Pub Date : 2020-07-09DOI: 10.22515/islimus.v4i2.1750
Nasrul Fahmi Zaki Fuadi
The development of Sharia Banking in Indonesia has increased quite well, both from Assets, Third Party Funds (DPK), and Distributed Financing (PYD). Developments are caused by joint efforts to develop Islamic Banking in Indonesia. This can be seen from the commitment of the Indonesian Ulema Council (MUI) in guarding from the side of the availability of fatwa. One example of his fatwa is the DSN-MUI Fatwa NO: 101 / DSN-MUI / X / 2016 Tentang 101-Akad Al-Ijarah Al-Maushufah Fi Al-Dzimmah. But in practice, the contract used in Islamic Banking is still dominated by murabahah contracts. So the researcher feels it is important to examine how the role and implementation of the contract in products and services in Islamic banking. The researcher also discussed how the fiqh study of muamalah was about the al-Ijarah al-Maushufah Fi al-Dzimmah contract.
印尼伊斯兰银行的发展在资产、第三方基金(DPK)和分布式融资(PYD)方面都取得了不错的进展。发展是由共同努力在印度尼西亚发展伊斯兰银行引起的。这一点可以从印度尼西亚乌里玛理事会(MUI)在防止获得法特瓦方面的承诺中看出。他的教令之一是DSN-MUI教令NO: 101 / DSN-MUI / X / 2016 Tentang 101- akad Al-Ijarah Al-Maushufah Fi Al-Dzimmah。但在实践中，伊斯兰银行使用的合同仍然以murabahah合同为主。因此，研究人员认为研究合同在伊斯兰银行产品和服务中的作用和实施是很重要的。研究人员还讨论了muamalah的fiqh研究如何与al-Ijarah al-Maushufah Fi al-Dzimmah合同有关。
{"title":"IMPLEMENTASI AKAD AL-IJARAH AL-MAUSHUFAH FI AL-DZIMMAH SEBAGAI ALTERNATIF PEMBIAYAAN DI LEMBAGA KEUANGAN SYARIAH INDONESIA","authors":"Nasrul Fahmi Zaki Fuadi","doi":"10.22515/islimus.v4i2.1750","DOIUrl":"https://doi.org/10.22515/islimus.v4i2.1750","url":null,"abstract":"The development of Sharia Banking in Indonesia has increased quite well, both from Assets, Third Party Funds (DPK), and Distributed Financing (PYD). Developments are caused by joint efforts to develop Islamic Banking in Indonesia. This can be seen from the commitment of the Indonesian Ulema Council (MUI) in guarding from the side of the availability of fatwa. One example of his fatwa is the DSN-MUI Fatwa NO: 101 / DSN-MUI / X / 2016 Tentang 101-Akad Al-Ijarah Al-Maushufah Fi Al-Dzimmah. But in practice, the contract used in Islamic Banking is still dominated by murabahah contracts. So the researcher feels it is important to examine how the role and implementation of the contract in products and services in Islamic banking. The researcher also discussed how the fiqh study of muamalah was about the al-Ijarah al-Maushufah Fi al-Dzimmah contract.","PeriodicalId":56239,"journal":{"name":"Indonesian Journal of Islamic Literature and Muslim Society","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-07-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48417647","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-07-09DOI: 10.22515/ISLIMUS.V4I2.2100
Zaenal Abidin Mochamad Baqir
This article aims to find out the essence of the call to prayer by analyzing the definition, conditions, pillars of prayer, and the history of asbab al-nuzul the call to prayer itself. because the call to prayer is the teachings of religion that characterizes Islam in all corners of the world. This research is important to find out the essence of azan so that afterward there are no mistakes on the azan procedure because mistakes on the azan procedure will cause the essence of the adzan to be realized. This article is new in the field of the Shariah maqosheed because the author discusses the adhan specifically from all perspectives to find all the maqosheed in it, because one case in the shari'ah may have several maqosheed contained therein. Likewise, this paper is expected to be able to open the door for other researchers in the field of sharia, in examining other parts besides the call to prayer and exposing their Shariah maqosheed.
