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Urgensi Kompetensi Digital Guru Dalam Pembelajaran PAI di SMK NU Lamongan 教师数字能力的紧迫性在SMK NU lamgam学习派
Pub Date : 2023-08-04 DOI: 10.54437/urwatulwutsqo.v12i2.983
M. Hunaidah, Ikmal Hepi Ikmal
This research seeks to explain the digital competence of teachers in learning and the urgency of digital competency for PAI learning. This research uses a qualitative descriptive approach and uses the instruments of interviews, documentation, and observation. The subject of this research is SMK NU Lamongan. As for information, PAI teacher The research revealed four core digital competencies to possess: information, communication, content creation, and security. Digitally competent teachers can develop learning by leveraging technology without neglecting pedagogy. Increased digital competence among teachers requires training, certification, and self-development through education and training. The use of digital media in learning helps teachers and learners face the challenges of digital competence, but there is still a lack of understanding of technology, especially among Islamic teachers. The digital competence of teachers at SMK NU Lamongan is very important in the implementation of PAI learning, which involves learning goals, materials, strategies, and evaluations. The aim of PAI learning is to increase the fearfulness and goodwill of the students. Teachers need to master digital competencies in order to be able to effectively use technology in PAI learning
本研究旨在解释教师在学习中的数位能力,以及数位能力对PAI学习的迫切性。本研究采用定性描述方法,并采用访谈、文献和观察等手段。本研究的对象是SMK NU拉蒙干。在信息方面,PAI教师的研究揭示了四种核心数字能力:信息、沟通、内容创造和安全。具备数字化能力的教师可以在不忽视教学法的前提下,利用技术发展学习。提高教师的数字能力需要通过教育和培训进行培训、认证和自我发展。在学习中使用数字媒体有助于教师和学习者面对数字能力的挑战,但仍然缺乏对技术的理解,特别是在伊斯兰教师中。教师的数字化能力对PAI学习的实施非常重要,包括学习目标、学习材料、学习策略和评估。PAI学习的目的是增加学生的恐惧和善意。教师需要掌握数字能力,以便能够有效地在PAI学习中使用技术
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引用次数: 0
Nilai-Nilai Pendidikan Akhlak Dalam Pembagian Waris (Kajian QS. An Nisa’ Ayat 11 dan 12) 《共同遗产》中的道德教育价值(think of QS)。An Nisa '第11和12节)
Pub Date : 2023-03-29 DOI: 10.54437/urwatulwutsqo.v12i1.866
Mar’atul Azizah, Moch. Sya’roni Hasan, J. Jamaludin
The purpose of this research is to analyze the values ??of moral education in the distribution of inheritance (Study of QS. An Nisa' Verses 11 and 12). This research is library research (library research), namely a study of books, interpretations, and journals that have something to do with the discussion of research. Thus the data obtained from the results of the literature is described as it is then analyzed. This study uses several approaches including; Approachnormative andPhilosophical, the normative approach is used to strengthen such propositions related to research, while the philosophical approach is used to understand religious teachings, with the intention that the wisdom, nature, or interpretation of a verse can be understood easily. The results of this study are moral values ??in the distribution of inheritance, including; Tawaduk, Obedience, Trust, Tawhid, and Taqwa. Moral education is not spared from all forms of our ritual worship of the creator. All actions will be measured, by the Qur'an and al-Hadith whether they are good or not. Then, is it included in the realm of easy (good) morals, or even included in mazuma (bad) morals? Even in the hadith, there are several maqolah from the scholars who say, the peak of worship is, noble morals.
