Pub Date : 2021-11-17DOI: 10.22515/islimus.v6i1.3953
Tar Abdullahi Dahi
Considering the history of ash-Shinqeeti nawazils and jurisprudence, one can clearly realize how diverse and rich are the references and sources as well as the phrasings and content of them. The preferences and output of this school are diverse and rich, too. Broadly, this school adheres and is obligated to what is well-known in the Maliki and Qasemi approaches, thus opposing those who go beyond the scope of these approaches. There are different factors bringing about diversity in ash-Shinqeeti fatwa-making, which have been dealt with in the present research. The most important factors are perhaps the approaches used in its fatwa-making. Among those approaches, the Moroccan one is of paramount importance, considering that this society is geographically close and has social and spiritual influences, and therefore significantly contributes to the improvement of knowledge of authors and their works. Still the Egyptian approach has been influential in ash-Shinqeeti jurisprudence and knowledge. In other words, the Egyptian Maliki school has majorly influenced authors and their publications. Among the most well-known publications is Mokhtasar by Khalil al-Jondi, which has been authored within the framework of Maliki jurisprudence, as well as Alfiyyah, which centers around syntax, among other works. The other influential approach is the Andalusian one, which extends on the Moroccan approach. The diversity of approaches and sources have helped to enrich knowledge, making the language used in fatwa-making inclusive. There are other also aspects which have been discussed in this brief research.
{"title":"The Approaches of Fatwa-Making in ash-Shinqeeti School","authors":"Tar Abdullahi Dahi","doi":"10.22515/islimus.v6i1.3953","DOIUrl":"https://doi.org/10.22515/islimus.v6i1.3953","url":null,"abstract":"Considering the history of ash-Shinqeeti nawazils and jurisprudence, one can clearly realize how diverse and rich are the references and sources as well as the phrasings and content of them. The preferences and output of this school are diverse and rich, too. Broadly, this school adheres and is obligated to what is well-known in the Maliki and Qasemi approaches, thus opposing those who go beyond the scope of these approaches. There are different factors bringing about diversity in ash-Shinqeeti fatwa-making, which have been dealt with in the present research. The most important factors are perhaps the approaches used in its fatwa-making. Among those approaches, the Moroccan one is of paramount importance, considering that this society is geographically close and has social and spiritual influences, and therefore significantly contributes to the improvement of knowledge of authors and their works. Still the Egyptian approach has been influential in ash-Shinqeeti jurisprudence and knowledge. In other words, the Egyptian Maliki school has majorly influenced authors and their publications. Among the most well-known publications is Mokhtasar by Khalil al-Jondi, which has been authored within the framework of Maliki jurisprudence, as well as Alfiyyah, which centers around syntax, among other works. The other influential approach is the Andalusian one, which extends on the Moroccan approach. The diversity of approaches and sources have helped to enrich knowledge, making the language used in fatwa-making inclusive. There are other also aspects which have been discussed in this brief research.","PeriodicalId":56239,"journal":{"name":"Indonesian Journal of Islamic Literature and Muslim Society","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-11-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47214682","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-11-17DOI: 10.22515/islimus.v6i1.4141
Imam Kamaluddin, Yunita Yunita Wulandari, Suyoto Arief, Muhammad Ridlo Zarkasyi
Work ethic is crucial to the growth of human life. Related to the problem of waste, humans must be able to position themselves with waste around it. As a result, this study will discuss a relationship between one's Islamic work ethic and the form of a Waste Bank in the surrounding area, in order to improve the community's Islamic work ethic. The study is a survey research with a quantitative descriptive approach with primary data obtained from questionnaires distributed to Waste Bank customers. Researchers want to know the influence of the Waste Bank on improving Islamic work ethic of Madiun community. The analysis results show that the value of t-count is greater than the value of t-table (11,788 1,97612) between the variables Waste Bank (X) and Islamic Work Ethic (Y), indicating that H0 was rejected and Ha was accepted. Thus there is an influence on the existence of a waste bank to increase the Islamic work ethic of the Madiun community. While the amount of influence is 48.4% and 51.6% is influenced by other variables outside the research.
