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Reclaiming Energy Flows: Energy GeoHumanities and the Socio-Ecologies of Rivers in Latin American Hydro-Modernities 重新认识能源流:能源地球人文与拉丁美洲水文现代性中的河流社会生态学
IF 0.7 Q2 Arts and Humanities Pub Date : 2024-04-22 DOI: 10.1080/2373566x.2024.2302115
Verónica Hollman, Azucena Castro
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引用次数: 0
Anticolonial Mapping and the 1877 Nez Perce War 反殖民地绘图与 1877 年内兹佩尔斯战争
IF 0.7 Q2 Arts and Humanities Pub Date : 2024-04-16 DOI: 10.1080/2373566x.2024.2305117
Carrie Mott
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引用次数: 0
Revitalizing Air: More-than-Human Relations in Urban Health Beyond the Modern-Premodern Binary 活化空气:超越现代与前现代的二元对立,城市健康中的非人际关系
IF 0.7 Q2 Arts and Humanities Pub Date : 2024-02-23 DOI: 10.1080/2373566x.2023.2280570
Maurizio Meloni, C. Maller
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引用次数: 0
I Am Hippolyta, Discoverer: Genres of Being Human beyond the Prevailing Order of Man 我是希波吕忒,发现者:超越人类主流秩序的人类流派
IF 0.7 Q2 Arts and Humanities Pub Date : 2024-02-23 DOI: 10.1080/2373566x.2023.2275676
Matthew Harris, Rachel N. Arney
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引用次数: 0
Zine Ecologies: Creative Environmentalisms and Literary Activisms Zine Ecologies:创意环保主义和文学行动主义
IF 0.7 Q2 Arts and Humanities Pub Date : 2024-02-22 DOI: 10.1080/2373566x.2023.2267096
Laura Smith, Catherine Cartwright, Georgina Brennan-Lister, Emily Brooks, Ffion Collins, Sophie Colson, Eleanor Cook, Ciara Munnery
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引用次数: 0
The New Anglo-Saxons: Race, Space, and the Production of a Geopolitical Discourse 新盎格鲁-撒克逊人:种族、空间和地缘政治话语的产生
Q2 Arts and Humanities Pub Date : 2023-10-13 DOI: 10.1080/2373566x.2023.2261514
David G. Russell, Steven M. Radil
AbstractThe question of how individuals produce and reproduce geopolitical ideologies is central to critical geopolitics, but there is little consensus on how this process works or what methods can meaningfully interrogate it. This article brings together methods from critical geopolitics, history, and sociolinguistics to assess the development, dissemination, and trajectory of Anglo-Saxonism, a late-nineteenth century movement which sought to unite the white English-speaking peoples of the world based on the racial heritage and democratic socio-political institutions they allegedly shared. We investigate the archival material of two prominent historians central to this movement—E.A. Freeman and H.B. Adams—to examine their own statements about their work, introducing the concept of “geopolitical metanarratives” to link between intention and discourse. We find that as Freeman and Adams intentionally worked to advance the movement, they relied on a spatial imagination that emphasized the historical continuity of socio-political institutions as the key racialized geopolitical metanarrative that served to underpin their efforts. 批判地缘政治学的核心问题是: 个人如何产生和复制地缘政治意识形态。这一过程如何运作、什么方法可以有效地探究这一过程, 我们几乎没有共识。