本研究的目的是分析价值??道德教育在传承分配中的作用(QS研究)《尼撒书》第11和12节)。这项研究是图书馆研究(library research),即对与研究讨论有关的书籍、解释和期刊的研究。因此,从文献结果中获得的数据被描述为然后进行分析。本研究使用了几种方法,包括;规范性方法和哲学方法,规范性方法用于加强与研究相关的命题,而哲学方法用于理解宗教教义,意图是智慧,性质或经文的解释可以很容易地理解。这项研究的结果是道德价值观??在遗产分配上,包括;Tawaduk,服从,信任,Tawhid和Taqwa。道德教育也不能幸免于我们对造物主各种形式的仪式崇拜。所有的行为都将由《古兰经》和圣训来衡量,无论它们是好是坏。那么,它是属于易(好)道德的范畴,还是属于恶(坏)道德的范畴呢?甚至在圣训中,也有一些学者说,崇拜的顶峰是高尚的道德。
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引用次数: 4
Analisis Role-Model Guru PAI Dalam Peningkatan Pembelajaran Agama Islam Dalam Perspektif Psikologi Pendidikan Islam
Pub Date : 2023-03-18 DOI: 10.54437/urwatulwutsqo.v12i1.861
Wahyu Anis Amanullah, W. Wantini, A. Diponegoro
Psychology and Islamic education play a role in the world of education, both in learning and in teaching. In everyday life, we find that children's religious behavior is essentially obtained by imitating. The purpose of this study was to analyze the role models of PAI teachers in enhancing Islamic learning from the perspective of Islamic educational psychology. The research approach uses qualitative research. This research was conducted at SDN Bhayangkara. The subjects of this research are teachers and students. Data collection techniques using observation, interviews, and documentation Data analysis uses data reduction, data display, and data conclusion verification. The results of the study allow it to be concluded that this role model is a positive method in children's religious education. In the process of learning the Islamic religion, students will see and imitate the behavior of their teacher. The application of educational psychology in Islamic learning is through strengthening and punishing. strengthening, for example, with praise, grades, or prizes for students as a reward for their achievements. While the punishment is memorizing or replacing the teacher in front of delivering PAI learning material, Through the application of reinforcement and punishment, it is hoped that it can increase student motivation in learning PAI.
心理学和伊斯兰教育在教育世界中发挥着作用,无论是在学习还是在教学中。在日常生活中,我们发现儿童的宗教行为本质上是通过模仿获得的。本研究旨在从伊斯兰教育心理学的角度分析PAI教师在促进伊斯兰学习方面的榜样作用。研究方法采用定性研究。这项研究是在SDN Bhayangkara进行的。本研究的对象是教师和学生。使用观察、访谈和文档的数据收集技术。数据分析使用数据简化、数据显示和数据结论验证。研究结果表明,这种角色榜样在儿童宗教教育中是一种积极的方法。在学习伊斯兰教的过程中,学生会看到并模仿老师的行为。教育心理学在伊斯兰教学习中的应用是通过强化和惩罚来实现的。加强,加强:通过表扬、分数或奖励来奖励学生的成就而惩罚则是在传授PAI学习材料前记忆或代替老师,通过强化和惩罚的应用,希望能提高学生学习PAI的动机。
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引用次数: 1
Pengembangan Dan Inovasi Kurikulum Di MA At-Taufiq Grogol Diwek Jombang
Pub Date : 2023-03-16 DOI: 10.54437/urwatulwutsqo.v12i1.845
Solechan Solechan, Siti Ma’rifah
There are two objectives of this study. The first is to describe the types and models of curriculum development at MA At-Taufiq Grogol, Diwek, Jombang. The second describes the kind of curriculum innovation at MA At-Taufiq Grogol Diwek Jombang. The results of the study indicate that the type of curriculum implemented at MA At-Taufiq is a Separated Curriculum, which is a form of curriculum organization that presents subjects separately with certain classifications. The curriculum development model used in MA At-Taufiq is carried out using the method of scientific learning in accordance with the demands of the applied curriculum, namely the K-13 and K.MA curricula with an implementation level of 70% of 100%, and the learning model is returned to the teachers of each subject. MA At-Taufiq develops innovations in the form of learning the yellow book and Qiroátul Qurán which are included in the local content curriculum as subjects. Aside from being local content subjects, learning the yellow book and Qiroátul Qurán is one of the foundation's programs and a hallmark of MA At-Taufiq. The innovation implemented at MA At-Taufiq was developed to address the issue of relevance by adding local content subjects to the curriculum, aiming to create graduates with the characteristics of a madrasa who can study books and teach them as well as the application of the STEM system to certain subjects that have similarities to KI/KD.
