In keeping with the focus of this special edition of Humanities on the political child, this article builds on investigations into constructions of the child body in literature and society to examine how portrayals of the child body in Neil Gaiman’s The Graveyard Book repeatedly slip under the varying perspectives of the adults; that is, how adult politics are always at play in understandings of children and childhood both within and outside of the text. In taking this approach, this article focuses on two key texts in literary discussions of spectrality, bodies, and signification—Hamlet and ‘Fors’—to consider how the paradoxical child body in Gaiman’s The Graveyard Book is both constructed within the adult perspective and constantly slips from it, and how Gaiman approaches the issue at the heart of this analysis: that of who gets to decide who or what a child is, should be, or can be.
{"title":"‘The Swallowed Beloved’: Corporeality and Incorporation in Neil Gaiman’s The Graveyard Book","authors":"Kristina West","doi":"10.3390/h12050097","DOIUrl":"https://doi.org/10.3390/h12050097","url":null,"abstract":"In keeping with the focus of this special edition of Humanities on the political child, this article builds on investigations into constructions of the child body in literature and society to examine how portrayals of the child body in Neil Gaiman’s The Graveyard Book repeatedly slip under the varying perspectives of the adults; that is, how adult politics are always at play in understandings of children and childhood both within and outside of the text. In taking this approach, this article focuses on two key texts in literary discussions of spectrality, bodies, and signification—Hamlet and ‘Fors’—to consider how the paradoxical child body in Gaiman’s The Graveyard Book is both constructed within the adult perspective and constantly slips from it, and how Gaiman approaches the issue at the heart of this analysis: that of who gets to decide who or what a child is, should be, or can be.","PeriodicalId":93761,"journal":{"name":"Humanities (Basel, Switzerland)","volume":"215 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134913693","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article examines Percival Everett’s 2005 novel Wounded through three applications of the word “naturalistic” in order to show how the work complicates divisions between nature and man and man and animal. First, the article shows how its protagonist, John Hunt, contends with his relationship to nature as both a source of respite and as part of his livelihood as a horse trainer. Next, “naturalistic” elements of Wounded reveal how the mythic West of classic Westerns has influenced perspectives on the “real” West. Finally, the article assesses Wounded as a work of American literary naturalism, particularly in terms of the questions it inspires about free will and determinism. Together, these applications of the word “naturalistic” expose how nature acts as John’s barometer for human morality and individualism, forcing us to question whether man is truly superior over nature.
{"title":"Naturalistic Elements in Percival Everett’s Wounded","authors":"Leah Abuan Milne","doi":"10.3390/h12050095","DOIUrl":"https://doi.org/10.3390/h12050095","url":null,"abstract":"This article examines Percival Everett’s 2005 novel Wounded through three applications of the word “naturalistic” in order to show how the work complicates divisions between nature and man and man and animal. First, the article shows how its protagonist, John Hunt, contends with his relationship to nature as both a source of respite and as part of his livelihood as a horse trainer. Next, “naturalistic” elements of Wounded reveal how the mythic West of classic Westerns has influenced perspectives on the “real” West. Finally, the article assesses Wounded as a work of American literary naturalism, particularly in terms of the questions it inspires about free will and determinism. Together, these applications of the word “naturalistic” expose how nature acts as John’s barometer for human morality and individualism, forcing us to question whether man is truly superior over nature.","PeriodicalId":93761,"journal":{"name":"Humanities (Basel, Switzerland)","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-09-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46597397","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The transnational configuration of contemporary German literature cannot be detached from its historical continuum, since such a separation would render the archive of histories of exile in and out of Germany inconsistent and incomplete. Bringing literary histories of exile in a dialogue, in this instance, Exilliteratur, represented by prominent German authors, who, during the Second World War, immigrated to Southern California (Thomas Mann, Heinrich Mann, Bertolt Brecht, Lion Feuchtwanger, and Franz Werfel, among others), as well as Anna Seghers and Stefan Zweig, who went into exile in Mexico and Brazil, respectively, and the emerging literature of contemporary transnational or so-called hyphenated German (“Bindestrich-Deutsche”) writers would enable an inclusive paradigm that communicates across communities of research. To that end, I briefly review one novel each by Anna Seghers and Lion Feuchtwanger and essays by the Iranian-German poet SAID, which exemplify the two distinctive genres of exile literature: the long-established Exilliteratur and what I elsewhere described as transnational literature of writers mostly from the non-Western world, who in the latter part of the twentieth century began immigrating to the West. While I acknowledge the different circumstances and historical imperatives that have dictated the features of the two genres, I foreground the ethical implications and the cautionary tales the respective works of Exilliteratur authors and transnational writers share.
