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The Archaeology of Tanamu 1: A Pre-Lapita to Post-Lapita Site from Caution Bay, South Coast of Mainland Papua New Guinea Tanamu 1考古:巴布亚新几内亚大陆南海岸谨慎湾的前lapita到后lapita遗址
IF 1.1 3区 历史学 Q2 ANTHROPOLOGY Pub Date : 2023-01-02 DOI: 10.1080/03122417.2023.2190638
P. White
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引用次数: 1
Michael Alexander Smith, BA Hons, MA, PhD, FAHA, FSA, Rhys Jones Medal (2006), Verco Medal (2010), Order of Australia (AM, 2013), UNE Distinguished Alumni (2015), born England 1955, died Canberra 16 October 2022 迈克尔·亚历山大·史密斯,荣誉文学士,硕士,博士,FAHA, FSA,里斯·琼斯奖章(2006年),Verco奖章(2010年),澳大利亚勋章(AM, 2013年),新英格兰大学杰出校友(2015年),1955年生于英国,2022年10月16日逝世于堪培拉
IF 1.1 3区 历史学 Q2 ANTHROPOLOGY Pub Date : 2023-01-02 DOI: 10.1080/03122417.2023.2192902
J. Ross, Alan Williams, A. McConnell
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引用次数: 0
Why do students enrol in archaeology at Australian universities? Understanding pre-enrolment experiences, motivations, and career expectations 为什么澳大利亚大学要招收考古专业的学生?了解入学前的经历、动机和职业期望
IF 1.1 3区 历史学 Q2 ANTHROPOLOGY Pub Date : 2023-01-02 DOI: 10.1080/03122417.2023.2175949
C. Monks, Georgia L. Stannard, Sven Ouzman, T. Manne, Joel Garside, Sean Ulm
Abstract This study presents the first data on a level one archaeology student cohort, exploring their demographic composition and motivations for enrolling, as well as external stressors such as health and caring responsibilities that may influence student study goals, retention, and needs. A survey of 107 students enrolled in introductory level archaeology units at 13 Australian universities was undertaken in Semester 1, 2021. The results show a diverse cohort by age, gender, and educational background. Consistent with the professional Australian archaeological community, there is little diversity in the ethnicity of enrolled students. Further, many respondents reported having caring responsibilities, and both physical and mental health concerns. Students were motivated to enrol both for general interest and future career pathways; however, there was a poor understanding within the cohort of Australian archaeological job opportunities. These results indicate that there is clearly much to be done in public archaeological engagement and outreach in Australia. What is required of the Australian archaeological community is a concerted effort to improve how the discipline is taught and learned across all levels of education, and a collaborative approach to designing teaching methods suitable for our modern student cohort.
摘要本研究首次提供了一级考古学生群体的数据,探讨了他们的人口构成和入学动机,以及可能影响学生学习目标、保留率和需求的外部压力源,如健康和护理责任。2021年第1学期,对澳大利亚13所大学入门级考古单元的107名学生进行了调查。研究结果显示,不同年龄、性别和教育背景的人群各不相同。与澳大利亚专业考古界一致,注册学生的种族几乎没有多样性。此外,许多受访者报告说,他们有照顾他人的责任,也有身心健康方面的担忧。学生们有动机报名参加,既有兴趣,也有未来的职业道路;然而,在澳大利亚考古工作机会的群体中,人们的理解很差。这些结果表明,在澳大利亚的公众考古参与和外联方面显然还有很多工作要做。澳大利亚考古界需要的是共同努力,改善各级教育对该学科的教学方式,并采取合作的方法,设计适合我们现代学生群体的教学方法。
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引用次数: 0
The challenges of attribution 归因的挑战
IF 1.1 3区 历史学 Q2 ANTHROPOLOGY Pub Date : 2023-01-02 DOI: 10.1080/03122417.2023.2190556
R. Derricourt
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引用次数: 0
An Archaeology of Innovation: Approaching Social and Technological Change in Human Society 创新考古学:接近人类社会的社会和技术变革
IF 1.1 3区 历史学 Q2 ANTHROPOLOGY Pub Date : 2022-09-02 DOI: 10.1080/03122417.2022.2140269