这项研究有两个目的。首先是描述MA - taufiq Grogol, Diwek, Jombang的课程开发类型和模式。第二篇描述了MA at - taufiq Grogol Diwek Jombang的课程创新。研究结果表明,MA at - taufiq实施的课程类型是一种分离课程,是一种课程组织形式,将学科分开呈现,并进行一定的分类。MA At-Taufiq使用的课程开发模式是按照应用课程的要求,即K-13和k - MA课程的实施水平为70% / 100%,采用科学学习的方法进行,并将学习模式返还给各学科教师。MA At-Taufiq以学习黄皮书和Qiroátul Qurán的形式进行创新,并将其作为科目纳入当地内容课程。除了本地内容科目外,学习黄皮书和Qiroátul Qurán是基金会的项目之一,也是MA At-Taufiq的标志。在MA at - taufiq实施的创新旨在通过在课程中添加本地内容科目来解决相关性问题,旨在培养具有伊斯兰学校特征的毕业生,他们可以学习和教授书籍,并将STEM系统应用于与KI/KD相似的某些科目。
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引用次数: 1
Afirmasi Positif Dalam Meningkatkan Self Efficacy Di MA al-Qur’an La Raiba Hanifida Bandung Diwek Jombang 在古兰经《古兰经》中,哈尼菲达·哈尼亚·哈尼夫达·杜威邦积极促进自爱
Pub Date : 2023-03-15 DOI: 10.54437/urwatulwutsqo.v12i1.859
Zuha El Widad, Khoirotul Idawati
Acceleration in the world of education is needed to keep pace with the unstoppable acceleration of world development, not a few people call for success starting from belief, but they are surprised by the success of others and tend to be unsure of themselves/not sure they can. Therefore, it is necessary to have self-confidence in success (self-efficacy) which is raised through positive affirmations. This study uses a qualitative approach with a case study type of research. Data collection techniques using observation, interviews, and communication studies. The application of positive affirmations at Madrasah Aliyah al-Qur'an La Raiba Hanifida consists of 3 categories, namely the slogan and jargon “Future Leaders, Creators of Civilization”, positive affirmations in the form of spiritual activities and reading 3 Greetings of Commitment. Obstacles that arise come from internal (belief system rejection)
为了跟上不可阻挡的世界发展的步伐,世界需要加速教育,不少人呼吁从信念开始成功,但是他们对别人的成功感到惊讶,并且往往对自己不确定。因此,对成功有自信(自我效能)是必要的,这种自信是通过积极的肯定来提高的。本研究采用案例研究类型的定性方法。使用观察、访谈和传播研究的数据收集技术。积极肯定在伊斯兰学校的应用包括三大类,即口号和行话“未来的领导者,文明的创造者”,精神活动形式的积极肯定和阅读3个承诺的问候。出现的障碍来自内部(信仰系统排斥)
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引用次数: 0
Model Pembelajaran Alquran Dalam Membentuk Muslim Hamilil Qur’an Lafdhan Wa Ma’nan Wa ‘Amalan 《古兰经》塑造穆斯林教徒的学习模式
Pub Date : 2023-03-12 DOI: 10.54437/urwatulwutsqo.v12i1.854
Lusmiyatun Nisa, Hanifuddin Hanifuddin
Islamic boarding schools based on the Koran have different learning models because it is a characteristic and it can affect the results of learning the Koran itself. The Madrasatul Qur'an Islamic boarding school Tebuireng Jombang has a Qur'anic learning model that is applied in three educational units in the pesantren, namely: the tahfidz unit, the school unit, and the majlis tarbiyah wa at ta'lim unit. The goal is that students not only memorize the Koran in lafadh, but can understand its meaning and be able to practice the teachings of the Koran itself. Based on the above background, the problems/focuses in this study are: 1) Al-Quran Learning Model in the tahfidh unit in the field of lafdhan 2) Al-Quran Learning Model in the ma'nan school unit 3) Al-Quran Learning Model in the majlis tarbiyah wa at ta' unit lim field of 'practice. This study states that the learning model of the Qur'an in the tahfidh unit in the field of lafdhan with qiraah muwahhadah, namely: classical fashahah, mudarasah, deposit and tasmi' so that students memorize 30 juz with qiraah muwahhadah standards and master the science of qiraah sab'ah. School units in the field of ma'nan with the bandongan model, namely: Classical, and general/halaqah stadiums so that students are able to understand and explore the contents of the Koran in terms of ma'nan. The majlis tarbiyah wa at-ta'lim unit in the field of 'practice through example', namely: ubudiyah habituation, and moral development karimah so that students have skills in developing talents, and are able to organize. 
