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Religious Educational Messages In Despacito Lyrics by Gen Halilintar (Semiotic Analysis) 哈利林塔尔绝望抒情诗中的宗教教育信息(符号学分析)
Pub Date : 2018-06-20 DOI: 10.21111/AT-TADIB.V13I1.1985
Imam Bahroni, Hilda Waslatul Hidayah
Spreading religious educational message was Islamic mission to overspread the kindness in this modern era. In the modern era the communication of technology and information would be owned by everyone. We are as muslim, we can put the islamic values in the communication technology and information. And one of medium did the people like is the music, because the music has the fervency and harmony. it could make influenced the listeners by emotional through the lyric. One of the popular music in this era is “Despacito”. Originally, this Spanish song has the uneducation purpose, and Gen Halilintar had changed the lyric by Islamic values be source of Al-Qur’an and Hadits. The purpose of this research is to know the religious educational message and to know the Islamic values in Despacito lyric by Gen Halilintar. The analysis method that used in this research was semiotic analysis by Roland Barthes, because the researcher used more text and the analysed by the sign and signed with connotation and denotation form by sourcing Al-Qur’an and Hadits. The output from this process of writing is we get three main of Religious Educational Message there are The faith, Islamic law and the morals.
传播宗教教育信息是伊斯兰在这个现代社会传播善良的使命。在现代,技术和信息的交流将为每个人所有。我们是穆斯林,我们可以把伊斯兰教的价值观放在通信技术和信息上。而人们喜欢的媒介之一就是音乐,因为音乐具有热情与和谐。它可以通过抒情诗使听众受到情感的影响。这个时代流行的音乐之一是“Despacito”。最初,这首西班牙歌曲具有不受教育的目的,而哈利林塔尔将军以伊斯兰价值观改变了歌词,成为了阿尔库安和哈迪斯的源泉。本研究旨在了解哈利林塔尔《绝望》抒情诗中的宗教教育信息和伊斯兰价值观。本研究所采用的分析方法是罗兰·巴特的符号学分析,因为研究者使用了更多的文本,并通过符号的分析,从阿尔和哈迪斯那里获得了内涵和外延形式的符号。在这一写作过程中,我们得到了宗教教育信息的三个主要内容:信仰、伊斯兰法律和道德。
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引用次数: 0
Metode Pengembangan Soft Skills Mahasiswa Universitas Darussalam Gontor 法国冈托大学软技能开发方法
Pub Date : 2018-06-20 DOI: 10.21111/at-tadib.v13i1.2179
Damanhuri Damanhuri
This research is aimed to know the method of University of Darussalam Gontor to develop student’s soft skill and to know the factors that support and hinder the development of soft skills of students methods Unida Gontor Mantingan. This research included in the qualitative study with extending the data collected as scope for this study and field for this research (field research).The characteristic from the study more closer toward on study cases, because the object of its research, UNIDA students in the Business Management Faculty on Management Program in Mantingan Campus. Data collected by using a documentation technique, observation and interview. All the data that has been collected by regulated techniques, tried to sorted, grouped and categorized so that it can be found the theme in accordance with the development soft skills methode for UNIDA students. Based on the results of the researchers analyses concluded that method which are applied in soft skills development on unida students is briefing, the assignment, training, habituation, exemplary, escort and humanity. with the humanity approach, program and idialisme. So the students ready to face life in communities. While the supporting factors, is independence, a strong leadership, environmentalists who support advisory, and infrastructure and their partnership with various institutions. The resistor factors including the lack of awareness of some students of the importance activities held by UNIDA which is in the classroom, dormitory and society.
