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This paper reflects on the research process and ethics of doing research with low-income households in Stoke-on-Trent, UK, during the coronavirus (COVID-19) pandemic. Drawing on ethnographic fieldwork with five mothers experiencing food insecurity, I argue that it is imperative that researchers employ ‘care-full’, slow, flexible methodologies situated within everyday lives to ensure that research with vulnerable and precarious groups of people is not exploitative, especially during times of crisis. The emergency public health measures introduced to contain COVID-19 in March 2020 acted like a brake on my research activities, slowing things down, limiting the methods available to me, and ultimately, provoking a reimagining of my original research design. I make two contributions. First, building on feminist geographical scholarship on care and reflexivity, and calls for ‘slow’ research that prioritises the shifting needs of researchers and participants, I suggest adopting a relational approach to take account of participant subjectivities in order to minimise disruption in their everyday lives. Second, through discussing the ways in which I employed the mobile phone to continue gathering data with participant mothers during COVID-19, I build on nascent geographical and methodological conversations about the role of technologies in the design and implementation of care-full research. In highlighting the limitations of the mobile phone as a research device in this context, I extend current limited understandings of utilising mobile phones to gather data in the course of conducting research with marginalised people.

How do we make sense of our place in the field as researchers and as sexual, spiritual beings? Ethnographic fieldwork is central to several disciplines, including geography. It involves the researcher encountering and gathering stories and meanings through interaction with people's lived experiences in settings that are often not the researcher's own. Although rarely strain-free, fieldwork is seen as a transformative experience, both from the personal and the academic point of view. This paper, situated at the intersection of geography, queer/ing practices, and ethnographic methodology, explores poetry as a form of self-care in the field. In recent years, poetry has emerged as a creative and productive mode of representation and (co-)interpretation of qualitative data. Based on my own spiritual experience(s) while conducting fieldwork in Spain, I consider prayer cards as a poetic form and a means through which issues of self-care and spiritual self-preservation are made visible, particularly when experienced within a social environment that is hostile to LGBTQ+ lived experiences of faith.

This article introduces a special section comprising papers examining the evolution, current state and potential futures of the subdiscipline of health geography. Geographers’ engagement with ‘health’ has transformed from a strict rooting in the ‘(bio)medical’, coinciding with, and contributing to, a paradigm shift emphasising a recognition of health as multifaceted and shaped by everyday experiential spatial practices, rhythms and identities. The development of this area of geographic scholarship, we argue, has been inextricably linked to the simultaneous growth of the Geographies of Health and Wellbeing Research Group (GHWRG) of the Royal Geographical Society (with the Institute of British Geographers), founded in 1972. Celebrating this golden jubilee, the Research Group initiated a project reflecting on how geographical knowledge on health has been produced and the networks that have influenced thinking. This coincided with an additional anniversary, the twentieth iteration of the ‘Emerging and New Researchers in the Geographies of Health & Impairment’, a conference developed to support new conversations relating to geographical scholarship around ‘health’, playing an important role in the development of ideas, scholarship and community since its inception in 1994. In introducing this special section, we underscore the importance of geographic interrogations of health for addressing contemporary challenges and providing interdisciplinary contributions. The articles in the collection delve into conceptual, theoretical and methodological developments that have shaped health geography, featuring work showcasing the breadth and depth of research within the subdiscipline. Complementing these empirical pieces, the special section traces the history of the GHWRG and its contributions, alongside interviews and conversations with scholars who have played pivotal roles in shaping the evolution of the subdiscipline. Overall, we are keen to celebrate health geography scholarship, question how academic networks shape thinking about interrelationships between health and place, and reflect on potential future directions for geographical scholarship on health and wellbeing.

