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The Traumas of Auschwitz, the Gulag, and the Unruly Nineties 奥斯威辛、古拉格和不守规矩的九十年代的创伤
4区 文学 Q4 Arts and Humanities Pub Date : 2018-07-03 DOI: 10.1080/10611975.2018.1507532
Ian Probshtein
This article examines the current Russian poetry scene from the point of view of its attitude toward trauma, particular the trauma of the 1990s, which combined the end of the Soviet Union with various economic and philosophical difficulties—including the challenge of emerging information about the Gulag and other bad world events. Probshtein focuses on the poets who were present at a particular festival but cites widely on the topic.
本文从俄罗斯诗歌对创伤的态度,特别是对20世纪90年代的创伤的态度来审视当前的俄罗斯诗歌场景,这种创伤将苏联的解体与各种经济和哲学上的困难结合在一起——包括关于古拉格集中营和其他糟糕的世界事件的新信息的挑战。Probshtein关注的是出席某个特定节日的诗人,但也广泛引用了这个话题。
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引用次数: 0
Political/Poetic 政治/诗意
4区 文学 Q4 Arts and Humanities Pub Date : 2018-07-03 DOI: 10.1080/10611975.2018.1507397
A. Skidan
Skidan begins by considering the epic Lay of Igor’s Campaign, often read as the first work of Russian literature, and its political aspect, among its many other traits. The article then turns to poetry by Vladislav Khodasevich from the years just after the Revolution, and ends with a nuanced discussion of Paul Celan’s poem “In Eins.”
Skidan首先考虑了史诗《伊戈尔战役》(Lay of Igor’s Campaign),它通常被视为俄罗斯文学的第一部作品,以及它的政治方面,以及它的许多其他特征。文章随后转向弗拉迪斯拉夫·霍达谢维奇(Vladislav Khodasevich)创作于革命后不久的诗歌,并以对保罗·策兰(Paul Celan)的诗歌《在爱中》(In Eins)的细致讨论结束。
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引用次数: 0
Traumatography of the Logos 逻各斯的创伤描记术
4区 文学 Q4 Arts and Humanities Pub Date : 2018-07-03 DOI: 10.1080/10611975.2018.1507529
Tat’iana Vaizer
This substantial article begins as a review of Irina Sandomirskaia’s 2013 book Blokada v slove [The Blockade in the Word], also discussing writing on traumatic experience in general, especially the Holocaust, with attention to work by poets Paul Celan and Robert Schindel. In often poetic prose, Vaizer cites recent poets in Russia whose writings let language express trauma precisely by breaking the classic poetic habits, and especially by rejecting the “smoothness” and self-censorship of Soviet-era linguistic usage. Vaizer also can be read for introductions to a number of interesting young poets.
这篇内容丰富的文章首先回顾了Irina Sandomirskaia在2013年出版的《世界的封锁》一书,也讨论了关于创伤经历的写作,尤其是大屠杀,并关注了诗人Paul Celan和Robert Schindel的作品。在通常的诗意散文中,Vaizer引用了俄罗斯最近的诗人,他们的作品通过打破经典的诗歌习惯,特别是通过拒绝苏联时代语言使用的“流畅”和自我审查,让语言表达创伤。韦泽尔也可以读到一些有趣的年轻诗人的介绍。
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引用次数: 1
Introduction: Special Issue on Contemporary Russian Poetry 简介:俄罗斯当代诗歌特刊
4区 文学 Q4 Arts and Humanities Pub Date : 2018-07-03 DOI: 10.1080/10611975.2018.1558680
Sibelan E. S. Forrester
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引用次数: 0
Immersion or Destruction? Adyghe Literature in the Era of Globalization 沉浸还是毁灭?全球化时代的和谐文学
4区 文学 Q4 Arts and Humanities Pub Date : 2017-10-02 DOI: 10.1080/10611975.2017.1416534
M. Khakuasheva
This article provides an overview of current trends in Adyghe (Cherkess) literature. One such trend is neomythologism, which can be linked both to rich national traditions of mythology and folklore and to neomythological tendencies in world literature. Khakuasheva explores the appearance of new genres, such as mythological and dystopian novels, phenomena for which serious changes in axiology and increasingly complex poetics have paved the way. She also comments on the impact of bilingualism.
