Muslim Heritage最新文献

{"title":"Kajian Kritis Terhadap Fatwa MUI Tahun 1981 Tentang Iddah Wafat Dan Relevansinya Bagi Wanita Karir","authors":"Shofiatul Jannah, Zaenul Mahmudi","doi":"10.21154/muslimheritage.v6i2.3389","DOIUrl":"https://doi.org/10.21154/muslimheritage.v6i2.3389","url":null,"abstract":"AbstractIddah is a woman's obligation after divorce from her husband, either divorce or divorce. The MUI fatwa regarding iddah died in 1981 which decided First, the ability to go out of the house for women who are carrying out iddah is a matter of khilafiyyah, second, choosing the opinion of the majority of scholars, namely it is not permissible for women during the iddah period to leave the house at night, even to carry out the pilgrimage. The fatwa does not explain in detail about the period of the iddah of death and the sentence can lead to many interpretations. In addition, is the fatwa still relevant to the current context where many women work in various public sectors. For these reasons, it is important to review the MUI fatwa on the iddah of death. This research is a library research with a normative approach and uses a qualitative method, namely by observing and reviewing the MUI fatwa on the iddah of death as well as its relevance for career women. The results of this study are that there is a conflict between the MUI fatwa and the text of the Qur'an, Government Regulation No. 9 of 1975 concerning the implementation of Law No. 1 of 1974 concerning marriage. Regarding the relevance of the MUI fatwa to the iddah period of career women, the fatwa does provide space not to carry out iddah during the day, but must remain in the corridor of Islamic law. So that Shari'a can still be carried out without negating the rights and obligations of both social and individual. AbstrakIddah merupakan kewajiban seorang wanita setelah bercerai dengan suaminya baik cerai talak atau cerai mati.  Fatwa MUI tentang iddah wafat tahun 1981 yang memutuskan Pertama, kebolehan keluar rumah bagi wanita yang sedang menjalankan iddah adalah masalah khilafiyyah kedua, memilih pendapat jumhur ulama yaitu tidak bolehnya wanita dalam masa idaah untuk keluar rumah di malam hari, sekalipun untuk melaksanakan ibadah haji. Fatwa tersebut tidak menjelaskan secara rinci tentang masa iddah wafat dan kalimat tersebut dapat menimbulkan banyak penafsiran. Selain itu apakah fatwa tersebut masih relevan dengan konteks saat ini dimana banyak wanita yang bekerja di berbagai sektor publik. Karena beberapa alasan tersebut menjadi penting untuk mengkaji kembali fatwa MUI tentang iddah wafat. Adapun penelitian ini merupakan kepustakaan (library reseacrh) dengan pendekatan normatif dan menggunakan metode kualititatif yaitu dengan mengamati dan mengkaji fatwa MUI tentang iddah wafat juga relevansinya bagi wanita karir. Hasil penelitian ini adalah ada pertentangan antara fatwa MUI dan nash al-Qur’an, Peraturan pemerintah no 9 tahun 1975 tentan pelaksanaan undang-undang nomor 1 tahun 1974 tentang perkawinan. Terkait relevansi fatwa MUI dengan masa iddah wanita karir, fatwa tersebut memang memberikan ruang untuk tidak melaksanakan iddah di siang hari, akan tetapi harus tetap pada koridor syari’at Islam. Sehingga syari’at tetap dapat dijalankan tanpa meniadakan hak dan kewajiban baik sosial ata","PeriodicalId":160585,"journal":{"name":"Muslim Heritage","volume":"117 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"117207429","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Nilai-Nilai Prososial dalam Film Jembatan Pensil dan Relevansinya dalam Meningkatkan Perilaku Penerapan Asmaul Husna Ar-Rahman pada Anak Usia Sekolah Dasar","authors":"L. Hakim, Mugita Sariyasin","doi":"10.21154/muslimheritage.v6i2.3501","DOIUrl":"https://doi.org/10.21154/muslimheritage.v6i2.3501","url":null,"abstract":"AbstractThis study aims to determine the prosocial values contained in the Pencil Bridge Film directed by Hasto Broto, and determine the relevance of the prosocial values in the Pencil Bridge Film to improve the behavior of the application of Asmaul Husna Ar-Rahman in elementary school age children. This type of research is library