Pub Date : 2019-01-30DOI: 10.22515/islimus.v3i1.1213
Muchamad Coirun Nizar, Rozihan Rozihan
The Islamic law of inheritance has a very important position in the development of Islamic law. The Islamic law Scholars 'and Quranic Commentators discussed many of these issues, from the classical period to the present day. Philosophy with its three branches: ontology, epistemology, and axiology are often used as a method to understand the nature of something. This article presents the discussion on the philosophical perspective of Islamic law of inheritance in order to obtain a holistic understanding. The Islamic law of inheritance ontologically is the Shari'ah of Allah to the Muslims as the provisions that must be implemented in accordance with those contained in the Qur'an and Hadith. This Islamic law with its various provisions has a binding legal force for all Muslims to run it. Epistemologically, the Islamic law of inheritance is a series of provisions from Allah derived from the Qur'an, hadith, and ijtihad by Salaf scholars. Whereas axiologically, the Islamic law of inheritance has a certain purpose i.e. granting heir rights to the heirs according to their proportions.
{"title":"PEMAHAMAN HOLISTIK TENTANG HUKUM WARIS ISLAM: PERSPEKTIF FILOSOFIS","authors":"Muchamad Coirun Nizar, Rozihan Rozihan","doi":"10.22515/islimus.v3i1.1213","DOIUrl":"https://doi.org/10.22515/islimus.v3i1.1213","url":null,"abstract":"The Islamic law of inheritance has a very important position in the development of Islamic law. The Islamic law Scholars 'and Quranic Commentators discussed many of these issues, from the classical period to the present day. Philosophy with its three branches: ontology, epistemology, and axiology are often used as a method to understand the nature of something. This article presents the discussion on the philosophical perspective of Islamic law of inheritance in order to obtain a holistic understanding. The Islamic law of inheritance ontologically is the Shari'ah of Allah to the Muslims as the provisions that must be implemented in accordance with those contained in the Qur'an and Hadith. This Islamic law with its various provisions has a binding legal force for all Muslims to run it. Epistemologically, the Islamic law of inheritance is a series of provisions from Allah derived from the Qur'an, hadith, and ijtihad by Salaf scholars. Whereas axiologically, the Islamic law of inheritance has a certain purpose i.e. granting heir rights to the heirs according to their proportions. ","PeriodicalId":56239,"journal":{"name":"Indonesian Journal of Islamic Literature and Muslim Society","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-01-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41394219","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-01-30DOI: 10.22515/islimus.v3i1.1137
U. Usman
The Azan is an important thing for Muslims as an Islamic ritual that marks the time of Salah, Islamic prayer. Besides being a marker of the time of Salah, it is as well as a marker time of fajr or dawn in the fasting of Ramadan. The Azan is known as an Early Azan which is done before the Azan time of Dawn Prayer. The Early Azan became a reminder to the Muslims who want to do night prayer and pre-dawn meal (meal between midnight and dawn during the fasting of Ramadan). In some parts of Indonesia, this Early Azan has routinely reverberated beyond the fasting of Ramadan. Among the people of Indonesia, the Early Azan beyond the Ramadan functions to wake up people who have not done early evening prayer and for night prayer at the end of the night. Of course, not all Islamic societies are familiar with Early Azan in the fasting of Ramadan. The question is, has it existed since the era of the Prophet Muhammad? so that it sourced from Hadith of the Prophet or the result of Ijtihad which then becomes a tradition for Muslims in Indonesia.
{"title":"THE TRADITION OF EARLY AZAN BEYOND THE FASTING OF RAMADAN IN INDONESIA","authors":"U. Usman","doi":"10.22515/islimus.v3i1.1137","DOIUrl":"https://doi.org/10.22515/islimus.v3i1.1137","url":null,"abstract":"The Azan is an important thing for Muslims as an Islamic ritual that marks the time of Salah, Islamic prayer. Besides being a marker of the time of Salah, it is as well as a marker time of fajr or dawn in the fasting of Ramadan. The Azan is known as an Early Azan which is done before the Azan time of Dawn Prayer. The Early Azan became a reminder to the Muslims who want to do night prayer and pre-dawn meal (meal between midnight and dawn during the fasting of Ramadan). In some parts of Indonesia, this Early Azan has routinely reverberated beyond the fasting of Ramadan. Among the people of Indonesia, the Early Azan beyond the Ramadan functions to wake up people who have not done early evening prayer and for night prayer at the end of the night. Of course, not all Islamic societies are familiar with Early Azan in the fasting of Ramadan. The question is, has it existed since the era of the Prophet Muhammad? so that it sourced from Hadith of the Prophet or the result of Ijtihad which then becomes a tradition for Muslims in Indonesia.","PeriodicalId":56239,"journal":{"name":"Indonesian Journal of Islamic Literature and Muslim Society","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-01-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44289613","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-01-30DOI: 10.22515/islimus.v3i1.1423
Fatchurohman Fatchurohman, Wilda Nugraismia, Tri Wahyuni, F. Medias
This research is conducted to analyze the implementation of Law no. 50 of 2009 on Religious Court. Based on Supreme Court Regulation (PERMA) Nu. 14 the Year 2016 on Procedures of dispute completion in sharia economic, PERMA Nu. 1 the Year 2014 on Mediation of dispute completion process between sharia financial institution and breach of contract at the Religious Court of Magelang. This research uses the descriptive qualitative method with an empirical juridical approach that is by comparing the rules that have been established with the reality. The result of this research indicates that the Religious Court of Magelang in the process of dispute completion of sharia economic has been in accordance with the mandate of Law Nu. 50 the Year 2009, PERMA Nu. 14 the Year 2016, and PERMA No.1 Year 2014. Until early 2018 the Religious Court of Magelang has been handled 20 cases of dispute breach in sharia economic with the result of 17 cases revoked; 1 case granted, 1 case crossed out, and 1 case still running. The cases handled by the Religious Courts of Magelang are majority dealing with trade with markup (mura>bah}ah) of the breach of contract with the reason of problematic financing.