{"title":"MAQASID SYARI’AH FI AL- AZAN: DIRASAH TAHLIILIYAH MIN KHILALI MAHIYAH WA SYURUT AL-AZAN FI AL-MAZAHIB AL-ARBA’AH","authors":"Zaenal Abidin Mochamad Baqir","doi":"10.22515/ISLIMUS.V4I2.2100","DOIUrl":"https://doi.org/10.22515/ISLIMUS.V4I2.2100","url":null,"abstract":"This article aims to find out the essence of the call to prayer by analyzing the definition, conditions, pillars of prayer, and the history of asbab al-nuzul the call to prayer itself. because the call to prayer is the teachings of religion that characterizes Islam in all corners of the world. This research is important to find out the essence of azan so that afterward there are no mistakes on the azan procedure because mistakes on the azan procedure will cause the essence of the adzan to be realized. This article is new in the field of the Shariah maqosheed because the author discusses the adhan specifically from all perspectives to find all the maqosheed in it, because one case in the shari'ah may have several maqosheed contained therein. Likewise, this paper is expected to be able to open the door for other researchers in the field of sharia, in examining other parts besides the call to prayer and exposing their Shariah maqosheed.","PeriodicalId":56239,"journal":{"name":"Indonesian Journal of Islamic Literature and Muslim Society","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-07-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46965656","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-11-27DOI: 10.22515/islimus.v4i1.1702
Djamaluddin M. Idris, M. Zubair
This study aims to find out the patterns of tolerance of the Muslim community towards other religious communities in South Sulawesi. It also examines opportunities to overcome the barriers to building understanding among religious communities. This study employs a normative theological approach, sociology of religion, and phenomenology as well. This study reveals that the attitude of Muslim society toward other religious communities in South Sulawesi is based on several factors: [a] social integration through economic factors; [b] social integration through a diversity of cultural factors; and [c] social integration through political factors. The tolerant and harmony life among Muslim and non-Muslim communities is reflected in their social interaction due to economic interests and religious beliefs. The implication of this study is to develop social interaction among religious communities based on human and spiritual values
{"title":"RELIGIOUS MEANING IN SOCIAL PRACTICES: A STUDY OF MUSLIMS TOLERANT ATTITUDES IN SOUTH SULAWESI","authors":"Djamaluddin M. Idris, M. Zubair","doi":"10.22515/islimus.v4i1.1702","DOIUrl":"https://doi.org/10.22515/islimus.v4i1.1702","url":null,"abstract":"This study aims to find out the patterns of tolerance of the Muslim community towards other religious communities in South Sulawesi. It also examines opportunities to overcome the barriers to building understanding among religious communities. This study employs a normative theological approach, sociology of religion, and phenomenology as well. This study reveals that the attitude of Muslim society toward other religious communities in South Sulawesi is based on several factors: [a] social integration through economic factors; [b] social integration through a diversity of cultural factors; and [c] social integration through political factors. The tolerant and harmony life among Muslim and non-Muslim communities is reflected in their social interaction due to economic interests and religious beliefs. The implication of this study is to develop social interaction among religious communities based on human and spiritual values","PeriodicalId":56239,"journal":{"name":"Indonesian Journal of Islamic Literature and Muslim Society","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-11-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41756642","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-11-09DOI: 10.22515/islimus.v3i2.1534
M. Yusron, M. A. Suryadilaga
This research is based on the phenomenon of people with thick beards and anti- isbal (cloth under the ankles) has become a unique character in various layers of Muslims. The pressing point of prohibiting the imposition of cloth under the ankle is the existence of the arrogance of the person wearing it, so it can be assumed that what should be avoided is the arrogant nature itself, not the imposition of cloth in specific. Meanwhile, the command to keep the beard accompanied by orders to cut the mustache is associated as a distinguishing form with the Majus people in the Classical era. However, considering its temporal nature, which means it is possible to change and by the situation and conditions. For the time being, Muslim identity is certainly not just by relying on beards, especially in situations where beards have become a trend of the appearance of anyone and anywhere.
