Pub Date : 1900-01-01DOI: 10.25205/2312-6337-2021-2-66-74
A. N. Chugunekova
The syntax of a complex sentence is of great interest to researchers of various languages. Despite active research, there are many issues to be clarified. Our attention is focused on the syntax of the Khakass language. Previous investigations were devoted to asyndetic compound sentences, concessive and causal constructions in the Khakass language in comparison with the Russian language. Still, given that only a small section of the scientific grammar of the Khakass language covers the topic under discussion, such studies are of great relevance. The current study deals with complex sentences in the Khakas language, namely the bipredicative constructions of place that have not received proper coverage yet. The purpose was to identify and describe the structures concerned. The research revealed that Khakass bipredicative constructions of place are represented by two structural types. The first category includes the constructions in which the relationship between the dependent predicative unit and the main predicative unit is usually realized analytically by means of pronominal adverbs and correlative words, namely deictic locative adverbs. The second type involves determinative constructions, which are dependent predicative units in bipredicative constructions of place. The main predicative unit is connected with the dependent predicative unit by the words in spatial cases (dative, locative, directive, and ablative), and in the dependent predicative unit, they are represented by pronominal adverbs. Furthermore, the dependent predicative unit completely identifies the main predicative unit in space.
{"title":"Bipredicative constructions with dependent predicative units denoting location in the Khakas language","authors":"A. N. Chugunekova","doi":"10.25205/2312-6337-2021-2-66-74","DOIUrl":"https://doi.org/10.25205/2312-6337-2021-2-66-74","url":null,"abstract":"The syntax of a complex sentence is of great interest to researchers of various languages. Despite active research, there are many issues to be clarified. Our attention is focused on the syntax of the Khakass language. Previous investigations were devoted to asyndetic compound sentences, concessive and causal constructions in the Khakass language in comparison with the Russian language. Still, given that only a small section of the scientific grammar of the Khakass language covers the topic under discussion, such studies are of great relevance. The current study deals with complex sentences in the Khakas language, namely the bipredicative constructions of place that have not received proper coverage yet. The purpose was to identify and describe the structures concerned. The research revealed that Khakass bipredicative constructions of place are represented by two structural types. The first category includes the constructions in which the relationship between the dependent predicative unit and the main predicative unit is usually realized analytically by means of pronominal adverbs and correlative words, namely deictic locative adverbs. The second type involves determinative constructions, which are dependent predicative units in bipredicative constructions of place. The main predicative unit is connected with the dependent predicative unit by the words in spatial cases (dative, locative, directive, and ablative), and in the dependent predicative unit, they are represented by pronominal adverbs. Furthermore, the dependent predicative unit completely identifies the main predicative unit in space.","PeriodicalId":112261,"journal":{"name":"Languages and Folklore of Indigenous Peoples of Siberia","volume":"43 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133310012","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.25205/2312-6337-2019-1-67-73
L. Ishkildina
The article describes the features of the system of vowels of the Bashkir language. The historiography of the study of Bashkir vocalism is briefly presented. The first classifications of M. M. Bilyalov (1928) and N. K. Dmitriev (1948). Traditionally, in the modern Bashkir literary language, there are nine primordial vowel phonemes: [a], [o], [y], [i], [e], [ә], [ө], [ү], [y]. In addition to the primordial vowel phonemes, borrowed vowels [o], [e], [s] in such words as shop, antenna, factory, motor, music, rear, etc. function in the Bashkir language. The main content of the article is devoted to historical processes that occurred in the phonetic system of the Bashkir language. In the process of evolution, the system of vowels of the Bashkir language has undergone a transformation from the pre-Turkic period - the expansion of narrow and narrowing wide: * i> e, * e> a d, * o> u, * u> o, * ö> ү, * ü> ө. Scientists have various theories on this issue. The transformations affected not all vowels of the Bashkir language, for example, the vowels “a” and “s” practically did not change: * a> a, ә, * ï> s. The phoneme [ә] has various paths of origin. The article also describes the main allophones of the phoneme [a]: labialized and pharyngalized variants. It should be noted that in the dialects of the Bashkir language different degrees of bluntness “a” are realized: from moderate labialization to full transition to “o”. Regarding the origin of the labialized a°, scientists express various hypotheses: some consider it the heritage of the Bulgarian language, others consider the Finno-Ugric (Mari). In our opinion, one thing is clear that the Bashkirs “acquired” labialization in the Urals. The phonetic phenomena of the modern Bashkir language associated with the system of vowels: synharmonism, reduction, prosthesis, epenthesis, elision are presented in theses.