职业道德对人生的成长至关重要。与废物问题有关，人类必须能够在废物周围定位自己。因此，本研究将讨论一个人的伊斯兰职业道德与周边地区废物银行的形式之间的关系，以改善社区的伊斯兰职业道德。本研究是一项调查研究，采用定量描述性方法，主要数据来自分发给废物银行客户的问卷调查。研究人员想知道废物银行对改善马迪翁社区伊斯兰职业道德的影响。分析结果显示，变量Waste Bank (X)与Islamic Work Ethic (Y)之间的t-count值大于t-table(11,788 1,97612)的值，表明H0被拒绝，Ha被接受。因此，对废物银行的存在产生了影响，以提高马迪翁社区的伊斯兰职业道德。而影响量为48.4%，51.6%受到研究之外的其他变量的影响。
{"title":"THE EFFECT OF WASTE MANAGEMENT ON THE ISLAMIC WORK ETHIC OF MADIUN COMMUNITY","authors":"Imam Kamaluddin, Yunita Yunita Wulandari, Suyoto Arief, Muhammad Ridlo Zarkasyi","doi":"10.22515/islimus.v6i1.4141","DOIUrl":"https://doi.org/10.22515/islimus.v6i1.4141","url":null,"abstract":"Work ethic is crucial to the growth of human life. Related to the problem of waste, humans must be able to position themselves with waste around it. As a result, this study will discuss a relationship between one's Islamic work ethic and the form of a Waste Bank in the surrounding area, in order to improve the community's Islamic work ethic. The study is a survey research with a quantitative descriptive approach with primary data obtained from questionnaires distributed to Waste Bank customers. Researchers want to know the influence of the Waste Bank on improving Islamic work ethic of Madiun community. The analysis results show that the value of t-count is greater than the value of t-table (11,788 1,97612) between the variables Waste Bank (X) and Islamic Work Ethic (Y), indicating that H0 was rejected and Ha was accepted. Thus there is an influence on the existence of a waste bank to increase the Islamic work ethic of the Madiun community. While the amount of influence is 48.4% and 51.6% is influenced by other variables outside the research.","PeriodicalId":56239,"journal":{"name":"Indonesian Journal of Islamic Literature and Muslim Society","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-11-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43311326","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-11-17DOI: 10.22515/islimus.v6i1.3486
Dedi Irwansyah
The emerging interest in using literature to teach English has not yet highlighted the significance of Islamic literature within Indonesian educational context. This article presents the portrayal of Islamic literature in English language teaching (ELT) study area and offers a possible conceptual model of integrating Islamic literature into ELT. Following a library research method, with the corpus consisting of fourteen stories and one poem derived from fifteen books, the findings of this study show that: most works of Islamic literature are designed for fluent readers; the presentation of Islamic literature is dominated by Middle East and Western writers; and the Western writers are not always sensitive to the symbols glorified by Muslim English learners in Indonesia. As to deal with the above findings, this study proposes a conceptual model consisting of input, process, and output elements. Not only does the proposed model strengthen the position of Islamic literature, but it also integrates the Islamic literature into English language teaching so that it could reach both fluent readers and beginning readers. The output of the proposed model, abridged and unabridged texts of the Islamic literature, can be utilized to teach vocabulary, grammar, the four basic skills of language, and Islamic values.