{"title":"Perpetual Exile: Legacies of a Disrupted Century","authors":"Azade Seyhan","doi":"10.3390/h12050093","DOIUrl":"https://doi.org/10.3390/h12050093","url":null,"abstract":"The transnational configuration of contemporary German literature cannot be detached from its historical continuum, since such a separation would render the archive of histories of exile in and out of Germany inconsistent and incomplete. Bringing literary histories of exile in a dialogue, in this instance, Exilliteratur, represented by prominent German authors, who, during the Second World War, immigrated to Southern California (Thomas Mann, Heinrich Mann, Bertolt Brecht, Lion Feuchtwanger, and Franz Werfel, among others), as well as Anna Seghers and Stefan Zweig, who went into exile in Mexico and Brazil, respectively, and the emerging literature of contemporary transnational or so-called hyphenated German (“Bindestrich-Deutsche”) writers would enable an inclusive paradigm that communicates across communities of research. To that end, I briefly review one novel each by Anna Seghers and Lion Feuchtwanger and essays by the Iranian-German poet SAID, which exemplify the two distinctive genres of exile literature: the long-established Exilliteratur and what I elsewhere described as transnational literature of writers mostly from the non-Western world, who in the latter part of the twentieth century began immigrating to the West. While I acknowledge the different circumstances and historical imperatives that have dictated the features of the two genres, I foreground the ethical implications and the cautionary tales the respective works of Exilliteratur authors and transnational writers share.","PeriodicalId":93761,"journal":{"name":"Humanities (Basel, Switzerland)","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-09-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47859262","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Turn-of-twentieth-century Sámi concepts of spirits of the dead are presented along with accounts of those exceptional individuals able to see, hear, interact with, and sometimes control them, particularly persons termed noaideslágáš, i.e., skilled in noaidi arts. Examples and analysis are drawn from the writings of Sámi author and scholar Johan Turi (1854–1936), contemporaneous accounts recorded by Norwegian folklorist Just Qvigstad (1853–1957), the fieldwork of Sámi legislator, educator, and folklore collector Isak Saba (1875–1921), and an 1886 anthology of Aanaar (Inari) Sámi folklore. Described with varying names and sometimes contradicting accounts, the spirits of the dead in Sámi culture during the early twentieth century could be used to protect or enhance the fortunes of the living, but could also play roles in situations of disease, misfortune, and interpersonal conflict. The various narratives recorded in the period reflect a complex fusion of Indigenous Sámi traditions with ideas stemming from various Christian denominations and the belief legends of non-Sámi neighbors in the Finnish, Norwegian, Russian and Swedish sides of Sápmi—the Sámi homeland. Spirits of the dead figure as potent, expectable, but sometimes unpredictable elements of daily life—beings that could help or harm, depending on how they were dealt with by those with whom they came in contact and those who could wield power over them, particularly noaiddit, Sámi ritual and healing specialists.
