Pub Date : 2023-04-01DOI: 10.1177/00220094231170548a
F. Lemmes
established secondary sources. Apart from occasional references to archival newspaper reports, the book offers little by way of new primary evidence. The book’s originality lies in its synthesis of extant secondary sources and the author’s bold interpretations of these sources. One example of the book’s analytical contributions is Nault’s answer to a lingering question for historians of Africa: If Africans and African events have been so decisive in shaping global human rights, why hasn’t this been adequately acknowledged in human rights historiography? One reason, Nault offers, is Western authors’ tendency to emphasise first-generation rights at the expense of ‘third-generation’ rights that were shaped by Africans. Another reason why Africa’s influence on contemporary human rights has largely gone unrecognised is the tendency of Western scholars to question the motives and integrity of Third World actors employing human rights discourses. If such actors are portrayed as being motivated solely by personal, political, or economic gain, then the Global South’s influence on contemporary human rights concepts can be conveniently dismissed or overlooked (p. 131). In the emphasis by Western scholars on the instrumentalist use of human rights discourse by African leaders, they tend to gloss over how Western actors themselves have also wielded human rights rhetoric for self-interested purposes. This is a book that needed to be written. It joins a small but growing list of historical studies of human rights from the perspective of the non-Western world. It offers a bold new interpretative perspective on human rights history and unique insights into our understanding of the place of Africa and the ‘Third World’ in the development of modern human rights.
{"title":"Book Review: Resistance and Collaboration in Hitler’s Empire by Vesna Drapac and Gareth Pritchard","authors":"F. Lemmes","doi":"10.1177/00220094231170548a","DOIUrl":"https://doi.org/10.1177/00220094231170548a","url":null,"abstract":"established secondary sources. Apart from occasional references to archival newspaper reports, the book offers little by way of new primary evidence. The book’s originality lies in its synthesis of extant secondary sources and the author’s bold interpretations of these sources. One example of the book’s analytical contributions is Nault’s answer to a lingering question for historians of Africa: If Africans and African events have been so decisive in shaping global human rights, why hasn’t this been adequately acknowledged in human rights historiography? One reason, Nault offers, is Western authors’ tendency to emphasise first-generation rights at the expense of ‘third-generation’ rights that were shaped by Africans. Another reason why Africa’s influence on contemporary human rights has largely gone unrecognised is the tendency of Western scholars to question the motives and integrity of Third World actors employing human rights discourses. If such actors are portrayed as being motivated solely by personal, political, or economic gain, then the Global South’s influence on contemporary human rights concepts can be conveniently dismissed or overlooked (p. 131). In the emphasis by Western scholars on the instrumentalist use of human rights discourse by African leaders, they tend to gloss over how Western actors themselves have also wielded human rights rhetoric for self-interested purposes. This is a book that needed to be written. It joins a small but growing list of historical studies of human rights from the perspective of the non-Western world. It offers a bold new interpretative perspective on human rights history and unique insights into our understanding of the place of Africa and the ‘Third World’ in the development of modern human rights.","PeriodicalId":53857,"journal":{"name":"Casopis za Suvremenu Povijest","volume":"58 1","pages":"365 - 368"},"PeriodicalIF":0.2,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47374926","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-03-14DOI: 10.1177/00220094231162496
C. Sharples
Scholarly debates about the ‘difficult heritage’ associated with National Socialism typically rest with the preservation, memorialization or eradication of the visible remains of the Third Reich. Heritage, though, is more than a tangible place or object. It is also a process of social and cultural engagement where acts of remembrance (or concealment) reflect contemporary politics and social values. The tension between a distinct sense of historical place and the present-day reality of a voided landscape is illustrated keenly through a case study of Adolf Hitler's Berlin Führerbunker. Despite being physically absent from today's cityscape, Hitler's bunker has long generated both concern about the potential for becoming a neo-Nazi pilgrimage site, and curiosity among international tourists, keen to see where the Nazi dictator met his end. Tracing tourist activity since 1945, and exploring recurring efforts to contain, destroy or expose the site, this article posits that the Führerbunker has become an effective countermemorial, its very absence from the contemporary cityscape sparking public discussions among visitors and fostering a critical, grassroots reflection upon the challenges of handling legacies of dictatorship.