这篇文章概述了阿迪格(切尔克斯)文学的当前趋势。其中一种趋势是新神话主义,它既可以与丰富的民族神话和民间传说传统联系在一起,也可以与世界文学中的新神话倾向联系在一起。Khakuasheva探索了新类型的出现,如神话和反乌托邦小说,价值论和日益复杂的诗学的严重变化为这些现象铺平了道路。她还评论了双语的影响。
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引用次数: 0
“When We Replace Our World …” “当我们取代我们的世界…”
4区 文学 Q4 Arts and Humanities Pub Date : 2017-10-02 DOI: 10.1080/10611975.2017.1416533
K. Korchagin
The Fergana School of poetry is one of post-Soviet poetry’s most remarkable phenomena. In the early 1990s, members of this school—Shamshad Abdullaev and Khamdam Zakirov, along with Hamid Ismailov, who is close to the school—proposed a project for the recreation of Uzbek literature. This approach involves inventing a new type of subjectivity that, in terms of a number of its features, could be described as a postcolonial subjectivity. This article examines the three components of this approach: rethinking Uzbek literature as part of world literature and the related process of “self-exoticizing”; identifying the particular mode of visuality that distinguishes the work of the Fergana School; and searching for a new linguistic identity, one more cosmopolitan than that offered by Uzbek language and literature. Using materials published in the Tashkent journal Eastern Star [Zvezda Vostoka] (which was edited by Abdullaev in 1991–1996), Korchagin examines these three components.
费尔干纳诗歌学派是后苏联诗歌最引人注目的现象之一。上世纪90年代初,这所学校的成员沙姆沙德·阿卜杜拉耶夫(shamshad Abdullaev)和哈姆达姆·扎基洛夫(Khamdam Zakirov),以及与学校关系密切的哈米德·伊斯梅洛夫(Hamid Ismailov),提出了一个重建乌兹别克文学的项目。这种方法涉及发明一种新型的主体性,就其许多特征而言,可以被描述为后殖民主体性。本文考察了这一方法的三个组成部分:将乌兹别克文学重新思考为世界文学的一部分,以及相关的“自我异国化”过程;识别独特的视觉模式,使费尔干纳学派的作品与众不同;寻找一种新的语言身份,一种比乌兹别克语言和文学更世界性的身份。利用发表在塔什干杂志《东方之星》(1991-1996年由Abdullaev编辑)上的材料,Korchagin研究了这三个组成部分。
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引用次数: 0
The Russian, the Soviet, and the Other in Post-Stalin National Discourse 后斯大林国家话语中的俄罗斯人、苏联人和他者
4区 文学 Q4 Arts and Humanities Pub Date : 2017-10-02 DOI: 10.1080/10611975.2017.1416532
G. Guseinov
In this article, Gasan Guseinov examines the early antiglobalist “nativist” [pochvennicheskii] reaction to the internationalization of culture, or early multiculturalism. Using the example of Vladimir Soloukhin’s translation of Rasul Gamzatov’s My Dagestan, as well as Soloukhin’s own writing, he analyzes the formation of Soviet postcolonial discourse.