Sean Oneill
domination to an almost caricatured height. The narrative also undermines the pervasive assumptions about ‘collapses’ and ‘dark ages’ that underpin the times and spaces away from what appears to be state power in the archaeological record. Further, the notion that ‘ancient civilisation’ need be parsed as ‘old state’ is deconstructed and disposed of, with a detour through Minoan Crete (pp.434–439). Imagine the new narratives that might come from presenting the grandness of life in civilisations that called no man ‘king’, from the Tannese kava drinking fraternities to the master painters of Arnhem Land. Chapter 11 takes a final swipe at the teleological framework traditionally used to describe human social evolution in anthropology. The pathway from small, egalitarian bands to hierarchical states is neither linear, nor is it historically or even logically inevitable. North American anthropology and archaeology provide further examples of immense interaction spheres, the construction of complex monuments with a shared standard design and dimensions, and a system of shared animal totems to facilitate movement across the continent, all without a centralised government or paramount ruler. The parallels with Aboriginal Australia are fairly obvious in this case, but there could equally be connections made to Pacific cultures and their maritime networks, or the archaeology of Island Southeast Asia’s so-called ‘theatre’ states. The ambition of this book is perhaps reflected in the fact that its conclusion poses a series of questions rather than providing definitive answers. These have to do with the nature of states, violence, warfare, family structures, and ultimately how our own globalised society seems so incapable of enacting the three freedoms in any concerted or sustainable way. Having dismantled the mythology of modern social science’s approach to the rise of civilisations (as seen mostly through the lenses of anthropology and archaeology), Graeber and Wengrow part with a musing on what myths might be crafted to replace the just-so stories they work so hard to reject. Unfortunately, with Graeber’s untimely passing in 2020, we will never know what sequels to The Dawn of Everything might have told us. That is fine, as it is not Graeber’s job (nor Wengrow’s for that matter) to tell us everything we need to know. Instead, it is up to us to decide how we will pick up the framework that Graeber and Wengrow have woven, what threads we will add to it, what we will keep, and what we will modify or discard. What new history of humanity would emerge if rather than a fairly small, wilfully misinterpreted, unevenly sampled portion of Eurasia, we placed Aboriginal Australia, the Fijian highlands, or coastal Borneo in the centre of the story? All it takes is us imagining more realistic, radically hopeful worlds in which our region’s past contributes a future. As a final note, I have written this review with the interest of AA readers in mind. The book, which featu
