Profile cloning scam is one of the cybercrimes developing along with the expanding use of social media through various platforms, including Facebook. As a crime, profile cloning scam is also resulted from a learning process. This article discusses profile cloning scam as a result of a learning process experienced by inmates in prison. It uses primary data collected by observation and in-depth interview from four case studies. Those four studied cases have commonality among them: they were conducted by inmates while serving their terms for other crimes, and they were conducted by duplicating account or stealing identity of law enforcers. The main finding of this study shows that profile cloning scam, as a cybercrime, does not require the mastery of sophisticated skills concerning information technology by its perpetrators beforehand. It opposes established theorization of cybercrime that tends to emphasize the perpetrator’s special skills and also the crime’s characteristics that are systematic and organized. Thereby, instead of emphasizing the sophistication of the crime and the established skill of its perpetrators, this article try to understand profile cloning scam by focusing on its perpetrator’s learning process within the context of prison culture. It includes the importance of understanding of the context and situation within the prison life that enables the learning process takes place. Normal 0 false false false EN-ID X-NONE X-NONE
{"title":"Kejahatan Penggandaan Profil di Facebook oleh Narapidana sebagai Sebuah Proses Belajar","authors":"B. Suseno","doi":"10.7454/ai.v40i1.11700","DOIUrl":"https://doi.org/10.7454/ai.v40i1.11700","url":null,"abstract":"Profile cloning scam is one of the cybercrimes developing along with the expanding use of social media through various platforms, including Facebook. As a crime, profile cloning scam is also resulted from a learning process. This article discusses profile cloning scam as a result of a learning process experienced by inmates in prison. It uses primary data collected by observation and in-depth interview from four case studies. Those four studied cases have commonality among them: they were conducted by inmates while serving their terms for other crimes, and they were conducted by duplicating account or stealing identity of law enforcers. The main finding of this study shows that profile cloning scam, as a cybercrime, does not require the mastery of sophisticated skills concerning information technology by its perpetrators beforehand. It opposes established theorization of cybercrime that tends to emphasize the perpetrator’s special skills and also the crime’s characteristics that are systematic and organized. Thereby, instead of emphasizing the sophistication of the crime and the established skill of its perpetrators, this article try to understand profile cloning scam by focusing on its perpetrator’s learning process within the context of prison culture. It includes the importance of understanding of the context and situation within the prison life that enables the learning process takes place. Normal 0 false false false EN-ID X-NONE X-NONE","PeriodicalId":8156,"journal":{"name":"Antropologi Indonesia","volume":"2 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75118465","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Dimensi Adat dan Dinamika Komunitas Dayak di Kalimantan Timur","authors":"S. A. Purwanto, Haryono","doi":"10.7454/ai.v40i1.11950","DOIUrl":"https://doi.org/10.7454/ai.v40i1.11950","url":null,"abstract":"","PeriodicalId":8156,"journal":{"name":"Antropologi Indonesia","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77206445","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Imaji Identitas Nasional di Ruang Diaspora Anggota PPI di Thailand","authors":"M. R. Akbar","doi":"10.7454/ai.v40i1.12044","DOIUrl":"https://doi.org/10.7454/ai.v40i1.12044","url":null,"abstract":"","PeriodicalId":8156,"journal":{"name":"Antropologi Indonesia","volume":"17 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76578410","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pulau Enggano ialah pulau paling selatan dari rangkaian busur kepulauan di sebelah barat pantai Sumatra, setelah Simeulue, Nias dan Mentawai. Terletak di Samudra Hindia dengan perairan laut dalam membuatnya digambarkan sebagai pulau yang terisolasi. Penduduk aslinya, atau suku bangsa Enggano, dikenal dalam catatan kolonial sebagai masyarakat yang keras terhadap kedatangan orang-orang Eropa ke pulau mereka. Studi literatur mengenai Enggano terbatas hanya pada catatan kunjungan dan cerita-cerita mengenai kebudayaan masa lampau mereka yang sudah tidak dipraktikkan lagi. Beberapa studi, terutama antropologi, arkeologi, dan linguistik, mencoba mengaitkan Enggano dengan Nias dan Mentawai karena lokasi geografis mereka yang berdekatan sehingga diasumsikan bahasa atau kebudayaan pada ketiga masyarakat tersebut memiliki kemiripan dalam derajat tertentu. Hingga kini, posisi Enggano dari masyarakat lainnya di wilayah Pulau Sumatra, yang digolongkan ke dalam anggota keluarga rumpun Austronesia, masih belum jelas. Di samping itu, Bahasa Enggano ternyata memiliki keunikan tersendiri yang membuatnya seolah berbeda sama sekali bahkan dari Nias dan Mentawai. Studi linguistik pun belum mencapai kesimpulan apakah Enggano termasuk ke dalam rumpun bahasa Austronesia atau tidak. Sementara itu, beberapa ciri kebudayaan mereka, seperti sistem organisasi sosial matrilineal dan cara hidup sebagai pemburu peramu, diasumsikan memiliki keterkaitan dengan peristiwa kontak awal antara populasi pra-Austronesia dan penutur bahasa Austronesia di bagian barat Nusantara ketika migrasi Austronesia terjadi. Namun demikian, perlu studi lebih lanjut mengenai sejarah migrasi populasi suku bangsa Enggano melalui studi genetik yang dapat menggambarkan campuran gen pada suatu populasi sehingga bagaimana keterkaitan Enggano dengan masyarakat di bagian barat Nusantara dapat dijawab dan tergambar secara lebih jelas.
