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For a new semiotics in Construction Grammar: A statistical analysis of the relationship between transitive syntax and semantics 构式语法中的新符号学:及物句法与语义关系的统计分析
Q1 Arts and Humanities Pub Date : 2019-11-01 DOI: 10.1515/cogsem-2019-2014
Marcus Lepesqueur, Adriana Maria Tenuta
Abstract By extending the notion of constructions beyond “irregular” structures, Goldberg (1995. Constructions: A construction grammar approach to argument structure. Chicago: University of Chicago Press) made possible the analysis of clause units as a global pattern associating syntax to principles for semantic interpretation. Despite this theoretical advance, Construction Grammar’s pairing of syntactic structure and conceptual form reflects Saussure’s signifier/signified semiotic model, which poses some issues. Problems arise when a single formal structure expresses distinct semantic patterns or, conversely, when semantics persists notwithstanding formal variation. In order to approach this unstable syntax/semantics interface, this work proposes a statistical methodology to capture the correlation between syntax and Hopper and Thompson's (1980. Transitivity in grammar and discourse. Language 56(2). 251–299) parameters of transitivity. In a corpus of 7,939 clauses from 23 oral interviews, 690 randomly sampled clause units were analyzed using Generalized Estimating Equation. The data suggests that, in Brazilian Portuguese, most of those parameters are not particularly related to the prototypical transitive syntax and might be specified outside the scope of this clausal structure. Nonetheless, Affectedness is a syntax/semantic interface point that is, first, largely independent of lexical items and, second, capable of distinguishing transitive syntax from other clausal patterns. Based on this analysis, we conceive the Transitive Construction as a superordinate rule that acts upon the formal organization of a language, establishing clausal patterns both synchronically and diachronically.
Goldberg(1995)通过将结构的概念扩展到“不规则”结构之外。构式:论述结构的构式语法方法。芝加哥:芝加哥大学出版社)使子句单位的分析成为可能,作为将语法与语义解释原则相关联的全局模式。构式语法的句法结构与概念形式的配对反映了索绪尔的能指/所指符号模型,但也存在一些问题。当单一的形式结构表达不同的语义模式时,或者相反,尽管形式变化,语义仍然存在时,问题就出现了。为了接近这种不稳定的语法/语义接口,本工作提出了一种统计方法来捕捉语法与Hopper和Thompson(1980)之间的相关性。语法和语篇中的及物性。语言56(2)。251-299)及物性参数。在23个口头访谈的7,939个子句语料中,随机抽样的690个子句单位使用广义估计方程进行了分析。数据表明,在巴西葡萄牙语中,大多数这些参数与典型的及物语法没有特别的关系,可能在这个小句结构的范围之外指定。尽管如此,Affectedness是一个语法/语义接口点,首先,它在很大程度上独立于词汇项,其次,它能够将传递语法与其他小句模式区分开来。基于这一分析,我们认为及物结构是一种上级规则,它作用于语言的形式组织,在共时和历时上建立小句模式。
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引用次数: 0
What is up and down in embodied language processing? An experimental study on semantic priming of visual perception 具体语言处理的上下之处是什么?视觉知觉语义启动的实验研究
Q1 Arts and Humanities Pub Date : 2019-11-01 DOI: 10.1515/cogsem-2019-2015
M. Harder, K. Tylén
Abstract Linguistic processing has been suggested to involve rich perceptual representations grounded in non-linguistic experiential content often straddling multiple modal cognitive systems. This distributed approach implies that the processing of words signifying perceptual content can interfere with other aspects of perceptual experience through cross-modal priming. In an experimental study, we investigated semantically activated cross-modal priming between perception of auditory verbs and visual motion illusions. Participants solved a lexical decision task involving concrete and abstract verbs while presented with the Motion Quartet Paradigm, a visual stimulus inducing the illusory experience of vertical or horizontal motion. We found that the semantic direction of verbs primed participants to experience the visual stimulus as moving in compatible directions (horizontally or vertically), supporting our predictions. Interestingly, and contrary to our hypotheses, the priming effect was mainly driven by abstract words. We suggest that these results might be due to the socially interactive semantics of the abstract words.