{"title":"FENOMENA ISBAL DAN MEMANJANGKAN JENGGOT: ANALISA SOSIAL HISTORIS HADIS NABI MUHAMMAD","authors":"M. Yusron, M. A. Suryadilaga","doi":"10.22515/islimus.v3i2.1534","DOIUrl":"https://doi.org/10.22515/islimus.v3i2.1534","url":null,"abstract":"This research is based on the phenomenon of people with thick beards and anti- isbal (cloth under the ankles) has become a unique character in various layers of Muslims. The pressing point of prohibiting the imposition of cloth under the ankle is the existence of the arrogance of the person wearing it, so it can be assumed that what should be avoided is the arrogant nature itself, not the imposition of cloth in specific. Meanwhile, the command to keep the beard accompanied by orders to cut the mustache is associated as a distinguishing form with the Majus people in the Classical era. However, considering its temporal nature, which means it is possible to change and by the situation and conditions. For the time being, Muslim identity is certainly not just by relying on beards, especially in situations where beards have become a trend of the appearance of anyone and anywhere.","PeriodicalId":56239,"journal":{"name":"Indonesian Journal of Islamic Literature and Muslim Society","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-11-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41440911","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-11-09DOI: 10.22515/islimus.v3i2.1540
S. Sukamta
The origin of Arabic letters is to write them down as spoken, without adding or subtracting, and without exchanging or changing, thus called standard letters. However, there are a number of words in the Quran that have deviated from this rule written in Ottoman letters. This article discusses the Qur’anic words written by maintaining their authenticity, and the wisdom behind the differences in writing the Quranic words. Using a historical analysis of Qur’anic writing based on seven dialects, it’s concluded that the writing of the Qur’an based on Ottoman letters is intended to maintain the authenticity of the words it uses because it was written as reported by the Prophet. The spelling rules of Ottoman letters lead the Qur’anic words to be read in different ways, which caused in three reasons, namely: there is one word has two readings but is written in one letter; there is one word with two writings that can be written in two letters, and there is one word that has a lot of reading and is written based on this reading. It shows the miracle of Quranic numbers written in Ottoman letters.
{"title":"AL-‘ALĀQAH BAYN AL-NUTQ WA AL-HURŪF FĪ AL-MASĀHIF AL-MABNIYYAH ‘ALĀ AL-RASM AL-‘UŚMĀNĪ: Dirāsah ‘An Al-HKam Warā’a Ikhtilāf Rasm Ba’d Al-Kalimāt Al-Qur’āniyyah ‘Alā Al-Rasm Al-‘Imlā’ī","authors":"S. Sukamta","doi":"10.22515/islimus.v3i2.1540","DOIUrl":"https://doi.org/10.22515/islimus.v3i2.1540","url":null,"abstract":"The origin of Arabic letters is to write them down as spoken, without adding or subtracting, and without exchanging or changing, thus called standard letters. However, there are a number of words in the Quran that have deviated from this rule written in Ottoman letters. This article discusses the Qur’anic words written by maintaining their authenticity, and the wisdom behind the differences in writing the Quranic words. Using a historical analysis of Qur’anic writing based on seven dialects, it’s concluded that the writing of the Qur’an based on Ottoman letters is intended to maintain the authenticity of the words it uses because it was written as reported by the Prophet. The spelling rules of Ottoman letters lead the Qur’anic words to be read in different ways, which caused in three reasons, namely: there is one word has two readings but is written in one letter; there is one word with two writings that can be written in two letters, and there is one word that has a lot of reading and is written based on this reading. It shows the miracle of Quranic numbers written in Ottoman letters.","PeriodicalId":56239,"journal":{"name":"Indonesian Journal of Islamic Literature and Muslim Society","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-11-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49202645","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-11-09DOI: 10.22515/islimus.v3i2.1533
Wasehudin Wasehudin
Futurologists, since the 20th century, have predicted that the Indonesian nation will carry out a process of secularization, which makes the role of religion increasingly dominant in decision making, both in the social, economic, political and cultural spheres. The dominance of science and technology will shift to religious considerations in decision making in social life. Islamic education as a vehicle to teach that religion is a source of peace must make a transformative breakthrough, thus that Islamic values return to their basic framework. This article by philosophical study intends to trace the contribution of Sufism to Islamic education. It’s found that a conflict of understanding between the sharia and the essence of Sufism has resulted in a polytheism view. This happened because the inability to rationalize philosophical Sufism became mysticism. This inability to implicate the search for divine values only focuses on philosophical truth values, which leads to the dualism of truth between the sharia and the essence. In fact, these two paths of truth are integrated and united, thus contributing to the fortification of the formation of noble character in Islamic education.