本研究旨在了解达鲁萨兰国冈托大学培养学生软技能的方法,了解支持和阻碍冈托曼托大学培养学生软技能的因素。本研究纳入定性研究,将收集的数据扩展为本研究的范围和研究领域(实地研究)。本研究的特点从研究案例上更加接近,因为其研究对象是联合国开发大学工商管理学院曼廷安校区管理专业的学生。数据收集采用文件技术,观察和访谈。所有通过规范的技术收集到的数据,试图按照UNIDA学生的软技能开发方法进行整理、分组和分类,以便找到主题。通过对研究结果的分析,总结出大学生软技能开发的方法是:简报法、作业法、训练法、习惯法、示范法、陪伴法和人性化法。具有人性化的方法、程序化和唯一性。让学生们准备好面对社区生活。而支持因素则是独立、强有力的领导、支持咨询的环保人士、基础设施以及与各种机构的合作关系。阻力因素包括一些学生对联合国开发计划署在教室、宿舍和社会上举办的重要活动缺乏认识。
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引用次数: 1
Improving Students Speaking Ability Through Information Gap Teaching Technique (A Classroom Action Research at The Second Grade Students of MTs Al-Muhajirin Pacitan) 利用信息缺口教学法提高学生的口语能力(对Al-Muhajirin Pacitan小学二年级学生的课堂行动研究)
Pub Date : 2018-06-20 DOI: 10.21111/AT-TADIB.V13I1.2309
Neri Wijayanti
This study is aimed at describing the implementation of Information Gap teaching technique, describing whether or not Information Gap technique improves the students’ speaking ability and describing the students’ response on Information Gap teaching technique in teaching speaking. The study was implemented in MTs Al Muhajirin at the second grade, using action research. The researcher  took 40 students as the subject of  the research. The researcher teaches speaking English using Information Gap method. To find the results, the researcher got the information from the students’ answers on oral test in the form of  pre-test and post-test. The result of  the research using information gap shows  that, the researcher used the CAR (Class Action Research) principle to collect the data. The study consist of  two cycles with each cycle consist of four elements. By implementing Information Gap technique  in teaching speaking, the students have chance to be active and cooperative in teaching speaking. The mean of pre-test is 68,7, post-test is 71,6 and the improvement result of the implementation is  2,9. The students’ responses are positive. Most of  the students said  that they great this technique. They could easily learn English speaking. The students admitted  that their speaking was improved.
本研究旨在描述信息差距教学技术的实施,描述信息差距技术是否能提高学生的口语能力,以及描述学生在口语教学中对信息差距教学方法的反应。这项研究是在二年级的MT Al-Muhajirin进行的,采用了行动研究。研究人员以40名学生为研究对象。研究人员使用信息差距法教授英语口语。为了找到结果,研究人员以测试前和测试后的形式从学生的口语测试答案中获取信息。利用信息差距的研究结果表明,研究者采用CAR(集体诉讼研究)原理来收集数据。该研究由两个周期组成,每个周期由四个元素组成。在口语教学中运用信息间隙技术,使学生有机会在口语教学过程中积极合作。预测试的平均值为68,7,后测试的平均数为71,6,实施的改进结果为2,9。学生们的反应是积极的。大多数学生说他们掌握了这项技术。他们可以很容易地学会英语。学生们承认他们的口语提高了。
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引用次数: 1
Titik Temu Tujuan Pendidikan Islam dan Indonesia 伊斯兰和印度尼西亚教育目标交汇点
Pub Date : 2018-06-20 DOI: 10.21111/AT-TADIB.V13I1.2188
Samsirin Samsirin, Siti Hardiyanti
One of the most important aspects in a nation is the aspect of education that had been applied. The progress of a nation's resignation is largely determined by the advance of education in that country. Therefore, education must be managed properly to achieve the goal of education that have been aspired. As a country with a predominantly Muslim population, Indonesia should pay special attention to the Islamic educational system as the needs of its community. The purpose of this paper is to discuss about the purpose of education in Indonesia in the perspective of Islam. This paper is written using the literature review method by analyzing a problem based on the relevant literature. After examining several things, such as educational objectives in general, the purpose of education in Islam and the objectives of Islamic education in Indonesia, then obtained the formulation of Islamic education objectives in Indonesia. The research analysis shows that the purpose of education in Indonesia in the Islamic perspective can be seen from several aspects, namely first, making the element of Tawheed as the main goal. Second, make noble character as the fruit of faith and taqwa to God Almighty. And thirdly, it has an element of balance between the purpose of life in the world and in the Hereafter and not only attaches importance to one element.