本文结合批判地缘政治学、历史学和社会语言学, 评估了盎格鲁-撒克逊主义的发展、传播和轨迹。盎格鲁-撒克逊主义是19世纪末的一场运动, 旨在基于共同的种族传统和民主社会政治制度, 团结世界上讲英语的白人。我们研究了这场运动的两位核心历史学家E.A. Freeman和H.B. Adams的档案及其工作自述。通过引入“地缘政治元叙事”概念, 将意图和话语相联系起来。我们发现, 为了推动这场运动, Freeman和Adams依赖于一种强调社会政治制度的历史连续性的空间假想。这种空间假想是支撑Freeman和Adams的重要的种族化地缘政治元叙事。 El interrogante sobre cómo se producen y reproducen las ideologías geopolíticas es asunto central en la geopolítica crítica, aunque hay poco consenso sobre cómo opera este proceso, o sobre qué métodos lo pueden interrogar significativamente. El artículo junta métodos de la geopolítica desde la geopolítica crítica, la historia y la sociolingüística, para evaluar el desarrollo, diseminación y trayectoria del anglo–saxonismo, un movimiento de finales del siglo XIX que pretendió unir los pueblos blancos del mundo que hablaban inglés, con base en su herencia racial y sus instituciones sociopolíticas democráticas, que supuestamente compartían. Investigamos los materiales de archivo de dos destacados historiadores, fundamentales para este movimiento –E.A. Freeman y H.B. Adams– para examinar sus propias declaraciones acerca de su trabajo, introduciendo el concepto de la “metanarrativas geopolíticas” para ligar entre sí a la intención y el discurso. Descubrimos que en tanto Freeman y Adams trabajaron intencionalmente para impulsar el movimiento, se apoyaron en la imaginación espacial que enfatizaba la continuidad histórica de las instituciones sociopolíticas, como la metanarrativa geopolítica racializada que servía para apuntalar sus esfuerzos.Key Words: Anglo-American special relationshipAnglo-Saxonismcritical discourse analysiscritical geopoliticshistorical geography : 英美特殊关系盎格鲁-撒克逊主义批判性话语分析批判地缘政治学历史地理学 : análisis crítico del discursoanglo-sajonismogeografía históricageopolítica críticarelación esp
摘要个人如何产生和再生产地缘政治意识形态是批判性地缘政治的核心问题,但对于这一过程是如何运作的,或者什么方法可以有意义地质疑它,人们几乎没有达成共识。本文汇集了批判性地缘政治、历史和社会语言学的方法,以评估盎格鲁-撒克逊主义的发展、传播和轨迹。盎格鲁-撒克逊主义是19世纪末的一场运动,旨在基于种族遗产和民主社会政治制度,团结世界上说英语的白人。我们调查了两位杰出历史学家的档案材料,他们是这一运动的核心——e.a.。弗里曼(Freeman)和H.B.亚当斯(H.B. adams),通过引入“地缘政治元叙事”的概念,将意图和话语联系起来,来检验他们自己对自己工作的陈述。我们发现,当弗里曼和亚当斯有意推动这场运动时,他们依赖于一种空间想象,这种想象强调社会政治制度的历史连续性,将其作为支撑他们努力的关键种族化地缘政治元叙事。批判地缘政治学的核心问题是: 个人如何产生和复制地缘政治意识形态。这一过程如何运作、什么方法可以有效地探究这一过程, 我们几乎没有共识。本文结合批判地缘政治学、历史学和社会语言学, 评估了盎格鲁-撒克逊主义的发展、传播和轨迹。盎格鲁-撒克逊主义是19世纪末的一场运动,旨在基于共同的种族传统和民主社会政治制度,团结世界上讲英语的白人。我们研究了这场运动的两位核心历史学家电子Freeman j.h.b。【中文译文】通过引入“地缘政治元叙事”概念, 将意图和话语相联系起来。我们发现,为了推动这场运动,弗里曼和亚当斯依赖于一种强调社会政治制度的历史连续性的空间假想。乔治·弗里曼,乔治·亚当斯。El interroante sobre cómo se产生了复制的las ideologías geopolíticas, as as to central en la geopolítica crítica, unque hay poco consenso sobre cómo opera este process, o sobre quest quest process, o sobre quest quest是一个有意义的调查。El危象军政府metodos de la geopolitica desde la geopolitica critica, la史学家y la sociolinguistica对位evaluar El desarrollo diseminacion y trayectoria▽anglo-saxonismo,联合国movimiento德最终del siglo第十九,pretendio unir洛普韦布洛人皇马del mundo hablaban单身,反对基地在苏herencia种族y sus instituciones sociopoliticas民主行动,是supuestamente compartian。调查历史资料档案,研究历史运动的基本原理。