统治几乎达到了漫画的高度。这种叙述也破坏了关于“崩溃”和“黑暗时代”的普遍假设,这些假设支撑着时间和空间远离考古记录中似乎是国家权力的假设。此外,“古代文明”需要被解析为“旧国家”的概念被解构和处理,绕道通过米诺斯克里特(第434 - 439页)。想象一下,在一个不称任何人为“国王”的文明中,从Tannese的卡瓦酒联谊会到阿纳姆地的大师画家,展示生命的伟大可能会带来新的叙述。第11章对人类学中传统上用来描述人类社会进化的目的论框架进行了最后的抨击。从小而平等的群体到等级制国家的道路既不是线性的,也不是历史上甚至逻辑上不可避免的。北美人类学和考古学提供了进一步的例子,说明了巨大的互动领域,具有共同标准设计和尺寸的复杂纪念碑的建造,以及一个共同的动物图腾系统,以促进跨大陆的运动,所有这些都没有中央政府或最高统治者。在这种情况下,与澳大利亚土著的相似之处是相当明显的,但同样可能与太平洋文化及其海洋网络有关,或者与东南亚岛屿所谓的“剧院”国家的考古学有关。这本书的野心也许反映在它的结论提出了一系列问题,而不是提供明确的答案。这些都与国家、暴力、战争、家庭结构的本质有关,最终与我们自己的全球化社会似乎无法以任何协调一致或可持续的方式实现三大自由有关。在拆解了现代社会科学研究文明兴起的神话(主要是通过人类学和考古学的视角来看)之后,格雷伯和温格罗开始思考,哪些神话可以被精心打造,以取代他们如此努力地拒绝的所谓故事。不幸的是,随着格雷伯在2020年的不幸去世,我们永远不会知道《万物黎明》的续集会告诉我们什么。这没什么,因为告诉我们需要知道的一切不是格雷伯的工作(也不是温格罗的工作)。相反,我们应该决定如何选择格雷伯和温格罗编织的框架,我们将在其中添加哪些线索,我们将保留哪些,我们将修改或丢弃哪些。如果我们把澳大利亚土著、斐济高地或婆罗洲海岸作为故事的中心,而不是一个相当小的、故意被误解的、取样不均匀的欧亚大陆部分,那么新的人类历史将会出现什么?我们所需要做的就是想象一个更现实、更充满希望的世界,在这个世界里,我们地区的过去为未来做出贡献。最后要说明的是,我写这篇评论时考虑到了AA读者的兴趣。这本书曾一度登上《纽约时报》畅销书排行榜,当然引起了轰动,但也招致了一些批评,其中一些相当尖锐。尤其是我会推荐阅读激进主义者、女权主义者和土著学者的评论(见Kiddey 2022;Knight et al. 2021;中村2022;罗宾斯(Robbins, 2022)的观点与本文中提出的观点不同,但非常有效和相关。
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引用次数: 5
Sawpits in the forest: A case study of a failed timber-getting operation during the nineteenth century 森林中的锯木坑:19世纪一次失败的伐木作业的案例研究
IF 1.1 3区 历史学 Q2 ANTHROPOLOGY Pub Date : 2022-09-02 DOI: 10.1080/03122417.2022.2138103
S. Winter
Abstract The nineteenth century timber industry in Western Australia relied on traditional British technologies and struggled to deal with massive old-growth jarrah trees, and the subsequent transportation of milled timber to market. Mason’s Mill, situated in the Darling Range to the east of Perth, had access to a vast amount of high quality timber, yet was economically unviable for most of its 20 year history, ultimately failing in the mid-1870s. Archaeological survey of the mill site and associated primary extractive sites demonstrate that a significant corpus of evidence of timber-getting activities remains in the forest. While ephemeral, this evidence allows a greater understanding of difficulties encountered by early timber-getting operations, and how reliance on obsolete technologies, and inadequate transport options, ultimately undermined Mason’s Mill’s ability to succeed.
19世纪,西澳大利亚州的木材工业依靠传统的英国技术,努力处理大量古老的jarrah树,以及随后将木材运往市场的运输。梅森磨坊位于珀斯以东的达令山脉,拥有大量高质量的木材,但在20年的历史中,大部分时间在经济上都不可行,最终在19世纪70年代中期倒闭。对磨坊遗址和相关的主要采伐地点的考古调查表明,森林中仍有大量木材采伐活动的证据。虽然这是短暂的,但这一证据让我们更好地理解了早期木材获取作业所遇到的困难,以及对过时技术的依赖和不充分的运输选择最终削弱了梅森磨坊成功的能力。
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引用次数: 0
Building on the past: Refining our current understanding of Lapita stilt structures 在过去的基础上:完善我们目前对拉皮塔吊脚楼结构的理解
IF 1.1 3区 历史学 Q2 ANTHROPOLOGY Pub Date : 2022-09-02 DOI: 10.1080/03122417.2022.2148184
N. Hogg, Yi-lin E. Chen, G. Summerhayes, G. Boswijk, S. Manning, A. Hogg, C. Gosden
Abstract This paper reviews our current knowledge of Lapita stilt structures in the Bismarck Archipelago, Papua New Guinea, and contributes new data from the analysis of a wooden post belonging to a Lapita-era stilt structure identified in the site of Adwe in the Arawe Islands. Via taxonomic analysis, the wooden post is identified as Intsia bijuga (Moluccan ironwood or Pacific teak), a saltwater-resistant species that would have proven to be a highly durable construction material. The selective usage of sturdy timber including Intsia bijuga, cf. Cordia subcordata, Diospyros sp., cf. Terminalia catappa and Calophyllum inophyllum as building materials at various Lapita sites, suggests that the Lapita populations had a clear understanding of locally available timber resources. This paper also details a world-first attempt at radiocarbon wiggle-match dating a Lapita-age wooden artefact.