{"title":"KONTRIBUSI TASAWUF BAGI PENGEMBANGAN PENDIDIKAN ISLAM","authors":"Wasehudin Wasehudin","doi":"10.22515/islimus.v3i2.1533","DOIUrl":"https://doi.org/10.22515/islimus.v3i2.1533","url":null,"abstract":"Futurologists, since the 20th century, have predicted that the Indonesian nation will carry out a process of secularization, which makes the role of religion increasingly dominant in decision making, both in the social, economic, political and cultural spheres. The dominance of science and technology will shift to religious considerations in decision making in social life. Islamic education as a vehicle to teach that religion is a source of peace must make a transformative breakthrough, thus that Islamic values return to their basic framework. This article by philosophical study intends to trace the contribution of Sufism to Islamic education. It’s found that a conflict of understanding between the sharia and the essence of Sufism has resulted in a polytheism view. This happened because the inability to rationalize philosophical Sufism became mysticism. This inability to implicate the search for divine values only focuses on philosophical truth values, which leads to the dualism of truth between the sharia and the essence. In fact, these two paths of truth are integrated and united, thus contributing to the fortification of the formation of noble character in Islamic education.","PeriodicalId":56239,"journal":{"name":"Indonesian Journal of Islamic Literature and Muslim Society","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-11-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42316576","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-11-09DOI: 10.22515/islimus.v3i2.1391
Iwan Kuswandi, L. Azizah
This paper aims to analyze early childhood engagement in Pragaan, Madura. In this case, the focus of his study is on the views of the kiai in the area regarding people's belief in the myth of sangkal tako’ in the tradition of early engagement. This research uses a qualitative approach, with a type of case study. The location of this study is in Pragaan District, Sumenep Regency, Madura. The results of this study indicate that the kiai in Pruruan District, agree on the tradition of early engagement in their area, not in conflict with Islamic law. However, some scholars think that the blessing of parents is a condition of engagement, and some others say that girls are free to choose a partner. Furthermore, the myth of sangkal in the tradition of early childhood engagement is considered not to violate the Islamic Shari'a and is considered a habit (al'adah).
{"title":"TRADISI MITOS SANGKAL DALAM PERTUNANGAN DINI PERSPEKTIF KIAI DI MADURA","authors":"Iwan Kuswandi, L. Azizah","doi":"10.22515/islimus.v3i2.1391","DOIUrl":"https://doi.org/10.22515/islimus.v3i2.1391","url":null,"abstract":"This paper aims to analyze early childhood engagement in Pragaan, Madura. In this case, the focus of his study is on the views of the kiai in the area regarding people's belief in the myth of sangkal tako’ in the tradition of early engagement. This research uses a qualitative approach, with a type of case study. The location of this study is in Pragaan District, Sumenep Regency, Madura. The results of this study indicate that the kiai in Pruruan District, agree on the tradition of early engagement in their area, not in conflict with Islamic law. However, some scholars think that the blessing of parents is a condition of engagement, and some others say that girls are free to choose a partner. Furthermore, the myth of sangkal in the tradition of early childhood engagement is considered not to violate the Islamic Shari'a and is considered a habit (al'adah).","PeriodicalId":56239,"journal":{"name":"Indonesian Journal of Islamic Literature and Muslim Society","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-11-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47771782","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-11-09DOI: 10.22515/islimus.v3i2.1922
Abdulaziz . bin Salman, A. Halim, Nur Rohman, Muslimah Susilayati
The present study aims to investigate the implementation of halal as a competitive distinction for Islamic higher education in preparing the Muslim millennials at the State Islamic Institutes. This research employed both quantitative and qualitative (mixed method) by administering questionnaires to final semester students and conducting interviews with the campus program planners. The data were descriptively analyzed by using statistical computation before being interpreted. The finding showed that 72,9% of the students had studied halal concept, 83,3% of them had known halal products from MUI labels, and 45,8% of them understood the maqasid shariah. The results of interviews revealed that the institution is continuing to prepare the establishment of halal study center by collaborating with other institutions.