本文描述了巴什基尔语元音系统的特点。简要介绍了巴什基尔声乐研究的史学。M. M. Bilyalov(1928)和N. K. Dmitriev(1948)的第一次分类。传统上，在现代巴什基尔文学语言中，有九个原始元音音素:[a]， [o]， [y]， [i]， [e]， []， [k]， [k]， [k]， [y]。除了原始的元音音素外，在shop、antenna、factory、motor、music、rear等词中借用的元音[o]、[e]、[s]也在巴什基尔语中起作用。文章的主要内容是致力于历史进程，发生在巴什基尔语的语音系统。在演变过程中，巴什基尔语的元音系统经历了由前突厥时期的扩张窄化和窄化宽化的转变:* i> e， * e> a d， * o> u， * u> o， * ö> _， * ü> _。科学家们对这个问题有各种各样的理论。这些转换并没有影响到巴什基尔语的所有元音，例如，元音“a”和“s”实际上并没有改变:* a> a， ， * ï> s。音素[]有不同的起源路径。文章还描述了音素的主要音素[a]:唇化变体和咽化变体。应该指出的是，在巴什基尔语的方言中，“a”实现了不同程度的生硬:从适度的唇化到完全过渡到“o”。关于词性化的a°的起源，科学家们表达了各种各样的假设:一些人认为它是保加利亚语的遗产，另一些人认为是芬兰-乌戈尔语(马里语)。在我们看来，有一件事是明确的，巴什基尔人在乌拉尔“获得”了阴唇化。本文介绍了现代巴什基尔语与元音系统有关的语音现象:共音、略读、假音、增音、省略。
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Pub Date : 1900-01-01DOI: 10.25205/2312-6337-2022-2-63-77
S. Myasnikova
The article is devoted to the research base of the folk culture of the Belarusian settlers of the Omsk Irtysh region. The material and spiritual culture of the Belarusians of the Omsk Irtysh region was studied by folklorists, ethnographers, historians, ethnomusicologists, culturologists, and local historians. The primary tasks of this study are to decipher, analyze, systematize and publish archival materials, identify and confirm the places of residence of the descendants of migrants from Belarus, and carry out expeditionary activities. The article gives a brief historiographical overview of the declared topic (historical and folklore-ethnographic studies are covered). Also, an overview genre description of the Belarusian settlers' folklore recorded on the territory of the Omsk Irtysh region is provided. Consideration is given to the actual research direction in the fieldwork of folklorists, as well as prospects in studying the indicated topics. A comprehensive study of the folk culture of the Belarusian settlers of the Omsk Irtysh region is regarded as the most effective in terms of the information content of archival material. The most significant issues today are the actualization and representativeness of archival expeditionary materials. The author of the article suggests a number of areas of activity concerning the Omsk recordings of the Belarusian settlers' folklore: research, publishing, educational, concert, and creative activities. All the activities named above demonstrate the potential of heterogeneous Siberian settelrs' material to be scientifically analyzed and to be representative in publishing, teaching, and concert-creative work.