一个国家最重要的方面之一是已经应用的教育方面。一个国家辞职的进展在很大程度上取决于该国教育的进步。因此,必须妥善管理教育,以实现人们渴望的教育目标。作为一个穆斯林人口占主导地位的国家,印度尼西亚应特别关注伊斯兰教育体系,将其视为社区的需要。本文旨在从伊斯兰教的角度探讨印尼的教育目的。本文采用文献综述的方法,在相关文献的基础上分析了一个问题。在考察了一般的教育目标、伊斯兰教育的目的和印度尼西亚伊斯兰教育的目标等几个方面后,得出了印度尼西亚伊斯兰教育目标的制定。研究分析表明,伊斯兰视角下的印尼教育目的可以从几个方面看出,即首先,将Tawheed元素作为主要目标。第二,使高尚的品格成为信仰的果实,并向全能的上帝致敬。第三,它在世界和后世的生活目的之间具有平衡的元素,而不仅仅重视一个元素。
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引用次数: 0
Domain Diri dalam Adab Guru Menurut Imam Abū Ḥanīfah: Kajian Ke Arah Membentuk Etika Profesion Perguruan Islam
Pub Date : 2018-06-15 DOI: 10.21111/AT-TADIB.V13I1.1823
Mohd Anuar Mamat
The rules of conduct for teachers is one of the important elements in Islamic education. It is closely associated with the effort to the realization of a quality education and an effective teaching. This article presents the personal domain in this topic as elaborated by Imam Abū Ḥanīfah in his educational treatises, namely al-‘Ālim wa al-Muta‘allim, Waṣiyyah Abī Ḥanīfah li Abī Yūsuf, Waṣiyyah Abū Ḥanīfah li Ibnihi Ḥammād , and Waṣiyyah Abū Ḥanīfah ilā Tilmīdhihi Yūsuf bin Khālid al-Samtī al-Baṣrī . The authors found that there are seven elements in personal domain suggested by Abū Ḥanīfah in his educational treatises. These elements namely, sincerely in learning and teaching; pay attention in improving the deeds of taqwa, worship, fasting and reciting al-Quran; plan wisely in managing time, avoiding less important matters, optimizing learning, and self-esteem; being aware of God's attention, feeling the sufficiency of His gift, living in khauf (fear) and rajā '(hopefully) and kind thoughts about Him; keeping dignity and acting as a teacher by doing good things and be modest in every business; avoid bad and vain actions and always be enthusiastic in performing a job as a teacher. These elements are very important in teachers’ profession. This study is also intended to reveal this topic based on Islamic scholar thought in order to formulate the professional code of ethics for Islamic teachers and to solve ethical problems nowadays.