The COVID-19 pandemic somewhat unexpectedly promoted resurgent interest in the attractions of rural places, not least associated with nature, in many countries for especially urban people. The paper argues that this link was very fecund for many within the broad UK ‘folk music’ community specifically. After introducing COVID-19's pro-rural turn, the paper gives a brief overview of now substantial music geography scholarship, paying particular attention to what has been studied in respect of folk music, not least its examination of the latter's problematic links to English identities. It argues that folk music's resurgent rural links call for attention. It then introduces how the rural-folk music COVID-19 experience worked at three non-exclusive levels. First, there was rural influence on the music being produced. Second, some musicians were also personally impacted strongly by rural experiences, evident not solely through their music. Third, some musicians developed original rural initiatives that saw audience members also gaining direct rural inspiration, not just via the strong growth in internet-facilitated connections but through direct in-place encounters with the musicians in the rural. Each reading is illustrated by two brief case studies, with the rural-folk combination becoming increasingly alive and more-than-representational. It is suggested in conclusion that there remains a strong ‘life’ to these rural-folk music connections in less predominant COVID-19 times.

This paper explores the resizing, reshaping and connectivity of islands by examining ongoing relations between land and sea in the context of the Channel Island of Guernsey. Ideas of materiality, temporality and vertical depth are employed to explore how contemporary tides and past sea-level change impact island–island connections, and island–mainland connections between Guernsey and France. By focusing on the littoral zone as a space of encounter between land and sea, the paper explores some of the processes that challenge the notion of an island having fixed edges, emphasising the island's shape and size as always in flux. The paper then explores how tides alternatively reveal and hide material structures such as rocks and causeways, making the underwater scape temporally visible and differently accessible as an extension of land. It enables connections to be made and remade. This is demonstrated through the example of Guernsey and the tidal island of Lihou. The paper subsequently considers these ideas in the context of Quaternary sea-level change. The land known as Guernsey alternated between literal island surrounded by water, and a steep-sided plateau on the Normanno-Breton plain, coinciding with interglacials and glacials. This connection is referred to as geologic. I argue that by acknowledging Guernsey's former visible connection with France, lack of contemporary visibility in the underwater scape does not render this a disconnection. Rather, the geologic, as further evidenced in the contemporary natural and built environment of Guernsey, continues through an underwater scape. It reappears in other Channal Islands and France, demonstrating ongoing connections at a land–sea–geologic interface. The paper argues for geology as a form of vertical depth. It calls for greater consideration of the geologic in the human geographical study of islands.

With the recent, constantly growing interest in the critical geography of the oceans and critical toponymy, there is still plenty of space for theoretical, methodological and practical interconnections between these emerging subfields. Despite some sporadic examples of critical analysis of the names of the islands and seas, the ocean floor and the open ocean remain unexplored spaces in critical toponymic investigations. This paper aims to fill this gap by introducing the concept of the toponymic frontier, focusing on the spatial-political dimension of the names of the natural submarine features (bathyonyms). Drawing on critical toponymy and critical geography of the oceans' theoretical literature and using the empirical database of more than 5000 bathyonyms and the secondary resources represented by the international media, official reports and governmental websites, this paper develops a base for a conceptual framework for analysing the marine place names as (geo)politically and political-economically motivated symbolic elements of the oceanic voluminous realm. Finally, the paper paves the way for future debates related to the politics of place naming in the contested spaces of the hydrosphere and the generation of reinvigorated productive insights in critical toponymic studies.

Achieving successful multi-stakeholder collaboration for sustainable outcomes is complex. This paper provides key principles for future co-design projects aimed at fostering an inclusive approach to research. These have been developed based on a novel methodology that co-designed the essential components of a long-term, collaborative agreement for a nature recovery scheme in England. Using an assortment of iterative, deliberative participatory methods, this research engaged a wide variety of stakeholders to produce a template agreement for an agri-environmental policy. We demonstrate that a flexible, highly reflective approach resulted in positive engagement with previously marginalised stakeholders. The approach also successfully navigated the unequal power dynamics seen both within and between groups. Finally, multiple feedback loops allowed participants to continually build on previous interactions as they developed and reviewed the agreement. By drawing out the complexities of the co-design process, this paper explains how co-design efforts can produce potentially transformative outputs. We hope that the principles introduced here offer a useful starting point for those planning to undertake multi-stakeholder co-design.

