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A Space of Their Own: Women, Writing and Place 1850–1950 A Space of Their Own: Women, Writing and Place 1850–1950 , edited by KatieBaker and NaomiWalker, (Eds), 2023, New York and London, Routledge, 190 pp., $128.00 (hardback), $39.71 (eBook), ISBN 978-1-032-21809-0 (hardback), 978-1-003-27010-2 (eBook). 《她们自己的空间:女性,写作和地点1850-1950》,凯蒂·贝克和娜奥米·沃克编辑,(编辑),2023年,纽约和伦敦,劳特利奇出版社,190页,128.00美元(精装本),39.71美元(电子书),ISBN 978-1-032-21809-0(精装本),978-1-003-27010-2(电子书)。
Pub Date : 2023-10-24 DOI: 10.1080/0966369x.2023.2270266
Pengfei Zhang
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引用次数: 0
Puzzle pieces that don’t quite fit: lesbian and bisexual women in Cuban LGBT public spaces 不太合适的拼图:古巴LGBT公共场所的女同性恋和双性恋女性
Pub Date : 2023-10-09 DOI: 10.1080/0966369x.2023.2265582
Evie Browne
While research on Cuba may present a story of increasing tolerance for LGBT people, this article’s gendered analysis highlights the fractured nature of the ‘community’, revealing social exclusion based on deeply embedded patriarchal, racialised, and classed gender norms. Based on ethnographic research with Cuban lesbian and bisexual women and drawing on examples of Cuban LGBT public social space, it argues that the discrimination and social exclusion that lesbian and bisexual women face is underpinned by Cuba’s rigid machista gender norms, beyond straightforward sexism and sexual orientation discrimination. In three public spaces—CENESEX in Havana; gay clubs; and the Matanzas branch of the Iglesia de la Comunidad Metropolitana – Metropolitan Community Church – it shows how lesbian and bisexual women struggle to make social connections and community. This article develops the argument that, in this case study, political and social acceptance of different sexualities is built on a foundation of gender normativity, and excludes those who do not comply with gender norms. It brings a gendered analysis into the story of ‘gay rights’ in Cuba, which is often missing. Alongside other studies on lesbian and bisexual women across the world, this research helps demonstrate how LGBTIQ lives are structured by gender norms, and why it is important to consider gender in our work.
虽然对古巴的研究可能呈现出一个对LGBT人群越来越宽容的故事,但本文的性别分析强调了“社区”的断裂本质,揭示了基于根深蒂固的父权、种族化和分类性别规范的社会排斥。基于对古巴女同性恋和双性恋女性的人种学研究,并借鉴古巴LGBT公共社会空间的例子,本文认为,女同性恋和双性恋女性面临的歧视和社会排斥,不仅仅是直接的性别歧视和性取向歧视,而是古巴严格的大男子主义性别规范。在三个公共空间——哈瓦那的cenesex;同性恋俱乐部;以及大都会社区教堂的马坦萨斯分部,它展示了女同性恋和双性恋女性如何努力建立社会联系和社区。本文的论点是,在这个案例研究中,政治和社会对不同性别的接受是建立在性别规范的基础上的,并排除了那些不遵守性别规范的人。它对古巴“同性恋权利”的故事进行了性别分析,这一点经常被忽视。与世界各地对女同性恋和双性恋女性的其他研究一样,这项研究有助于证明LGBTIQ的生活是如何由性别规范构成的,以及为什么在我们的工作中考虑性别是很重要的。
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引用次数: 0
Queer space making across greater Los Angeles: reimagining urban autonomy through collective care 大洛杉矶的酷儿空间建设:通过集体关怀重新构想城市自治
Pub Date : 2023-10-09 DOI: 10.1080/0966369x.2023.2265583
Jessennya Hernandez
AbstractThis paper analyzes the lives of whom I call poli-creatives and how they reimagine space making and urban autonomy across greater Los Angeles through a queer and feminist praxis of collective care. Using women of color feminisms, queer of color critique, and transnational feminisms, this paper introduces the concept of mycorrhizal assemblages. As a theoretical and analytical tool, it draws from subterranean webs of mycelial fungal strands to conceptualize how poli-creatives use their work to navigate their everyday socio-political economic conditions by building interconnected spaces and nurturing local queer, feminist, working class, immigrant communities. Drawing on ethnographic observations and life-history interviews with five key poli-creatives, this paper discusses one kind of mycorrhizal assemblage rooted in informal spaces and practices; intimacy, trust, and vulnerability; and anti-surveillance and -policing. I show how these spaces do not depend on visibility and representation in public space, gayborhoods, nor the neoliberal state and formal institutions. Instead, I argue that although they are decentralized and ephemeral, they stay connected by a transnational and queer politics of