在这篇文章中,加桑·古塞诺夫考察了早期反全球主义的“本土主义者”对文化国际化或早期多元文化主义的反应。他以弗拉基米尔·索洛金翻译拉苏尔·甘扎托夫的《我的达吉斯坦》为例,结合索洛金自己的写作,分析了苏联后殖民话语的形成。
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引用次数: 0
Russia and Its Others: Evolving Identity in Literature 俄罗斯及其他人:文学身份的演变
4区 文学 Q4 Arts and Humanities Pub Date : 2017-10-02 DOI: 10.1080/10611975.2017.1503485
Sibelan E. S. Forrester
Russia’s literature, like that of any country, is shot through with issues of identity, including contested ways of being ethnically Russian and the discourse concerning the large variety of non-Russian ethnicities with various levels of legal and linguistic status. English unfortunately lacks a term for “rossiiskii,” meaning “a citizen of the Russian Federation” without regard to that person’s ethnic background, despite the importance of distinguishing Russian (ethnic, linguistic) from “in Russia.” The lack of a distinguishing term in English might suggest the international success of projects of Russification, though again it could just reflect a sloppiness like the one that often used “Russian” as a comfortable, more familiar synonym for “Soviet.” This issue of Russian Studies in Literature offers some reflections on the verbal interactions among different groups in Russia and the sometimes vexed but often productive relationships between Russia and its Others. In the three articles here, those Others are a group of Central Asian authors with a creatively cosmopolitan orientation, a Jewish writer and a Tatar writer interacting with conservative Russian authors and literary positions, and writers of Adyghe literature as it emerges into the contemporary world, though at risk of losing its own linguistic specificity. Two of the articles in this issue are drawn from a special February 2017 issue of NLO (the New Literary Review) dedicated to the question of imperial identity and the ways the mythologemes and ideologemes of imperial consciousness are reflected in current Russian Russian Studies in Literature, vol. 53, nos. 3–4, 2017, pp. 201–204. © 2017 Taylor & Francis Group ISSN: 1061-1975 (print)/ISSN 1944-7167 (online) DOI: https://doi.org/10.1080/10611975.2017.1503485
俄罗斯的文学与任何国家的文学一样,都充满了身份问题,包括有争议的俄罗斯民族方式,以及关于具有不同法律和语言地位的各种非俄罗斯民族的话语。不幸的是,尽管区分俄语(种族、语言)和“在俄罗斯”很重要,但英语中没有“rossiiskii”一词,意思是“俄罗斯联邦公民”,而不考虑此人的种族背景,然而,它也可能反映出一种草率,就像经常使用“俄语”作为“苏联”的一个更舒适、更熟悉的同义词一样。这期《俄罗斯文学研究》对俄罗斯不同群体之间的言语互动,以及俄罗斯与其他人之间有时令人烦恼但往往富有成效的关系进行了一些思考。在这里的三篇文章中,“其他人”是一群具有创造性世界主义取向的中亚作家,一位犹太作家和一位鞑靼作家,他们与保守的俄罗斯作家和文学立场互动,以及阿迪格文学进入当代世界时的作家,尽管有失去其语言特色的风险。本期的两篇文章摘自NLO(《新文学评论》)2017年2月的一期特刊,专门讨论帝国身份问题,以及帝国意识的神话和意识形态如何反映在当前的俄罗斯-俄罗斯文学研究中,第53卷,2017年第3-4期,第201–204页。©2017 Taylor&Francis Group ISSN:1061-1975(印刷版)/ISN 1944-7167(在线版)DOI:https://doi.org/10.1080/10611975.2017.1503485
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引用次数: 0
Russian Futurist and Avant-Garde Works and Aesthetics 俄罗斯未来主义和先锋派作品与美学
4区 文学 Q4 Arts and Humanities Pub Date : 2017-04-03 DOI: 10.1080/10611975.2017.1424434
Sibelan E. S. Forrester
All three substantial articles in this issue of Russian Studies in Literature consider the connection of art (verbal or pictorial) with politics, and with leftist politics in particular. All three are concerned with the interactions of literature and visual arts, which typified the activities of the Russian Futurists as well as the scholars who studied them and subsequent generations of avant-garde artists and writers who learned from or continued their strategies. The Futurists (especially Khlebnikov and Mayakovsky, each in his own way) have exerted an enduring attraction