语言加工涉及丰富的基于非语言经验内容的感知表征,通常跨越多模态认知系统。这种分布式方法表明,表示知觉内容的词语的处理可以通过跨模态启动干扰知觉经验的其他方面。在一项实验研究中,我们研究了语义激活的跨模态启动在听觉动词知觉和视觉运动错觉之间的作用。在运动四重奏范式(一种诱导垂直或水平运动的虚幻体验的视觉刺激)的指导下,参与者完成了一项涉及具体和抽象动词的词汇决策任务。我们发现动词的语义方向使参与者体验到视觉刺激在兼容的方向上移动(水平或垂直),这支持了我们的预测。有趣的是,与我们的假设相反,启动效应主要是由抽象词汇驱动的。我们认为这些结果可能是由于抽象词的社会互动语义。
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引用次数: 0
From subjectivity to subjunctivity in children’s performatives: Peirce’s endoporeutic principle 从儿童述为语的主体性到虚拟性:皮尔斯的内视原理
Q1 Arts and Humanities Pub Date : 2019-11-01 DOI: 10.1515/cogsem-2019-2013
Donna E. West
Abstract Peirce’s treatment of index as seme, pheme, and delome supplies convincing explanatory support for gestural performatives. His semiotics evidences how non-symbolic signs can present, urge, and submit propositions, absent more conventional signs. Peirce uses index as a powerful agent to establish and highlight the implicit intentions pregnant within communicative acts, especially obviated in the interpretants which unfold in intra- and intersubjective exchanges. This inquiry explores the ontogeny of children’s prelinguistic gestures and posits, as does Austin, that these acts alone qualify as performatives given their communicative purpose. These indexical gestures are so foundational to proposition-making that they imply predicates and ultimately scaffold the construction of arguments. In fact, the propositions and arguments that index (shapes implicitly or explicitly) facilitate social ends as articulated in Peirce’s endoporeutic principle. This endoporeutic principle materializes when sign producers influence interpreters, urging them to adopt or recommending that they adopt proposed propositions/arguments housed in gestural sequences (performatives). What these early performative gestures ultimately exemplify is a social, subjunctive effect. This incorporates the Peircean principle of “submitting,” not compelling (to the mind of another for adoption), potential habits of mind.
皮尔斯将指示词处理为义、素、义位,为手势执行语提供了令人信服的解释性支持。他的符号学证明了在没有更多传统符号的情况下,非符号符号是如何呈现、敦促和提交命题的。皮尔斯将指数作为一种强大的媒介来建立和强调隐含在交际行为中的意图,特别是在主体内和主体间交流中展开的解释者中所避免的意图。这项研究探讨了儿童语言前手势的个体发生和假设,正如奥斯汀所做的那样,这些行为本身就有资格作为交际目的的行为。这些索引手势是命题形成的基础,它们暗示谓词并最终支撑论点的构建。事实上,索引(隐式或显式地形成)的命题和论证促进了皮尔斯(Peirce)的内源性原理(endooreutic principle)所阐述的社会目的。当符号生产者影响口译员,敦促他们采用或建议他们采用在手势序列(述为)中提出的命题/论点时,这种内摄原理就实现了。这些早期的表演手势最终体现的是一种社会的、虚拟的效果。这结合了“服从”的原则,而不是强迫(对另一个人的思想),潜在的思想习惯。
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引用次数: 2
Browse, Sam. 2018. Cognitive Rhetoric: The Cognitive Poetics of Political Discourse 浏览一下,山姆。认知修辞学:政治话语的认知诗学
Q1 Arts and Humanities Pub Date : 2019-11-01 DOI: 10.1515/cogsem-2019-2016
Georgios Stampoulidis
Cognitive Rhetoric is an innovative contribution to the growing body of academic literature on cognitive stylistics (Brône & Vandaele 2009; Gavins & Steen 2003; Semino & Culpeper 2002; Stockwell 2002, 2014). This is a rapidly expanding field at the intersection of (cognitive) linguistics, literary studies and rhetoric, narratology, and cognitive science. Stemming from theoretical foundations rooted in Aristotelian thought, notably the three rhetorical appeals of ethos (arguments built on the identity of the speaker), logos (arguments built on reason) and pathos (arguments built on the audience’s emotional response), this book investigates audience responses to political discourse by focusing on the processes of its perception. As Browse acknowledges in the very beginning, “the primary purpose of this book, then, is to present a reception-oriented account which examines how identity, argument, and emotions