{"title":"Strengthening Islamic Literature in the Indonesian English Language Teaching","authors":"Dedi Irwansyah","doi":"10.22515/islimus.v6i1.3486","DOIUrl":"https://doi.org/10.22515/islimus.v6i1.3486","url":null,"abstract":"The emerging interest in using literature to teach English has not yet highlighted the significance of Islamic literature within Indonesian educational context. This article presents the portrayal of Islamic literature in English language teaching (ELT) study area and offers a possible conceptual model of integrating Islamic literature into ELT. Following a library research method, with the corpus consisting of fourteen stories and one poem derived from fifteen books, the findings of this study show that: most works of Islamic literature are designed for fluent readers; the presentation of Islamic literature is dominated by Middle East and Western writers; and the Western writers are not always sensitive to the symbols glorified by Muslim English learners in Indonesia. As to deal with the above findings, this study proposes a conceptual model consisting of input, process, and output elements. Not only does the proposed model strengthen the position of Islamic literature, but it also integrates the Islamic literature into English language teaching so that it could reach both fluent readers and beginning readers. The output of the proposed model, abridged and unabridged texts of the Islamic literature, can be utilized to teach vocabulary, grammar, the four basic skills of language, and Islamic values. ","PeriodicalId":56239,"journal":{"name":"Indonesian Journal of Islamic Literature and Muslim Society","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-11-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47449507","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-11-17DOI: 10.22515/islimus.v6i1.4345
M. Mustari
Pau-Pau Rikadonna I Daramatasia (PRID) is a very popular story and has an important position in the lives of Bugis people in South Sulawesi as well as in other region. In the script form, the story has three versions: Bone, Barru, and Pangkep. Not only being written in script form, the story is also staged in short films, picture stories, dances, and others. This article aims to understand the meaning for the Bugis' collective awareness of PRID stories. To reveal the meaning, Bone version of PRID will be used with considering the whole story. Bone's PRID is also unique because it has some additions of episodes at the beginning and at the end of the story that become the focus of this article analysis. In understanding the meaning contained in the PRID, Levi Strauss's theory of structuralism will be used by building binary opposition to the depth structure of the text. Based on the analysis conducted, the addition of episodes contained in the PRID version of Bone is closely related to the cultural value of siriq na pesse (honor and solidarity) which is opposing sharia values. This can be interpreted as an effort by the Bugis to reconcile the two values so that PRID is well thanked and appreciated until now as can be seen in Youtube contents.
Pau Pau Rikadonna I Daramatasia（PRID）是一个非常受欢迎的故事，在南苏拉威西和其他地区的布吉斯人的生活中占有重要地位。在剧本形式上，这个故事有三个版本：Bone、Barru和Pangkep。这个故事不仅以剧本的形式写成，还以短片、图画故事、舞蹈等形式上演。本文旨在理解布吉人集体意识到PRID故事的意义。为了揭示意义，Bone版本的PRID将结合整个故事来使用。Bone的PRID也是独一无二的，因为它在故事的开头和结尾都增加了一些情节，成为本文分析的重点。在理解PRID所包含的意义时，李维·斯特劳斯的结构主义理论将被用来构建对文本深度结构的二元对立。根据所进行的分析，PRID版本的《骨头》中所包含的情节的增加与反对伊斯兰教法价值观的siriq na pesse（荣誉和团结）的文化价值密切相关。这可以被解释为Bugis努力调和这两个价值观，以便PRID在Youtube内容中得到充分的感谢和赞赏。
{"title":"CRITICIZING THE BUGIS ISLAMIC SCRIPT, PAU-PAU RIKADONNA I DARAMATASIA FROM SIRIQ NA PESSÉ PERSPECTIVE","authors":"M. Mustari","doi":"10.22515/islimus.v6i1.4345","DOIUrl":"https://doi.org/10.22515/islimus.v6i1.4345","url":null,"abstract":"Pau-Pau Rikadonna I Daramatasia (PRID) is a very popular story and has an important position in the lives of Bugis people in South Sulawesi as well as in other region. In the script form, the story has three versions: Bone, Barru, and Pangkep. Not only being written in script form, the story is also staged in short films, picture stories, dances, and others. This article aims to understand the meaning for the Bugis' collective awareness of PRID stories. To reveal the meaning, Bone version of PRID will be used with considering the whole