{"title":"Traditional culture of the Belarusians Omsk Irtysh region. Historiography. Research. Prospects for the development of topics","authors":"S. Myasnikova","doi":"10.25205/2312-6337-2022-2-63-77","DOIUrl":"https://doi.org/10.25205/2312-6337-2022-2-63-77","url":null,"abstract":"The article is devoted to the research base of the folk culture of the Belarusian settlers of the Omsk Irtysh region. The material and spiritual culture of the Belarusians of the Omsk Irtysh region was studied by folklorists, ethnographers, historians, ethnomusicologists, culturologists, and local historians. The primary tasks of this study are to decipher, analyze, systematize and publish archival materials, identify and confirm the places of residence of the descendants of migrants from Belarus, and carry out expeditionary activities. The article gives a brief historiographical overview of the declared topic (historical and folklore-ethnographic studies are covered). Also, an overview genre description of the Belarusian settlers' folklore recorded on the territory of the Omsk Irtysh region is provided. Consideration is given to the actual research direction in the fieldwork of folklorists, as well as prospects in studying the indicated topics. A comprehensive study of the folk culture of the Belarusian settlers of the Omsk Irtysh region is regarded as the most effective in terms of the information content of archival material. The most significant issues today are the actualization and representativeness of archival expeditionary materials. The author of the article suggests a number of areas of activity concerning the Omsk recordings of the Belarusian settlers' folklore: research, publishing, educational, concert, and creative activities. All the activities named above demonstrate the potential of heterogeneous Siberian settelrs' material to be scientifically analyzed and to be representative in publishing, teaching, and concert-creative work.","PeriodicalId":112261,"journal":{"name":"Languages and Folklore of Indigenous Peoples of Siberia","volume":"3 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115259083","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.25205/2312-6337-2022-1-32-38
B. Tsybikova
At present, the manuscript of the volume “The non-fairytale prose of the Buryats,” compiled for the series “Monuments of Folklore of the Peoples of Siberia and the Far East,” presents the etiological, mythological, legendary, historical narratives that are the most characteristic of the Buryat ethnic tradition. Despite covering the most characteristic thematic plots and motives of the non-fairytale prose of Buryats, the text lacks mythological works and stories with a mythological basis. This lacuna can be somewhat filled by expeditionary records made in Inner Mongolia region of China from the ethno-territorial group of Buryats living in the Shenehen area. Thus, it is proposed to include the mythological stories about how the first people appeared, why the constellation of Ursa Major is called the Seven Elders, why Buryuats began to read the lamb scapula. Noteworthy are the records featuring a supreme deity of heavenly origin as the main character, the initiator of ordering the sequence of changing years and creating a twelve-year calendar cycle, each year corresponding to one of the animals. Al-so, it is worth including the “explanatory” stories, recorded among the Buryats of Inner Mongolia, based on the people’s ancient knowledge of the ethnological peculiarities of Buryat life. Thus, the forthcoming volume will include authentic textual sources based on ancient mythological views of people about the existing universe and world order, shamans and lamas having magic powers, foresight, and other non-standard superpowers, also based on explaining the specificity of ethnic elements of Buryat culture and everyday life.