教师行为准则是伊斯兰教育的重要内容之一。它与努力实现优质教育和有效教学密切相关。这篇文章介绍了伊玛目阿布乌在这个主题中阐述的个人领域Ḥ在他的教育著作中,即al-‘256lim wa al-Muta'allim,waṣiyyah AbīḤ阿卜·伊素福ṣiyyah AbúḤ伊卜尼希Ḥammād和Waṣiyyah AbúḤanīfah ilāTilmīdhihi Yúsuf bin Khālid al-Samtīal-Baṣrī。作者发现Abú提出的个人领域有七个要素Ḥ在他的教育著作中。这些要素即真诚地学习和教学;注意改善塔克瓦的行为、礼拜、禁食和背诵《古兰经》;明智地计划时间,避免不太重要的事情,优化学习和自尊;意识到上帝的关注,感受到他的天赋的充分性,生活在khauf(恐惧)和rajā'(希望)中,并对他怀有善意的想法;保持尊严,做好事为师,做每一件事都要谦虚;避免不良和虚荣的行为,并始终在履行一个教师的工作热情。这些要素在教师职业中非常重要。本研究也旨在基于伊斯兰学者的思想来揭示这一主题,以制定伊斯兰教师的职业道德准则,解决当今的伦理问题。
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引用次数: 0
Pendidikan Seks Dalam Perspektif Tafsir Maudhu’i 对性教育的理解
Pub Date : 2016-01-26 DOI: 10.21111/AT-TADIB.V9I2.315
Akhmad Alim
Salah satu masalah besar yang mengancam moralitas anak bangsa adalah virus pornografi. Pengaruh teknologi informasi yang kuat, yang diiringi dengan kurangnya filter akan keterbukaan informasi tersebut, merupakan penyebab utama bagi pelajar untuk mengakses pornografi tersebut. Ditambah lagi dengan adanya pergaulan bebas yang kian marak, yang diiringi dengan lemahnya pengawasan dari lembaga keluarga dan lembaga pendidikan, maupun pemerintah. Untuk itu, memberikan pendidikan tentang seks, dengan cara yang benar dan tepat adalah sebuah keharusan bagi setiap orang tua dan para pendidik, agar para generasi mendatang tumbuh kembang sesuai dengan fitrahnya, serta mengetahui batas halal dan haram dalam hal interaksi dengan lawan jenisnya. Ketidaktahuan mereka tentang pendidikan seks akan menjerumuskannya pada hal-hal negatif, akibat dorongan syahwatnya yang tidak terkendali
威胁这个国家儿童道德的主要问题之一是色情病毒。强大的信息技术的影响,加上缺乏对信息开放的过滤,是学习者接触色情的主要原因。此外,随着家庭和教育机构以及政府的监控越来越少,滥交也在蓬勃发展。为此,以正确和适当的方式进行性教育对每一位家长和教育工作者来说都是必须的,让后代按照其营养标准成长,了解与异性互动的洁与不洁的界限。他们对性教育的无知会使他陷入消极的境地,这是由于他无法控制的冲动
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引用次数: 2
Filsafat Ilmu dan Problem Metodologi Pendidikan Islam 伊斯兰教育的科学哲学和方法论问题
Pub Date : 2016-01-26 DOI: 10.21111/AT-TADIB.V9I2.318
Kholili Hasib
Salah satu tantangan dunia pendidikan saat ini adalah model pengajaran Filsafat Ilmu yang masih belum tampak berwarna Islam. Hal ini bisa dipahami dari fenomena minimnya buku-buku teks Filsafat Ilmu dengan menggunakan perspektif pandangan hidup Islam. Di samping itu, pendekatan pendidikan yang digunakan oleh mayoritas lembaga pendidikan di Indonesia masih menggunakan pendekatan orientalis, yaitu historis antropologis. Dalam pendekatan tersebut ditekankan pada pemahaman keagamaan berdasarkan sudut pandang sosial keagamaan yang bersifat multidisipliner. Dalam perspektif Islam, studi keilmuan akan lebih baik apabila dipahami dengan merujuk pada sumber utamanya yaitu al-Qur’an dan al- Hadits. Sebab, kedua sumber tersebut merupakan sumber utama suatu konsep ilmu pengetahuan. Hal itu dapat dianalisa dari berbagai bentuk derivasi kata ‘ilm yang diulang sebanyak 750 kali dalam berbagai konteks. Pada dasarnya, ilmu pengetahuan sangat terkait dengan akidah. Sebab, hakekat ilmu bukanlah sekedar ilmu itu sendiri. Lebih dari itu, penguasaan ilmu seharusnya berdampak secara langsung perilaku atau akhlak seseorang tersebut. Atas dasar inilah Imam al-Ghazali membagi ilmu ke dalam dua klasifikasi utama yaitu ilmu fardhu ‘ain dan ilmu fardhu kifayah. Sebagai umat Islam yang memperhatikan hakekat ilmu pengetahuan melalui dunia pendidikan tentu pemahaman tentang klasifikasi tersebut tidak dapat diabaikan. Untuk itu, dalam konteks pendidikan sekarang, diperlukan segera desain kurikulum pendidikan Islam yang berasaskan dinamisasi konsep fardhu ‘ain dan fardhu kifayah. Dinamisasi demikianlah yang akan membentuk karakter secara kuat terhadap pribadi anak didik.