for writers and scholars abroad, as well as for generations of creative artists working in Russia or in Russian. Evgenii Demenok’s “Graphic Symbols: Khlebnikov, Burliuk, and Kruchenykh” focuses primarily on the Futurist poet Velimit Khlebnikov (1885-1922) as a visual artist. Biographical and bibliographic data are drawn from various memoirists, especially David Burliuk but with copious citations from Roman Jakobson, Aleksei Kruchenykh, Benedikt Livshits, and Vladimir Mayakovsky. Anyone who wants to know more about Khlebnikov’s life and personality, and especially anyone interested in the interactions of visual art and poetry in Futurist practice, will find a wealth of information here. Demenok draws especially on material from David and Mariia Burliuk’s journal Color and Rhyme, published in both English and Russian in New York City through the 1970s. Anatolii Rykov’s article is entitled “Between a Conservative Revolution and Bolshevism: Nikolai Punin’s Total Aesthetic Mobilization.” Art historian Nikolai Punin (1888-1953) may be best known to readers of this journal Russian Studies in Literature, vol. 53, no. 2, 2017, pp. 103–104. © 2017 Taylor & Francis Group ISSN: 1061-1975 (print)/ISSN 1944-7167 (online) DOI: https://doi.org/10.1080/10611975.2017.1424434
本期《俄罗斯文学研究》的三篇实质性文章都考虑了艺术(语言或图像)与政治的联系,尤其是与左翼政治的联系。这三者都关注文学和视觉艺术的互动,这代表了俄罗斯未来主义者、研究他们的学者以及后来几代先锋艺术家和作家的活动,他们学习或延续了他们的策略。未来主义者(尤其是赫列布尼科夫和马亚科夫斯基,他们各自以自己的方式)对国外的作家和学者,以及在俄罗斯或俄语工作的几代创造性艺术家产生了持久的吸引力。叶夫根尼·德米诺克的《图形符号:赫列布尼科夫、伯留克和克鲁切尼克》主要关注未来主义诗人赫列布尼夫(1885-1922)作为视觉艺术家的形象。传记和书目数据来自各种回忆录作者,尤其是David Burliuk,但也大量引用了Roman Jakobson、Aleksei Kruchenykh、Benedikt Livshits和Vladimir Mayakovsky。任何想了解赫列布尼科夫生活和个性的人,尤其是对视觉艺术和诗歌在未来主义实践中的互动感兴趣的人,都会在这里找到丰富的信息。Demenok特别借鉴了David和Mariia Burliuk的《颜色与韵律》杂志中的材料,该杂志于20世纪70年代在纽约市以英语和俄语出版。Anatolii Rykov的文章题为“在保守革命和布尔什维克主义之间:尼古拉·普宁的全面美学动员”。艺术史学家尼古拉·普宁(1888-1953)最为读者所知的可能是《俄罗斯文学研究》杂志,第53卷,2017年第2期,第103–104页。©2017 Taylor&Francis Group ISSN:1061-1975(印刷版)/ISN 1944-7167(在线版)DOI:https://doi.org/10.1080/10611975.2017.1424434
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引用次数: 0
Between a Conservative Revolution and Bolshevism 在保守革命和布尔什维克主义之间
4区 文学 Q4 Arts and Humanities Pub Date : 2017-04-03 DOI: 10.1080/10611975.2017.1400270
A. Rykov
Rykov’s article investigates the works of Nikolai Punin, a major figure in the Russian avant-garde and a theoretician of art and literature, in the context of the culture of late Stalinism. A central focus is Against Civilization, a work co-authored with Evgenii Poletaev that envisions a totalitarian utopia. It also explores the early 1940s literary work, Letters to M.G., and an unfinished dissertation on the nineteenth-century artist Aleksandr Ivanov. Rykov traces the evolution of Punin’s nationalist rhetoric from his early engagement in the conservative revolution in Germany to his essentialist interpretation of Russian art history. He also identifies a diverse array of discourses (ranging from Bolshevik, proto-fascist and militaristic to modernist and formalist) supported by the avant-garde matrix of Punin’s thought.
Rykov的文章考察了俄罗斯先锋派重要人物、艺术和文学理论家Nikolai Punin在斯大林主义晚期文化背景下的作品。一个中心焦点是《反对文明》,这是一部与叶夫根尼·波列塔耶夫合著的作品,设想了一个极权主义乌托邦。它还探讨了20世纪40年代初的文学作品《致M.G.的信》,以及一篇关于19世纪艺术家亚历山大·伊万诺夫的未完成论文。Rykov追溯了普宁民族主义言论的演变,从他早期参与德国保守主义革命到他对俄罗斯艺术史的本质主义解释。他还确定了普宁思想的先锋矩阵所支持的一系列不同的话语(从布尔什维克、原法西斯和军国主义到现代主义和形式主义)。
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引用次数: 0
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RUSSIAN STUDIES IN LITERATURE
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