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Piercing the Veil: Metatheatrical Utterances in the Stratford Festival’s 2022 Hamlet 穿透面纱:2022年斯特拉特福德艺术节《哈姆雷特》中的元戏剧话语
Pub Date : 2023-08-19 DOI: 10.3138/tric-2023-0006
Marie Trotter
This article uses the Stratford Festival’s 2022 production of Hamlet, directed by Peter Pasyk and starring Amaka Umeh, to examine the performance conditions which shaped the play’s metatheatrical speech acts and subsequent audience responses. Building on J.L. Austin’s theory of speech acts and recent work by Stephen Purcell on Shakespearean metatheatricality, this article demonstrates spontaneous audience responses within the Stratford Hamlet as essential to the co-creation of the performance. This performance analysis also proposes new theoretical language for how metatheatrical speech acts provoke responses in a thrust-stage performance space such as Stratford’s Festival Theatre.
本文以2022年斯特拉特福德艺术节的《哈姆雷特》为例,研究了塑造这部剧的元戏剧演讲行为和随后观众反应的表演条件。这部剧由彼得·帕西克执导,阿玛卡·乌梅主演。本文以J.L. Austin的言语行为理论和Stephen Purcell最近对莎士比亚的元戏剧性的研究为基础,论证了《斯特拉特福德哈姆雷特》中观众自发的反应对于共同创作演出至关重要。这种表演分析也提出了一种新的理论语言,来解释元戏剧的演讲行为是如何在斯特拉特福德的节日剧院这样的推力舞台表演空间中引起反应的。
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引用次数: 0
Listening to Linda Griffiths: Heeding to the Archives of an Emblematic Voice in Canadian Theatre 聆听琳达·格里菲思:聆听加拿大戏剧中一个标志性声音的档案
Pub Date : 2023-08-19 DOI: 10.3138/tric-2022-0007
Amanda Attrell
Linda Griffiths, actor and playwright, was a charismatic and vital presence within Canadian theatre from the early 1970s, writing and performing until her untimely death in 2014. She worked in theatres across Canada all the while maintaining her dedication to her home, Theatre Passe Muraille, creating award-winning pieces that were also audience hits. This article presents and employs an archival methodology that the author calls listening to Linda. In the first part of this piece, the author makes key historiographical interventions in Canadian theatre history based on her recognition of (and attentive listening to) Griffiths’s own historiographical intervention, made via her self-created and deliberately preserved archival record as well as her published autobiographical writing and interviews. Research into the Linda Griffiths fonds sheds new light on the early years of her career (1971–75) that have yet to be discussed in existing studies and rectifies misrepresentations of her story, repositioning her in the field of Canadian theatre. This methodology also sheds new light upon the analysis of her plays. In the case of O.D. in Paradise, by returning attention to this overlooked text the author discovered a multifaceted moment within Griffiths’s growth as a playwright which intertwines with the play’s historical importance. Research into Alien Creature: A Visitation from Gwendolyn MacEwen revivifies the scholarly discussion on this well-known auto/biographical piece by perceiving Griffiths’s voice within her archive and in performance as insisting Canadian women artists be heard, believing in the lasting power of their work. Therefore, by listening to this creator’s voice within her self-curated archive, the author’s methodology enables a shifting of knowledge regarding her contributions to Canadian theatre, the remembering of lost histories, and the lasting effects of performance.