local community building through DIY practice, holding spaces for embodied trauma, and divesting from institutional and settler-colonial state power. This study responds to the limitations within urban studies and discourses about queer communities by centering how poli-creatives use their transnational experiences, intimate communities, and embodied traumas and knowledges to lay down new soil for collective survival across greater Los Angeles and a future otherwise.Keywords: EthnographyLatinxsqueer of color critiquespaceurban studieswomen of color feminisms AcknowledgementsI am endlessly grateful for the generous and invaluable support and guidance of Dr. Ghassan Moussawi.Disclosure statementThe authors report there are no competing interests to declare.Additional informationNotes on contributorsJessennya HernandezJessennya Hernandez is a brown Xicana PhD candidate in the Sociology and Gender and Women’s Studies departments at the University of Illinois at Urbana-Champaign. Her current dissertation research focuses on working-class queer Latinx feminist communities who use art and creative practices to build urban autonomy and collective care across greater Los Angeles. She looks at how their embodied knowledges and transnational spaces nurture interconnected queer networks and reimagine political practice and space making across greater LA’s urban landscape. Her larger research interests include sexuality and gender; race; women of color feminisms; queer of color critique; intersectionality; transnational feminism; and urban sociology. Her larger goals are to highlight queer forms of knowledge production and elevate the interests of queer Black, Indigenous, and people of color through research, teaching, and mentorship.
摘要本文分析了我称之为“政治创意者”的人的生活,以及他们如何通过一种酷儿和女权主义的集体关怀实践,重新构想大洛杉矶地区的空间制造和城市自治。本文从有色人种女性主义、有色酷儿批评和跨国女性主义三个方面介绍了菌根组合的概念。作为一种理论和分析工具,它从菌丝真菌链的地下网络中汲取灵感,概念化政治创意者如何通过建立相互联系的空间和培育当地酷儿、女权主义者、工人阶级、移民社区,利用他们的工作来引导他们日常的社会政治经济状况。根据民族志观察和对五位关键政治创意者的生活史访谈,本文讨论了一种根植于非正式空间和实践的菌根组合;亲密、信任和脆弱;反监视和反警务。我展示了这些空间如何不依赖于公共空间、同性恋社区、新自由主义国家和正式机构的可见性和代表性。相反,我认为,尽管它们是分散的、短暂的,但它们通过一种跨国的、奇怪的政治方式保持联系,即通过DIY实践来建立地方社区,为具体的创伤提供空间,并从制度和定居者-殖民地国家权力中剥离出来。本研究回应了城市研究和关于酷儿社区的话语的局限性,聚焦于政治创创者如何利用他们的跨国经验、亲密社区、具体的创伤和知识,为大洛杉矶地区的集体生存和未来奠定新的土壤。关键词:人种学拉丁人种批评城市研究有色人种女性女权主义感谢加桑·穆萨维博士给予我的慷慨和宝贵的支持和指导。作者报告无利益竞争需要申报。作者简介:jessennya Hernandez是伊利诺伊大学厄巴纳-香槟分校社会学和性别与妇女研究系的一名棕色西卡博士候选人。她目前的论文研究集中在工人阶级酷儿拉丁女性主义社区谁使用艺术和创造性的做法,以建立城市自治和集体关怀横跨大洛杉矶。她着眼于他们的具体知识和跨国空间如何培育相互联系的酷儿网络,并重新构想跨洛杉矶城市景观的政治实践和空间创造。她更大的研究兴趣包括性和性别;竞赛;有色人种女性主义;有色酷儿批判;交集;跨国女权主义;以及城市社会学。她更大的目标是强调酷儿形式的知识生产,并通过研究、教学和指导来提高黑人、土著和有色人种的兴趣。
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引用次数: 0
Exploring everyday experiences of entrepreneurial labour: gender and work in collaborative workspaces of Athens 探索创业劳动的日常经验:雅典协作工作空间中的性别和工作
Pub Date : 2023-10-03 DOI: 10.1080/0966369X.2022.2064832
Antigoni Papageorgiou
Abstract This paper explores how gender shapes the everyday experiences of entrepreneurial labour in Greek collaborative workspaces (CWS), highlighting a relatively understudied segment of coworking research. Drawing upon a wider study of collaborative workspaces in Athens, it explores how these spaces, which are the site of an enactment of entrepreneurial subjectivity, present themselves as gender-neutral but rest on highly masculinized assumptions about an archetypical masculine user of the space. Firstly, the article reveals divergence in the ways women and men entrepreneurs experience entrepreneurial labour. Secondly, it identifies how women entrepreneurs struggle to fit into narrow understandings of start-up entrepreneurship and innovation during the early stages of venture capital seeking. It then focuses on the way associations between bravery, risk and entrepreneurship appear in conversations with founders of CWS and are reinforced through their practice. Lastly, it examines how gendered structural constraints are rarely discussed by women start-up entrepreneurs. The article concludes by arguing that gender is not simply undone, but rather rearranged in a coworking landscape which is embedded in a start-up entrepreneurial context.