shape audience responses to the language of political discourse” (2018: 1). Cognitive Rhetoric is a compilation of eight chapters that sketches a reception-oriented account of political discourse using a wide variety of empirical evidence – from political speeches, (televised) interviews, and newspaper articles to more creative media such as politicized rap music, TV satire, and filmic drama. The diversity of the issues addressed in the book is integrated into a representative sample of research across diverse analytical and theoretical approaches (including schema theory, blending theory, text world theory, cognitive grammar, critical discourse analysis, and narrative research, among others). Apart from an Introduction (Chapter 1), which introduces the three-dimensional reception-oriented approach to political discourse, and a Conclusion (Chapter 8), which summarizes the main arguments and highlights their implications for future work, the book consists of three sets of two chapters that cover the Aristotelian triad: Part I Ethos (Chapters 2 and 3), Part II Logos (Chapters 4 and 5), and Part III Pathos (Chapters 6 and 7). In doing so, the thematic organization of the volume leads the reader from the identity and loyalty of the speaker (Part I) to audience’s rational (Part II) and emotional (Part III) response. More concretely, Part I accentuates the active engagement of the audience who may bring their own prior knowledge and political standpoint to the communicative event. In this sense, Chapter 2, “Layers of Ethos,” outlines a conceptual scaffolding of the socio-cognitive approach to ethos by using concepts and notions from cognitive narratology. A three-layered network of narratological accounts is unfolded, namely single speaker/narrator, cinematic narrator, and implied author. Chapter 3, “The Conceptual Ecology of Ethos,” introduces the reader to a cognitive stylistic framework for analyzing the speaker’s ethos in audience perception. This means that speakers often adapt their speech style in relation to communicative goals. As Browse argu
认知修辞学是对不断增长的认知文体学学术文献的创新贡献(Brône & Vandaele 2009;Gavins & Steen 2003;Semino & Culpeper 2002;Stockwell 2002, 2014)。这是一个在(认知)语言学、文学研究、修辞学、叙事学和认知科学交叉领域迅速发展的领域。源于植根于亚里士多德思想的理论基础,特别是三种修辞诉求的精神(建立在演讲者的身份上的论点),逻各斯(建立在理性上的论点)和悲情(建立在观众的情感反应上的论点),这本书通过关注其感知过程来调查观众对政治话语的反应。正如Browse在一开始就承认的那样,“这本书的主要目的是提出一种以接受为导向的描述,探讨身份、论点和情感如何塑造受众对政治话语语言的反应”(2018:1).《认知修辞学》是一本由八章组成的汇编,它利用各种各样的经验证据,从政治演讲、(电视)采访、报纸文章到更具创造性的媒体,如政治化的说唱音乐、电视讽刺和电影戏剧,描绘了政治话语的接受导向描述。书中讨论的问题的多样性被整合到跨不同分析和理论方法(包括图式理论、混合理论、文本世界理论、认知语法、批评话语分析和叙事研究等)的研究代表性样本中。除了引言(第1章),介绍了政治话语的三维接受导向方法,和结论(第8章),总结了主要论点并强调了它们对未来工作的影响,这本书由三组两章组成,涵盖了亚里士多德的三位一体:第一部分Ethos(第2章和第3章),第二部分Logos(第4章和第5章),第三部分Pathos(第6章和第7章)。在这样做的过程中,该卷的主题组织将读者从演讲者的身份和忠诚(第1部分)引导到听众的理性(第2部分)和情感(第3部分)反应。更具体地说,第一部分强调了观众的积极参与,他们可能会把自己的先验知识和政治立场带到交际事件中。在这个意义上,第2章“精神的层次”通过使用认知叙事学的概念和概念,概述了社会认知方法的概念框架。一个三层的叙事学叙述网络展开,即单个讲述者/叙事者,电影叙事者和隐含作者。第三章“气质的概念生态”向读者介绍了一个认知风格框架,用于分析听众感知中的说话者气质。这意味着说话者经常根据交际目标调整自己的说话风格。正如Browse所说,“说话者在不同的社会语境中表现出不同的风格来构建身份”(同上:63)。第二部分从以接受者为中心的角度出发,强调了演讲者或作者对标志的吸引力的重要性。第4章“逻各斯作为表象”强调了任何形式的文本(书面文本或口头演讲)与受众背景知识之间的相互作用。换句话说,观众将自己的概念负荷带到话语事件中,以(重新)构建他们“自己的现实概念模型”(同上:122)。在类似的脉络下,第5章“逻各斯作为概念映射”,通过聚焦隐喻,提出了一系列支持类比作为语言前认知结构重要性的论点。第三部分以Stockwell(2014)的文学氛围模型(第6章“修辞氛围”)和共鸣效应(第7章“政治共鸣”)为基础,阐述了观众对政治文本的情感反应。然后,第2-7章提供了“一组话语结构,所有这些话语结构都协同工作,对听众产生修辞效果”(Browse 2018: 210)。最后,结束语(第八章)追溯了六种可能
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引用次数: 5
The metaphor and the iconic attitude 隐喻和标志性的态度
Q1 Arts and Humanities Pub Date : 2019-05-01 DOI: 10.1515/COGSEM-2019-2011