{"title":"Suku Bangsa Enggano dalam Perdebatan Rumpun Bangsa dan Bahasa Austronesia: Suatu Tinjauan Antropologis","authors":"Iman Fachruliansyah","doi":"10.7454/ai.v40i1.10762","DOIUrl":"https://doi.org/10.7454/ai.v40i1.10762","url":null,"abstract":"Pulau Enggano ialah pulau paling selatan dari rangkaian busur kepulauan di sebelah barat pantai Sumatra, setelah Simeulue, Nias dan Mentawai. Terletak di Samudra Hindia dengan perairan laut dalam membuatnya digambarkan sebagai pulau yang terisolasi. Penduduk aslinya, atau suku bangsa Enggano, dikenal dalam catatan kolonial sebagai masyarakat yang keras terhadap kedatangan orang-orang Eropa ke pulau mereka. Studi literatur mengenai Enggano terbatas hanya pada catatan kunjungan dan cerita-cerita mengenai kebudayaan masa lampau mereka yang sudah tidak dipraktikkan lagi. Beberapa studi, terutama antropologi, arkeologi, dan linguistik, mencoba mengaitkan Enggano dengan Nias dan Mentawai karena lokasi geografis mereka yang berdekatan sehingga diasumsikan bahasa atau kebudayaan pada ketiga masyarakat tersebut memiliki kemiripan dalam derajat tertentu. Hingga kini, posisi Enggano dari masyarakat lainnya di wilayah Pulau Sumatra, yang digolongkan ke dalam anggota keluarga rumpun Austronesia, masih belum jelas. Di samping itu, Bahasa Enggano ternyata memiliki keunikan tersendiri yang membuatnya seolah berbeda sama sekali bahkan dari Nias dan Mentawai. Studi linguistik pun belum mencapai kesimpulan apakah Enggano termasuk ke dalam rumpun bahasa Austronesia atau tidak. Sementara itu, beberapa ciri kebudayaan mereka, seperti sistem organisasi sosial matrilineal dan cara hidup sebagai pemburu peramu, diasumsikan memiliki keterkaitan dengan peristiwa kontak awal antara populasi pra-Austronesia dan penutur bahasa Austronesia di bagian barat Nusantara ketika migrasi Austronesia terjadi. Namun demikian, perlu studi lebih lanjut mengenai sejarah migrasi populasi suku bangsa Enggano melalui studi genetik yang dapat menggambarkan campuran gen pada suatu populasi sehingga bagaimana keterkaitan Enggano dengan masyarakat di bagian barat Nusantara dapat dijawab dan tergambar secara lebih jelas.","PeriodicalId":8156,"journal":{"name":"Antropologi Indonesia","volume":"33 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89515161","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Tulisan ini berkonsentrasi pada praktik bahasa yang dilakukan oleh Orang Puor dan Orang Lamalera Pulau Lembata, Nusa Tenggara Timur saat berinteraksi di pasar barter. Keduanya memiliki perbedaan wujud bahasa, dari segi kosakata maupun dialek. Dengan perbedaan wujud bahasa tersebut, uniknya lingua franca bahasa Indonesia tidak diaktifkan; mereka lebih memilih mengaktifkan bahasa daerah saat berinteraksi di pasar barter. Keterbatasan kompetensi linguistik Bahasa Indonesia dan adanya penilaian terhadap dialek bahasa liyan melatarbelakangi penggunaan bahasa daerah masing-masing. Oleh karena Bahasa Indonesia bukan menjadi lingua franca, maka ada lingua fraca lain, yakni penggunaan Bahasa daerah masing-masing (verbal acts) dan gerak menunjuk (pointing gestures). Kedua hal tersebut adalah r epertoar bahasa yang dimiliki bersama menjembatani penyampaian pesan di antara mereka. Tulisan ini sekaligus menawarkan cara pandang berbeda, bahwa bahasa tidak dilihat sebagai sistem bunyi, yang melihat bahasa sebagai sistem-sistem terpisah. Akan tetapi, melihat bahasa sebagai praktik, realita pada Orang Puor dan Lamalera menunjukkan bahwa pengkategorian bahasa sulit untuk diidentifikasikan secara mutlak dan bahasa selalu berubah seiring bahasa tersebut dipraktikkan. Pendekatan etnografi komunikasi memudahkan penulis untuk pola-pola dan fungsi yang langgeng dalam praktik bahasa.