弗里曼·h·b·亚当斯-从论述的角度出发,从论述的角度出发,引入了“元叙事”geopolíticas的概念,从论述的角度出发,引入了“元叙事”sí和intención。从弗里曼到亚当斯,从他的理论出发,从他的理论出发,从他的理论出发,从他的理论出发,从他的理论出发,从他的理论出发,imaginación从他的理论出发,从他的理论出发,histórica从他的理论出发,sociopolíticas,从他的元叙事出发,geopolítica种族主义出发,servía从他的理论出发,从他的理论出发。关键词:英美特殊relationshipAnglo-Saxonismcritical话语analysiscritical geopoliticshistorical地理:英美特殊关系盎格鲁-撒克逊主义批判性话语分析批判地缘政治学历史地理学:分析critico del discursoanglo-sajonismogeografia historicageopolitica criticarelacion特别angloamericana ACKNOWLEDGMENTSThe作者要感谢三个匿名评论者和处理编辑Josh Inwood博士对他们有用的评论较早的一份草案。这篇文章起源于爱达荷大学硕士论文的一部分,Thomas Ptak博士和Sean Quinlan博士作为委员会成员提供了宝贵的见解和指导。最后,作者感谢Jaume Castan Pinos博士和Olivier Walther博士对本文草稿的宝贵意见。内容和任何剩余错误的责任完全由作者负责。免责声明本文仅代表作者的观点,并不一定反映美国空军学院、空军、国防部或美国政府的官方政策或立场。作者简介:david G. RUSSELL david G. RUSSELL是美国佛罗里达州盖恩斯维尔市佛罗里达大学地理系的一名博士生。电子邮件:david.russell@ufl.edu。他持有爱达荷大学地理学硕士学位和米德尔伯里学院历史学学士学位。他的研究重点是量化政治暴力的时空模式。罗素先生曾在华盛顿特区的中东研究所进行研究,并曾担任经合组织/SWAC的顾问,以及普林斯顿大学弥合分歧倡议的研究分析师。Steven M. RADIL,美国空军学院经济与地球科学系地理空间科学助理教授,CO 80840, USA。拉迪尔博士是一位政治地理学家,他的研究主要集中在政治动机暴力的空间维度上。 他目前正在研究萨赫勒和西非各地的各种叛乱和相关的国内冲突,并定期就这些问题向国际组织提供建议。Radil博士在西非、中非/东非和东亚地区拥有专业知识,并就恐怖主义、国家间战争、内战、城市暴力、参与式治理和警务等各种政治问题发表过文章。
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引用次数: 0
Against the City: What Derek Walcott Has to Teach Us about the City Imaginary 反对城市:德里克·沃尔科特教给我们的城市想象
Q2 Arts and Humanities Pub Date : 2023-10-13 DOI: 10.1080/2373566x.2023.2248227
Maxwell Woods
AbstractThe basic argument of this article is that the Caribbean author, Derek Walcott, illuminates how the concept of “the city” can be used to enable a geopolitical system of centralized power seated in culturally, politically, and economically significant nodes (i.e., “cities”). In short, following Walcott, the concept of “the city” at times serves as a cultural technology to justify colonization, the monopolization of political power, and the domination of so-called peripheral sites. “The city” is not always a neutral descriptor of a given geographical locus, but instead can be a cultural technology of power insofar as it is at times a concept employed in order to garner control over an extended territory from a socio-political center. To demonstrate this thesis, I engage in a close reading of Derek Walcott’s theoretical essays and epic poem, Omeros (1990).本文的基本论点是, 加勒比籍作者Derek Walcott阐述了在文化、政治和经济的重要节点——“城市”, 如何利用“城市”这个概念来建立中央集权地缘政治体系。Walcott认为, “城市”概念有时候是合法进行殖民、政治权力垄断和外围掌控的文化技术。“城市”并非总是对地理位置的客观描述。”城市”是权力的文化技术, 用于从社会政治中心控制更广泛的领地。为了证明这一论点, 我仔细解读了Derek Walcott的理论散文和史诗——《奥梅罗斯》(1990)。El argumento básico de este artículo es que el autor caribeño Derek Walcott aclara cómo el concepto de “la ciudad” puede usarse para hacer posible un sistema geopolítico de poder centralizado asentado en nodos cultural, política y económicamente significativos (esto es, “ciudades”). En síntesis, de acuerdo con Walcott, a veces el concepto de “la ciudad” sirve como tecnología cultural para justificar la colonización, la monopolización del poder político y el dominio de los así llamados sitios periféricos. “La ciudad” no siempre es el descriptor neutral de un