摘要本文回顾了我们目前对巴布亚新几内亚俾斯麦群岛拉皮塔吊脚楼结构的了解,并提供了对阿拉韦群岛阿德韦遗址中发现的拉皮塔时代吊脚楼的木柱进行分析的新数据。通过分类学分析,木柱被鉴定为Intsia bijuga(摩鹿加铁木或太平洋柚木),这是一种耐盐水的物种,已被证明是一种高度耐用的建筑材料。在各种拉皮塔遗址选择性使用结实的木材,包括Intsia bijuga、Cordia subcordata、Diospyros sp.、Terminalia catappa和Calophyllum inophyllum作为建筑材料,表明拉皮塔种群对当地可用的木材资源有着清晰的了解。这篇论文还详细介绍了世界上第一次尝试用放射性碳摆动匹配来确定拉皮塔时代的木制工艺品的年代。
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引用次数: 0
Wunjunga midden: Late Holocene change, site preservation and open midden sites on the Central Queensland Coast Wunjunga midden:晚全新世变化、遗址保存和昆士兰中部海岸开放的midden遗址
IF 1.1 3区 历史学 Q2 ANTHROPOLOGY Pub Date : 2022-09-02 DOI: 10.1080/03122417.2022.2130250
B. Barker, L. Lamb
Abstract This paper presents excavation results from a midden site on the central Queensland coast at Wunjunga, dating to 1,500 BP, and examines the implications for Late Holocene coastal occupation and open site preservation. We propose that although there is clear evidence for environmental factors such as cyclonic events having heavily impacted open midden sites in the region in the Late Holocene, the apparent proliferation of post-500 BP sites in this part of the central coast is not solely a signature of a post-cyclonic landscape but may also be linked to broader socio-cultural changes.
摘要本文介绍了1500年在昆士兰州中部温琼加海岸的一处midden遗址的挖掘结果 BP,并研究了对晚全新世海岸占领和开放场地保护的影响。我们提出,尽管有明确的证据表明,在全新世晚期,气旋事件等环境因素严重影响了该地区的开阔地,但500年后 英国石油公司位于中部海岸这一地区的地点不仅是后气旋景观的标志,还可能与更广泛的社会文化变化有关。
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引用次数: 0
The Dawn of Everything: A New History of Humanity 万物的黎明:一部新的人类历史
IF 1.1 3区 历史学 Q2 ANTHROPOLOGY Pub Date : 2022-09-02 DOI: 10.1080/03122417.2022.2133280
J. Flexner
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引用次数: 103
Bursting the bubble: Reflecting on 50 years of maritime archaeological research in Queensland 打破泡沫:反思昆士兰州50年的海洋考古研究
IF 1.1 3区 历史学 Q2 ANTHROPOLOGY Pub Date : 2022-09-02 DOI: 10.1080/03122417.2022.2126546
Maddy McAllister, Toni Massey, S. Price
Abstract Over the last 50 years, significant maritime archaeological research, including the excavation of shipwrecks and underwater cultural heritage projects (mainly site inspections and monitoring activities) occurred in Queensland. There is no doubt that there are exceptional historic ship and aircraft sites along the Queensland coastline. Queensland has been the home of an active Maritime Archaeology Department at the Queensland Museum, one of the most successful active avocational groups (the Maritime Archaeology Association of Queensland), and a decade-long university program at James Cook University. However, it seems that after the large-scale excavations of HMS “Pandora” (sunk in 1791), maritime archaeological research, educational outreach, public interest, and eventually, professional positions, dwindled. This paper reviews the past 50 years of shipwreck research, highlighting where and when approaches failed before discussing the future and what lies ahead for maritime archaeological research in Queensland.
在过去的50年里,昆士兰进行了重大的海洋考古研究,包括沉船挖掘和水下文化遗产项目(主要是现场检查和监测活动)。毫无疑问,昆士兰海岸线上有许多历史悠久的船只和飞机遗址。昆士兰一直是昆士兰博物馆活跃的海洋考古部门的所在地,是最成功的活跃业余团体之一(昆士兰海洋考古协会),以及詹姆斯库克大学长达十年的大学项目。然而,在“潘多拉”号(1791年沉没)的大规模发掘之后,海洋考古研究、教育推广、公众兴趣以及最终的专业职位似乎都减少了。本文回顾了过去50年的沉船研究,在讨论昆士兰海洋考古研究的未来和未来之前,突出了方法失败的地方和时间。
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引用次数: 0
期刊
Australian Archaeology
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