story. Bone's PRID is also unique because it has some additions of episodes at the beginning and at the end of the story that become the focus of this article analysis. In understanding the meaning contained in the PRID, Levi Strauss's theory of structuralism will be used by building binary opposition to the depth structure of the text. Based on the analysis conducted, the addition of episodes contained in the PRID version of Bone is closely related to the cultural value of siriq na pesse (honor and solidarity) which is opposing sharia values. This can be interpreted as an effort by the Bugis to reconcile the two values so that PRID is well thanked and appreciated until now as can be seen in Youtube contents.","PeriodicalId":56239,"journal":{"name":"Indonesian Journal of Islamic Literature and Muslim Society","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-11-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41860238","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-11-17DOI: 10.22515/islimus.v6i1.2983
A. Gaffar, Fitiah M. Suud, Riza Zahriyal Falah
This article is a criticism of the Islamic education aspect, which always shown with a model of normative deductive tendencies. Of course, it is an impact on the learners. It is challenging to understand because reviewed full of knowledge that should be skyrocketing grounded, ranging from things that are theocentric to the abstract, tend to ignore the real reality that it is where the students live and interact with people different from themselves. Moreover, the methodology of teaching and learning teachers are comfortable in matters of religion. That is more suitable to be indoctrination and did not effect on dialogic. Indeed, Islamic education should attach continuously to the historical circumstances in which personalities live.
{"title":"Islamic Education Based on Religion Maturity in a Cross-Ideological Framework","authors":"A. Gaffar, Fitiah M. Suud, Riza Zahriyal Falah","doi":"10.22515/islimus.v6i1.2983","DOIUrl":"https://doi.org/10.22515/islimus.v6i1.2983","url":null,"abstract":"This article is a criticism of the Islamic education aspect, which always shown with a model of normative deductive tendencies. Of course, it is an impact on the learners. It is challenging to understand because reviewed full of knowledge that should be skyrocketing grounded, ranging from things that are theocentric to the abstract, tend to ignore the real reality that it is where the students live and interact with people different from themselves. Moreover, the methodology of teaching and learning teachers are comfortable in matters of religion. That is more suitable to be indoctrination and did not effect on dialogic. Indeed, Islamic education should attach continuously to the historical circumstances in which personalities live.","PeriodicalId":56239,"journal":{"name":"Indonesian Journal of Islamic Literature and Muslim Society","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-11-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41864783","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-08-12DOI: 10.22515/ISLIMUS.V5I2.2360
S. K. K. al-Zanki, Fatima Tariq Mohamed Saad Khadir
Duties are legitimate interests, and the principle in interests is to do them all or to do extra more unless this is not possible. The Mukallaf may have more than one Islamic duty to perform, while he may not be able to perform them all. What can he do in this situation? What depiction of the issue of crowding-out of duties? and how did the scholars tackle the issue of overcrowding of duties? There were many previous studies that discussed the subject of the jurisprudence of priorities relating to our study question, but it does not discuss it in detail, analysis, and representation. The study adopted the analytical approach through the study of the Islamic texts, independent reasoning, and fatwas related to the study, and the inductive approach by researching the Islamic texts, evidence, and the branches of Jurisprudence, and drawing rules from them. The study concluded the results that there are rules that help the Mukallaf to pay the competition between the duties, by providing the highest, the strongest, and the first in order to prioritize the most important duty to what is below it whenever there is an accumulation of duties.
