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«A toujours fuir, on fuit son avenir» “总是逃避,我们逃避自己的未来”
Q2 Arts and Humanities Pub Date : 2019-11-06 DOI: 10.1515/aofo-2019-0011
Pascal Attinger
Abstract The article discusses a choice of Sumerian proverbs or anecdotes. As the different translations show, their meaning is most often controversial.
摘要本文讨论了苏美尔谚语或轶事的选择。正如不同的翻译所显示的那样,它们的意思往往是有争议的。
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引用次数: 1
Two Fragments from a Single Tablet? 一块平板电脑的两个碎片?
Q2 Arts and Humanities Pub Date : 2019-11-06 DOI: 10.1515/aofo-2019-0013
Andrew Burlingame, D. Pardee
Abstract This article presents material, palaeographic, and epistolographic arguments in support of the hypothesis that two epistolary fragments recovered at the site of Raʾs Šamra in 1954—RS 18.286[A] and RS 18.[400]—originally belonged to a single tablet. Similar data suggest that the fragment RS 18.286[B], long thought to belong to the same tablet as RS 18.286[A], cannot in fact be accepted to have originated from this tablet. The reconfiguration of these fragments results in new interpretive possibilities and leads us to believe that the tablet of which RS 18.286[A] and RS 18.[400] comprise two parts originally bore a message from the queen to her son—the only such letter in our possession and hence a potentially important addition to our knowledge of Ugaritic epistolary protocol within the royal family.
摘要:本文提出了材料、古生物学和书信学的论据,以支持在1954年- RS 18.286[A]和RS 18在Ra - s Šamra遗址发现的两个书信体碎片的假设。[400]——原本属于一块石碑。类似的数据表明,长期以来被认为与RS 18.286[A]属于同一块石碑的RS 18.286[B]碎片实际上不能被认为是来自这块石碑。这些碎片的重新配置带来了新的解释可能性,并使我们相信RS 18.286[A]和RS 18的石碑。[400]由两部分组成,最初是女王给她儿子的信息,这是我们拥有的唯一一封这样的信,因此对我们了解王室内部的乌加里特书信体礼仪有潜在的重要补充。
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引用次数: 0
Of Sumerian Songs and Spells 苏美尔人的歌曲和咒语
Q2 Arts and Humanities Pub Date : 2019-11-06 DOI: 10.1515/aofo-2019-0018
Martin Worthington
Abstract The paper explores the uses of the Sumerian expression ser3-ku3, with a view to clarifying its sense. The paper arises from my study of Babylonian šerkugû, which I argue to have the meaning ‘incantation’ (see fn. 16). This is a loan from Sumerian *ser3-ku3-ga. The form with -ga (arising from the addition of the ‘adjectival a’ to ku3.g ‘holy, pure’) is not currently attested in Sumerian. (I thank Pascal Attinger, pers. comm., for the observation that apparent attestations of ser3-ku3-ga, e.g. in Martu A 58, are in fact locatives in -a). It does however occur in spellings of Babylonian šerkugû (CAD Š/2, 316b). It argues that there are two main uses, ‘incantation’ and ‘hymn’, probably correlating respectively with one-word (‘univerbated’) and two-word incarnations of the expression. This hypothesis finds support in the phrase’s loan and translation into Babylonian.
摘要本文探讨了苏美尔人表达ser3-ku3的用法,以澄清其意义。这篇论文源于我对巴比伦语šerkugû的研究,我认为它有“咒语”的意思。16)。这个借用自苏美尔语*ser3-ku3-ga。带-ga的形式(由在ku3后面加上形容词a而来)。(“神圣的,纯洁的”)目前在苏美尔语中没有得到证实。(我感谢帕斯卡尔·阿廷格,pers。由于观察到ser3-ku3-ga的表面证明,例如在Martu a58中,实际上是-a)中的位置。然而,它确实出现在巴比伦语šerkugû的拼写中(CAD Š/ 2,316 b)。它认为有两种主要用法,“咒语”和“赞美诗”,可能分别与一个词(“不发音的”)和两个词的表达形式有关。这一假设在该短语的外借和巴比伦语翻译中得到了支持。
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引用次数: 0
Native-speaker Intuitions about Genitive Constructions in Sumerian 母语人士对苏美尔语属格结构的直觉
Q2 Arts and Humanities Pub Date : 2019-11-06 DOI: 10.1515/aofo-2019-0019
G. Zólyomi
Abstract This paper examines a remarkable variation in the new manuscript of En-metena 1 (RIME 1.9.5.1) kept in the Sulaymaniyah Museum in Iraq: a left-dislocated genitive construction is replaced by a simple genitive construction. Also, the manuscript shortens the text in a number of places. The paper reviews other known examples of text abridgements in royal inscriptions of the 3rd millennium BC and suggests that the composers of these inscriptions used similar techniques to manipulate the texts according to their function and use as the scribes who wrote the Assyrian royal inscriptions of the 1st millennium. The new manuscript provides a rare opportunity to observe a scribe who adapts an already existing text using his linguistic competence.