{"title":"Bahasa Indonesia dalam Konteks: Verbal Act dan Pointing Gestures sebagai Lingua franca di Pasar Barter oleh Orang Puor dan Lamalera di Lembata, Nusa Tenggara Timur","authors":"Dea Rifia Bella","doi":"10.7454/AI.V39I1.9663","DOIUrl":"https://doi.org/10.7454/AI.V39I1.9663","url":null,"abstract":"Tulisan ini berkonsentrasi pada praktik bahasa yang dilakukan oleh Orang Puor dan Orang Lamalera Pulau Lembata, Nusa Tenggara Timur saat berinteraksi di pasar barter. Keduanya memiliki perbedaan wujud bahasa, dari segi kosakata maupun dialek. Dengan perbedaan wujud bahasa tersebut, uniknya lingua franca bahasa Indonesia tidak diaktifkan; mereka lebih memilih mengaktifkan bahasa daerah saat berinteraksi di pasar barter. Keterbatasan kompetensi linguistik Bahasa Indonesia dan adanya penilaian terhadap dialek bahasa liyan melatarbelakangi penggunaan bahasa daerah masing-masing. Oleh karena Bahasa Indonesia bukan menjadi lingua franca, maka ada lingua fraca lain, yakni penggunaan Bahasa daerah masing-masing (verbal acts) dan gerak menunjuk (pointing gestures). Kedua hal tersebut adalah r epertoar bahasa yang dimiliki bersama menjembatani penyampaian pesan di antara mereka. Tulisan ini sekaligus menawarkan cara pandang berbeda, bahwa bahasa tidak dilihat sebagai sistem bunyi, yang melihat bahasa sebagai sistem-sistem terpisah. Akan tetapi, melihat bahasa sebagai praktik, realita pada Orang Puor dan Lamalera menunjukkan bahwa pengkategorian bahasa sulit untuk diidentifikasikan secara mutlak dan bahasa selalu berubah seiring bahasa tersebut dipraktikkan. Pendekatan etnografi komunikasi memudahkan penulis untuk pola-pola dan fungsi yang langgeng dalam praktik bahasa.","PeriodicalId":8156,"journal":{"name":"Antropologi Indonesia","volume":"29 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-05-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81364661","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article is about the use of observational camera style in articulating intersubjectivity. The case is my experience in making Lukas' Moment (2005), an ethnographic film shot in Merauke, Papua. The film is about Papuans’ intersubjectivity toward indigeneity in the post-2000 riot Papua. I observed the experiences of three Papuan entrepreneurs in processes of building their enterprises which in different ways involve politics of indigeneity. Following the existential-phenomenological anthropology approach, I explicate intersubjectivity as instable formation of subjects engaging in their process of being-in-the-world. In the filming process, I experienced two modalities of observational camera, which I called hunting and fishing modes of visuality. The hunting mode focuses on searching for preconceived images of targeted social scenes to satisfy a research goal, while the fishing mode is about building correspondence with the rhythm of the subject’s social processes in everyday life in order to capture the unexpected social scenes. As it is characterized by establishing cinematic correspondence with the subject’s path of life, I argue that the fishing mode is more suitable as an ethnographic endeavor which aims to broaden the horizon of humanity instead of predicting it.