{"title":"QAWĀ’ID DAF’ TAZĀHUM AL-WĀJIBĀT WA TATBĪQĀTUHĀ","authors":"S. K. K. al-Zanki, Fatima Tariq Mohamed Saad Khadir","doi":"10.22515/ISLIMUS.V5I2.2360","DOIUrl":"https://doi.org/10.22515/ISLIMUS.V5I2.2360","url":null,"abstract":"Duties are legitimate interests, and the principle in interests is to do them all or to do extra more unless this is not possible. The Mukallaf may have more than one Islamic duty to perform, while he may not be able to perform them all. What can he do in this situation? What depiction of the issue of crowding-out of duties? and how did the scholars tackle the issue of overcrowding of duties? There were many previous studies that discussed the subject of the jurisprudence of priorities relating to our study question, but it does not discuss it in detail, analysis, and representation. The study adopted the analytical approach through the study of the Islamic texts, independent reasoning, and fatwas related to the study, and the inductive approach by researching the Islamic texts, evidence, and the branches of Jurisprudence, and drawing rules from them. The study concluded the results that there are rules that help the Mukallaf to pay the competition between the duties, by providing the highest, the strongest, and the first in order to prioritize the most important duty to what is below it whenever there is an accumulation of duties.","PeriodicalId":56239,"journal":{"name":"Indonesian Journal of Islamic Literature and Muslim Society","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-08-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43674774","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-03-05DOI: 10.22515/ISLIMUS.V5I2.2461
Mufdil Tuhri
This article aims to know why “adat bersendi Syara, Syara bersendi kitabullah” is so important today for Minangkabau community? In this sense, why is Islam so important to the Minangkabau community? Is it true that the need to reemerging Islam in Minangkabau as it was in the early days, was running similarly or was deviating from its direction and purpose? I will put this on the grassroots view as reflected from the various academic resources of the Minangkabau history of the pre-Colonial and Colonial Islam which became the basis
{"title":"ISLAM AS ADAT OR ADAT AS ISLAM? REEXAMINING MINANGKABAU IDENTITY IN CONTEMPORARY GLOBAL CONTEXT","authors":"Mufdil Tuhri","doi":"10.22515/ISLIMUS.V5I2.2461","DOIUrl":"https://doi.org/10.22515/ISLIMUS.V5I2.2461","url":null,"abstract":"This article aims to know why “adat bersendi Syara, Syara bersendi kitabullah” is so important today for Minangkabau community? In this sense, why is Islam so important to the Minangkabau community? Is it true that the need to reemerging Islam in Minangkabau as it was in the early days, was running similarly or was deviating from its direction and purpose? I will put this on the grassroots view as reflected from the various academic resources of the Minangkabau history of the pre-Colonial and Colonial Islam which became the basis","PeriodicalId":56239,"journal":{"name":"Indonesian Journal of Islamic Literature and Muslim Society","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-03-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46641045","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-03-05DOI: 10.22515/ISLIMUS.V5I2.2864
J. A. Rohmana
This study focuses on the tradition of Sundanese literary among the reformist Muslims. My object of study is a Sundanese book of poetic translation of the Qur’ān in the form of metrical verse or dangding entitle Hariring Wangsiting Gusti Nu Maha Suci (A Hymn of God Revelation the Most Holy) using translation approach and critical discourse analysis. The book is written by Muh. Syarief Sukandi (1931-1997). He was known as a member of Indonesian army, ‘ulamā’ and activist of reformist Islamic organization, Islamic Union (Persatuan Islam or Persis). Sukandi’s Hariring was published by Bina Insan Asy-Syarief Foundation in 2010. It contains 23 translations of the Qur’anic short surahs amount to 63 stanzas. He uses many types of metrum (pupuh). The study confirms that Sukandi’s Hariring tends to be a translation of exegesis (al-tarjamah al-tafsīriyyah) that was limited by the metrum rules. However, Sukandi’s Hariring is not only shows the influence of Sundanese nature, but also his effort to strengthen Islamic ideology which closer to pre-Islamic culture. It can be seen in the use of some Sundanese words of pre-Islamic period. It is an ambivalence that may be contrary to the purification ideology of Persis, because considered to contaminate the purity of Islamic teachings. It is a work of another side of reformist Muslim which do not keep the distance from local culture.