{"title":"The Usually Invisible, Occasionally Visible, Spirits of the Dead in Early Twentieth-Century Sámi Folklore","authors":"Thomas A. DuBois","doi":"10.3390/h12050094","DOIUrl":"https://doi.org/10.3390/h12050094","url":null,"abstract":"Turn-of-twentieth-century Sámi concepts of spirits of the dead are presented along with accounts of those exceptional individuals able to see, hear, interact with, and sometimes control them, particularly persons termed noaideslágáš, i.e., skilled in noaidi arts. Examples and analysis are drawn from the writings of Sámi author and scholar Johan Turi (1854–1936), contemporaneous accounts recorded by Norwegian folklorist Just Qvigstad (1853–1957), the fieldwork of Sámi legislator, educator, and folklore collector Isak Saba (1875–1921), and an 1886 anthology of Aanaar (Inari) Sámi folklore. Described with varying names and sometimes contradicting accounts, the spirits of the dead in Sámi culture during the early twentieth century could be used to protect or enhance the fortunes of the living, but could also play roles in situations of disease, misfortune, and interpersonal conflict. The various narratives recorded in the period reflect a complex fusion of Indigenous Sámi traditions with ideas stemming from various Christian denominations and the belief legends of non-Sámi neighbors in the Finnish, Norwegian, Russian and Swedish sides of Sápmi—the Sámi homeland. Spirits of the dead figure as potent, expectable, but sometimes unpredictable elements of daily life—beings that could help or harm, depending on how they were dealt with by those with whom they came in contact and those who could wield power over them, particularly noaiddit, Sámi ritual and healing specialists.","PeriodicalId":93761,"journal":{"name":"Humanities (Basel, Switzerland)","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-09-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42716750","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Our contribution discusses the practice of Panem et Circenses (Alessandra Ivul and Ludovico Pensato), an art collective whose work revolves around food and agriculture. After founding Panem et Circenses in Berlin, Ivul and Pensato opened an artist-run exhibition space devoted to food-based practices in Bologna. Since 2017, they have lived at Ca’ Inua, a farm in Marzabotto, on the Bologna Apennines. Ivul and Pensato see their experimentation with regenerative and sustainable farming as a form of performance art, an embodiment of their engagement with philosophy and theory. Their work participates in discourses—with a range of variations that build on Indigenous sciences/knowledges, posthumanist and new materialist philosophies, and environmental arts and humanities—that recenter symbiosis, relationality, and human/more-than-human entanglements. Our methodological approach relies on critical, art historical, and visual studies tools and is informed by ethnographic observations on site as well as an interview with the artists published here. We begin to address the specificity of Panem et Circenses’ relationship with the lands that they care for and locate their experience in the larger landscape of Art Farming practices. Panem et Circenses translate theoretical frameworks into everyday interactions, hands-on activities, community-building, and long-term planning for the ecology of Ca’ Inua.
我们的贡献讨论了Panem et Circenses（Alessandra Ivul和Ludovico Pensato）的实践，这是一个艺术团体，其作品围绕着粮食和农业展开。在柏林成立Panem et Circenses后，Ivul和Pensato在博洛尼亚开设了一个艺术家经营的展览空间，专门介绍基于食物的实践。自2017年以来，他们一直住在博洛尼亚亚平宁河畔马尔扎博托的Ca'Inua农场。Ivul和Pensato将他们对再生和可持续农业的实验视为一种行为艺术，体现了他们对哲学和理论的参与。他们的工作参与了一系列基于本土科学/知识、后人文主义和新唯物主义哲学以及环境艺术和人文学科的变化，这些变化体现了共生、关系和人与人之间的纠缠。我们的方法论方法依赖于批判性、艺术历史和视觉研究工具，并通过现场的人种学观察以及对艺术家的采访获得信息。我们开始探讨Panem et Circenses与他们所关心的土地关系的特殊性，并将他们的经验定位在艺术农业实践的更大景观中。Panem等人将理论框架转化为日常互动、实践活动、社区建设和Ca’Inua生态的长期规划。
{"title":"Symbiotic Relations at Ca’ Inua: Farming, Exhibitions, and Social Engagement. A Conversation with the Artist Collective Panem et Circenses (Ludovico Pensato and Alessandra Ivul)","authors":"Silvia Bottinelli, Margherita d’Ayala Valva","doi":"10.3390/h12050092","DOIUrl":"https://doi.org/10.3390/h12050092","url":null,"abstract":"Our contribution discusses the practice of Panem et Circenses (Alessandra Ivul and Ludovico Pensato), an art collective whose work revolves around food and agriculture. After founding Panem et Circenses in Berlin, Ivul and Pensato opened an artist-run exhibition space devoted to food-based practices in Bologna. Since 2017, they have lived at Ca’ Inua, a farm in Marzabotto, on the Bologna Apennines. Ivul and Pensato see their experimentation with regenerative and sustainable farming as a form of performance art, an embodiment of their engagement with philosophy and theory. Their work participates in discourses—with a range of variations that build on Indigenous sciences/knowledges, posthumanist and new materialist philosophies, and environmental arts and humanities—that recenter symbiosis, relationality, and human/more-than-human entanglements. Our methodological approach relies on critical, art historical, and visual studies tools and is informed by ethnographic observations on site as well as an interview with the artists published here. We begin to address the specificity of Panem et Circenses’ relationship with the lands that they care for and locate their experience in the larger landscape of Art Farming practices. Panem et Circenses translate theoretical frameworks into everyday interactions, hands-on activities, community-building, and long-term planning for the ecology of Ca’ Inua.","PeriodicalId":93761,"journal":{"name":"Humanities (Basel, Switzerland)","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45538162","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Hans Magnus Enzensberger, who called tourism an industry “whose production is identical to its advertisement”, also wrote about the pitfalls of what he called the “tourism of the revolution” that flourished between the world wars in Soviet Russia. This essay combines both perspectives in a discussion of the experience of making a film about ecology in Cuba in 2019, Cuba: Living Between Hurricanes, which includes a section on the tourist industry. Informed by the perspectives of autoethnography and phenomenology, the author explores the cognitive dissonance of the filmmaker’s ambiguous relationship, as a professional tourist, to the contradictions of the tourist industry as refracted through the small coastal town of Caibarién on the north coast where Hurricane Irma made landfall in 2017.