{"title":"Specificity of the new field material in the corpus of the volume of non-fairytale prose of Buryats","authors":"B. Tsybikova","doi":"10.25205/2312-6337-2022-1-32-38","DOIUrl":"https://doi.org/10.25205/2312-6337-2022-1-32-38","url":null,"abstract":"At present, the manuscript of the volume “The non-fairytale prose of the Buryats,” compiled for the series “Monuments of Folklore of the Peoples of Siberia and the Far East,” presents the etiological, mythological, legendary, historical narratives that are the most characteristic of the Buryat ethnic tradition. Despite covering the most characteristic thematic plots and motives of the non-fairytale prose of Buryats, the text lacks mythological works and stories with a mythological basis. This lacuna can be somewhat filled by expeditionary records made in Inner Mongolia region of China from the ethno-territorial group of Buryats living in the Shenehen area. Thus, it is proposed to include the mythological stories about how the first people appeared, why the constellation of Ursa Major is called the Seven Elders, why Buryuats began to read the lamb scapula. Noteworthy are the records featuring a supreme deity of heavenly origin as the main character, the initiator of ordering the sequence of changing years and creating a twelve-year calendar cycle, each year corresponding to one of the animals. Al-so, it is worth including the “explanatory” stories, recorded among the Buryats of Inner Mongolia, based on the people’s ancient knowledge of the ethnological peculiarities of Buryat life. Thus, the forthcoming volume will include authentic textual sources based on ancient mythological views of people about the existing universe and world order, shamans and lamas having magic powers, foresight, and other non-standard superpowers, also based on explaining the specificity of ethnic elements of Buryat culture and everyday life.","PeriodicalId":112261,"journal":{"name":"Languages and Folklore of Indigenous Peoples of Siberia","volume":"34 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128725342","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.25205/2312-6337-2019-2-5-15
N. K. Kozlova
The article is devoted to the analysis of fairy-tale material from the folklore collection of the Omsk local historian I. S. Korovkin whose wide collection of folklore materials is stored in the folklore archive of the Omsk State Pedagogical University. The article will focus on the texts of fairy tales written by a collector from a Siberian performer Anastasia Stepanovna Kozhemyakina, manuscripts of these recordings are stored in the folklore archive of the Pedagogical Uni- versity. Of the 40 fairy tales recorded by Korovkin from the performer, the author of the article was able to identify (from archival records and published materials) 36 texts. The repertoire represents the Russian old-time tradition of Siberia. Tales by A. S. Kozhemyakina reflect the process of the existence of a folklore text in the oral tradition (which is typical for the late XIX - early XX centuries). The bearers of the tradition have a certain “baggage” or a set of elements specific for a particular genre (poetic, content) in order to “form” a text from these elements when reproducing it. "Forming" a fairy tale, Kozhemyakina takes out any element, image, plot episode, etc. from her fairy-tale "baggage". It includes not only fairy-tale, but also epic episodes, formulas, elements, as well as images, plot conflicts from adventure stories or novels. Fairy-tale contaminations are also peculiar. They are as well due to the specifics of the oral existence of fairy tales. A special publication of this fairy-tale heritage with scientific commentary on each text is needed.
本文致力于分析鄂木斯克当地历史学家I. S. Korovkin收集的民间传说资料中的童话材料，他的广泛的民间传说资料收藏在鄂木斯克国立师范大学的民间传说档案中。这篇文章将聚焦于西伯利亚表演者Anastasia Stepanovna Kozhemyakina的一位收藏家所写的童话文本，这些录音的手稿保存在师范大学的民间传说档案中。在科洛夫金从表演者那里记录的40个童话故事中，本文作者能够(从档案记录和出版材料中)识别出36个文本。这些曲目代表了俄罗斯古老的西伯利亚传统。a . S. Kozhemyakina的故事反映了民间传说文本在口头传统中的存在过程(这是19世纪末至20世纪初的典型)。传统的承担者有一定的“包袱”或一组特定于特定类型(诗歌，内容)的元素，以便在复制时从这些元素“形成”文本。“形成”一个童话，Kozhemyakina从她的童话“包袱”中取出任何元素、形象、情节情节等。它不仅包括童话故事，还包括史诗情节、公式、元素，以及冒险故事或小说中的图像、情节冲突。童话般的污染也很奇特。它们也是由于童话故事的口头存在的特殊性。这个童话遗产的特别出版物需要对每个文本进行科学评论。
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Pub Date : 1900-01-01DOI: 10.25205/2312-6337-2021-2-135-138
A. Romodin
{"title":"About Viktor Arkadievich Lapin (1941–2021)","authors":"A. Romodin","doi":"10.25205/2312-6337-2021-2-135-138","DOIUrl":"https://doi.org/10.25205/2312-6337-2021-2-135-138","url":null,"abstract":"","PeriodicalId":112261,"journal":{"name":"Languages and Folklore of Indigenous Peoples of Siberia","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130067762","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.25205/2312-6337-2019-2-95-98
N. K. Kozlova
The article is devoted to the significant date for the whole Siberian folklore – the 90th anniversary of professor, doc-tor of philology Tatyana Georgievna Leonova. The author traces the life path of the researcher, noting the most im-portant scientific achievements and publications.