Sara M. Lenninger
Abstract This paper discusses visual metaphors and aspects of similarity in relation to metaphors. The concept of metaphor should here be understood as a semiotic unit that is also a sign (cf. Ricœur, P. 1986. The Rule of Metaphor: Multi-Disciplinary Studies of the Creation of Meaning in Language. London: Routledge and Kegan Paul.). This implies that not all semiotic units are signs, but also that not all signs are typical metaphors. The metaphor is a particular kind of sign because of its making use of the openness present in similarity relations. Metaphorical meaning making is related to a quality of vagueness in iconic sign relations. Furthermore, a notion of iconic attitude is proposed as a designation of subjective and intersubjective perspectives that might be taken on meanings founded on similarity. The iconic attitude mirrors the flexibility of thought and responds to the potentiality of vagueness in iconic sign relations; but, at the same time, the iconic attitude works as a stabilizing factor for meaning. Moreover, this attitude is crucial for the specification of the similarity relation in an actual sign experience with an iconic ground.
摘要本文讨论了视觉隐喻及其相似性。隐喻的概念在这里应该被理解为一个符号单位,也是一个符号(参见Ricœur, P. 1986)。隐喻的规则:语言意义创造的多学科研究。伦敦:Routledge and Kegan Paul.)。这意味着不是所有的符号单位都是符号,也不是所有的符号都是典型的隐喻。隐喻是一种特殊的符号,因为它利用了相似性关系中存在的开放性。隐喻意义的形成与符号关系的模糊性有关。此外,本文还提出了一个标志性态度的概念,作为对基于相似性的意义可能采取的主观和主体间视角的指定。符号态度反映了思维的灵活性,回应了符号关系中潜在的模糊性;但与此同时,这种标志性的态度也起到了稳定意义的作用。此外,这种态度对于在实际的符号体验中与标志性场地的相似关系的规范是至关重要的。
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引用次数: 3
A cognitive semiotic exploration of metaphors in Greek street art 希腊街头艺术隐喻的认知符号学探索
Q1 Arts and Humanities Pub Date : 2019-05-01 DOI: 10.1515/COGSEM-2019-2008
Georgios Stampoulidis, M. Bolognesi, J. Zlatev
Abstract Cognitive linguistic and semiotic accounts of metaphor have addressed similar issues such as universality, conventionality, context-sensitivity, cross-cultural variation, creativity, and “multimodality.” However, cognitive linguistics and semiotics have been poor bedfellows and interactions between them have often resulted in cross-talk. This paper, which focuses on metaphors in Greek street art, aims to improve this situation by using concepts and methods from cognitive semiotics, notably the conceptual-empirical loop and methodological triangulation. In line with the cognitive semiotics paradigm, we illustrate the significance of the terminological and conceptual distinction between semiotic systems (language, gesture, and depiction) and sensory modalities (sight, hearing, touch, smell, and taste). Thus, we restrict the term multimodality to the synergy of two or more different sensory modalities and introduce the notion of polysemiotic communication in the sense of the intertwined use of two or more semiotic systems. In our synthetic approach, we employ the Motivation and Sedimentation Model (MSM), which distinguishes between three interacting levels of meaning making: the embodied, the sedimented, and the situated. Consistent with this, we suggest a definition of metaphor, leading to the assertion that metaphor is a process of experiencing one thing in terms of another, giving rise to both tension and iconicity between the two “things” (meanings, experiences, concepts). By reviewing an empirical study on unisemiotic and polysemiotic metaphors in Greek street art, we show that the actual metaphorical interpretation is ultimately a matter of situated and socio-culturally-sensitive sign use and hence a dynamic and creative process in a real-life context.