汉斯·马格努斯·恩岑斯贝格(Hans Magnus Enzensberger)称旅游业是一种“产品与其广告完全相同”的行业，他也写过他所谓的“革命旅游”的陷阱，这种旅游在两次世界大战之间的苏俄蓬勃发展。本文结合了这两种观点，讨论了2019年在古巴拍摄一部关于生态的电影的经历，《古巴:生活在飓风之间》，其中包括一个关于旅游业的部分。作者从自身民族志和现象学的角度出发，探讨了这位电影制作人作为一名专业游客，对旅游业矛盾的模糊关系的认知失调，这种关系通过2017年飓风“厄玛”登陆的北海岸的沿海小镇caibarariaciman折射出来。
{"title":"Tourist Trap: Cuba as a Microcosm","authors":"Michael Chanan","doi":"10.3390/h12050091","DOIUrl":"https://doi.org/10.3390/h12050091","url":null,"abstract":"Hans Magnus Enzensberger, who called tourism an industry “whose production is identical to its advertisement”, also wrote about the pitfalls of what he called the “tourism of the revolution” that flourished between the world wars in Soviet Russia. This essay combines both perspectives in a discussion of the experience of making a film about ecology in Cuba in 2019, Cuba: Living Between Hurricanes, which includes a section on the tourist industry. Informed by the perspectives of autoethnography and phenomenology, the author explores the cognitive dissonance of the filmmaker’s ambiguous relationship, as a professional tourist, to the contradictions of the tourist industry as refracted through the small coastal town of Caibarién on the north coast where Hurricane Irma made landfall in 2017.","PeriodicalId":93761,"journal":{"name":"Humanities (Basel, Switzerland)","volume":" 23","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-08-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41253630","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Representations of play abound in Stephen King’s 1983 novel Pet Sematary and its 1989 and 2019 subsequent film adaptations. However, play in Pet Sematary is not representative of the innocent actions designed to create functioning adults who meaningfully contribute to society. In the 1989 film, for example, “play” for a newly resurrected Gage is a version of hide-and-go-seek resulting in the death of neighbour Jud. Meanwhile, the 2019 adaptation sees a newly resurrected Ellie “playing” in her dirt-stained white funereal dress. These dirt stains become markers of lost innocence and transform her dance into an uncanny performance. Since Gage and Ellie are both somewhat monstrous child figures, their play, like their bodies, is transformed into something unsettling and ventures into the realm of the uncanny. However, play itself is also performed differently between the adaptations because the central child figure also changes. In the 1989 film, it is a male toddler, and in the 2019 film, it is a pre-pubescent female. Both adaptations focus on ideal, socially acceptable forms of play according to the time in which the film was made as well as how children diverge from these behaviours. Play is often rendered dangerous when not performed properly according to the paradigms of age and gender, resulting in what I call ‘uncanny play’. When children engage with ‘uncanny play’, the adults in the narrative are permitted to execute the children for the sake of preserving the memory of them as innocent beings, or what I call the ‘Save the Child’ discourse. Linda Hutcheon argues that ‘when we adapt […] we actualize or concretize ideas’, so that the socially acceptable play put forth in King’s novel becomes more realised and thus more at risk to transgression in each successive filmic adaptation.