determinado lugar geográfico sino más que eso una tecnología cultural de poder, en la medida en que a veces es un concepto que se usa para obtener el control de un centro socio-político. Para demostrar esta tesis, me entrego a una lectura atenta de los ensayos teóricos de Derek Walcott y del poema épico Omeros (1990).Key Words: Caribbeancitycolonialismliterary urban studies : 加勒比城市殖民主义文学城市研究 : Caribecolonialismoestudios literarios urbanosla ciudad ACKNOWLEDGMENTSThanks to the anonymous reviewers who provided invaluable feedback in the development of this article.Notes1 Research funding for this article is thanks to the Chilean National Agency for Research and Development (Agencia Nacional de Investigación y Desarrollo de Chile) (ANID), FONDECYT Initiation project No. 11220089, “Mythical Urbanisms: Myth and the Decolonization of Cities.”2 Recent discussions of planetary urbanization have complicated the “demarcations separating urban, suburban, and rural zones” (Brenner and Schmid Citation2011, 12). Instead, “the urban represents an increasingly worldwide condition” in which “even spaces that lie well beyond the traditional city cores and suburban peripheries…have become integral parts of the worldwide urban fabric” (Brenner and Schmid Citation2011, 12). One can therefore functionally distinguish between this gener
摘要本文的基本论点是,加勒比地区的作者德里克·沃尔科特(Derek Walcott)阐明了“城市”的概念如何被用来使一个集中权力的地缘政治体系位于文化、政治和经济的重要节点(即“城市”)。简而言之,按照沃尔科特的观点,“城市”的概念有时作为一种文化技术,为殖民、政治权力的垄断和所谓的边缘地区的统治辩护。“城市”并不总是一个对特定地理位置的中立描述,相反,它可以是一种权力的文化技术,因为它有时是一个概念,用于从社会政治中心获得对扩展领土的控制。为了证明这一论点,我仔细阅读了德里克·沃尔科特的理论散文和史诗《阿梅罗斯》(1990)。本文的基本论点是,加勒比籍作者德里克•沃尔科特阐述了在文化,政治和经济的重要节点——“城市”,如何利用“城市”这个概念来建立中央集权地缘政治体系。沃尔科特认为,“城市”概念有时候是合法进行殖民、政治权力垄断和外围掌控的文化技术。“城市”并非总是对地理位置的客观描述。”城市”是权力的文化技术, 用于从社会政治中心控制更广泛的领地。为了证明这一论点,我仔细解读了德里克•沃尔科特的理论散文和史诗——“奥梅罗斯”(1990)。El argumento básico de este artículo es que El author caribeño Derek Walcott aclara cómo El concepto de " la ciudad " puede usassar para haacer possible un sistema geopolítico de poder centralizado asentado en nodos cultural, política y económicamente significativos (esto es, " ciudades ")。En síntesis, de acuerdo con Walcott, a veces el concepto de " la ciudad " (" la ciudad ")的概念(" la ciudad ")为como tecnología文化辩护colonización, la monopolización del poder político和el domino de los así llamados sitios perifacritos。" La ciudad " no siemprees el descriptor neutral de undeterminado lugar geográfico sino más que eso una tecnología cultural de poder, en La mediada en que a veces es un concepto que se usa para obtener el control de un centro socio-político。《示范示范论文》,《示范示范论文》,《示范示范论文》,《示范示范论文》,《示范示范论文》teóricos德里克·沃尔科特和《示范示范论文》(1990年)。关键词:加勒比殖民主义文学城市研究加勒比殖民主义文学城市研究致谢感谢匿名审稿人在本文编写过程中提供的宝贵反馈。注1本文的研究经费来自智利国家研究与发展署(Agencia Nacional de Investigación y Desarrollo de Chile) (ANID), FONDECYT启动项目第11220089号,“神话般的城市化:神话与城市的非殖民化”。2最近关于全球城市化的讨论使“区分城市、郊区和农村区域的界限”变得复杂(Brenner and Schmid Citation2011, 12)。相反,“城市代表了一种日益全球化的状况”,在这种情况下,“即使是远远超出传统城市核心和郊区外围的空间……也已成为全球城市结构的组成部分”(Brenner和Schmid Citation2011, 12)。