本文探讨了性别如何塑造希腊协作工作空间(CWS)中创业劳动力的日常经验,突出了共同工作研究中一个相对未被充分研究的部分。通过对雅典协作工作空间的更广泛研究,它探讨了这些空间是如何作为企业主体性制定的场所,将自己呈现为性别中立,但基于对空间典型男性用户的高度男性化假设。首先,本文揭示了男女企业家在经历创业劳动的方式上的差异。其次,它确定了女性企业家在寻求风险资本的早期阶段如何努力适应对初创企业精神和创新的狭隘理解。然后,重点关注勇敢、风险和创业精神之间的联系如何出现在与CWS创始人的对话中,并通过他们的实践得到加强。最后,它审查了女性创业企业家很少讨论性别结构限制的原因。这篇文章的结论是,性别不是简单地被取消,而是在一个嵌入在创业背景下的共同工作环境中被重新安排。
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引用次数: 0
Pastoralist milking spaces as multispecies sites of gendered control and resistance in Kenya 肯尼亚牧民挤奶空间作为多物种性别控制和抵抗的场所
Pub Date : 2023-10-03 DOI: 10.1080/0966369X.2022.2067522
Kayla Yurco
Abstract This article details the gendered micro-politics of livestock management in a pastoralist community in southern Kenya. It centers on traditionally underemphasized women’s spaces within homesteads and women’s livestock caretaking activities therein, and in so doing demonstrates how gendered labor is co-constitutive of gendered norms and resource access norms. Moreover, in focusing on access to cattle, access to milk, milk use, and decision-making concerning these cornerstones of livestock-based economies, it illuminates the variety of women’s responsibilities and challenges regarding resource management, food security, and wellbeing. Drawing from an ethnographic mixed methods research project, including an in-depth focal household study, household surveys, intra-household surveys, and interviews, this article also illuminates the norms, rules, and institutions governing gendered labor and resource management decisions in the gendered, multispecies spaces of milking. Findings presented here reveal how processes of rule-making and rule-breaking around milk management (access, use, and sales) come to be, why they are challenged or perpetuated, and their impacts on everyday gendered practices during rare times of plenty and more frequent times of hardship. These findings contribute to literatures that highlight the importance of understanding spatialized and gendered intra-household dynamics for reducing inequities in food systems.