{"title":"Sealed Off Heritage: Navigating Hitler's Bunker in Postwar Berlin","authors":"C. Sharples","doi":"10.1177/00220094231162496","DOIUrl":"https://doi.org/10.1177/00220094231162496","url":null,"abstract":"Scholarly debates about the ‘difficult heritage’ associated with National Socialism typically rest with the preservation, memorialization or eradication of the visible remains of the Third Reich. Heritage, though, is more than a tangible place or object. It is also a process of social and cultural engagement where acts of remembrance (or concealment) reflect contemporary politics and social values. The tension between a distinct sense of historical place and the present-day reality of a voided landscape is illustrated keenly through a case study of Adolf Hitler's Berlin Führerbunker. Despite being physically absent from today's cityscape, Hitler's bunker has long generated both concern about the potential for becoming a neo-Nazi pilgrimage site, and curiosity among international tourists, keen to see where the Nazi dictator met his end. Tracing tourist activity since 1945, and exploring recurring efforts to contain, destroy or expose the site, this article posits that the Führerbunker has become an effective countermemorial, its very absence from the contemporary cityscape sparking public discussions among visitors and fostering a critical, grassroots reflection upon the challenges of handling legacies of dictatorship.","PeriodicalId":53857,"journal":{"name":"Casopis za Suvremenu Povijest","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-03-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48076338","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-02-22DOI: 10.1177/00220094221149318
Mehmet Volkan Kaşıkçı
The Kazakh Famine of 1930–3 is one of the least-known tragedies of the twentieth century even though it took 1.5 million lives. Although more than three decades of scholarship have provided substantial literature on the political and economic dynamics of the famine, the myth that there are only a few eyewitness accounts of the Kazakh famine persists in Western historians’ studies. By covering hundreds of survivor testimonies, mostly in Kazakh, this article debunks that myth. This article provides the first cultural history of the Kazakh famine by focusing on how survivors experienced and made sense of this catastrophe. I focus on meanings associated with the tragedy of mass starvation and show how survivor memories bear the imprint of death and are shaped around the images of ultimate horror. These images of ultimate horror that appear time and again in survivor accounts had come to symbolize the ruthlessness of the catastrophe and the meaning of survivors’ experiences. Through these images, survivors emphasize how all forms of solidarity collapsed amid mass starvation and how dehumanization brought by famine marks a rupture in their lives without a tangible connection to their previous and subsequent lives.
{"title":"Making Sense of Catastrophe: Experiencing and Remembering the Kazakh Famine in a Comparative Context","authors":"Mehmet Volkan Kaşıkçı","doi":"10.1177/00220094221149318","DOIUrl":"https://doi.org/10.1177/00220094221149318","url":null,"abstract":"The Kazakh Famine of 1930–3 is one of the least-known tragedies of the twentieth century even though it took 1.5 million lives. Although more than three decades of scholarship have provided substantial literature on the political and economic dynamics of the famine, the myth that there are only a few eyewitness accounts of the Kazakh famine persists in Western historians’ studies. By covering hundreds of survivor testimonies, mostly in Kazakh, this article debunks that myth. This article provides the first cultural history of the Kazakh famine by focusing on how survivors experienced and made sense of this catastrophe. I focus on meanings associated with the tragedy of mass starvation and show how survivor memories bear the imprint of death and are shaped around the images of ultimate horror. These images of ultimate horror that appear time and again in survivor accounts had come to symbolize the ruthlessness of the catastrophe and the meaning of survivors’ experiences. Through these images, survivors emphasize how all forms of solidarity collapsed amid mass starvation and how dehumanization brought by famine marks a rupture in their lives without a tangible connection to their previous and subsequent lives.","PeriodicalId":53857,"journal":{"name":"Casopis za Suvremenu Povijest","volume":"58 1","pages":"223 - 246"},"PeriodicalIF":0.2,"publicationDate":"2023-02-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42871110","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-02-08DOI: 10.1177/00220094221149324
