-01 DOI: 10.1515/cogsem-2022-2010
W. Wildgen
Abstract Cognitive semiotics should not only use psychology and neurology as the background of multi-modal sign usage, but it must also take into account the biological, and specifically the evolutionary and developmental aspects of communication with signs, or in Cassirer’s terms, of “symbolic forms”. This article deals with questions of the emergence of religion (in general) and the morphogenesis of specific religious (and mythical) forms. As a theoretical background, it has recourse to René Thom’s “morpho-dynamics” and “semio-physics”. The contours of a catastrophe-theoretical model of morphogenesis of religions and their possible implosion after a phase of hyper-complexity are described with a focus on polytheistic features of Hinduism and its implosion in the Buddhist “revolution”. A section on Christianism describes the early phases of its self-organization (after the death of Jesus) and its stabilization as a state religion. The basic attractors of this morphogenesis are Jesus and (his mother) Mary. Finally, the further unfolding of religion, its semio- and ratio-genesis, are commented on. The morpho-dynamic modeling of religion avoids traditional, cultural and philosophical biases and raises the highly controversial topic of religion to a scientific level, accessible to mathematical treatment and empirical evaluation.
认知符号学不仅应该以心理学和神经学作为多模态符号使用的背景,而且还必须考虑到与符号交流的生物学,特别是进化和发展方面,或者用卡西尔的话来说,“符号形式”。这篇文章处理的问题,宗教的出现(一般)和具体的宗教(和神话)形式的形态发生。作为理论背景,它求助于ren Thom的“形态动力学”和“半物理”。本文以印度教的多神教特征及其在佛教“革命”中的内爆为重点,描述了宗教形态发生的灾难理论模型的轮廓及其在超复杂阶段后可能发生的内爆。关于基督教的一节描述了它自我组织的早期阶段(在耶稣死后)和它作为国教的稳定。这种形态发生的基本吸引者是耶稣和(他的母亲)玛丽。最后,对宗教的进一步发展及其半源性和比源性进行了评述。宗教的形态动态建模避免了传统的、文化的和哲学的偏见,并将极具争议的宗教话题提升到科学的水平,可以进行数学处理和实证评估。
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引用次数: 0
Enunciation – some psychosemiotic reflections 发音-一些心理符号学的反映
Q1 Arts and Humanities Pub Date : 2022-05-01 DOI: 10.1515/cogsem-2022-2001
Bent Rosenbaum
Abstract The concept of ‘enunciation’ was developed very early in Per Aage Brandt’s work. Giving Saussure’s semiology a prominent position, Brandt’s enunciation model became the basis for further development of a psychosemiotic model that was used in the analysis of persons in traumatized and psychotic states of mind. This paper describes this development and its claim that the enunciative, spoken words, statements or narrations, in which the enunciation is more or less silently embedded, is anchored or embedded in internal communicative components, which in themselves can be said to be enunciatively structured. These components will be described in detail as well as their characteristics encompassing the imaginary and symbolic dimensions of language.
“发音”的概念很早就在勃兰特的作品中发展起来了。勃兰特的表述模型给索绪尔的符号学提供了一个突出的位置,成为进一步发展精神符号学模型的基础,该模型被用于分析精神创伤和精神状态的人。本文描述了这一发展及其主张,即发音或多或少无声地嵌入其中的发音、口语、陈述或叙述,锚定或嵌入到内部交际成分中,这些成分本身可以说是发音结构。这些组成部分将被详细描述,以及它们的特征,包括语言的想象和象征维度。
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引用次数: 0
Who’s talking? Cognitive semiotics in the (new media) wild 谁说的?(新媒体)领域的认知符号学
Q1 Arts and Humanities Pub Date : 2022-05-01 DOI: 10.1515/cogsem-2022-2003
A. Hougaard, Todd Oakley, S. Coulson
Abstract An axiom of Per Aage Brandt’s approach to conceptual blending, known colloquially as the “Aarhus model”, is that semiosis only makes sense when grounded in communicative interaction. Here we adopt that approach in relation to the reality of current, daily communication which is increasingly mediated by digital audio-visual technology platforms. We pursue this goal via a small set of case studies that explore how this technology changes and challenges social interaction and how participants exploit and adapt cognitive, embodied, technological, and semiotic resources in creating meaningful, collective, virtual spaces of joint social activity. In so doing, we expand the horizon of inquiry and contribute insights that have relevance for the new media ecology. This application of cognitive semiotic analyses of video meetings confronts the nature of “mediation” and its accomplishment, the status of “virtual spaces”, and “social presence.”
勃兰特(Per Aage Brandt)的概念融合方法(俗称“奥胡斯模型”)的一个公理是,符号学只有在交际互动的基础上才有意义。在这里,我们采用这种方法来处理当前的现实,日常交流越来越多地由数字视听技术平台介导。我们通过一组案例研究来实现这一目标,这些案例研究探索了这项技术如何改变和挑战社会互动,以及参与者如何利用和适应认知、体现、技术和符号学资源,以创造有意义的、集体的、虚拟的联合社会活动空间。通过这样做,我们扩大了探究的视野,并为新媒体生态提供了相关的见解。这种对视频会议的认知符号学分析的应用,面对了“调解”的本质及其完成、“虚拟空间”的状态和“社会存在”。
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引用次数: 0
Rhythm in verse 韵文节奏
Q1 Arts and Humanities Pub Date : 2022-05-01 DOI: 10.1515/cogsem-2022-2011
Line Brandt
Abstract This paper on rhythm is an adaptation of the semiotic research on rhythm in versified language presented as one of the seven types of poetic iconicity in Chapter 5 of The Communicative Mind: A Linguistic Exploration of Conceptual Integration and Meaning Construction (L. Brandt 2013) entitled “Effects of poetic enunciation: Seven types of iconicity”. Defined by the linebreak, poetic language use engenders distinctive interpretive affordances, some of which manifest themselves as emphatically iconic sign relations contributing to the expressive whole of a text. In “Effects of poetic enunciation”, I explore syntactic, semantic, phonetic, rhythmic and rhetorical aspects of the phenomenon of semiotic iconicity, and its counterpart aniconicity, in language characterized by an intentionally (line)broken syntax and contribute a systematic account of the different types of semiotic iconicity relations, understood as figural or diagrammatic similarity relations – or, conversely, potent dissimilarity relations, i.e. aniconicity – between expressive means and semantic content. Rhythmic iconicity is the fifth type of iconicity in this typology.