认知语言学和符号学对隐喻的解释已经解决了类似的问题,如普遍性、约定俗成性、上下文敏感性、跨文化差异、创造力和“多模态”。然而,认知语言学和符号学一直不是很好的合作伙伴,它们之间的相互作用经常导致串语。本文以希腊街头艺术中的隐喻为研究对象,旨在利用认知符号学的概念和方法,特别是概念-经验循环和方法论三角测量来改善这一状况。根据认知符号学范式,我们说明了符号学系统(语言、手势和描述)和感觉模式(视觉、听觉、触觉、嗅觉和味觉)之间术语和概念区别的重要性。因此,我们将术语“多模态”限制为两种或多种不同感觉模态的协同作用,并在两种或多种符号系统交织使用的意义上引入多符号通信的概念。在我们的综合方法中,我们采用了动机和沉淀模型(MSM),该模型区分了三个相互作用的意义制造水平:具体化的、沉淀的和定位的。与此相一致,我们提出了隐喻的定义,从而断言隐喻是一个用另一个事物体验一个事物的过程,在两个“事物”(意义、经验、概念)之间产生张力和象似性。通过回顾对希腊街头艺术中单义和多义隐喻的实证研究,我们表明,实际的隐喻解释最终是一个情境和社会文化敏感的符号使用问题,因此在现实生活中是一个动态和创造性的过程。
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引用次数: 31
Two models of metaphoricity and three dilemmas of metaphor research 隐喻的两种模式与隐喻研究的三个困境
Q1 Arts and Humanities Pub Date : 2019-04-30 DOI: 10.1515/COGSEM-2019-2009
G. Sonesson
Abstract Starting out from classical metaphor theory, I consider two models, the Overlap model and the Tension model — the difference between which may not have been spelled out in that tradition. Although the latter has an Aristotelian pedigree, it may be less generally valid than the Overlap model, at least if the requirement for tension is placed very high. The metaphors distinguished by Lakoff and Johnson, like the catachresis of classical rhetoric, fulfils the Overlap model, but in a petrified form, as is shown by the fact that both may, in the same way, be awakened from their slumber by some modification or addition to the sentence. What Lakoff and Johnson, later on, call primary metaphors, however, does not really correspond to any of these models. They are quite literally extensions of human embodiments. Thus, they are actually diagrams, in the sense in which Peirce opposes them to metaphors. We go on to discuss similarities and differences between verbal and pictorial metaphors, arguing that some metaphorical configurations are more apt to work in pictures and others in language, although there are also some configurations which are common to both.