摘要:本文研究了伊拉克苏莱曼尼亚博物馆保存的《En-metena 1》(RIME 1.9.5.1)新手稿中的一个显著变化:一个左移位的属格结构被一个简单的属格结构所取代。此外,手稿在许多地方缩短了文本。本文回顾了其他已知的公元前3千年皇家铭文中文本删节的例子,并认为这些铭文的作曲家使用了类似的技术来根据它们的功能和用途来操纵文本,就像抄写公元前1千年亚述皇家铭文的抄写员一样。新的手稿提供了一个难得的机会来观察一个抄写员,他利用自己的语言能力改编了一个已经存在的文本。
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引用次数: 0
Classement et lexique animal dans les sources cunéiformes 楔形文字来源中的动物分类和词典
Q2 Arts and Humanities Pub Date : 2019-07-10 DOI: 10.1515/aofo-2019-0008
Vérène Chalendar
Abstract This paper deals with the methodological issues involved in reconstructing Mesopotamian zoological knowledge, and also with the difficult task of identifying species from the information provided by the cuneiform sources. Through the case study of the animal designated by the sumerogram ur.ki, for which the dictionaries suggest various identifications – dog, badger, or even worm – we explore the Mesopotamian vision of fauna, which already seems to attest to an organized conceptual system elaborated by Mesopotamian scholars concerning their natural environment. We also examine the manipulation of the lexical documentation related to zoological « taxonomy », and lexical matters, which though broadly used, requires extreme caution. ur.ki provides a perfect case study, since it is already attested in the Old Babylonian forerunner to the lexical list ur5.ra = ḫubullu, and remains documented in the later version of this list, but also in some scholarly texts. It allows a chronological survey that aims at retracing the understanding of a sumerogramm and considering the question of the evolution of zoological knowledge in Mesopotamia.
摘要本文讨论了重建美索不达米亚动物学知识所涉及的方法论问题,以及从楔形文字来源提供的信息中识别物种的艰巨任务。通过对sumerogram ur.ki指定的动物的案例研究,字典对其提出了各种识别——狗、獾甚至蠕虫——我们探索了美索不达米亚人对动物的看法,这似乎已经证明了美索索不达米亚学者对其自然环境阐述的有组织的概念体系。我们还研究了与动物学“分类学”和词汇事项相关的词汇文档的操作,尽管这些文档被广泛使用,但需要格外小心。ur.ki提供了一个完美的案例研究,因为它已经在古巴比伦语词汇表ur5.ra的前身中得到了证明ḫubullu,并保留在该列表的后期版本中,但也存在于一些学术文本中。它允许进行一项按时间顺序的调查,旨在追溯对sumerogramma的理解,并考虑美索不达米亚动物学知识的演变问题。
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引用次数: 1
Thinking and Writing “Donkey” in Ancient Egypt 古埃及人对“驴”的思考与书写
Q2 Arts and Humanities Pub Date : 2019-07-10 DOI: 10.1515/aofo-2019-0009
M. Vandenbeusch
Abstract This article explores the role of donkeys in ancient Egypt through a lexicographical lens. It presents the terminology used for the animal in religious texts focusing on three case studies. Firstly, the most common word used for donkey aA, which appears in economic, literary and religious texts, will be examined. The second section will look into the entity hiw opening to a world of fantastic beings and hybrid creatures. And finally we will see that the number of signs associated to donkeys multiplied in the Ptolemaic period and are generally connected with the god Seth. With these three short investigations, different facets of the donkey are explored, revealing an animal that can be both an evil being and a threatening tool.
本文通过词典编纂的角度探讨了驴在古埃及的作用。它以三个案例研究为重点,介绍了宗教文本中用于动物的术语。首先,我们将研究经济、文学和宗教文献中最常用的驴aA。第二部分将探讨他打开的实体世界的神奇生物和混合生物。最后我们会看到,在托勒密时期,与驴相关的符号数量成倍增加,通常与赛斯神有关。通过这三个简短的调查,我们探索了驴的不同方面,揭示了这种动物既可以是邪恶的存在,也可以是威胁的工具。
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引用次数: 1
Requests for Food-provisions in RS 94.2523 and RS 94.2530 RS 94.2523和RS 94.2530中的食品供应请求
Q2 Arts and Humanities Pub Date : 2019-07-10 DOI: 10.1515/aofo-2019-0002
Michael C. Lyons
Abstract Scholars have debated the meaning of both RS 94.2523 and 94.2530, two letters from Hatti to Ugarit at the end of the Late Bronze Age. Settling the meaning of the Sumerogram pad (Akkadian, kurummatu) as either a reference to metal ingots or a type of food-provision has persistently caused interpretative trouble. The present article reassesses Singer’s arguments for reading pad as metal ingots, and it finds his arguments unsupported by the philological evidence. In addition, this article offers a new observation about famine language in RS 94.2530 that suggests pad does indeed refer to food-provisions in both letters as originally proposed by Lackenbacher/Malbran-Labat.