当今教育挑战之一是一种尚未呈现伊斯兰色彩的科学哲学教学模式。利用伊斯兰教的生活观点,这可以从哲学教科书中所缺乏的现象中了解。此外,大多数印尼教育机构所使用的教育方法仍然采用东方的方法,即人类历史学家的方法。这一方法强调的是基于多学科的社会宗教观点的宗教理解。从伊斯兰教的角度来看,最好通过查阅古兰经和圣训的主要来源来理解科学。因为这两个来源都是一个科学概念的主要来源。它可以从“ilm”一词的各种形式进行分析,这种形式在不同的背景下重复了750次。从本质上说,科学与阿基达有着密切的联系。因为科学不仅仅是科学本身。不仅如此,对科学的掌握应该直接影响一个人的行为或道德。正是在这个基础上,伊玛目·加扎利将科学分为法德胡·安(fardhu’ain)和法德胡·基法达(fardhu kifdad)两大分类。作为一名关注教育知识知识的穆斯林,理解分类是不可忽视的。因此,在当前教育背景下,迫切需要立即设计具有法德胡' ain ' ain ' s和法德胡kifdad理念的伊斯兰教育课程。这样的雾化将有力地塑造对个人学习者的性格。
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引用次数: 1
The Principle of Integrated Islamic Education 伊斯兰综合教育的原则
Pub Date : 2016-01-26 DOI: 10.21111/AT-TADIB.V9I1.308
Imam Bahroni
The development of integrated Islamic education has introduced a new trend in formal educational institutions in Indonesia. The pondok constitutes a typical Islamic boarding school often run and owned by individual religious teachers (kyai), wherein the Islamic subjects become the priority. The references of these Islamic subjects derived from Islamic classical books (kitab kuning) as the aim of this pondok education system is to produce religious scholars. Slightly different from pondok is the madrasah. This educational institution generally teaches 30 percent Islamic subjects alongside secular subjects. Over the last 20 years, many pondoks have adopted the madrasah system and included instruction in secular subjects in their curriculum. This article aims at elaborating the foundation of integrated Islamic education from the conception of Muslim scholars whose original views derived from the Holy Qur’an and the Prophetic Tradition.
综合伊斯兰教育的发展在印度尼西亚的正规教育机构中引入了一种新的趋势。pondok是一所典型的伊斯兰寄宿学校,通常由个别宗教教师(kyai)经营和拥有,其中伊斯兰科目成为优先事项。这些伊斯兰学科的参考文献来源于伊斯兰经典书籍(kitab kuning),因为这种庞德教育体系的目的是培养宗教学者。与pondok稍有不同的是madrasah。这所教育机构通常教授30%的伊斯兰科目和世俗科目。在过去的20年里,许多学校都采用了伊斯兰教体系,并在他们的课程中加入了世俗科目的教学。本文旨在从穆斯林学者的观念出发,阐述伊斯兰综合教育的基础,他们的原始观点来源于《古兰经》和先知传统。
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引用次数: 7
Pendidikan Karakter dan Pendidikan Akhlak (Studi Perbandingan) 品格与品德教育(比较研究)
Pub Date : 2016-01-26 DOI: 10.21111/at-tadib.v9i1.305
Syahrial Z.