本文从经典隐喻理论出发,考虑了重叠模型和张力模型两种模型,这两种模型之间的区别在传统隐喻理论中可能没有被阐明。尽管后者具有亚里士多德的血统,但它可能不如重叠模型普遍有效,至少如果对张力的要求非常高的话。Lakoff和Johnson所区分的隐喻,就像古典修辞学的catachresis一样,满足了重叠模型,但以一种僵化的形式,这一事实表明,两者都可能以同样的方式,通过对句子的一些修改或添加而从睡眠中唤醒。然而,后来Lakoff和Johnson所说的原始隐喻,实际上并不符合这些模型中的任何一个。它们实际上是人类化身的延伸。因此,它们实际上是图解,在这个意义上,皮尔斯将它们与隐喻对立起来。我们继续讨论语言隐喻和图像隐喻之间的异同,认为一些隐喻结构更倾向于在图像中工作,而另一些更倾向于在语言中工作,尽管也有一些结构对两者都是共同的。
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引用次数: 3
The structure of our concepts: A critical assessment of Conceptual Metaphor Theory as a theory of concepts 概念的结构:对概念隐喻理论作为概念理论的批判性评价
Q1 Arts and Humanities Pub Date : 2019-04-24 DOI: 10.1515/COGSEM-2019-2010
Peer F. Bundgaard
Abstract George Lakoff and Mark Johnson’s Conceptual Metaphor Theory is by and large a theory of what (abstract) concepts are, how they are structured, and how this structure is acquired — i.e., by mapping of structure from one more concrete or sensory-motor specific domain to another more abstract domain. Conceptual metaphors therefore rest on “cross-domain mappings.” The claims to the effect that our abstract concepts are metaphorically structured and that cross-domain mappings constitute one of the fundamental cognitive meaning-making processes are empirical and can therefore be put to the test. In this paper, I will critically assess Conceptual Metaphor Theory as a theory of concepts in light of recent experimental findings. Many such findings provide evidence for the psychological reality of cross-domain mappings, i.e., that structure activated in one domain actually can perform cognitive tasks carried out in another domain. They do not, however, support the claim that the structure of our (abstract) concepts is still metaphorical, as Lakoff and Johnson claim — that is to say, that our mind actually does perform cross-domain mappings when we process conventional conceptual metaphors such as “Death is Rest” or “Love is a Journey.” Two conclusions can be drawn from this: (1) it is necessary to distinguish between cross-domain mappings (which are psychologically real) and the metaphoric structure of our concepts (which is not, in the sense that such concepts do not any longer activate cross-domain mappings when processed); (2) Conceptual Metaphor Theory is not an adequate theory of concepts. I will therefore sketch another more viable theory of concepts where the structure of our concepts is defined as the full ecology of their situations of use, which includes the kind of situations (objects, agents, interactions) they apply to and the kind of emotional, cognitive, bodily, and behavioral responses they elicit. On this view, the contents of our concepts are to be considered as vague predicates, with vague extensions, which take on a specific form in their situation of use.
乔治·拉科夫和马克·约翰逊的概念隐喻理论大体上是一个关于(抽象)概念是什么,它们是如何构成的,以及这种结构是如何获得的理论——也就是说,通过将结构从一个更具体的或感觉运动特定的领域映射到另一个更抽象的领域。因此,概念隐喻依赖于“跨域映射”。我们的抽象概念是隐喻性结构的,跨领域映射构成了基本的认知意义形成过程之一,这种说法是经验性的,因此可以加以检验。在本文中,我将根据最近的实验结果批判性地评估概念隐喻理论作为一种概念理论。许多这样的发现为跨域映射的心理真实性提供了证据,即在一个域中激活的结构实际上可以执行在另一个域中执行的认知任务。然而,他们并不支持我们的(抽象)概念的结构仍然是隐喻的说法,正如Lakoff和Johnson所声称的那样——也就是说,当我们处理传统的概念隐喻,如“死亡是休息”或“爱是一次旅行”时,我们的大脑实际上确实进行了跨域映射。由此可以得出两个结论:(1)有必要区分跨领域映射(这是心理上真实的)和我们概念的隐喻结构(这不是,从这个意义上说,这些概念在处理时不再激活跨领域映射);(2)概念隐喻理论不是一个充分的概念理论。因此,我将概述另一个更可行的概念理论,其中我们的概念结构被定义为它们使用情境的完整生态,其中包括它们所适用的情境类型(对象、代理、互动)以及它们所引发的情感、认知、身体和行为反应。根据这种观点,我们的概念的内容应该被认为是模糊的谓词,具有模糊的外延,在它们的使用情况中具有特定的形式。