本研究聚焦于改革派穆斯林的巽他文学传统。本文以《古兰经ān》为研究对象，采用翻译方法和批评话语分析的方法，以格律诗或悬悬诗的形式翻译了一本巽他语的诗歌翻译书，书名为《Hariring Wangsiting Gusti Nu Maha Suci》(神的圣歌，启示至圣)。这本书是Muh写的。叙里夫·苏坎迪(1931-1997)。他是印度尼西亚军队的一员，也是伊斯兰改革派组织伊斯兰联盟(Persatuan Islam或Persis)的积极分子。苏坎迪的《Hariring》于2010年由Bina Insan asi - sharif基金会出版。它包含了23个古兰经短章节的翻译，共计63节。他使用多种节拍(pupuh)。这项研究证实，Sukandi的《Hariring》倾向于是受metrum规则限制的释经(al-tarjamah al-tafs - riyyah)译本。然而，苏坎迪的哈里发不仅体现了巽他人的天性的影响，还体现了他加强伊斯兰意识形态的努力，这种意识形态更接近于前伊斯兰文化。这可以从前伊斯兰时期一些巽他语词汇的使用中看出。这是一种矛盾的心理，可能与波斯的净化意识形态相反，因为它被认为污染了伊斯兰教义的纯洁性。这是穆斯林改革派的另一面，他们不与当地文化保持距离。
{"title":"MUH. SYARIEF SUKANDI’S HARIRING WANGSITING GUSTI NU MAHA SUCI: POETIC TRANSLATION OF THE QUR’ĀN AND THE REFORMIST MUSLIM AMBIVALENCE","authors":"J. A. Rohmana","doi":"10.22515/ISLIMUS.V5I2.2864","DOIUrl":"https://doi.org/10.22515/ISLIMUS.V5I2.2864","url":null,"abstract":"This study focuses on the tradition of Sundanese literary among the reformist Muslims. My object of study is a Sundanese book of poetic translation of the Qur’ān in the form of metrical verse or dangding entitle Hariring Wangsiting Gusti Nu Maha Suci (A Hymn of God Revelation the Most Holy) using translation approach and critical discourse analysis. The book is written by Muh. Syarief Sukandi (1931-1997). He was known as a member of Indonesian army, ‘ulamā’ and activist of reformist Islamic organization, Islamic Union (Persatuan Islam or Persis). Sukandi’s Hariring was published by Bina Insan Asy-Syarief Foundation in 2010. It contains 23 translations of the Qur’anic short surahs amount to 63 stanzas. He uses many types of metrum (pupuh). The study confirms that Sukandi’s Hariring tends to be a translation of exegesis (al-tarjamah al-tafsīriyyah) that was limited by the metrum rules. However, Sukandi’s Hariring is not only shows the influence of Sundanese nature, but also his effort to strengthen Islamic ideology which closer to pre-Islamic culture. It can be seen in the use of some Sundanese words of pre-Islamic period. It is an ambivalence that may be contrary to the purification ideology of Persis, because considered to contaminate the purity of Islamic teachings. It is a work of another side of reformist Muslim which do not keep the distance from local culture.","PeriodicalId":56239,"journal":{"name":"Indonesian Journal of Islamic Literature and Muslim Society","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-03-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42478266","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-03-05DOI: 10.22515/ISLIMUS.V5I2.2348
Azis Muslim
Community empowerment takes a long time and an appropriate strategy to achieve success. Moreover, innovation delivered constitutes the regulations restricting the empowered community’s moving space. This research generally portraits pamali (taboo) strategy in conducting community empowerment and particularly aims to study local wisdom value in building the piety of Kampung Naga community. The research was conducted using phenomenological descriptive qualitative approach with an interactive technique of analysis. Data collection was carried out through interview, observation, and documentation. The result of research showed that innovation constituting local wisdom made by Kampung Naga community’s ancestor could build piety in three domains: spiritual, social, and environment. Through those three pieties, Kampung Naga community becomes a powerful Islam community in archipelago nuance and becomes Islam community that is rahmatan lil alamin.