Pendidikan bertujuan untuk membentuk manusia yang sempurna. Yaitu manusia yang memahami hakekat penciptaan diri manusia serta tujuan hidup. Dan untuk mengetahui hal tersebut dibutuhkan sarana serta strategi yang tepat supaya manusia mampu menghambakan diri kepada Allah SWT. Langkah tersebut dapat dilakukan melalui pendidikan. Islam sebagai agama dan cara pandang hidup memiliki ketentuan yang tertulis dalam al-Qur’an dan al-Hadits. Di dalamnya terdapat penjelasan tentang tata cara mendidik manusia agar mengenal Tuhannya. Akan tetapi, seiring perkembangan arus globalisasi dalam konteks pendidikan, tata cara mendidik dalam Islam tersebut mengalami dikotomi bahkan dekonstruksi konsep-konsep keilmuan. Dengan itu maka berkembanglah konsep karakter untuk menggantikan konsep akhlak yang sudah mapan dalam syariah Islam. Dalam implementasinya, konsep karakter terdapat misi yaitu upaya menghilangkan nilai-nilai ketauhidan. Padahal, konsep akhlak ingin mengajarkan kepada manusia bahwa tujuan dari pendidikan adalah untuk menjadi manusia yang beradab (berakhlak) sehingga mampu mengenal dan menyembah kepada Allah SWT.
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引用次数: 2
Peran Madrasah Sebagai Pendidikan Islam Masa Kini (Studi Tradisi dan Perubahan) 宗教学校在当今伊斯兰教教育中的作用(传统与变革研究)
Pub Date : 2016-01-26 DOI: 10.21111/at-tadib.v9i2.312
A. Rahim
Pendidikan Islam memiliki tujuan yang sangat mulia. Secara garis besar tujuan tersebut dapat digambarkan melalui istilah insan kamil atau manusia yang sempurna. Kesempurnaan manusia dapat dilihat dari akhlak yang dimilikinya. Dan akhlak tersebut merupakan pancaran dari ilmu yang ada pada dirinya. Untuk itu, ilmu yang dipelajari di bangku sekolah pada hakekatnya tidak hanya untuk menambah wawasan semata. Lebih dari itu, ilmu diajarkan kepada seseorang agar menjadi lebih baik. Madrasah adalah salah satu model lembaga pendidikan yang ada di Indonesia dengan ciri khas nilai Islam. Dalam tradisi pengajaran agama Islam, madrasah selalu memperhatikan pada penanaman akhlak. Sebab, dalam sistem madrasah terdapat nilai-nilai keislaman yang dituntut untuk selalu dikembangkan. Sehingga nilai tersebut membentuk tradisi sebagian besar masyarakat Indonesia. Dalam perkembangannya, madrasah juga menghadapi tantangan yang begitu besar. Khususnya tantangan dari Barat. Barat dengan model pendidikannya yang tidak bersingggungan dengan Islam tentu menuntut sistem madrasah untuk berubah dan berkembang. Oleh sebab itu, model pendidikan madrasah di Indonesia harus selalu berpegang pada nilai Islam untuk dapat bertahan di dunia global ini
伊斯兰教育有一个崇高的目标。这些目标可以用人类和人类的完美来描述。人的完美可以通过他的道德来衡量。这将是他知识的光辉。在这方面,他在学校学到的知识不仅仅是基础知识。更重要的是,科学教导人们要做得更好。伊斯兰教是印尼最具伊斯兰价值的教育机构之一。在伊斯兰教教学的传统中,伊斯兰学校最关心的是教育。因为,在伊斯兰学校,有必要不断发展的伊斯兰价值观。因此,这些价值观塑造了大多数印尼社会的传统。随着伊斯兰学校的发展,伊斯兰学校也面临着巨大的挑战。尤其是来自西方的挑战。西方的教育模式与伊斯兰教共存,必然要求伊斯兰学校的制度发生变化和繁荣。因此,伊斯兰学校教育模式必须始终坚持伊斯兰价值观,才能在全球生存
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引用次数: 3
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AtTadib
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