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WOMEN’S LEADERSHIP IN ISLAM: A HISTORICAL PERSPECTIVE OF A HADITH 妇女在伊斯兰教中的领导地位:圣训的历史视角
Pub Date : 2021-03-05 DOI: 10.22515/ISLIMUS.V5I2.3276
Syamsul Bakri
This paper aims to describe woman’s leadership in Islam. Woman’s leadership had become considerable polemic in Islamic history. The data source of this qualitative research was taken from books of hadith. The data was analyzed using the hermeneutical Takhrij method and historical approach. A conclusion drawn from this study is that the woman’s leadership prohibition originally was referred from hadith narrated by Abu Bakrah as the common link. He had interpreted the meaning of hadith from his cognizance. It was influenced by his philosophy of cosmology and culture at that time, which cannot be said to represent Islam. In critical studies, hadith has a temporal and conditional meaning. The prohibition for women’s leadership occurred because many ulama interpret the misogynist hadith textually, instead of historically. This historical approach to misogynist hadith has led to the conclusion that there is nothing wrong with women’s leadership in government as long as they have the capacity, knowledge, and skills. The psycho-historical approach at the time of the Prophet Muhammad and the socio-cultural conditions that developed during the era increasingly showed that the hadith was not an absolute prohibition for a woman to lead a government.
本文旨在描述妇女在伊斯兰教中的领导地位。在伊斯兰历史上,妇女的领导地位已经成为相当大的争议。这项定性研究的数据来源取自圣训书。数据分析采用解释学的塔赫里方法和历史方法。从本研究中得出的结论是,女性领导权禁令最初是指阿布·巴克拉所讲述的圣训中的共同纽带。他从自己的认知中解读了圣训的含义。它受到了他当时的宇宙论和文化哲学的影响,不能说这代表了伊斯兰教。在批判性研究中,圣训具有时间意义和条件意义。之所以禁止妇女担任领导职务,是因为许多乌拉玛人从文本上而不是历史上解读厌女圣训。这种对待厌女圣训的历史方法得出了这样一个结论:只要女性有能力、知识和技能,她们在政府中的领导能力就没有错。先知穆罕默德时代的心理历史方法和该时代发展起来的社会文化条件越来越表明,圣训并不是绝对禁止女性领导政府。
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引用次数: 5
TRANSFORMATION ON THE MUSLIM WOMEN ROLE AND ITS IMPACT ON THE FAMILY RESILIENCE 穆斯林妇女角色的转变及其对家庭韧性的影响
Pub Date : 2020-12-01 DOI: 10.22515/ISLIMUS.V5I1.2799
A. Suripto, A. Rofiq, M. Jamil
Transformation on the women role can be considered as the process of developing the mankind civilization. In the past, the transformation of women had been more by the economic motive. Along with the turn of the century, the women role has not only been dominated by the economy-related motive and domain but has expanded to the domains that used to be occupied by men. As a result, such role transformation has brought certain impacts to the actors. With reference to the statement, the high figure of divorce law suit has been suspected as one of the impacts caused by the transformation. Therefore, through the review several efforts will be pursued in order to identify why, on the one hand, women have crippled the family resilience and, on the other hand, women have strengthened the family resilience. The results of the review show that the transformation on the women role have resulted in two different conditions within the family resilience. The vulnerability and the strength of the family resilience might at least be categorized into three dimensions namely the dimension of physical resilience, the dimension of social resilience, and the dimension of psychological resilience. In terms of physical resilience, both the vulnerable family and the strong family have relatively met their fundamental needs. On the contrary, there are differences in the other two dimensions namely the social resilience and the psychological resilience. In terms of social resilience, the vulnerable family and the strong family has displayed different quality on the aspects of conflict management, effective communication, and religious values. Similarly, in terms of psychological resilience the vulnerable family and the strong family has also displayed different quality on the aspects of positive self-concept, right and responsibility fulfilment satisfaction, family harmony maintenance, mutual respect and self-esteem, and compassion. The different quality on the dimension of social resilience and the dimension of psychological quality has resulted in the different end of the family life.