{"title":"PENYELESAIAN SENGKETA NASABAH WANPRESTASI EKONOMI SYARIAH DI PENGADILAN AGAMA MAGELANG","authors":"Fatchurohman Fatchurohman, Wilda Nugraismia, Tri Wahyuni, F. Medias","doi":"10.22515/islimus.v3i1.1423","DOIUrl":"https://doi.org/10.22515/islimus.v3i1.1423","url":null,"abstract":"This research is conducted to analyze the implementation of Law no. 50 of 2009 on Religious Court. Based on Supreme Court Regulation (PERMA) Nu. 14 the Year 2016 on Procedures of dispute completion in sharia economic, PERMA Nu. 1 the Year 2014 on Mediation of dispute completion process between sharia financial institution and breach of contract at the Religious Court of Magelang. This research uses the descriptive qualitative method with an empirical juridical approach that is by comparing the rules that have been established with the reality. The result of this research indicates that the Religious Court of Magelang in the process of dispute completion of sharia economic has been in accordance with the mandate of Law Nu. 50 the Year 2009, PERMA Nu. 14 the Year 2016, and PERMA No.1 Year 2014. Until early 2018 the Religious Court of Magelang has been handled 20 cases of dispute breach in sharia economic with the result of 17 cases revoked; 1 case granted, 1 case crossed out, and 1 case still running. The cases handled by the Religious Courts of Magelang are majority dealing with trade with markup (mura>bah}ah) of the breach of contract with the reason of problematic financing.","PeriodicalId":56239,"journal":{"name":"Indonesian Journal of Islamic Literature and Muslim Society","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-01-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42080343","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-01-30DOI: 10.22515/ISLIMUS.V3I1.1340
Wirawan Hardinto, S. Handoyo, Mahdalena Toha
This study aimed to investigate the influence of spirituality, internal control, and organization commitment toward Zakāh organization performance and internal control toward accountability in Zakāh organizations. The population of the study is the staff of BAZ and LAZ in Province of DI Yogyakarta who has a minimum position at the middle manager. There are 16 of 28 BAZ and LAZ in Province of DI Yogyakarta which participated in this research. The number of the sample was 63 respondents. All data of the respective measurement items are tested with reliability and validity test based on Alpha Cronbach to the internal consistency by using SPSS program version 15 and to analyze the structural equation model by using PLS (Partial Least Square). The model of the relationship between five variables is shown that internal control has positive effects on accountability. Accountability has a positive relation with Zakāh organization performance. Internal control has a positive relation with Zakāh organization performance. Meanwhile, organization commitment does not influence on Zakāh organization performance. Spirituality has a positive relation to Zakāh organization performance.
{"title":"MEASUREMENT OF THE PERFORMANCE AND ACCOUNTABILITY OF ZAKĀH ORGANIZATIONS IN YOGYAKARTA","authors":"Wirawan Hardinto, S. Handoyo, Mahdalena Toha","doi":"10.22515/ISLIMUS.V3I1.1340","DOIUrl":"https://doi.org/10.22515/ISLIMUS.V3I1.1340","url":null,"abstract":"This study aimed to investigate the influence of spirituality, internal control, and organization commitment toward Zakāh organization performance and internal control toward accountability in Zakāh organizations. The population of the study is the staff of BAZ and LAZ in Province of DI Yogyakarta who has a minimum position at the middle manager. There are 16 of 28 BAZ and LAZ in Province of DI Yogyakarta which participated in this research. The number of the sample was 63 respondents. All data of the respective measurement items are tested with reliability and validity test based on Alpha Cronbach to the internal consistency by using SPSS program version 15 and to analyze the structural equation model by using PLS (Partial Least Square). The model of the relationship between five variables is shown that internal control has positive effects on accountability. Accountability has a positive relation with Zakāh organization performance. Internal control has a positive relation with Zakāh organization performance. Meanwhile, organization commitment does not influence on Zakāh organization performance. Spirituality has a positive relation to Zakāh organization performance.","PeriodicalId":56239,"journal":{"name":"Indonesian Journal of Islamic Literature and Muslim Society","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-01-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44480808","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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