社区赋权需要很长时间和适当的策略才能取得成功。此外，交付的创新构成了限制被授权社区活动空间的规定。本研究大致描绘了pamali(禁忌)策略在进行社区赋权，特别旨在研究当地智慧价值在建立甘榜那迦社区的虔诚。本研究采用现象学描述定性方法与互动分析技术进行。通过访谈、观察和文献资料收集数据。研究结果表明，甘榜那迦社区祖先的创新构成了当地智慧，可以在精神、社会和环境三个领域建立虔诚。通过这三种信仰，甘榜那迦社区成为了群岛上一个强大的伊斯兰社区，成为了一个伊斯兰社区，是rahmatan lil alamin。
{"title":"ISLAM NUSANTARA: A STUDY ON THE EFFECT OF LOCAL WISDOM VALUE ON CUSTOMARY COMMUNITY’S PIETY IN KAMPUNG NAGA","authors":"Azis Muslim","doi":"10.22515/ISLIMUS.V5I2.2348","DOIUrl":"https://doi.org/10.22515/ISLIMUS.V5I2.2348","url":null,"abstract":"Community empowerment takes a long time and an appropriate strategy to achieve success. Moreover, innovation delivered constitutes the regulations restricting the empowered community’s moving space. This research generally portraits pamali (taboo) strategy in conducting community empowerment and particularly aims to study local wisdom value in building the piety of Kampung Naga community. The research was conducted using phenomenological descriptive qualitative approach with an interactive technique of analysis. Data collection was carried out through interview, observation, and documentation. The result of research showed that innovation constituting local wisdom made by Kampung Naga community’s ancestor could build piety in three domains: spiritual, social, and environment. Through those three pieties, Kampung Naga community becomes a powerful Islam community in archipelago nuance and becomes Islam community that is rahmatan lil alamin.","PeriodicalId":56239,"journal":{"name":"Indonesian Journal of Islamic Literature and Muslim Society","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-03-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42847496","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-03-05DOI: 10.22515/ISLIMUS.V5I2.2706
Ridho Al-Hamdi
This article examines the origin of the political consciousness of Muhammadiyah. Thus, the article aims to investigate the origin of the political consciousness of Muhammadiyah to be a reference for Muhammadiyah’s elites, functionaries, cadres, and members in the way of thinking and behaving, mainly in the context of political affairs. Methodologically, this article is a qualitative research by applying two techniques in data-gathering: documentary and interview. The finding demonstrates that the origin of political consciousness of Muhammadiyah can be traced back into a fourfold thing: the influence of the Islamic reformist idea mainly coming from the middle east, the awareness of liberation from backwardness, the awareness of liberation from colonization, and the awareness of liberation from the Christian penetration.
{"title":"THE ORIGIN OF THE POLITICAL CONSCIOUSNESS IN MUHAMMADIYAH: AN EPISTEMOLOGICAL ANALYSIS TOWARD INDONESIA’S MUSLIM-REFORMIST MOVEMENT","authors":"Ridho Al-Hamdi","doi":"10.22515/ISLIMUS.V5I2.2706","DOIUrl":"https://doi.org/10.22515/ISLIMUS.V5I2.2706","url":null,"abstract":"This article examines the origin of the political consciousness of Muhammadiyah. Thus, the article aims to investigate the origin of the political consciousness of Muhammadiyah to be a reference for Muhammadiyah’s elites, functionaries, cadres, and members in the way of thinking and behaving, mainly in the context of political affairs. Methodologically, this article is a qualitative research by applying two techniques in data-gathering: documentary and interview. The finding demonstrates that the origin of political consciousness of Muhammadiyah can be traced back into a fourfold thing: the influence of the Islamic reformist idea mainly coming from the middle east, the awareness of liberation from backwardness, the awareness of liberation from colonization, and the awareness of liberation from the Christian penetration.","PeriodicalId":56239,"journal":{"name":"Indonesian Journal of Islamic Literature and Muslim Society","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-03-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49117428","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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