女性角色的转变可以看作是人类文明发展的过程。在过去,妇女的转变更多是出于经济动机。随着世纪之交,女性role hasÂ不仅被与经济相关的动机和领域所支配,而且已经扩展到曾经被男性占据的领域。因此,这种角色转换给演员带来了一定的影响。根据该声明,离婚诉讼的高数字被怀疑是转型造成的影响之一。因此,通过审查将作出若干努力,以确定为什么一方面妇女削弱了家庭的复原力,另一方面妇女加强了家庭的复原力。审查的结果表明,妇女角色的转变在家庭恢复力中造成了两种不同的情况。家庭弹性的脆弱性和强度至少可以分为三个维度,即身体弹性维度、社会弹性维度和心理弹性维度。在身体弹性方面,无论是弱势家庭还是强势家庭,都相对满足了他们的基本需求。相反,在社会弹性和心理弹性这两个维度上存在差异。在社会弹性方面,弱势家庭和强势家庭在冲突管理、有效沟通和宗教价值观方面表现出不同的品质。同样,在心理弹性方面,弱势家庭与强势家庭在积极自我概念、权利与责任履行满意度、家庭和谐维护、相互尊重与自尊、同情心等方面也表现出不同的品质。社会弹性维度和心理素质维度的不同,导致了家庭生活的不同结局。
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引用次数: 0
MASLAHAH AL-MURSALAH: AN ALTERNATIVE APPROACH TO LEGAL DEVELOPMENT OF INDONESIA LAW LABOR SYSTEM Maslahah al-mursalah:印尼法律劳动制度法制化发展的另一种途径
Pub Date : 2020-12-01 DOI: 10.22515/ISLIMUS.V5I1.2448
Ali Fakhrudin, G. Gunarto, Akhmad Khisni
This study aims to offer an alternative approach to the implementation of the labor law system in Indonesia. With the approach of Islamic law and socio-legal research as its basic tools for analyzing the implementation of various labor law regulations, the results of the study show; first, various labor problems that arise at this time are caused by, among others, there is no common understanding yet on the concept of equal relationship between workers and employers, the lack of government political will in enforcing the rules, the low skills of labor, uncertainty of market mechanisms, uneven distribution of the worker, and the presence of foreign workers; second, the implementation of the labor system is still far away from the concept of fiqh ijarah; and third, the lack of work spirituality.
本研究旨在为印尼劳工法律制度的实施提供另一种方法。以伊斯兰教法和社会法学研究的方法作为分析各种劳动法法规实施情况的基本工具,研究结果表明:首先,此时出现的各种劳工问题,主要是由于对工人与雇主之间平等关系的概念尚未达成共识,政府在执行规则方面缺乏政治意愿,劳动力技能低下,市场机制不确定,工人分布不均以及外国工人的存在;第二,劳动制度的实施还远远没有达到尽劳尽美的程度;第三,缺乏工作精神。
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引用次数: 1
USLŪB AL-TIKRĀR FĪ SŪRAH AL-MUAWIŻATAIN 使用AL-TIKRAR FYR SURAH AL-MUAWI
Pub Date : 2020-12-01 DOI: 10.22515/ISLIMUS.V5I1.2393
Nur Huda
This study aims to describe the repetition and its effect in the muawwiżatain surah. This research is a qualitative study using descriptive methods. Qualitative research is one of the research procedures that analyzes descriptive data in the form of observed speech or writing. Descriptive method aims to describe and analyze data about the style of repetition in muawwiżatain. Repetition is a form of repetition, both in terms of sounds, syllables, words, or sentence parts that are considered important to put pressure in accordance with the expected context. This research confirms the existence of rhetorical language in the form of repetition that is contained and spread in muawiżatain surahs giving greater influence and effect in the hearts and minds of readers. In this study, found 7 (seven) types of repetition, each of which is alliteration, rhyme, asonance, epizueksis, epistrofa, simploke, and anaphora. This research confirms that repetition as a form of language style is very different from repetition as a form of weakness of writers or authors. In addition, repetition has an important role in optimizing the repetition function which incidentally helps in emphasizing the intent and giving certain effects.