摘要学者们对RS 94.2523和94.2530的含义进行了争论,这两个字母是青铜时代晚期哈蒂写给乌加里特的。将Sumerogram pad(阿卡德语,kurummatu)的含义理解为金属锭或一种食物供应,一直造成解释上的麻烦。本文重新评估了Singer关于将pad读作金属锭的论点,并发现他的论点没有得到文献学证据的支持。此外,这篇文章提供了一个关于RS 94.2530中饥荒语言的新观察,表明pad确实指的是Lackenbacher/Malbran-Labat最初提出的两个字母中的食物供应。
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引用次数: 2
The Dwellers of Azû Azû的居民
Q2 Arts and Humanities Pub Date : 2019-07-10 DOI: 10.1515/aofo-2019-0004
E. Torrecilla
Abstract This paper will focus on the individuals attested to in the 15 texts from Azû, with the objective of sketching the inner chronology of the corpus. The published studies on the Ekalte and Emar generations are also used to establish a chronological link between the three Syrian archives. In addition, data from the administrative apparatus of the city (institutions, professions, scribes) will be gathered for the sake of narrowing down the social and cultural contexts of the three Syrian archives from the Middle Euphrates before the Hittites assumed control of the area.
本文将重点关注Azû中15个文本中所证实的个人,目的是勾画语料库的内部年表。发表的关于Ekalte和Emar世代的研究也被用来建立三个叙利亚档案之间的时间联系。此外,为了缩小赫梯人控制该地区之前幼发拉底河中部三个叙利亚档案的社会和文化背景,将收集城市行政机构(机构、专业、文士)的数据。
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引用次数: 1
Frontmatter
Q2 Arts and Humanities Pub Date : 2019-07-10 DOI: 10.1515/aofo-2019-frontmatter1
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引用次数: 0
Introduction: Comparing Animal Lexica in Ancient Cultures 引言:比较古代文化中的动物词典
Q2 Arts and Humanities Pub Date : 2019-07-10 DOI: 10.1515/aofo-2019-0005
A. Angelini, Christophe Nihan
The present collection of essays goes back to a mini-conference that was organized in October 2017 at the University of Lausanne. The purpose of the conference was to gather scholars working on animal lexica in various fields of the ancient Mediterranean and Western Asian world in order to compare the nature of their sources, the methodological issues they face, and the strategies they have developed in order to address these issues. Overall, animal lexicography is relevant for the study of ancient societies in three main respects. Firstly, the animal lexicon constitutes a significant area in the study of ancient languages and also raises specific linguistic issues, since animal names (or zoonyms), like the names of plants and minerals, often belong to a fairly specialized lexicon. Secondly, the study and identification of zoonyms is also a key element in reconstructing the cultural history of animals in ancient societies. Thirdly, since animal lexica are cultural constructs, they also have the potential to illuminate larger aspects of the anthropology of these societies, such as the relationship between animals and space, the conceptualization of wild versus domestic, as well as the construal of complex relationships between humans and animals (including the metaphorical use of zoonyms for humans), among others. Animal lexica have been the subject of several previous studies, which have tended to develop in two directions mainly. Especially in the context of the Western Asian world, lexical and semantic research on zoonyms usually involves a broad range of comparative materials, although it often focuses on the philological and linguistic levels and does not necessarily discuss the larger historical and cultural implications of the analysis of zoonyms in ancient societies. On the other hand, several studies have addressed zoonyms within the context of a social, cultural and anthropological history of the ancient world, but have usually focused on one cultural area in particular, mainly Greece and Rome, but also Egypt and Western Asia. An approach which integrates these social, cultural and anthropological aspects of zoonyms within a larger comparative perspective remains largely a scholarly desideratum, and the conference was meant to be a first step in that direction.
目前的散文集可以追溯到2017年10月在洛桑大学组织的一次小型会议。会议的目的是聚集古地中海和西亚世界各个领域从事动物词汇研究的学者,以比较其来源的性质、他们面临的方法论问题以及他们为解决这些问题而制定的策略。总的来说,动物词典学在三个主要方面与古代社会的研究有关。首先,动物词汇是古代语言研究中的一个重要领域,也提出了特定的语言问题,因为动物名称(或人畜共患病),就像植物和矿物的名称一样,通常属于一个相当专业的词汇。其次,对人畜共患病的研究和识别也是重建古代社会动物文化史的关键因素。第三,由于动物词汇是文化建构,它们也有可能阐明这些社会人类学的更大方面,如动物与空间之间的关系、野生与家养的概念化,以及人与动物之间复杂关系的建构(包括人畜共患病的隐喻性使用)等。动物词汇学是先前几项研究的主题,这些研究主要朝着两个方向发展。特别是在西亚世界的背景下,对人畜共患病的词汇和语义研究通常涉及广泛的比较材料,尽管它通常侧重于语言学和语言学层面,并不一定讨论古代社会人畜共发病分析的更大历史和文化含义。另一方面,一些研究在古代世界的社会、文化和人类学史的背景下处理了人畜共患病,但通常特别关注一个文化区域,主要是希腊和罗马,也有埃及和西亚。将人畜共患病的这些社会、文化和人类学方面纳入一个更大的比较视角的方法在很大程度上仍然是学术上的迫切需要,这次会议旨在朝着这个方向迈出第一步。
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