J. Verriet, P. van Dam
From the 1960s onwards, the sustainability of the modern diet became a topic of fierce discussion in industrialised societies. Vocal critics proposed radical alternatives to the prevailing modes of production, but their impact remained fairly modest. To understand how Western European countries nonetheless became ‘light green societies’ (Michael Bess), this article assesses the distinct interpretation of sustainable food consumption which was championed by consumer organisations since the 1960s. Tracing the steps of the Nutrition Education Bureau (Voorlichtingsbureau voor de Voeding) and the Consumers Union (Consumentenbond) in the Netherlands between 1960 and 1985, it analyses the reactions of these well-known intermediaries to the alternatives proposed by more radical environmentalists. The article demonstrates that after a period of reluctancy, the position of the two consumers organisations evolved, with both acknowledging that the health of consumers and the health of the planet were inextricably linked. Adopting long-standing consumer concerns, the two organisations popularised a definition of sustainable food consumption which took the individual's right to choose as a vantage point and prioritised concerns about health and affordability.
从20世纪60年代开始,现代饮食的可持续性成为工业化社会激烈讨论的话题。直言不讳的批评人士提出了替代主流生产方式的激进方案,但其影响仍然相当有限。为了理解西欧国家如何成为“淡绿色社会”(Michael Bess),本文评估了自20世纪60年代以来由消费者组织倡导的可持续食品消费的独特解释。它追溯了荷兰营养教育局(Voorlichtingsbureau voor de Voeding)和消费者联盟(Consumentenbond)在1960年至1985年间所采取的步骤,分析了这些知名中介机构对更激进的环保主义者提出的替代方案的反应。文章表明,在一段时间的不情愿之后,两个消费者组织的立场发生了变化,双方都承认消费者的健康与地球的健康是密不可分的。考虑到消费者长期以来的担忧,这两个组织推广了可持续食品消费的定义,该定义以个人的选择权为优势,并优先考虑健康和负担能力。
{"title":"Working Out a Sustainable Diet: The Contested Ethics of Food Consumption in the Netherlands, 1960–85","authors":"J. Verriet, P. van Dam","doi":"10.1177/00220094221149324","DOIUrl":"https://doi.org/10.1177/00220094221149324","url":null,"abstract":"From the 1960s onwards, the sustainability of the modern diet became a topic of fierce discussion in industrialised societies. Vocal critics proposed radical alternatives to the prevailing modes of production, but their impact remained fairly modest. To understand how Western European countries nonetheless became ‘light green societies’ (Michael Bess), this article assesses the distinct interpretation of sustainable food consumption which was championed by consumer organisations since the 1960s. Tracing the steps of the Nutrition Education Bureau (Voorlichtingsbureau voor de Voeding) and the Consumers Union (Consumentenbond) in the Netherlands between 1960 and 1985, it analyses the reactions of these well-known intermediaries to the alternatives proposed by more radical environmentalists. The article demonstrates that after a period of reluctancy, the position of the two consumers organisations evolved, with both acknowledging that the health of consumers and the health of the planet were inextricably linked. Adopting long-standing consumer concerns, the two organisations popularised a definition of sustainable food consumption which took the individual's right to choose as a vantage point and prioritised concerns about health and affordability.","PeriodicalId":53857,"journal":{"name":"Casopis za Suvremenu Povijest","volume":"58 1","pages":"334 - 353"},"PeriodicalIF":0.2,"publicationDate":"2023-02-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44710004","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-02-05DOI: 10.1177/00220094231151817
Laura Tradii
In the last months of the Second World War, as the Red Army approached Berlin, the Wehrmacht suffered catastrophic losses, resulting in thousands of war graves on East German soil. In the aftermath of the war, the Soviet Occupation Zone (1945–9) and the German Democratic Republic (1949–90) committed to a socialist ‘politics of history’ which centred on the liberation of Germany by the Red Army, disowning the German fallen. This article, based on my PhD research and current British Academy Postdoctoral Fellowship, outlines how the central authorities of the Soviet Occupation Zone and the GDR managed the thousands of German Wehrmacht war burials on East German territory. I focus, in particular, on how Wehrmacht war burials came to constitute political and ideological liabilities, prompting concerns about their appropriations by the German Lutheran Church and West Germany. In doing so, I uncover a little-known yet highly significant dimension of the transition between the Third Reich and the German Democratic Republic.