本研究旨在描述muawwiżatain surah中的重复及其影响。本研究采用描述性方法进行定性研究。定性研究是以观察到的言语或写作形式分析描述性数据的研究程序之一。描述性方法旨在描述和分析有关muawwiżatain重复风格的数据。重复是一种重复形式,包括声音、音节、单词或句子部分,这些部分被认为是根据预期上下文施加压力的重要部分。这项研究证实了重复形式的修辞语言的存在,这种语言在muawiżatain surahs中被包含和传播,在读者心中产生了更大的影响和效果。在这项研究中,我们发现了7种重复类型,每种类型都是头韵、押韵、辅音、尾韵、书信体、假意和回指。这项研究证实,作为一种语言风格形式的重复与作为作家或作者弱点形式的重复是非常不同的。此外,重复在优化重复功能方面发挥着重要作用,这有助于强调意图并产生一定的效果。
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引用次数: 0
TRANSMISSION OF ANTIPLURALISM IN THE MILLENNIAL DIGITAL MEDIA SPACE 千禧一代数字媒体空间中的反诱惑传播
Pub Date : 2020-12-01 DOI: 10.22515/ISLIMUS.V5I1.2794
Shaleh Shaleh, Anhar Ansyory, Khamim Zarkasyih Putro, M. Jandra
Excessive religious attitudes have shown an increasing trend among young people in some research results. This research intends to examine the transmission of anti-pluralism in the digital media space of millennial youth. For this purpose, researchers used a qualitative case study method by collecting data through site observations used by millennials, searching for documents on digital media, and interviews with several youths, some of whom had been influenced by the doctrine of anti-pluralism. The results of this study indicated that adherents of anti-pluralism had transmitted this understanding in the digital space of millennials through hyperlinks between sites. These links are used to transform understandings, among others: anti-difference, sole ruler of truth, thaghut, anti-Pancasila, and revolution. This transmission was an effort to carry out clandestine regeneration with the young millennial generation who are the primary users of this media.
一些研究结果显示,过度的宗教态度在年轻人中呈上升趋势。本研究旨在探讨反多元主义在数位媒体空间中的传播。为此,研究人员采用定性案例研究方法,通过千禧一代使用的现场观察收集数据,搜索数字媒体上的文件,并采访了一些年轻人,其中一些人受到反多元主义学说的影响。本研究结果表明,反多元主义的拥护者通过网站之间的超链接在千禧一代的数字空间中传播了这种理解。这些联系被用来改变理解,其中包括:反差异,真理的唯一统治者,thaghut,反pancasila和革命。这种传播是为了与年轻的千禧一代进行秘密再生,他们是这种媒体的主要用户。
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引用次数: 1
JUHŪD AL-ASYĀ’IRAH AL-MUĀSRĪN FĪ AL-TAQRĪB BAYN AL-AFKĀR AL-SUNNIYYAH: AL-SYAIKH HASAN AL-SYĀFI’Ī NAMŪŻAJAN JUHŪD AL-asy'airah AL-MUSRIN FY AL-TAQRIB BAYN AL-AFKĀR AL-SUNNIYYAH
Pub Date : 2020-12-01 DOI: 10.22515/ISLIMUS.V5I1.2795
N. Mohamed
The article aims to describe Hasan al-Shafi’i’s view of uniting Sunnis theologically as an applied model. Through historical-philosophical analysis, this article found that Hasan al-Shafi’i viewed the need to unite Sunni viewpoints in the contemporary era. With his background in communication with the Islamic world and the West, Hasan al-Shafi’i confirmed the importance of understanding I’tidāl from al-Asy’ari theology. This theology rests on the spirit of harmony and tolerance, assuming that diversity is fairness and that plural life is the foundation of life that must be maintained. This view implies the restoration of theological relations between Sunni groups. Such a converged approach can serve as a model that is methodologically expected to enhance rapprochement on and off the Sunni spectrum
这篇文章的目的是描述哈桑沙菲的观点团结逊尼派神学作为一个应用模式。本文通过历史哲学分析,发现哈桑·沙菲认为在当代有必要统一逊尼派观点。Hasan al-Shafi'i有着与伊斯兰世界和西方交流的背景,他证实了从al-Asy’ari神学中理解i'tidāl的重要性。这种神学建立在和谐和宽容的精神之上,假设多样性就是公平,多元生命是必须维护的生命的基础。这种观点意味着逊尼派团体之间神学关系的恢复。这种融合的方法可以作为一种模式,在方法上有望加强逊尼派内外的和解
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引用次数: 0
PEER TO PEER LENDING AS ALTERNATIVE ONLINE MICROFINANCE PLATFORM: THREAT AND CHALLENGE TO ISLAMIC MICROFINANCE 点对点借贷作为另类在线小额信贷平台:对伊斯兰小额信贷的威胁与挑战
Pub Date : 2020-07-09 DOI: 10.22515/ISLIMUS.V4I2.1491
Fuad Hasyim
Technological progress will be in line with the development of science. Innovation was created to provide positive benefits and convenience for human life. This study aims to see the public acceptance of the use of online financing applications called P2P Lending. The approach is made by using the Technology Acceptance Model Theory with Structural Equation Modeling (SEM). The results show that all constructs consisting of PEoU, PU, Attitude, Behavior Intention to Use and Actual System Use have a significant effect (α <0.05). The conclusion tells us that convenience will create a positive user experience (useful) so that it has an impact on the attitude of using the P2P lending platform. A continuous attitude will form habits, which will eventually reach a high frequency of use (addiction) and create user satisfaction. At the level of user satisfaction, this means that acceptance from P2P Lending is welcomed and enthusiastic for millennials and has the potential to threaten traditional microfinance (disruptive) like BMT.