琳达·格里菲思,演员兼剧作家,从20世纪70年代初开始,在加拿大戏剧界一直是一个充满魅力和重要的人物,她写作和表演,直到2014年英年早逝。她一直在加拿大各地的剧院工作,同时保持对她的家剧院的奉献,创作获奖作品,也受到观众的欢迎。这篇文章提出并采用了一种档案方法,作者称之为倾听琳达。在这篇文章的第一部分,作者根据她对格里菲斯自己的史学介入的认识(并认真倾听),对加拿大戏剧史进行了关键的史学介入,这些史学介入是通过她自己创作并故意保存的档案记录以及她发表的自传写作和采访进行的。对琳达·格里菲斯(Linda Griffiths)的研究揭示了她职业生涯的早期(1971 - 1975),这在现有的研究中尚未被讨论,并纠正了对她的故事的错误陈述,重新定位了她在加拿大戏剧领域的地位。这种方法也为分析她的戏剧提供了新的思路。在《天堂》中,通过重新关注这个被忽视的文本,作者发现了格里菲斯作为剧作家成长过程中的一个多面时刻,这个时刻与该剧的历史重要性交织在一起。《异形生物研究:格温多林·麦克文的来访》重新开启了对这部著名的自传体作品的学术讨论,通过观察格里菲思在她的档案和表演中发出的声音,她坚持让人们听到她的声音,相信她们的作品具有持久的力量。因此,通过聆听这位创作者在她自己策划的档案中发出的声音,作者的方法可以让人们了解她对加拿大戏剧的贡献,对失去的历史的记忆,以及表演的持久影响。
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引用次数: 0
Theatrical Recycling as Colonial Prequel: The Provocation!, Nootka Sound, and British Columbia’s “First” Play 戏剧循环作为殖民前传:挑衅!,努特卡声音,以及不列颠哥伦比亚省的“第一”剧
Pub Date : 2023-07-05 DOI: 10.3138/tric-2022-0019
Heather Davis-Fisch
The 1790 pantomime The Provocation!’s intervention into the Nootka Crisis may signal that what was to crystalize by 1871, when BC entered Canadian Confederation as a settler colony, was already taking shape: the confluence of the development of a series of extractive industries, the establishment of settler colonies, and persistent imperial ambivalence about the territory that would eventually become a Canadian province. Given that the Nootka Sound Crisis is now relatively unknown, this article begins by briefly summarizing the crisis. After describing Nootka Sound and The Provocation!, The Provocation!’s apparent intervention in British diplomacy is discussed. Finally, after outlining how the public appearance of the Cherokee Chiefs was deployed by the press, the article addresses how the two plays built on pre-circulating British understandings of Indigeneity and of the Pacific Northwest, recycling and activating these performative and visual genealogies to lay the groundwork for the settler-colonial structures that followed in the nineteenth century.
1790年的哑剧《挑衅!》1871年,不列颠哥伦比亚省作为一个移民殖民地加入加拿大联邦,至此,不列颠哥伦比亚省的现状已经初具雏形:一系列采掘业的发展,移民殖民地的建立,以及帝国对这块最终成为加拿大一个省的领土持续存在的矛盾心理。鉴于努特卡声音危机现在相对不为人所知,本文首先简要总结这场危机。在描述了《努特卡的声音》和《挑衅!》,挑衅!讨论了美国对英国外交的明显干预。最后,在概述了切罗基酋长的公开露面是如何被媒体所利用的之后,文章阐述了这两部戏剧是如何建立在英国对土著和太平洋西北地区的理解之前,回收和激活这些表演和视觉谱系,为随后在19世纪建立的定居者-殖民地结构奠定基础。
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引用次数: 0
Mot de la rédaction : Vecteurs de différence 编辑词:差异向量
Pub Date : 2023-05-01 DOI: 10.3138/tric-2023-0016.fr
Nicole Nolette, Naila Keleta-Mae, Selena Couture, P. Thomas
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引用次数: 0
Allyson Mitchell and Cait McKinney, Inside Killjoy’s Kastle: Dykey Ghosts, Feminist Monsters, and Other Lesbian Hauntings 艾莉森·米切尔和凯特·麦金尼,《扫兴者的城堡内幕:同性恋鬼、女权主义怪物和其他女同性恋鬼》
Pub Date : 2023-05-01 DOI: 10.3138/tric-2022-0018
X. Publius
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引用次数: 1
Ric Knowles, International Theatre Festivals and Twenty-First-Century Interculturalism 里克·诺尔斯:《国际戏剧节与21世纪跨文化主义》
Pub Date : 2023-05-01 DOI: 10.3138/tric-2023-0002
Naphtaly Shem-Tov
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引用次数: 0
Aurélie Lacassagne, Mémoires éclatées, mémoires conciliées : Essai sur le Wild West Show de Gabriel Dumont aurelie拉卡萨涅,破碎的记忆,调和的记忆:关于加布里埃尔·杜蒙狂野西部秀的文章
Pub Date : 2023-05-01 DOI: 10.3138/tric-2023-0005
S. Duval
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引用次数: 0
Editorial Introduction: Vectors of Difference 编辑导言:差异向量
Pub Date : 2023-05-01 DOI: 10.3138/tric-2023-0016.en
N. Nolette, Naila Keleta-Mae, Selena Couture, Priya Thomas
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引用次数: 0
“Visual Translation and the Amazing Broken Telephone Kaleidoscope”: A Dialogue “视觉翻译与惊人的破碎电话万花筒”:对话
Pub Date : 2023-05-01 DOI: 10.3138/tric-2023-0015
Kat Germain, Jody H. Cripps, Jessica Watkin, David Stinson
Kat Germain considers media accessibility strategies while translating signed music by Deaf artists, drawing on her experience as a visual translator/interpreter and audio describer for Blind and partially sighted audience members. Germain queries: What is the disparity between a Deaf artist’s (nonvocal) work and a Blind audience member’s experience of it? When does visual translation stop being a copy, and when does it become a work of art in its own right if the audience member’s only experience is the audible translation, an unavoidably a creative act? Along with Germain, the panel (Deaf scholar/artist, Blind scholar/creator/audience member, and a sound engineer) discusses aspects of ethics and aesthetics of accessibility in the arts.