本文对节奏的研究是对《交际心理:概念整合和意义构建的语言学探索》(L. Brandt, 2013)第五章“诗歌发音的影响:七种类型的象似性”中诗化语言节奏的符号学研究的改编。诗性语言的使用由断行定义,产生独特的解释性启示,其中一些表现为强调符号关系,有助于文本的表达整体。在“诗意表达的影响”中,我探索了符号学象似性现象的句法、语义、语音、节奏和修辞方面,以及它的对应物非象似性,在以故意(行)断句语法为特征的语言中,并对不同类型的符号学象似性关系做出了系统的描述,这些关系被理解为形象或图解的相似关系,或者相反,有力的不相似关系。即非象性-在表达方式和语义内容之间。节奏象似性是该类型学中的第五种象似性。
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引用次数: 0
Tom Thomson’s Islands, Canoe Lake, 1916: a rock as the head of a bear 汤姆·汤姆逊群岛,独木舟湖,1916年:岩石像熊的头
Q1 Arts and Humanities Pub Date : 2022-05-01 DOI: 10.1515/cogsem-2022-2008
J. Kennedy
Abstract Tom Thomson is a doyen of Canadian art. Here, I argue one of his well-known pictures contains a hidden figure. In Thomson’s Islands, Canoe Lake, 1916, a blue-gray picture primitive richly affords a rock and a bear, a long-overlooked ambiguity, one that Thomson did not tell us he intended. Its picture primitives are contours and patches. They offer a limited set of scene primitives. A likelihood ratio of less than 1 in 100 supports the contention that the bear is a hidden figure.
汤姆·汤姆森是加拿大艺术的元老。在这里,我认为他的一幅著名的画中包含了一个隐藏的人物。在1916年的《汤姆逊群岛,独木舟湖》中,一幅蓝灰色的原始画面丰富地呈现出岩石和熊,这是一种长期被忽视的模糊性,汤姆逊没有告诉我们他的意图。它的图像基元是轮廓和补丁。它们提供了一组有限的场景原语。小于1 / 100的可能性比支持熊是隐藏人物的论点。
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引用次数: 0
Germand Gladensvend and the monster german Gladensvend和怪物
Q1 Arts and Humanities Pub Date : 2022-05-01 DOI: 10.1515/cogsem-2022-2006
Henrik Jørgensen
Abstract The present analysis discusses the narratological structures of the Danish folk ballad on ‘Germand Gladensvend’ (‘Happy Germand’, DgF 33). The text is preserved in six different manuscript versions, all of them written before appr. 1630, and in a printed version from 1591. Although the story is strongly related in all of them, including stanzas that are identical almost word for word, the different versions nevertheless have rather different narratological structures, depending on the strong variation between the conclusions of the different versions. In order to make these differences clear, the analysis uses classical narratological concepts, like movements of objects of value and the semiotic square. The narrative structures in the extant versions of the Danish popular ballad “Germand Gladensvend” (DgF 33).
摘要本文分析了丹麦民谣《快乐的德国》(german Gladensvend)的叙事结构。文本保存在六个不同的手稿版本,都是在apr之前写的。1630年,以及1591年的印刷版。尽管故事在所有这些版本中都紧密相关,包括几乎一字不差的章节,但不同的版本有相当不同的叙事结构,这取决于不同版本的结论之间的强烈差异。为了明确这些差异,分析使用了经典的叙事学概念,如价值对象的运动和符号学广场。丹麦流行民谣“german Gladensvend”(DgF 33)现存版本中的叙事结构。
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引用次数: 0
The semiotic scoubidou – a short intellectual biography of Per Aage Brandt 符号学的斯库比杜——勃兰特的简短知识分子传记
Q1 Arts and Humanities Pub Date : 2022-05-01 DOI: 10.1515/cogsem-2022-2002
Peer F. Bundgaard
Abstract This text is a short intellectual biography written in memory of Per Aage Brandt (1944–2021). I present some of the main tenets of his scientific endeavor, artistic practice, and scholarly entrepreneurship.
本文是为纪念勃兰特(1944-2021)而写的一篇简短的知识分子传记。我将介绍他在科学研究、艺术实践和学术创业方面的一些主要原则。
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引用次数: 0
From the blue waters of the Baltic and Kattegat to the Red Sands of Burgundy. Per Aage Brandt (April 26, 1944 – November 10, 2021) 从波罗的海和卡特加特的蓝色海水到勃艮第的红色沙滩。勃兰特(1944年4月26日- 2021年11月10日)
Q1 Arts and Humanities Pub Date : 2022-05-01 DOI: 10.1515/cogsem-2022-2007
Jean Petitot
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引用次数: 0
期刊
Cognitive Semiotics
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