技术的进步将与科学的发展相适应。创造创新是为了给人类的生活提供积极的好处和便利。这项研究旨在了解公众对P2P借贷这一在线融资应用的接受程度。该方法采用了技术接受模型理论和结构方程模型(SEM)。结果表明,PEoU、PU、态度、行为使用意向和实际系统使用构成的构念对学生的学业成绩有显著影响(α <0.05)。结论告诉我们,便利性会创造一个积极的用户体验(有用),从而对使用P2P借贷平台的态度产生影响。持续的态度会形成习惯,最终达到高使用频率(成瘾),并产生用户满意度。在用户满意度的层面上,这意味着千禧一代对P2P借贷的接受是欢迎和热情的,并且有可能威胁到像BMT这样的传统小额信贷(颠覆性)。
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引用次数: 2
PROPAGATING PURITAN ISLAM IN SURAKARTA: READING THE BIOGRAPHY OF ABDULLAH THUFAIL SAPUTRA 在泗水宣传清教:读阿卜杜拉·图法尔·萨普特拉传
Pub Date : 2020-07-09 DOI: 10.22515/ISLIMUS.V4I2.2094
Muhammad Asif, M. M. Himam
Abdullah Thufail Saputra, a Pakistani-Javanese descendant, was one of the most influential figures in the spread of puritan da'wah in Solo in the 1970s and 1990s. He founded the Majlis Tafsir Al-Qur'an, which is now the largest and most massive Islamic organization in Solo. This study uses a qualitative approach. This study is complemented by essential elements such as observations, as well as in-depth interviews with some of Thufail's closest people. This study also examines some of the necessary documents, especially Thufail era brochures, MTA study recordings, and other documents. This article tries to explore Abdullah Thufail's intellectual journey, starting from his traditional educational background, changing his outlook from a traditional person to later becoming a Salafi-puritan, his missionary struggle, and how he founded and developed the MTA. This paper also discusses the struggle of MTA in accepting the sole principle of Pancasila and how MTA subsequently changed orientation after joining the New Order circle in 1984. The author also argues that the doctrine of zakat and jihad, which Thufail interpreted, became the central pillar for further MTA da'wah.