{"title":"Intersubjektivitas dan Gaya Kamera dalam Film Etnografi","authors":"Aryo Danusiri","doi":"10.7454/AI.V39I1.10255","DOIUrl":"https://doi.org/10.7454/AI.V39I1.10255","url":null,"abstract":"This article is about the use of observational camera style in articulating intersubjectivity. The case is my experience in making Lukas' Moment (2005), an ethnographic film shot in Merauke, Papua. The film is about Papuans’ intersubjectivity toward indigeneity in the post-2000 riot Papua. I observed the experiences of three Papuan entrepreneurs in processes of building their enterprises which in different ways involve politics of indigeneity. Following the existential-phenomenological anthropology approach, I explicate intersubjectivity as instable formation of subjects engaging in their process of being-in-the-world. In the filming process, I experienced two modalities of observational camera, which I called hunting and fishing modes of visuality. The hunting mode focuses on searching for preconceived images of targeted social scenes to satisfy a research goal, while the fishing mode is about building correspondence with the rhythm of the subject’s social processes in everyday life in order to capture the unexpected social scenes. As it is characterized by establishing cinematic correspondence with the subject’s path of life, I argue that the fishing mode is more suitable as an ethnographic endeavor which aims to broaden the horizon of humanity instead of predicting it.","PeriodicalId":8156,"journal":{"name":"Antropologi Indonesia","volume":"93 9 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-05-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87666414","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Indonesia first state-led community-driven development (CDD) began in the 1990s with influential support by the World Bank. This paradigm sees community not merely as an object but rather as an active subject of development. To ensure the shifting in the paradigmatic level, a social engineering process known as community empowerment project was built using monitoring instrument to guarantee inclusive development planning, prevent elite capture, and promote internal audit capacities. In this process, extensive use of bureaucratic instruments, e.g., paperwork, assessment forms, official stamps, program proposals/reports, and financial report facilitate the formation of community participation. How the use of documents shaped the intended inclusive development projects under CDD paradigm? This paper discusses the ironic trends of how participatory framework in CDD, in fact, intensified social exclusions. The discussion is based on my experience observing the implementation of ‘public consultation approach’ in PBDT 2015 ( Pemutakhiran Basis Data Terpadu/ Unified Database Updating). In such program, the local stakeholders, together with community trustee at kelurahan (village) level held a meeting to verify the enlisted poor households. The verification was crucial to create a unified database that can be used for future reference of the beneficiaries for several social assistance programs in Indonesia. I argue that tensions and negotiations toward deciding which names deserve to be on the list perpetuated forms of exclusion that embrace the exercise of prejudice, ethnic, and moral references in producing the hierarchy of deservingness at the community level.
印度尼西亚首个由国家主导的社区驱动发展(CDD)始于上世纪90年代，得到了世界银行的有力支持。这种模式认为社区不仅仅是一个对象，而是一个积极的发展主体。为了确保范式层面的转变，利用监测工具建立了一个被称为社区赋权项目的社会工程过程，以确保包容性发展规划，防止精英捕获，并提高内部审计能力。在这一过程中，大量使用文书、评估表格、官方印章、项目提案/报告、财务报告等官僚文书，促进了社区参与的形成。文件的使用如何塑造了CDD范式下预期的包容性发展项目?本文讨论了参与性社区发展框架中具有讽刺意味的趋势，即实际上如何加剧了社会排斥。讨论是基于我在PBDT 2015 (Pemutakhiran Basis Data Terpadu/统一数据库更新)中观察“公众咨询方法”实施的经验。在该项目中，当地利益相关者与村一级的社区受托人一起召开会议，核实被征召的贫困户。核查对于建立一个统一的数据库至关重要，该数据库可用于印度尼西亚若干社会援助方案的受益人的未来参考。我认为，在决定哪些名字应该被列入名单的过程中，双方的紧张关系和谈判延续了各种形式的排斥，这些排斥包括偏见、种族和道德因素的运用，在社区层面上产生了应得的等级。
{"title":"You shall not enter the list: Inscriptional Practices and Politics of Deservingness in Indonesia","authors":"H. Prahara","doi":"10.7454/ai.v39i1.9752","DOIUrl":"https://doi.org/10.7454/ai.v39i1.9752","url":null,"abstract":"Indonesia first state-led community-driven development (CDD) began in the 1990s with influential support by the World Bank. This paradigm sees community not merely as an object but rather as an active subject of development. To ensure the shifting in the paradigmatic level, a social engineering process known as community empowerment project was built using monitoring instrument to guarantee inclusive development planning, prevent elite capture, and promote internal audit capacities. In this process, extensive use of bureaucratic instruments, e.g., paperwork, assessment forms, official stamps, program proposals/reports, and financial report facilitate the formation of community participation. How the use of documents shaped the intended inclusive development projects under CDD paradigm? This paper discusses