以《古兰经》为基础的伊斯兰寄宿学校有不同的学习模式,因为这是一个特点,它可以影响学习《古兰经》本身的结果。Madrasatul古兰经伊斯兰寄宿学校Tebuireng Jombang有一个古兰经学习模式,在三个教育单元中应用,即:tahfidz单元,学校单元和majlis tarbiyah wa at ta'lim单元。我们的目标是让学生们不仅背诵《古兰经》,而且能够理解其含义,并能够实践《古兰经》本身的教义。基于上述背景,本研究的问题/重点是:1)拉法丹地区塔非德单位的《古兰经》学习模式2)马南学校单位的《古兰经》学习模式3)马南学校“单位林场”实践中的《古兰经》学习模式。本研究阐述了《古兰经》在教规领域的教规单元的学习模式,即:经典教规、教规、教规、教规,使学生以《古兰经》的教规标准背诵30卷,掌握《古兰经》的科学。学校在马南领域的单位采用了半东安模式,即:古典、一般/哈拉卡体育馆,使学生能够了解和探索马南方面的《古兰经》内容。majlis tarbiyah是“以身示范”领域的at-ta'lim单位,即:ubudiyah习惯化和道德发展karimah,使学生具有发展才能的技能,并能够组织。
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引用次数: 0
Menilik Perbandingan Pembelajaran Qur’an Dan Hadits Di Indonesia dan Malaysia
Pub Date : 2023-03-11 DOI: 10.54437/urwatulwutsqo.v12i1.855
Tutik Nurhidayati
Studying the Al-Qur'an Hadith aims to make students like to read the Al-Qur'an and Hadith correctly, and learn, understand, believe in their truth, and practice the teachings contained therein as instructions and guidelines in all aspects of life. Thus learning Al-Qur'an Hadith has a more special function compared to others in terms of learning Al-Qur'an. The purpose of this short article is to describe a comparison of how Al-Qur'an and Hadith are studied in two countries, namely Indonesia and Malaysia. This study used a qualitative method with a library research approach or literature study. The results of this study indicate that there are some similarities and differences in the practice or implementation of learning.
学习《古兰经》圣训的目的是使学生喜欢正确地阅读《古兰经》和《圣训》,学习、理解、相信其中的真理,并将其中的教义作为生活各方面的指导和准则加以实践。因此,学习《古兰经》圣训在学习《古兰经》方面具有比其他方式更特殊的功能。这篇短文的目的是描述在印度尼西亚和马来西亚这两个国家如何研究古兰经和圣训的比较。本研究采用图书馆研究法或文献研究法进行定性研究。本研究的结果表明,在学习的实践或实施中存在一些相似之处和差异。
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引用次数: 0
Kompetensi Kepribadian Guru Prespektif KH Hasyim Asy’ari Dalam Kitab Adabul Alim Wal Muta’allim 摘自英语教师体能
Pub Date : 2023-03-10 DOI: 10.54437/urwatulwutsqo.v12i1.835
Taufiq Taufiq, Maftuhah Maftuhah, Zahruddin Zahruddin, Annisa Nabilah
The purpose of this study was to determine the personality competence of KH Hasyim Asy'ari's perspective teacher and its relevance to current education. The teacher's personal competence is the main requirement for carrying out his duties as an educator. Competence must be owned by the teacher because the teacher will meet various kinds of student characters, the teacher's task is to improve the character and morals of students. The method used in this study is a qualitative type of library (library research), namely the type of research that refers to the treasures of literature such as books, articles and e-journals. The results showed that personality competencies according to KH Hasyim Asy'ari were: straightening intentions (intent to seek Allah's blessing), motivators, loving students, making it easier for students to understand lessons, enthusiastic when teaching and mastering various teaching methods, evaluation, mentorship, behaving the same to all students, monitoring the behavior of students, the teacher behaves well towards students, the teacher provides assistance to students, the teacher pays attention to the presence of students, is humble before students, and speaks kind words to students. Besides that, there is also harmony between the adabul alim wa wal muta'alim book and Permendiknas no 14 of 2005 concerning teacher personality. The elucidation of Article 10 paragraph (1) teacher's personal competence includes: solid personality, noble, wise and authoritative as well as being a role model for students.
