Historia, ciencias, saude--Manguinhos最新文献

From the mid-1930s, with Raízes do Brasil , to the mid-1960s, with O extremo Oeste , Sérgio Buarque de Holanda undergoes a significant change in his understanding of Brazilian space. Initially, in a close dialogue with Gilberto Freyre, the author conceives the country drawing on the notion of the tropics, a fluid space where Portugal could be recreated through the bond with the ocean. In Monções and Caminhos e fronteiras , the historian develops a deliberately opposed vision, conceiving the country from the notion of frontier, a rough space where a foreigner's adaptability reaches its limit. In this phase, Jaime Cortesão and his thesis of Brazil-island became an invariable target of criticism.

This article analyzes the ruptures from and continuations of eugenicist ideology in the work of Salvador de Toledo Piza Jr., a geneticist and professor at the Escola Superior de Agricultura "Luiz de Queiroz." Documentary research involving articles, correspondence, and notes from this former director of the Boletim de Eugenia investigates the reshaping of eugenics in the post-1945 context, a time when Piza Jr. began to publicize evolutionism. While Piza Jr. stopped publicly defending eugenics in latter half of the twentieth century, he maintained his racialized notions into the 1950s, corresponded with eugenicist groups in the 1960s, and supported a hierarchical interpretation of human evolution until the late 1980s.

Between March 2020 and March 2022, more than 213,000 Peruvians died of covid-19. In this research note, we will identify and analyze the various social responses to covid-19 in Peru: denial, panic, search for culprits, search for "magic remedies," and, in some sectors, mistrust towards the State and science. We argue that these social responses have been common throughout history, both in pandemics prior to the development of the bacteriological era and in the most recent ones. We intend to show that, in Peru, scientific ideas around health and disease coexist with religious ideas, conspiracy theories and traditional knowledge.

This article addresses the political choices made by the Brazilian government concerning conditional cash transfer programs during the covid-19 pandemic. The aim is to analyze how the covid-related Emergency Aid (Auxílio Emergencial), the extinction of the Bolsa Família Program, and the implementation of its replacement, Auxílio Brasil, interacted in the rearrangement and dismantling of Brazil's social protection network in a broader context of a generalized impoverishment of Brazilian workers. The article not only presents a record of these actions, but also offers an interpretative approach that, historically contextualized, can shed light on these actions, which ran parallel to the deepening entrenchment of neoliberal policies in the country.

This article describes the associations and controversies between indigenous and western uses of ayahuasca between 1850 and 1950 in relation to the "psychedelic renaissance." This movement has gained scientific attention since 2000, but hearkens back to the 1960s and 1970s, when anti-drug policy halted research on the "therapeutic potential" of psychoactive substances. Pioneering studies on ayahuasca date back to the early twentieth century and mention reports of expeditions to Amazonia from 1850 onward. Here, these articles and reports are analyzed according to the historical aspect of actor-network theory and recent studies. We infer that history casts light on the current political debate about indigenous uses, classifications, and meanings, pharmaceutical interest in ayahuasca, and the debate on "drugs."

Inequality is a global, structural problem that is particularly marked in the world's poorest countries. The covid-19 pandemic exacerbated this historic problem in Latin America and the Caribbean and deepened uncertainties in relation to basic human needs. This study presents an overview of the subject on the basis of official reports from international agencies (PAHO, WHO, ECLAC) between 2019 and 2022 and discusses some paths for the training of health professionals in Brazil. It also investigates how health practices could be changed to ensure greater social protection for vulnerable populations, based on the proposals of Paulo Freire and Edgar Morin, which highlight current social and health problems.

This essay situates the history of "the relationship" as a therapeutic technology within the broader context of changing social relations in the twentieth-century United States. More specifically, it outlines the emergence and subsequent diffusion of practices that aim to cultivate a social bond between therapist and patient that may serve as a psychotherapeutic tool. The article highlights the transformations of this technology as its institutional and epistemic foundations became challenged. Initially conceived as an "artificial" social relation designed to help with "personal adjustment," the therapeutic relationship was soon also deployed by non-experts and became a model for more healthful social relations. More recently, it has been fashioned as collaborative and combined with a range of other methods.