因此,人们可以在功能上区分这种城市化的总体状况和谨慎的“传统城市核心”。在本文中,“城市”指的是后者。出于这个原因,我将使用“city”作为形容词和名词。这是本文的操作词汇表,并不意味着反映更广泛的术语用法。有些人可能会认为,“面对庞大的城市定居点和‘行星’城市化进程”,这一研究对象已经过时了(Robinson Citation2022, 1)。尽管在本文的范围之外,详细回答了为什么“城市”的“剩余概念”(Robinson Citation2022, 1)仍然被使用,但这篇文章确实暗示了一个假设:它作为一种文化技术(而不是一种构词)的功能,在塑造和维持一种以政治经济权力的集中和垄断为基础的文化政治方面仍然有用;“城市”与其说是一个残留的概念,不如说是一个仍然具有功能的行为陈述这要归功于斯皮瓦克(Citation2012)将代理定义为制度上有效的行为这一观点很大程度上归功于阿比亚·亚兰关于我们的“表达轨迹”如何改变我们的思维模式的非殖民化理论(Keme Citation2018;Mignolo Citation2000;罗森博格Citation2006)。虽然对非殖民化理论持批评态度,但卡洛斯·科尔曼纳雷斯·吉尔(Citation2023)对barrio思维的理论化在这里特别值得注意因此,我在本文中没有进行这样的理论化,而是将自己限制在对“城市”概念的批判上。他们在其他地方详细阐述了他们的论点(Brenner and Schmid Citation2015)例如,德里达解构了写作/演讲(Derrida Citation1997)、治疗/毒药(Derrida Citation1981)和动物/人类(Derrida Citation2002)之间的划分此外,大写字母“C”的文化指的是全球认可的文化认为感恩是殖民主义摩尼教的再现的批评很常见(Mbembe Citation2017)。
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引用次数: 0
Plants for a Cold Cosmos: Planetary Vegetal Thresholds 寒冷宇宙中的植物:行星植物阈值
Q2 Arts and Humanities Pub Date : 2023-10-13 DOI: 10.1080/2373566x.2023.2256824
Franklin Ginn
What does it mean that plants—soy, coffee, wheat, cotton, lettuce and more—are growing in Near-Earth orbit? What histories account for their presence beyond the terrestrial, and what futures might they be incubating? In this paper, to address these questions, I describe four very different planetary vegetal thresholds, which I understand as geohistoric events thick with potentials for realigning worlds. First, technoscientific cultures of space science. Second, the allying of crops and elites in late neolithic plantation agriculture. Third, the cosmic and global travels of the kumara, figuring Māori plant alliances that take us beyond colonial ideologies of space exploration. Fourth, a science fiction art installation growing plants in a prototyped Martian House. Drawing on vegetal geographies, critical plants studies and Anthropocene geophilosophy, the paper is a work in speculative planetology which argues that plants are seeking to stretch out beyond Earth and enable other planets to become otherwise: photosynthesis is a vegetal gift to the cold cosmos.
大豆、咖啡、小麦、棉花、生菜等植物在近地轨道上生长意味着什么?什么样的历史可以解释它们在地球之外的存在?它们可能孕育着什么样的未来?在本文中,为了解决这些问题,我描述了四个非常不同的行星植物阈值,我将其理解为具有重新调整世界潜力的地质历史事件。第一,空间科学的技术科学文化。第二,新石器时代晚期种植园农业中作物与精英的结盟。第三,库马拉的宇宙和全球旅行,计算Māori植物联盟,使我们超越殖民意识形态的太空探索。第四,一个科幻艺术装置在火星屋的原型里种植植物。这篇论文借鉴了植物地理学、关键植物研究和人类世地球哲学,是一篇推测性行星学的著作,它认为植物正在寻求向地球以外的地方伸展,使其他行星变得不同:光合作用是植物送给寒冷宇宙的礼物。
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引用次数: 0
Hyper, Broken, and Artificial: How (Not) to Communicate about Climate Change 过度、破碎和人为:如何(不)沟通气候变化
IF 0.7 Q2 Arts and Humanities Pub Date : 2023-08-07 DOI: 10.1080/2373566x.2023.2232001
Marco Dehnert
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引用次数: 0
Weathering Three Storms: Experiments in an Elemental Geohumanities 风化三场风暴:元素地球人文实验
IF 0.7 Q2 Arts and Humanities Pub Date : 2023-08-04 DOI: 10.1080/2373566x.2023.2232434
Sasha Engelmann
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引用次数: 0
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