{"title":"Anniversary of Tatyana Georgievna Leonova","authors":"N. K. Kozlova","doi":"10.25205/2312-6337-2019-2-95-98","DOIUrl":"https://doi.org/10.25205/2312-6337-2019-2-95-98","url":null,"abstract":"The article is devoted to the significant date for the whole Siberian folklore – the 90th anniversary of professor, doc-tor of philology Tatyana Georgievna Leonova. The author traces the life path of the researcher, noting the most im-portant scientific achievements and publications.","PeriodicalId":112261,"journal":{"name":"Languages and Folklore of Indigenous Peoples of Siberia","volume":"259 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122674957","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.25205/2312-6337-2022-2-114-122
L. A. Ilyina
This paper analyzes the theoretical and linguistic substantiation of the status, semantics, and functions of the verbal category of evidentiality suggested by R. Jakobson in his famous work “Shifters, Verbal Categories and the Russian Verb.” When studying the linguistic-typological classification of verbal categories and their organization in the scientific paradigm of the general linguistic theory of speech activity, the scholar distinguished a separate grammatical category of evidentiality. Its special function in a speech communicative act was identified as “indicating the source of information about the reported fact”, with illustrations of the morphological expression of different variants of the speaker’s evidence of the reported event provided. Jakobson examined the data of the two South Slavic languages, Bulgarian and Macedonian, and also the published descriptions of the indigenous languages of North America. However, of concern is his identification of the “indicated source of information about the reported fact” with the “transmitted fact of the message”, suggesting the morphologically expressed indication of some source of information to indicate the preceding speech communicative act, a previously received message. Jakobson refers to the source of information as “a message from some other person.” However, no explanation is provided regarding the basis and logic of attributing all “sources of information about a reported fact” to a “citation” source. This paper argues the Jakobson’s concept to serve as a theoretical basis for modern studies of the grammatical category of evidentiality. The significance of the verbal category of evidentiality is traced by describing the evidential verbal forms in the Selkup language.
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Pub Date : 1900-01-01DOI: 10.25205/2312-6337-2023-1-39-48
V. N. Solovar
The paper analyzes the phenomenon of death through Khanty folk tales, legends, and bailichkas. The necessity of characterizing the death phenomenon – the structure of death signs, their sources, their occurrence in texts – is substantiated, and a brief analysis of the scholarly literature on the subject in question is provided. Death is commonly addressed in folklore, except in children’s fairy tales, where death is portrayed more discreetly. The death signs are described within the classification of the American pecialist in semiotics, C. S. Pierce, also considering the experience of D. A. Pisarenko, who systematized the death signs in the Russian folk tales. Folklore texts feature the death theme when the protagonist encounters hostile spirits, fights enemies, or meets dead people. This theme has its specific place in various folklore genres, with its signs classified by certain plot types. Found in the texts are indirect signs of death not referring directly to death, but only hinting at it. The analysis of four bailichkas reveals the deeds of aggressive deceased persons representing the death signs together with the coffin, bones, a deserted camp, and cut hair. Four types of mixed death signs have been found: (1) “index + icon” signs associated with personal knowledge about biological death and reflecting the external death signs; (2) “index + symbol” signs associated with death through funeral rites; (3) “symbol + index” signs represented by one sign – “lower world” – reflecting the religious views of a person, (4) “symbol + index + icon” signs, most ancient and semantically ambiguous signs.
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Pub Date : 1900-01-01DOI: 10.25205/2312-6337-2021-1-132-138
O. Saaya, B. Badarch
Nowadays, no works in Tuvinian linguistics consider the specificity of anthroponyms borrowed from the Mongolian language, peculiarities of their adaptation and functioning in Tuvan Buddhist texts. Meanwhile, studying this word group can shed light on the formation and functioning of the Tuvan Buddhist vocabulary and reveal additional data on the history of the formation of lexical and phonetic features of the Tuvinian language associated with the Tuvan- Mongolian language and cultural contacts. It is worth studying Mongolian borrowed anthroponyms in the Tuvan translation of the Buddhist work “Üleger-Dalay” – the sutra “Sea of Proverbs,” the only Tuvan Buddhist source not influenced by the Russian-speaking Buddhist literature actively published and translated into Tuvan since the 1990s. The specificity of the Mongolian anthroponyms analyzed is that their nominative function simultaneously characterizes the referent and reflects its essence. They are divided into six thematic groups: names-epithets of Buddha, names associated with Buddhist practices, names indicating the inner qualities of a person, names of celestials, names associated with natural objects, names with somatismatic components indicating the appearance or associated with the circumstances of the referent’s birth. They are divided into three structural types: 1-component, 2-component (most of them), and 3-component. All borrowed Mongolian names have mostly been adapted to the phonetic norms of the Tuvinian language. The main ways of phonetic transformation are assimilation, formation of long vowels, replacement of some sounds and sound combinations with other sounds, simplification of vowels.
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