{"title":"“HALAL” AS A COMPETITIVE DISTINCTION FOR ISLAMIC HIGHER EDUCATION IN PREPARING MUSLIM MILLENIALS","authors":"Abdulaziz . bin Salman, A. Halim, Nur Rohman, Muslimah Susilayati","doi":"10.22515/islimus.v3i2.1922","DOIUrl":"https://doi.org/10.22515/islimus.v3i2.1922","url":null,"abstract":"The present study aims to investigate the implementation of halal as a competitive distinction for Islamic higher education in preparing the Muslim millennials at the State Islamic Institutes. This research employed both quantitative and qualitative (mixed method) by administering questionnaires to final semester students and conducting interviews with the campus program planners. The data were descriptively analyzed by using statistical computation before being interpreted. The finding showed that 72,9% of the students had studied halal concept, 83,3% of them had known halal products from MUI labels, and 45,8% of them understood the maqasid shariah. The results of interviews revealed that the institution is continuing to prepare the establishment of halal study center by collaborating with other institutions.","PeriodicalId":56239,"journal":{"name":"Indonesian Journal of Islamic Literature and Muslim Society","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-11-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43225817","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-11-09DOI: 10.22515/islimus.v3i2.1535
Agung Danarta, Indal Abror
This study aims to examine the meaning of the hadith about "take from me mansik of Hajj" among the PERSIS. The issue that is the focus of this research is a problem related to the pilgrimage ritual problem that is understood by a group of community organizations known as Islamic Unity (PERSIS). This research will be limited to the study of living hadith. This term can be defined as a phenomenon in the form of behavior patterns in Islamic societies that arise from their understanding of the hadith. The results showed that understanding Hajj rituals for PERSIS was important. This can be seen from the importance of the example of the Prophet Muhammad. Among pilgrims, there are those who make it important so that in carrying out the Hajj and its rituals must be in accordance with what is exemplified by the Prophet Muhammad. The importance of Hajj management changes that can make the pilgrimage run comfortably, and they can go home safely and healthily. So that after returning home can actualize in daily worship activities better
{"title":"PEMAHAMAN MANASIK HAJI DI KALANGAN PERSIS PERSPEKTIF LIVING HADIS","authors":"Agung Danarta, Indal Abror","doi":"10.22515/islimus.v3i2.1535","DOIUrl":"https://doi.org/10.22515/islimus.v3i2.1535","url":null,"abstract":"This study aims to examine the meaning of the hadith about \"take from me mansik of Hajj\" among the PERSIS. The issue that is the focus of this research is a problem related to the pilgrimage ritual problem that is understood by a group of community organizations known as Islamic Unity (PERSIS). This research will be limited to the study of living hadith. This term can be defined as a phenomenon in the form of behavior patterns in Islamic societies that arise from their understanding of the hadith. The results showed that understanding Hajj rituals for PERSIS was important. This can be seen from the importance of the example of the Prophet Muhammad. Among pilgrims, there are those who make it important so that in carrying out the Hajj and its rituals must be in accordance with what is exemplified by the Prophet Muhammad. The importance of Hajj management changes that can make the pilgrimage run comfortably, and they can go home safely and healthily. So that after returning home can actualize in daily worship activities better","PeriodicalId":56239,"journal":{"name":"Indonesian Journal of Islamic Literature and Muslim Society","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-11-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47409729","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-01-30DOI: 10.22515/ISLIMUS.V3I1.1298
A. Widayanti, M. Muntaha
The rise of technology has influenced the education field much. It creates the popularity of online material which can help students in the teaching and learning process. One of it is a web comic, a comic or cartoon published on the internet for everyone to view can be a unique gateway medium to explore visual narrative or story. It is one of the online materials which can attract students especially teenager to read and comprehend the message without feeling bored and realize that they study English. This study aimed to find out whether using Islamic Web Comics is effective in teaching English especially reading comprehension at Islamic secondary school in the Indonesian context. This study is a quasi-experimental with pretest and posttest design; two homogenous groups were selected as experimental and control group. Descriptive analysis and Independent t-test were used for analyzing the data obtained. The result showed that the mean score of the post-test score of the experimental class was 70.88 and control class was 64.69. It was obtained that t-test result was 2.26 higher (2.26 >1.99). It means Islamic Web Comics as visual aid was more effective in teaching English especially reading comprehensions than animated video presentation.
{"title":"ISLAMIC WEB COMICS AS VISUAL AID IN TEACHING ENGLISH FOR ISLAMIC SECONDARY SCHOOL STUDENTS","authors":"A. Widayanti, M. Muntaha","doi":"10.22515/ISLIMUS.V3I1.1298","DOIUrl":"https://doi.org/10.22515/ISLIMUS.V3I1.1298","url":null,"abstract":"The rise of technology has influenced the education field much. It creates the popularity of online material which can help students in the teaching and learning process. One of it is a web comic, a comic or cartoon published on the internet for everyone to view can be a unique gateway medium to explore visual narrative or story. It is one of the online materials which can attract students especially teenager to read and comprehend the message without feeling bored and realize that they study English. This study aimed to find out whether using Islamic Web Comics is effective in teaching English especially reading comprehension at Islamic secondary school in the Indonesian context. This study is a quasi-experimental with pretest and posttest design; two homogenous groups were selected as experimental and control group. Descriptive analysis and Independent t-test were used for analyzing the data obtained. The result showed that the mean score of the post-test score of the experimental class was 70.88 and control class was 64.69. It was obtained that t-test result was 2.26 higher (2.26 >1.99). It means Islamic Web Comics as visual aid was more effective in teaching English especially reading comprehensions than animated video presentation.","PeriodicalId":56239,"journal":{"name":"Indonesian Journal of Islamic Literature and Muslim Society","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-01-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47988116","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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