阿卜杜拉·图法尔·萨普特拉(Abdullah Thufail Saputra)是巴基斯坦爪哇后裔,是20世纪70年代和90年代清教达瓦在索洛传播过程中最具影响力的人物之一。他创立了塔夫西尔·库尔安议会,该组织现在是索洛最大、规模最大的伊斯兰组织。本研究采用了定性方法。这项研究辅以一些基本要素,如观察,以及对一些图菲尔最亲密的人的深入采访。本研究还检查了一些必要的文件,特别是图菲尔时代的小册子、MTA研究记录和其他文件。本文试图从阿卜杜拉·图费尔的传统教育背景、从传统人到后来成为萨拉菲清教徒的转变、他的传教斗争以及他是如何创立和发展MTA的,来探讨他的思想历程。本文还讨论了MTA在接受Pancasila唯一原则方面的斗争,以及MTA在1984年加入新秩序后如何改变方向。作者还认为,Thufail所解释的天课和圣战学说成为了MTA进一步da'wah的中心支柱。
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引用次数: 0
STABILITAS KINERJA REKSADANA SYARIAH DALAM MENGHADAPI GEJOLAK MAKRO EKONOMI 中国的稳定与科学的宏观经济
Pub Date : 2020-07-09 DOI: 10.22515/ISLIMUS.V4I2.2600
M. Arifin, Muhammad Alan Nur
Islamic mutual funds as one of the financial investment products in Indonesia experienced rapid development in the last 5 years. Several studies have shown that the performance of a financial investment product is influenced by the macroeconomic conditions of a country. The purpose of this study is to determine the causality relationship and response of the performance of Islamic mutual funds in Indonesia when macroeconomic variables are simulated in an unstable state with an analytical approach using the Vector Error Correction Model (VECM). Observations in this study were made monthly from 2015-2019. The dependent variable in this study is the Net Asset Value (NAV) of Sharia Mutual Funds as a reference to the performance of Sharia Mutual Funds in Indonesia, while the macroeconomic variable as an independent variable consists of the money supply, inflation, central bank interest rates, the rupiah exchange rate, and stock indexes sharia in Indonesia. The results of this study note that simultaneous macroeconomic variables in Indonesia affect the performance of Sharia Mutual Funds in Indonesia.
伊斯兰共同基金作为印度尼西亚的金融投资产品之一,在过去5年中得到了快速发展。几项研究表明,金融投资产品的表现受到一个国家宏观经济条件的影响。本研究的目的是确定当宏观经济变量在不稳定状态下使用向量误差校正模型(VECM)的分析方法模拟时,印度尼西亚伊斯兰共同基金业绩的因果关系和响应。本研究从2015-2019年开始每月进行一次观察。本研究中的因变量是Sharia Mutual Funds的资产净值(NAV),作为Sharia Mutural Funds在印度尼西亚业绩的参考,而宏观经济变量作为自变量由货币供应量、通货膨胀、央行利率、印尼盾汇率和股票指数组成。这项研究的结果表明,印尼同时存在的宏观经济变量会影响Sharia共同基金在印尼的业绩。
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引用次数: 0
AL IHTILAF AL-FIQHI WA TAUDZIF FI QADHAYA MA`ASHIRA
Pub Date : 2020-07-09 DOI: 10.22515/ISLIMUS.V4I2.2101
Mahroof Athambawa
This research  Paper Studies the issue of "jurisprudence differences" and ways of Employing them in contemporary issues, which is an important issue in the present day, Because There  are People such as Orientalists and Prejudiced who view the reality of jurisprudence differences as a gap that defects the structure of Islamic jurisprudence and then come to the conclusion that it is merely comprising  a group of human thoughts and not a living revelation from Almighty God as it is believed ,However, the reality that should not be forgotten by the Thinker who is free from intellectual biased precedents, that the jurisprudential differences arising from the derivation of the scholars who had profound knowledge with the sincerity of religious commitment and Devotion to God is the Outcome of approach intended By Allah and used to Derive  Islamic Judgments from the Quran and the Sunnah. Jurisprudential differences are a function established  by the god for the scholars  in order to take care of the interests of the people and fulfill their innate needs, but the question arises what are the best approaches to take advantage of this rich scientific heritage in our contemporary issues, this  research provides a detailed treatment of this issue and lead to the results that can be utilized in the development of jurisprudential work in the present day.
本文研究的是“法理差异”问题及其在当代问题中的运用方式,这是当今社会的一个重要问题。因为有一些人,如东方主义者和偏见者,他们把法学差异的现实看作是一个缺陷伊斯兰法学结构的鸿沟,然后得出结论,它只是由一组人类思想组成,而不是像他们所认为的那样是全能的上帝的活生生的启示。然而,不受智力偏见先例影响的思想家不应该忘记的现实。学者们对宗教的忠诚和虔诚有着深刻的认识,由此产生的法理上的差异是安拉意图的结果,并被用来从《古兰经》和《圣训》中推导出伊斯兰教的判决。法律学上的差异是一个函数建立的神学者为了照顾人民的利益和满足他们天生的需求,但问题是什么是最好的方法来利用这一丰富的科学遗产在当代的问题,这个问题的研究提供了一个详细的治疗,导致的结果可以利用发展的法理在今天的工作。
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引用次数: 0
期刊
Indonesian Journal of Islamic Literature and Muslim Society
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