{"title":"Conflicted Afterlives: Managing Wehrmacht Fallen Soldiers in the Soviet Occupation Zone and GDR","authors":"Laura Tradii","doi":"10.1177/00220094231151817","DOIUrl":"https://doi.org/10.1177/00220094231151817","url":null,"abstract":"In the last months of the Second World War, as the Red Army approached Berlin, the Wehrmacht suffered catastrophic losses, resulting in thousands of war graves on East German soil. In the aftermath of the war, the Soviet Occupation Zone (1945–9) and the German Democratic Republic (1949–90) committed to a socialist ‘politics of history’ which centred on the liberation of Germany by the Red Army, disowning the German fallen. This article, based on my PhD research and current British Academy Postdoctoral Fellowship, outlines how the central authorities of the Soviet Occupation Zone and the GDR managed the thousands of German Wehrmacht war burials on East German territory. I focus, in particular, on how Wehrmacht war burials came to constitute political and ideological liabilities, prompting concerns about their appropriations by the German Lutheran Church and West Germany. In doing so, I uncover a little-known yet highly significant dimension of the transition between the Third Reich and the German Democratic Republic.","PeriodicalId":53857,"journal":{"name":"Casopis za Suvremenu Povijest","volume":"58 1","pages":"267 - 286"},"PeriodicalIF":0.2,"publicationDate":"2023-02-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42002506","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-02-03DOI: 10.1177/00220094221149971
A. Demshuk
Across the world, the ‘difficult heritage’ of discredited monuments has prompted pitched disputation. This article explores the fraught origins and fate of Leipzig's Karl Marx monument. From its unveiling in 1974, it was one of the East Bloc's most controversial landmarks, as it stood on the site of an intact Gothic church dynamited in May 1968 in the face of East Germany's largest mass protest between the 1953 Uprising and 1989 Revolution. Enthroned on Leipzig's central Karl Marx Square as an ideological triumph, the post-communist expulsion of Marx to a remote courtyard evolved out of a selective, contingent process, wherein asymmetrical power relations culminated in ‘events’ when the monument acquired an ideological charge. From a myriad of potential destinies, the decision to exile (rather than retain or destroy) Marx's effigy can only be deciphered by unpacking the layered symbolic messages players ascribed to the evolving aesthetics at its initial location before and after 1989. Informing disputes about landmarks from Ukraine to the American South, the rise and fall of Leipzig's Marx monument exemplifies how and why a metal object can become a lightning rod for controversy, as well as how its re-exhibition can facilitate discussions about trauma, guilt, and redemption.