the ironic trends of how participatory framework in CDD, in fact, intensified social exclusions. The discussion is based on my experience observing the implementation of ‘public consultation approach’ in PBDT 2015 ( Pemutakhiran Basis Data Terpadu/ Unified Database Updating). In such program, the local stakeholders, together with community trustee at kelurahan (village) level held a meeting to verify the enlisted poor households. The verification was crucial to create a unified database that can be used for future reference of the beneficiaries for several social assistance programs in Indonesia. I argue that tensions and negotiations toward deciding which names deserve to be on the list perpetuated forms of exclusion that embrace the exercise of prejudice, ethnic, and moral references in producing the hierarchy of deservingness at the community level.","PeriodicalId":8156,"journal":{"name":"Antropologi Indonesia","volume":"19 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-05-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75679859","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper aims to situate the transformation Brown Plant-Hopper (BPH) in broader issues of wetland rice socio-agroecosystem management in Java. By considering multispecies ethnography, this paper argues that the transformations of BPH from "unimportant insects" into "elite dangerous pests" is a consequence of the complexity of the interplay between biological processes and social processes in the context of managing biotic and abiotic elements in rice farming ecosystem. In this context, wetland rice ecosystems (sawah) is a unique social and biological space where multi-species actors interact with one another, directly or indirectly. Thus, the transformation of BPH insects is the result of aggregate of events on a different time and spatial scale. It is a continuation of everyday acts, and it is long term consequences, as well as of global and local processes. The data used for this paper obtained through interviews, field observations, and literature studies. During the data collection process, the author interacts with farmers, scientists, government officials, and activists.
{"title":"Transformasi Wereng Batang Cokelat dari ‘Hama Tidak Penting’ Menjadi ‘Hama Elite’ Pada Ekosistem Padi Sawah di Pulau Jawa: Sebuah Pembahasan Etnografi Multispesies","authors":"Rhino Ariefiansyah","doi":"10.7454/AI.V39I1.10414","DOIUrl":"https://doi.org/10.7454/AI.V39I1.10414","url":null,"abstract":"This paper aims to situate the transformation Brown Plant-Hopper (BPH) in broader issues of wetland rice socio-agroecosystem management in Java. By considering multispecies ethnography, this paper argues that the transformations of BPH from \"unimportant insects\" into \"elite dangerous pests\" is a consequence of the complexity of the interplay between biological processes and social processes in the context of managing biotic and abiotic elements in rice farming ecosystem. In this context, wetland rice ecosystems (sawah) is a unique social and biological space where multi-species actors interact with one another, directly or indirectly. Thus, the transformation of BPH insects is the result of aggregate of events on a different time and spatial scale. It is a continuation of everyday acts, and it is long term consequences, as well as of global and local processes. The data used for this paper obtained through interviews, field observations, and literature studies. During the data collection process, the author interacts with farmers, scientists, government officials, and activists.","PeriodicalId":8156,"journal":{"name":"Antropologi Indonesia","volume":"4 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-05-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90554914","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper aims to contribute to the theory of com mon property that has been developed since the 1960s by explaining the dynamics involved in the management of resources that are in transition , from being held “in common” (common pool resources) to being privately owned ( as private property) or vice versa , through compromises made among the actors in the communal legitimacy. Qualitative research was conducted in Ujung Alang and Klaces village, Kampung Laut sub district, the Cilacap regency, Central Java, Indonesia. The findings of this study indicate that landscape changes can cause changes in the agrarian structure in the form of changes in resource ownership as the resources convert from common property to private property. At the same time, some other resources are transformed from private property to common property. Both processes are possible due to the roles of actors who are capable of using their power relations. Hardin’s previously established Tragedy of the Commons model can be expanded into a dynamic theory through the incorporation of the theory of the actors’ access to power relations .