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引用次数: 7
The rhetoric of contemporary metaphor theory 当代隐喻修辞理论
Q1 Arts and Humanities Pub Date : 2019-04-24 DOI: 10.1515/COGSEM-2019-2007
Peer F. Bundgaard, G. Sonesson
From Aristotle onwards, metaphors have often been considered to be, in some sense, privileged among the rhetorical figures. Nevertheless, for about two thousand years, the essential task of rhetoric was seen to be the classification of the rhetorical figures into complex taxonomies. At the same time, metaphorical figures were often looked upon as a kind of final decoration (elocutio) given to a discourse that had already gone through several stages of planning (inventio) and organization (dispositio). But, from the start, rhetoric was also the theory (and practice) of persuasion, and this sense of rhetoric has been increasingly recognized since the middle of the twentieth century. It was doubtless no small feat of persuasion on the part of George Lakoff and Mark Johnson when, overthrowing a two thousand year old tradition, they convinced us that metaphors were not signs but a way of thinking and indeed that they form the basis of our mental concepts; and, moreover, that they were not necessarily created or thought out by special individuals such as poets and public speakers, but instead were something that accompanied us all in our everyday life. In so doing, Lakoff and Johnson opened up a new space of investigation in the study of metaphor that has been productively cultivated since then by an increasing number of scholars, the fruits of which have been plentiful. Nevertheless, it should be possible at some moment to ponder whether one or other of these changes to the notion of metaphor is really justified and whether the results of all this scholarly effort may not, in the end, pertain to something different from what traditionally was known by the term metaphor. These questions were asked during a session convened by Göran Sonesson under the auspices of the journal Cognitive Semiotics at the Third International Conference of the International Association for Cognitive Semiotics, held in Toronto, July 13–15, 2018. Participants at the time were Peer Bundgaard, Sara Lenninger, Todd Oakley, Georgios Stampoulidis, and Göran Sonesson. The present thematic issue is mostly based of the papers presented at that occasion. Oakley’s paper has been published elsewhere, but all the other articles here published are considerably reworked versions of the presentations given in Toronto. In addition, Stampoulidis has been joined by two other authors, Marianna Bolognesi and Jordan Zlatev. There is also a new contribution written by Piero Polidoro. Two of our authors can be said to work within the framework of Conceptual Metaphor Theory (CMT), although addressing rather serious criticism to this theory. Relying on both empirical psychological studies and theoretical arguments, Bundgaard claims that, while cross-domain mappings have a psychological reality, the same thing cannot be said about such metaphorical structures being the basis of concepts. As an alternative, Bundgaard proposes a theory of concepts based on vague predicates (where he happens to encounter