本研究的目的在于确定哈希姆·阿什阿里的视角教师的人格能力及其与当前教育的相关性。教师的个人能力是履行教育者职责的主要要求。能力必须属于教师,因为教师会遇到各种各样的学生性格,教师的任务是提高学生的性格和道德。本研究使用的方法是一种定性的图书馆研究(library research),即对书籍、文章、电子期刊等文献宝藏的研究。结果显示,根据KH Hasyim Asy'ari,人格能力是:理顺意图(寻求安拉祝福的意图),激励者,爱学生,使学生更容易理解课程,教学时热情,掌握各种教学方法,评价,指导,对所有学生表现一致,监督学生的行为,老师对学生表现良好,老师为学生提供帮助,老师关注学生的存在,在学生面前谦卑,并对学生说好话。除此之外,adabul alim wa wal muta'alim书与Permendiknas no 14 of 2005在教师人格方面也有一致性。第十条第一款对教师个人能力的阐述包括:人格扎实,高尚、睿智、权威,并为学生树立榜样。
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引用次数: 1
Implementasi Manajemen Strategik Dalam Pengembangan Life Skill (Kecakapan Hidup) Di MTs Diponegoro Plandaan Jombang 战略管理的执行是发展生活技能MTs Diponegoro plankumbang
Pub Date : 2023-03-09 DOI: 10.54437/urwatulwutsqo.v12i1.691
Mokh. Fakhruddin Siswopranoto, Agus Zainul Fitri
Research on the implementation of strategic management in developing life skills aims to describe the implementation of strategic management at MTs Diponegoro Plandaan Jombang. The focus of this research is, among others, life skills development programs, budgets, and procedures for developing life skills. This research is qualitative with the type of field research or field research. While the data collection uses observation, interviews, and documentation. Data analysis using a descriptive analysis method. The results of this study indicate that strategic implementation which includes life skill development programs, budgets, and procedures has a positive impact on madrasa achievement and competitiveness.
在发展生活技能的战略管理的实施研究的目的是描述战略管理的实施在MTs Diponegoro计划和钟邦。这项研究的重点是,除其他外,生活技能发展计划,预算,以及发展生活技能的程序。本研究是定性的,具有实地调查或实地调查的类型。而数据收集则使用观察、访谈和文件。数据分析采用描述性分析方法。本研究结果显示,策略实施(包括生活技能发展计划、预算和程序)对伊斯兰学校的成就和竞争力有正面影响。
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引用次数: 1
Metode Pengasuhan dalam Pembentukan Karakter Religius di Panti asuhan Yatim Putra Islam Yogyakarta 在日惹伊斯兰孤儿院建立宗教人物的养育方法
Pub Date : 2023-03-08 DOI: 10.54437/urwatulwutsqo.v12i1.833
Mgr Sinomba Rambe, W. Wantini, A. Diponegoro
AbstractThe character of a child is closely related to the upbringing he receives from his caregiver; in other words, good parenting will also have a positive impact on the child, and the character possessed by a child is a reflection of the parenting style provided by the caregiver. In order to avoid deviations in the child's character, several good parenting methods are needed in the formation of the child's religious character. This study aims to analyze the parenting style applied by the Yogyakarta Islamic Boys' Orphanage in shaping the religious character of the orphanage's children. This study uses descriptive qualitative research, which provides an overview or description of empirical facts from observations and interviews and is supported by documentation about the methods used by the Yogyakarta Boys' Orphanage in shaping the religious character of children in orphanages. The results of this study indicate that Islamic orphanages use a variety of parenting methods, such as the da'wah method of instilling knowledge, the compassion method, the exemplary method, the advice method, the habituation method, and other methods in the form of worship, education, social interaction, and muamalah. Of course, when using this method, one must always adhere to Islamic parenting principles, such as "Amar ma'ruf nahi munkar."
摘要儿童的性格与其所受的教养密切相关;换句话说,良好的养育也会对孩子产生积极的影响,孩子所拥有的性格是照顾者所提供的养育方式的反映。为了避免孩子性格上的偏差,在孩子宗教性格的形成中,需要几种良好的养育方法。本研究旨在分析日惹伊斯兰男孩孤儿院所采用的教养方式对孤儿院儿童宗教性格的塑造。本研究采用描述性定性研究,从观察和访谈中对经验事实进行概述或描述,并由日惹男孩孤儿院在塑造孤儿院儿童宗教性格方面使用的方法的文件支持。本研究结果表明,伊斯兰教孤儿院采用的教养方式多种多样,如达瓦法的知识灌输、同情法、示范法、建议法、习惯化法等,以崇拜、教育、社会互动、muamalah等形式存在。当然,在使用这种方法时,必须始终遵守伊斯兰教的育儿原则,比如“阿玛尔·玛鲁夫·纳希·蒙卡尔”。
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引用次数: 1
期刊
Muaddib Studi Kependidikan dan Keislaman
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