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Around 1930, the Japanese publishing market was restructured, and as part of this process, the colonial market emerged within the Japanese Empire. In an attempt to expand into the colonial market, publishers such as Kaizō-sha, Chūōkōron-sha, and Senki-sha competed among each other, producing ‘legal’ and ‘illegal’ commodities related to socialism. This paper examines the circulation of illegal commodities such as the often-banned magazine Senki (Battle Flag), cross-reading them with internal documents from Senki-sha (Senki’s publisher) and NAPF (All-Japan Federation of Proletarian Arts), as well as with those from the Japanese Home Ministry and the Japanese Government-General in Korea. By doing so, the essay argues that the main actors of the socialist cultural movement around 1930 purposefully planned to capitalize on the ‘illegal’ nature of their commodities, while adopting a public stance of differentiation from commercial capital. Furthermore, by proposing that the publication of illegal commodities was in fact deeply imbricated with the movement of capital in the publishing market, this paper also reveals that Korean-language publications–notably, the magazine Uri tongmu (Our Comrades)–produced by socialists in the Japanese interior around 1930, ended up playing a role in undermining the reconstruction of socialism in Korea. For this reason, it is crucial to reconsider the prevailing narrative about the history of the Japanese socialist movement of the late 1920s and early 1930s, which often essentializes the connection between Japanese and Korean socialists as pure ideological solidarity, paying little attention to the complex movement of capital, legal and illegal, at work in the Japanese Empire around 1930.
1930年前后，日本出版市场进行了重组，作为这一过程的一部分，殖民地市场在日本帝国内部出现。为了向殖民地市场扩张，Kaizō-sha、Chú333; kō; ron sha和Senki sha等出版商相互竞争，生产与社会主义有关的“合法”和“非法”商品。本文调查了非法商品的流通情况，如经常被禁的杂志《战旗》，并将其与《战旗的出版商》和《全日本无产阶级艺术联合会》的内部文件以及日本内政部和日本驻韩国总政府的文件进行了交叉阅读。通过这样做，文章认为，1930年前后社会主义文化运动的主要参与者有意利用其商品的“非法”性质，同时采取区别于商业资本的公开立场。此外，通过提出非法商品的出版实际上与出版市场上的资本流动紧密交织在一起，本文还揭示了1930年前后日本内陆社会主义者出版的韩语出版物，尤其是《我们的同志》杂志，最终在破坏韩国社会主义重建中发挥了作用。因此，重新考虑关于20世纪20年代末和30年代初日本社会主义运动历史的主流叙事至关重要，这种叙事往往将日本和韩国社会主义者之间的联系视为纯粹的意识形态团结，很少关注1930年前后在日本帝国发生的复杂的合法和非法资本运动。
{"title":"Making Capital of ‘Illegal’ Publication under Japanese Imperial Censorship: Publication Strategies of Senki (Battle Flag) around 1930","authors":"Young-ran Ko, Nick Ogonek, Kyeong-Hee Choi","doi":"10.3390/h12050089","DOIUrl":"https://doi.org/10.3390/h12050089","url":null,"abstract":"Around 1930, the Japanese publishing market was restructured, and as part of this process, the colonial market emerged within the Japanese Empire. In an attempt to expand into the colonial market, publishers such as Kaizō-sha, Chūōkōron-sha, and Senki-sha competed among each other, producing ‘legal’ and ‘illegal’ commodities related to socialism. This paper examines the circulation of illegal commodities such as the often-banned magazine Senki (Battle Flag), cross-reading them with internal documents from Senki-sha (Senki’s publisher) and NAPF (All-Japan Federation of Proletarian Arts), as well as with those from the Japanese Home Ministry and the Japanese Government-General in Korea. By doing so, the essay argues that the main actors of the socialist cultural movement around 1930 purposefully planned to capitalize on the ‘illegal’ nature of their commodities, while adopting a public stance of differentiation from commercial capital. Furthermore, by proposing that the publication of illegal commodities was in fact deeply imbricated with the movement of capital in the publishing market, this paper also reveals that Korean-language publications–notably, the magazine Uri tongmu (Our Comrades)–produced by socialists in the Japanese interior around 1930, ended up playing a role in undermining the reconstruction of socialism in Korea. For this reason, it is crucial to reconsider the prevailing narrative about the history of the Japanese socialist movement of the late 1920s and early 1930s, which often essentializes the connection between Japanese and Korean socialists as pure ideological solidarity, paying little attention to the complex movement of capital, legal and illegal, at work in the Japanese Empire around 1930.","PeriodicalId":93761,"journal":{"name":"Humanities (Basel, Switzerland)","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-08-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44740986","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper will depart from the premise that with the Nigerian writer Chinua Achebe as its flagship author, exemplar and editorial adviser, Heinemann Educational Books, which aimed to represent Africa and Africans through its African Writers Series (AWS) had a tendency to privilege and prioritise realist literary expressions coming out of Africa. This, combined with the fact that the series was published by an educational company looking for a way to market its product in an environment that did not yet have a place for African writers when it was first launched, might also be regarded as having fostered a tendency within the publishing house to treat the works submitted to it more as socio-historical documents than as works of literary fiction and to lead to their framing in anthropological terms. The paper will investigate the precise terms in which this takes place in two case studies of some of the archival material relating to Heinemann’s interest in representing Northern Nigeria and Nigerians in the early years of the series, and it will investigate the consequences and implications of a drive towards producing a series that could be marketed as representative.