本文详细介绍了肯尼亚南部一个牧民社区牲畜管理的性别微观政治。它以传统上被忽视的女性在宅基地中的空间和女性在其中的牲畜看护活动为中心,并以此证明性别劳动是如何共同构成性别规范和资源获取规范的。此外,通过关注牛的获取、牛奶的获取、牛奶的使用以及与畜牧业经济的这些基石相关的决策,报告阐明了妇女在资源管理、粮食安全和福祉方面的各种责任和挑战。基于一个民族志混合方法研究项目,包括深入的焦点家庭研究、家庭调查、家庭内部调查和访谈,本文还阐明了在性别化、多物种的挤奶空间中,管理性别劳动力和资源管理决策的规范、规则和制度。本文提出的研究结果揭示了围绕牛奶管理(获取、使用和销售)制定规则和打破规则的过程是如何形成的,为什么这些规则受到挑战或长期存在,以及它们在难得的丰产时期和更频繁的困难时期对日常性别实践的影响。这些发现有助于强调理解空间化和性别化的家庭内部动态对于减少粮食系统不平等的重要性。
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引用次数: 0
Challenging shea as a woman’s crop – masculinities and resource control in Burkina Faso 挑战牛油果作为一个女人的作物-男子气概和资源控制在布基纳法索
Pub Date : 2023-10-03 DOI: 10.1080/0966369X.2022.2078282
Jennifer Friman
Abstract This article pays attention to the gendered resource struggles and changing division of labor of the feminized shea fruit in Burkina Faso. The aim of this qualitative study is to explore how the increased demand for shea has affected gendered natural resource access and divisions of labor in the local. Shea, often described as ‘women’s gold’, is one of few natural resources which women control harvest, processing and earnings. The increased demand for shea on the global market has therefore been presented as a benefactor for women’s economic empowerment in Burkina Faso. Yet, studies have pointed to that women seem to be sidelined in the shea commodity chain. This study explores how gendered natural resource struggles are formed in the local shea commodity chain by departing from three principles of gender analysis, access and control, labor division and subjectivities. The data was collected through ethnographic fieldwork in the two rural villages of Boessen and Tonogo in Burkina Faso. The analysis sheds light on the particularities in how men’s shea practices form masculinities and rearrange gendered labor norms. The study moreover shows how contestations of male involvement is done by targeting manhood and labor norm perceptions. Male involvement both re-produces hegemonic masculinities where male shea control delimits women’s income possibilities. Whilst it also shapes alternative masculinities which embraces cooperation and joint decision making within households.
摘要本文关注的是布基纳法索女性化的乳木果的性别资源斗争和劳动分工的变化。本定性研究的目的是探讨对牛油果需求的增加如何影响当地的性别自然资源获取和劳动分工。牛油果常被称为“女性的黄金”,是少数由女性控制收获、加工和收益的自然资源之一。因此,全球市场对牛油果需求的增加被认为是布基纳法索妇女经济赋权的一个有利因素。然而,研究指出,女性似乎在乳木果商品链中被边缘化。本研究从性别分析、获取和控制、分工和主体性三个原则出发,探讨了当地乳木果商品链中自然资源的性别斗争是如何形成的。这些数据是通过在布基纳法索Boessen和Tonogo两个乡村的民族志实地调查收集的。分析揭示了男性的shea实践如何形成男性气质和重新安排性别劳动规范的特殊性。该研究还表明,男性参与的争论是如何通过针对男子气概和劳动规范的看法来完成的。男性的参与既再现了男性的霸权主义,男性对shea的控制限制了女性的收入可能性。同时,它也塑造了另一种男性气质,包括家庭内部的合作和共同决策。
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引用次数: 1
Radio Activism: Breaking the Silence and Empowering Women Radio Activism: Breaking the Silence and Empowering Women , by Annette Rimmer and the Radio Research Group, 2022, London and New York , Routledge, 152 pp., Rs. 2684, paperback ISBN 978-0-367-48720-1 《无线电行动:打破沉默,赋予妇女权力》,安妮特·里默和无线电研究小组,2022年,伦敦和纽约,劳特利奇出版社,152页,Rs. 2684,平装ISBN 978-0-367-48720-1
Pub Date : 2023-09-23 DOI: 10.1080/0966369x.2023.2260025
Chaitanya Shinkhede
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引用次数: 0
Sovereign Attachments: Masculinity, Muslimness, and Affective Politics in Pakistan 主权依恋:巴基斯坦的男子气概、穆斯林和情感政治
Pub Date : 2023-09-10 DOI: 10.1080/0966369x.2023.2254611
Uzair Ibrahim
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引用次数: 0
Rebuilding Community: Displaced Women and the Making of a Shia Ismaili Muslim Sociality 重建社区:流离失所的妇女和什叶派伊斯玛仪穆斯林社会的形成
Pub Date : 2023-09-10 DOI: 10.1080/0966369x.2023.2254646
Anika Kabani
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引用次数: 0
Gender, place and culture: a journal of feminist geography annual international conference award for new and emerging scholars, 2024 性别,地点和文化:女性主义地理学年度国际会议杂志,新学者和新兴学者奖,2024
Pub Date : 2023-09-03 DOI: 10.1080/0966369x.2023.2252684
Lena Grip
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引用次数: 0
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Gender, Place & Culture
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