{"title":"A Critical Review of Hardin’s Tragedy of the Commons Model (1968): A Case Study of the Segara Anakan Community, Cilacap, Central Java","authors":"P. Sanjatmiko","doi":"10.7454/ai.v39i1.10952","DOIUrl":"https://doi.org/10.7454/ai.v39i1.10952","url":null,"abstract":"This paper aims to contribute to the theory of com mon property that has been developed since the 1960s by explaining the dynamics involved in the management of resources that are in transition , from being held “in common” (common pool resources) to being privately owned ( as private property) or vice versa , through compromises made among the actors in the communal legitimacy. Qualitative research was conducted in Ujung Alang and Klaces village, Kampung Laut sub district, the Cilacap regency, Central Java, Indonesia. The findings of this study indicate that landscape changes can cause changes in the agrarian structure in the form of changes in resource ownership as the resources convert from common property to private property. At the same time, some other resources are transformed from private property to common property. Both processes are possible due to the roles of actors who are capable of using their power relations. Hardin’s previously established Tragedy of the Commons model can be expanded into a dynamic theory through the incorporation of the theory of the actors’ access to power relations .","PeriodicalId":8156,"journal":{"name":"Antropologi Indonesia","volume":"690 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-05-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78698188","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
For almost two decades since choosing the political system of democracy, the dynamics of contemporary Indonesian politics are colored by various upheavals that have led to the disintegration of the nation. Social conflicts continue to occur, ranging from interethnic conflicts in Ambon, Poso, Kalimantan, and several other areas related to different sentiments, religions, and also races. When ethnic-based horizontal conflicts began to recede, in the last ten years, the conflict with the background of the issue of religious differences became stronger following political moments such as the Governor election and even the election of the President and Vice President. Based on Benedict Anderson's thesis, Indonesia is a public project of various solidarity groups and will get a serious challenge. Solidarity groups based on ethnic, religious, racial, and other identity differences continue to prove the strengthening of identity debated in the nation's integration from within. Furthermore, the solidarity group that bases on one of the Islamic religious sects, that obsess in realizing the integration of religion and the state, continues to carry out various political, economic, social and cultural activities that result in internal disintegration. This paper aims at analyzing the existence and socio-political activities of various solidarity groups in the dynamics of contemporary Indonesian politics and what the subject positions in these groups are in discussions with the discourse of establishing an Indonesian identity. Various theories of globalization and locality will be used as provisions to analyze in depth the various solidarity groups, to find out and identify potential and risks related to the disintegration and integration of the nation.
{"title":"Disintegration from Within and Open Indonesian Identity","authors":"S. Wahyono","doi":"10.7454/ai.v41i1.12655","DOIUrl":"https://doi.org/10.7454/ai.v41i1.12655","url":null,"abstract":"For almost two decades since choosing the political system of democracy, the dynamics of contemporary Indonesian politics are colored by various upheavals that have led to the disintegration of the nation. Social conflicts continue to occur, ranging from interethnic conflicts in Ambon, Poso, Kalimantan, and several other areas related to different sentiments, religions, and also races. When ethnic-based horizontal conflicts began to recede, in the last ten years, the conflict with the background of the issue of religious differences became stronger following political moments such as the Governor election and even the election of the President and Vice President. Based on Benedict Anderson's thesis, Indonesia is a public project of various solidarity groups and will get a serious challenge. Solidarity groups based on ethnic, religious, racial, and other identity differences continue to prove the strengthening of identity debated in the nation's integration from within. Furthermore, the solidarity group that bases on one of the Islamic religious sects, that obsess in realizing the integration of religion and the state, continues to carry out various political, economic, social and cultural activities that result in internal disintegration. This paper aims at analyzing the existence and socio-political activities of various solidarity groups in the dynamics of contemporary Indonesian politics and what the subject positions in these groups are in discussions with the discourse of establishing an Indonesian identity. Various theories of globalization and locality will be used as provisions to analyze in depth the various solidarity groups, to find out and identify potential and risks related to the disintegration and integration of the nation.","PeriodicalId":8156,"journal":{"name":"Antropologi Indonesia","volume":"144 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79105647","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：