从亚里士多德开始,隐喻在某种意义上被认为是修辞手法中的特权。然而,在大约两千年的时间里,修辞学的基本任务被认为是将修辞格划分成复杂的分类。与此同时,隐喻形象通常被视为一种最后的装饰(修辞),给予已经经历了几个阶段的计划(发明)和组织(处置)的话语。但是,从一开始,修辞学也是说服的理论(和实践),自20世纪中叶以来,这种修辞学的意义越来越得到认可。乔治·拉科夫和马克·约翰逊推翻了两千年的传统,使我们相信隐喻不是符号,而是一种思维方式,而且它们确实构成了我们心理概念的基础,这无疑是一项不小的说服壮举;而且,它们不一定是由诗人和演说家等特殊人物创造或思考出来的,而是在我们的日常生活中伴随着我们所有人的东西。在这一过程中,Lakoff和Johnson为隐喻研究开辟了一个新的研究领域,此后越来越多的学者对这一领域进行了卓有成效的研究,并取得了丰硕的成果。然而,在某个时刻,我们应该有可能思考一下,隐喻概念的这些变化是否真的是合理的,以及所有这些学术努力的结果,最终是否与传统上所知的隐喻一词不同。这些问题是在2018年7月13日至15日在多伦多举行的第三届国际认知符号学协会国际会议上,由Göran Sonesson在《认知符号学》杂志的主持下召开的会议上提出的。当时的参与者是Peer Bundgaard, Sara Lenninger, Todd Oakley, Georgios Stampoulidis和Göran Sonesson。本期专题主要以当时发表的论文为基础。Oakley的论文已经发表在其他地方,但这里发表的所有其他文章都是在多伦多演讲的基础上进行了相当程度的修改。此外,还有另外两位作者加入了Stampoulidis,他们是Marianna Bolognesi和Jordan Zlatev。还有一篇由皮耶罗·波利多罗撰写的新文章。我们的两位作者可以说是在概念隐喻理论(CMT)的框架内工作的,尽管对这一理论提出了相当严重的批评。根据经验心理学研究和理论论证,Bundgaard声称,虽然跨域映射具有心理现实性,但这种隐喻结构作为概念的基础却不能说同样的话。作为一种选择,邦德加德提出了一种基于模糊谓词的概念理论(他在这里碰巧遇到了莱宁格,我们将在下面看到)。Polidoro以隐喻作为跨域映射的概念为出发点,扩展了Johnson对平衡的分析,表明所谓的图像的可塑性水平可以根据这种映射来理解。这就假定了Lakoff和Johnson关于跨域映射的先天或后天地位的有些模棱两可的声明是在行为意义上采取的。对这个问题的其他贡献都一致认为,无论Lakoff、Johnson及其所有追随者的贡献多么重要,使用“隐喻”一词来研究CMT是严重误导的。的确,尽管与这个术语相关的含义在过去至少两千年的时间里有很大的不同,但Lakoff和Johnson在几十年内几乎完全消除了这个早期的传统。既然如此,这些报纸可以被看作是在进行一场后卫战。至少有两个理由说明不要一开始就投降。至少从亚里士多德开始,隐喻就被认为是发现事物新属性的工具,也就是说,隐喻具有创造性。但是,正如Sonesson在他的论文中所说,CMT中所谓的隐喻是隐喻的对立面,即构成对生活世界理解基础的理所当然的一部分。的确,这段话使用了一种想当然的观念,根据这种观念,“论证即战争”(或者更确切地说,论证即侵略)。如果我们现在决定用“隐喻”这个词来重新定义那些理所当然的概念,那么真正的隐喻就会作为一项研究任务而被抹去。
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引用次数: 0
Image schemas in visual semiotics: Looking for an origin of plastic language 视觉符号学中的意象图式:寻找造型语言的起源
Q1 Arts and Humanities Pub Date : 2019-04-18 DOI: 10.1515/COGSEM-2019-2006
P. Polidoro
Abstract The aim of this article is to present a hypothesis explaining the origin of plastic meaning. In visual semiotics, plastic meaning is that produced by visual configurations per se, i.e. independently from what they represent. This meaning can be assimilated to the kind of effects studied by (Arnheim, R. 1954/1974. Art and visual perception: A psychology of the creative eye, 2nd edn. Berkeley, Los Angeles, and London: University of California Press). In his book The Body In the Mind, (Johnson, M. 1987. The body in the mind. Chicago: The University of Chicago Press) is the first to propose that image schemas and their metaphorical projections could be used to explain some of these visual effects. Nevertheless, I think that his approach presents some shortcomings. Above all, Johnson’s examples always concern cases in which visual stimuli match an image schema, while Arnheim’s observations are mostly about effects of tension and dynamism generated by a conflict with our expectations. I will propose that, to complete Johnson’s proposal, we need an inferential theory of aesthetic experience, derived from Meyer’s and Eco’s works. This theory would explain how expectations and their verifications can produce different kinds of tension and arousal, the basic mechanisms of plastic meaning.
摘要本文的目的是提出一个假说来解释塑性意义的起源。在视觉符号学中,塑性意义是由视觉结构本身产生的,即独立于它们所代表的东西。这一含义可以被同化为(Arnheim, R. 1954/1974)所研究的那种效应。艺术与视觉感知:创造性眼睛的心理学,第2版。伯克利,洛杉矶和伦敦:加州大学出版社)。在他的《心灵中的身体》一书中,约翰逊,M. 1987。身体在心里。芝加哥:芝加哥大学出版社(University of Chicago Press)是第一个提出图像图式及其隐喻投射可以用来解释这些视觉效果的。然而,我认为他的方法存在一些缺点。最重要的是,约翰逊的例子总是涉及视觉刺激与图像图式相匹配的情况,而阿恩海姆的观察主要是关于与我们的期望冲突所产生的紧张和活力的影响。我将提出,为了完成约翰逊的提议,我们需要一个从迈耶和艾柯的作品中衍生出来的关于审美经验的推理理论。这一理论将解释期望及其验证如何产生不同类型的紧张和兴奋,这是可塑性意义的基本机制。
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引用次数: 0
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Cognitive Semiotics
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