While an increasing number of studies concerning youth and informality have examined the complex relationship between youth, informal work and transitions to adulthood, this literature has paid little attention to how the death of a family member presents distinctive challenges to young vendors' life and livelihood progression. Addressing this, the paper draws on a case study of a small-scale informal worker in Dar es Salaam, Tanzania, who was participating in in-depth ethnographic research when their father died suddenly. Through this, it investigates how parental death intersects with the challenges a young vendor experienced working informally while simultaneously attempting to achieve transitions to anticipated adulthood. Life-mapping interviews and participatory timeline diagrams were employed, gaining rich insights into a young vendor's experiences of parental death, revealing how these were shaped by an interplay between the past, present and future. More specifically, the research, which brings together literature concerning youth, informality and family relations, explores how parental death can (re)configure a young person's household roles, responsibilities and relations in response to sudden precarity in the present, reshaping priorities and plans towards achieving goals over different timeframes. Given persistent levels of informality and uncertainty across employment in sub-Saharan Africa and beyond, this article provides a timely contribution by highlighting the need for more studies to investigate how parental death creates and exacerbates the challenges youth vendors experience, constraining their abilities to grow and sustain their lives and livelihoods within the informal sector.

This paper reports on our ongoing experiences of using co-productive zine-making as a creative and participatory method in a research project on public libraries as social infrastructures. Engaging different audiences, including library management and staff, patrons and urban government authorities, the project aims to simultaneously study and stimulate a sense of community in public libraries. While many libraries already deploy zine-making programmes as a low-cost visitor activity, we use it as both a data collection and community-building tool. Co-productive zine-making offers opportunities for reflection and mutual understanding to foster education, exchange and encounter between different stakeholders. It challenges the traditional power dynamics of knowledge production in academia and beyond. Zine-making can act as a creative tool that pushes researchers to be more (self-)reflexive. Yet, despite these benefits, zine-making does not come without challenges, and therefore requires a specific researchers' skillset. This paper provides insight into both practical and ethical issues we encountered before, during and after the organisation of the first out of five zine-making workshops in our project, held with community librarians in Rotterdam.

Hong Kong, in contrast to its previous image as a glamourous global city, has recently been associated with negative keywords such as oppression, fear, violence and even human rights emergency, following the 2019 Anti-Extradition Law Movement and later the implementation of National Security Law (NSL) in 2020. Meanwhile, the Hong Kong Special Area Administration presented a post-NSL policy direction as promising a ‘Beautiful New Hong Kong’. This paper is aimed at understanding how Hongkongers have continuously lived with/against the imposed (re)writing of Hong Kong. We examined how Hongkongers have been taking initiatives to raise awareness about the ‘slow emergencies’ in Hong Kong and to counter it in various forms of ‘evacuation’, whether they are on the move or staying put in place, in order to pursue future-making. We carried out a multi-sited study on the two kinds of Hongkongers between January 2020 and August 2023. We talked to those who already left Hong Kong for Taiwan, the UK, Canada, and so forth, and with those who were debating about relocation and at the same time preparing for departure if necessary. We strategically read ‘evacuation’ in two senses: First, evacuation responds to emergencies and therefore by adopting ‘evacuation’ is itself a disagreement with the Beautiful New Hong Kong policy as curated by the state. Second, evacuation responds to geography of future and politics of simultaneity. We conceptualised ‘normalisation of evacuation’ to understand the future-making behind the move in Hong Kong. The particular kind of evacuation discussed took shape in two forms, relocation elsewhere and reorganisation in situ, both of which, in our analysis, are demonstrating Hongkongers' agency in pursuing geographies of future beyond the state-led agenda.