{"title":"In Pursuit of the “Real” Nigeria/n through the Archives of Heinemann’s African Writers Series","authors":"S. Walsh","doi":"10.3390/h12050088","DOIUrl":"https://doi.org/10.3390/h12050088","url":null,"abstract":"This paper will depart from the premise that with the Nigerian writer Chinua Achebe as its flagship author, exemplar and editorial adviser, Heinemann Educational Books, which aimed to represent Africa and Africans through its African Writers Series (AWS) had a tendency to privilege and prioritise realist literary expressions coming out of Africa. This, combined with the fact that the series was published by an educational company looking for a way to market its product in an environment that did not yet have a place for African writers when it was first launched, might also be regarded as having fostered a tendency within the publishing house to treat the works submitted to it more as socio-historical documents than as works of literary fiction and to lead to their framing in anthropological terms. The paper will investigate the precise terms in which this takes place in two case studies of some of the archival material relating to Heinemann’s interest in representing Northern Nigeria and Nigerians in the early years of the series, and it will investigate the consequences and implications of a drive towards producing a series that could be marketed as representative.","PeriodicalId":93761,"journal":{"name":"Humanities (Basel, Switzerland)","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-08-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45260463","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The aesthetics of poetry is intricately intertwined with the cognitive process of mind-wandering, where attention shifts from the current task and spontaneous thoughts emerge. While mind-wandering has been extensively studied in psychology and neuroscience, its potential relationship to poetry remains underexplored. This study investigates the experience of mind-wandering associated with traditional Chinese regulated verse (律詩), which effectively enables the exploration of inner emotions and perceptions within its concise form. Typically, the first couplet of a regulated verse poem describes how mind-wandering is triggered by a place or event rich in semantic information. The second and third couplets use parallelism to create two distinct mental spaces, with the primary goal of encouraging the mind to wander between them. By meditating on parallel words in these two couplets, readers can reflect upon their essence through creative thinking and sensory imagery. Finally, the fourth couplet serves as a metacognitive endpoint, revealing the self’s position in the universe by evaluating the content of mind-wandering. This study demonstrates how the structure of regulated verse artfully represents the poet’s experience of mind-wandering, providing readers with the opportunity to re-experience this process with spontaneous and controlled cognitive activity.
{"title":"The Structure and Function of Mind-Wandering in Chinese Regulated Verse","authors":"Chen-Gia Tsai","doi":"10.3390/h12040087","DOIUrl":"https://doi.org/10.3390/h12040087","url":null,"abstract":"The aesthetics of poetry is intricately intertwined with the cognitive process of mind-wandering, where attention shifts from the current task and spontaneous thoughts emerge. While mind-wandering has been extensively studied in psychology and neuroscience, its potential relationship to poetry remains underexplored. This study investigates the experience of mind-wandering associated with traditional Chinese regulated verse (律詩), which effectively enables the exploration of inner emotions and perceptions within its concise form. Typically, the first couplet of a regulated verse poem describes how mind-wandering is triggered by a place or event rich in semantic information. The second and third couplets use parallelism to create two distinct mental spaces, with the primary goal of encouraging the mind to wander between them. By meditating on parallel words in these two couplets, readers can reflect upon their essence through creative thinking and sensory imagery. Finally, the fourth couplet serves as a metacognitive endpoint, revealing the self’s position in the universe by evaluating the content of mind-wandering. This study demonstrates how the structure of regulated verse artfully represents the poet’s experience of mind-wandering, providing readers with the opportunity to re-experience this process with spontaneous and controlled cognitive activity.","PeriodicalId":93761,"journal":{"name":"Humanities (Basel, Switzerland)","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-08-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42067929","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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