{"title":"Exiling Karl Marx from Karl Marx Square: The Political Lives of a Leipzig Monument before and after 1989","authors":"A. Demshuk","doi":"10.1177/00220094221149971","DOIUrl":"https://doi.org/10.1177/00220094221149971","url":null,"abstract":"Across the world, the ‘difficult heritage’ of discredited monuments has prompted pitched disputation. This article explores the fraught origins and fate of Leipzig's Karl Marx monument. From its unveiling in 1974, it was one of the East Bloc's most controversial landmarks, as it stood on the site of an intact Gothic church dynamited in May 1968 in the face of East Germany's largest mass protest between the 1953 Uprising and 1989 Revolution. Enthroned on Leipzig's central Karl Marx Square as an ideological triumph, the post-communist expulsion of Marx to a remote courtyard evolved out of a selective, contingent process, wherein asymmetrical power relations culminated in ‘events’ when the monument acquired an ideological charge. From a myriad of potential destinies, the decision to exile (rather than retain or destroy) Marx's effigy can only be deciphered by unpacking the layered symbolic messages players ascribed to the evolving aesthetics at its initial location before and after 1989. Informing disputes about landmarks from Ukraine to the American South, the rise and fall of Leipzig's Marx monument exemplifies how and why a metal object can become a lightning rod for controversy, as well as how its re-exhibition can facilitate discussions about trauma, guilt, and redemption.","PeriodicalId":53857,"journal":{"name":"Casopis za Suvremenu Povijest","volume":"1 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-02-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"64875326","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-31DOI: 10.1177/00220094221149592
D. Kertzer, R. Benedetti
In the summer of 1938, Italy's Fascist regime announced its new ‘racial’ policy, soon to be followed by a series of draconian racial laws. The policy was based on the principle that Catholic Italians were of the Aryan race and Jewish Italians belonged to a separate race of non-Aryans. Previously the Vatican had made no such racial distinction. Yet, notwithstanding the frequent claim that the Church has never distinguished between Catholics and Jews on racial grounds, the Vatican quickly began to assimilate to the Fascist state's distinction of Jews as racially marked as non-Aryan. The opening in 2020 of the Vatican archives for the papacy of Pius XII (1939–58) has made available a huge trove of documents bearing on the way the pope and the Vatican secretariat of state dealt with Italy's racial laws and with the subsequent persecution of Italy's Jews during German occupation. As shown in this article, these documents make clear the Vatican's use of racial language and racial concepts as it dealt with the racial laws and the persecution of Italy's Jews from the time the racial laws were introduced in 1938 to the years of the Holocaust.
{"title":"Jews as Non-Aryans: The Vatican's Ambivalent Embrace of Fascist Italy's Racialization of Jews","authors":"D. Kertzer, R. Benedetti","doi":"10.1177/00220094221149592","DOIUrl":"https://doi.org/10.1177/00220094221149592","url":null,"abstract":"In the summer of 1938, Italy's Fascist regime announced its new ‘racial’ policy, soon to be followed by a series of draconian racial laws. The policy was based on the principle that Catholic Italians were of the Aryan race and Jewish Italians belonged to a separate race of non-Aryans. Previously the Vatican had made no such racial distinction. Yet, notwithstanding the frequent claim that the Church has never distinguished between Catholics and Jews on racial grounds, the Vatican quickly began to assimilate to the Fascist state's distinction of Jews as racially marked as non-Aryan. The opening in 2020 of the Vatican archives for the papacy of Pius XII (1939–58) has made available a huge trove of documents bearing on the way the pope and the Vatican secretariat of state dealt with Italy's racial laws and with the subsequent persecution of Italy's Jews during German occupation. As shown in this article, these documents make clear the Vatican's use of racial language and racial concepts as it dealt with the racial laws and the persecution of Italy's Jews from the time the racial laws were introduced in 1938 to the years of the Holocaust.","PeriodicalId":53857,"journal":{"name":"Casopis za Suvremenu Povijest","volume":"58 1","pages":"247 - 266"},"PeriodicalIF":0.2,"publicationDate":"2023-01-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41462176","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-31DOI: 10.1177/00220094221149972
Junghee Han
This article investigates aspects of heritage and atrocity by bringing the Japanese case into focus. The dissonant nature of such dark cultural heritage has gained greater attention since the late 1990s in Japan and around the world, though scholarship has been largely limited to the European context. While locating the Japanese making of dark heritage in the context of the decomposition of the Cold War in Asia, I will first examine the process by which specific sites of past violence are transformed into war heritage in Japan. Second, I will explore how changing values and attitudes toward war-related sites causes changes in strategic planning for heritage management. These two themes will be demonstrated through an examination of civic activities to conserve the remains of underground warehouses built during the Second World War in Nagano and Osaka.