Kat Germain在翻译聋人艺术家的手语音乐时考虑了媒体可访问性策略,并借鉴了她作为盲人和弱视观众的视觉翻译/口译和音频描述员的经验。Germain质疑:一个聋人艺术家的(无声的)作品和一个盲人观众对它的体验有什么不同?什么时候视觉翻译不再是一种复制,什么时候它成为一件艺术作品,如果观众的唯一经验是听觉翻译,一种不可避免的创造性行为?与Germain一起,小组成员(聋人学者/艺术家,盲人学者/创作者/观众,以及一名音响工程师)讨论了艺术中无障碍的伦理和美学方面。
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引用次数: 0
Soulpepper 2022: Decolonizing Toronto Theatre Soulpepper 2022:去殖民化多伦多剧院
Pub Date : 2023-05-01 DOI: 10.3138/tric-2022-0017
Hanna Shore
This research project, “Decolonizing Toronto Theatre,” examines how Soulpepper, a mainstream Toronto theatre company, and their collaboration with Native Earth Performing Arts are contributing to the equity, diversity, inclusion, and decolonization of Toronto theatre through their recent Indigenous productions: Kamloopa and Where the Blood Mixes. The author watched, read, and analyzed both plays to explore how these two productions transform and redefine the intellectual, political, and artistic conventions of Anglo-Canadian theatre. Her analyses of these plays are informed by the various texts centered around Canadian Indigenous history and Indigenous theatre. She also used an ethnographic approach by talking to people involved in both productions. She conducted interviews with the playwrights, the associate artistic director at Soulpepper, and some artists involved in both plays. These conversations with the people involved allowed her to understand these plays beyond their content: the inner workings of how a production comes to fruition. The conversations also allowed for a reflection on the similarities and differences between the creative approaches the artists involved took as well as the positive impacts these productions have had on Toronto theatre. Finally, by applying ethnographic findings and analyses of the plays, this piece compiles the analyses and research conducted over the course of the internship.
这个名为“去殖民化多伦多剧院”的研究项目,考察了多伦多主流剧院公司Soulpepper及其与本土表演艺术公司的合作,如何通过他们最近的本土作品《Kamloopa》和《Where the Blood Mixes》,为多伦多剧院的公平、多样性、包容性和去殖民化做出贡献。作者观看、阅读并分析了这两部戏剧,以探索这两部作品如何改变和重新定义了英加戏剧的思想、政治和艺术惯例。她对这些戏剧的分析以加拿大土著历史和土著戏剧为中心的各种文本为基础。她还用人种学的方法与参与两部作品的人交谈。她采访了两位剧作家、Soulpepper的副艺术总监,以及参与这两部戏剧的一些艺术家。这些与相关人员的对话使她能够理解这些戏剧的内容之外:一个作品如何实现的内部运作。这些对话也让我们反思了艺术家们所采用的创作方法之间的异同,以及这些作品对多伦多剧院的积极影响。最后,通过运用民族志的发现和对戏剧的分析,这篇文章汇编了在实习过程中进行的分析和研究。
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Theatre Research in Canada-Recherches Theatrales au Canada
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