{"title":"Darkling Ventures: Conserving and Recasting War Heritage in Japan","authors":"Junghee Han","doi":"10.1177/00220094221149972","DOIUrl":"https://doi.org/10.1177/00220094221149972","url":null,"abstract":"This article investigates aspects of heritage and atrocity by bringing the Japanese case into focus. The dissonant nature of such dark cultural heritage has gained greater attention since the late 1990s in Japan and around the world, though scholarship has been largely limited to the European context. While locating the Japanese making of dark heritage in the context of the decomposition of the Cold War in Asia, I will first examine the process by which specific sites of past violence are transformed into war heritage in Japan. Second, I will explore how changing values and attitudes toward war-related sites causes changes in strategic planning for heritage management. These two themes will be demonstrated through an examination of civic activities to conserve the remains of underground warehouses built during the Second World War in Nagano and Osaka.","PeriodicalId":53857,"journal":{"name":"Casopis za Suvremenu Povijest","volume":"58 1","pages":"311 - 333"},"PeriodicalIF":0.2,"publicationDate":"2023-01-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43732321","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-01DOI: 10.1177/00220094211028537
{"title":"CORRIGENDUM to Students from Portuguese Africa","authors":"","doi":"10.1177/00220094211028537","DOIUrl":"https://doi.org/10.1177/00220094211028537","url":null,"abstract":"","PeriodicalId":53857,"journal":{"name":"Casopis za Suvremenu Povijest","volume":"58 1","pages":"219 - 219"},"PeriodicalIF":0.2,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"64875202","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-30DOI: 10.22586/csp.v54i3.23843
Mitja Ferenc
Autor članka na temelju arhivskoga gradiva kriminalističke policije i okružnih tužiteljstava Republike Slovenije, Povjerenstva Vlade Republike Slovenije za rješavanje pitanja prikrivenih grobišta, izvješća izvođača ekshumacija i terenskih istraživanja te objavljenih znanstvenih djela prezentira analizu istraživanja prikrivenih grobišta u Sloveniji od demokratskih promjena 1990. do 2022. s posebnim naglaskom na grobištima s hrvatskim žrtvama. Prikrivena grobišta i žrtve u njima bila su sve do 1990. izbrisana iz javnoga sjećanja. Planska terenska istraživanja grobišta započela su tek 2006. i nakon otkrića žrtava u rudniku u Hudoj Jami 2009. su prekinuta. Novi Zakon o prikrivenim vojnim grobištima i ukopu žrtava iz 2015. omogućava i kontinuirano istraživanje i ekshumacije te uređenja grobišta s hrvatskim žrtvama.
{"title":"Prikrivena grobišta Hrvata u Sloveniji – 30 godina nakon demokratskih promjena","authors":"Mitja Ferenc","doi":"10.22586/csp.v54i3.23843","DOIUrl":"https://doi.org/10.22586/csp.v54i3.23843","url":null,"abstract":"Autor članka na temelju arhivskoga gradiva kriminalističke policije i okružnih tužiteljstava Republike Slovenije, Povjerenstva Vlade Republike Slovenije za rješavanje pitanja prikrivenih grobišta, izvješća izvođača ekshumacija i terenskih istraživanja te objavljenih znanstvenih djela prezentira analizu istraživanja prikrivenih grobišta u Sloveniji od demokratskih promjena 1990. do 2022. s posebnim naglaskom na grobištima s hrvatskim žrtvama. Prikrivena grobišta i žrtve u njima bila su sve do 1990. izbrisana iz javnoga sjećanja. Planska terenska istraživanja grobišta započela su tek 2006. i nakon otkrića žrtava u rudniku u Hudoj Jami 2009. su prekinuta. Novi Zakon o prikrivenim vojnim grobištima i ukopu žrtava iz 2015. omogućava i kontinuirano istraživanje i ekshumacije te uređenja grobišta s hrvatskim žrtvama.","PeriodicalId":53857,"journal":{"name":"Casopis za Suvremenu Povijest","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43337563","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}