research, using data collection techniques in the form of documentation and interviews. Documentation data was obtained from the Pencil Bridge Film scene, while some secondary data was obtained from interviews with the screenwriter and director of the Pencil Bridge Film. The data analysis technique used is content analysis technique. The results of this study are that there are prosocial values contained in the Pencil Bridge Film, including the attitude of helping, sharing, cooperation, honesty, giving, friendship, saving, and sacrifice. In addition, prosocial values have relevance to Asmaul Husna Ar-Rahman. Both are relevant because they have an element of empathy. The author tries to improve prosocial behavior and Asmaul Husna Ar-Rahman in elementary school age children through the Pencil Bridge Film. Because the two are related, it is hoped that when prosocial values can be increased, it can indirectly increase the behavior of applying Asmaul Husna Ar-Rahman. Abstrak Penelitian ini bertujuan untuk mengetahui nilai-nilai prososial yang terdapat dalam Film Jembatan Pensil yang disutradarai oleh Hasto Broto, dan   mengetahui relevansi dari nilai-nilai prososial dalam Film Jembatan Pensil untuk meningkatkan perilaku penerapan Asmaul Husna Ar-Rahman pada anak usia Sekolah Dasar. Jenis penelitian ini merupakan penelitian kepustakaan (library research), dengan menggunakan teknik pengumpulan data berupa dokumentasi dan wawancara. Data dokumentasi diperoleh dari adegan Film Jembatan Pensil, sedangkan beberapa data sekunder diperoleh dari wawancara penulis skenario dan sutradara Film Jembatan Pensil. Teknik analisis data yang digunakan adalah teknik analisis isi. Adapun hasil penelitian ini yaitu terdapat nilai-nilai prososial yang terdapat dalam Film Jembatan Pensil diantaranya yaitu sikap tolong menolong, berbagi, kerjasama, jujur, berderma, persahabatan, menyelamatkan, dan pengorbanan. Selain itu nilai-nilai prososial memiliki relevansi dengan Asmaul Husna Ar-Rahman. Keduanya relevan karena memiliki unsur empati. Penulis mencoba meningkatkan perilaku prososial dan Asmaul Husna Ar-Rahman pada anak usia sekolah dasar melalui Film Jembatan Pensil. Dikarenakan keduanya memiliki keterkaitan, diharapkan ketika nilai-nilai prososial dapat ditingkatkan","PeriodicalId":160585,"journal":{"name":"Muslim Heritage","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129506726","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Integrasi Perbankan dan Fintech Syariah Guna Mendukung Merger Bank Bumn Syariah dan Kesejahteraan Sektor Pertanian Indonesia Era Covid-19","authors":"M. Padli","doi":"10.21154/muslimheritage.v6i2.2878","DOIUrl":"https://doi.org/10.21154/muslimheritage.v6i2.2878","url":null,"abstract":"AbstractThe level of literacy and inclusion, especially Indonesian Islamic finance, is still low, evidenced by the financing of the Islamic financial industry, especially Islamic banking, which is only focused on the business and household sectors, while for other sectors it is still minimal, the agricultural sector for example, May 2020, only about 3.66% of total disbursed financing, even though this sector has a role for national development, namely the second largest contributor to GDP, as well as being resistant to the covid-19 pandemic, so the potential of this sector must be optimized. Acceleration, literacy and inclusion of Islamic finance in the agricultural sector must continue to be encouraged so that the stretching of Islamic financial growth is more comprehensive, considering the contracts in Islamic finance are very suitable when implemented in the agricultural sector. The emergence of fintech is not a threat, but is as an alternative to the limitations of bank capital problems in terms of channeling funds. The Collaboration Model is an effective concept for grounding Islamic finance and the welfare of Indonesia's agricultural sector. The purpose of this paper is to formulate a model of collaboration or integration between Islamic banking and Islamic fintech. The method used in this writing is qualitative with a descriptive approach. The data used are secondary data obtained from relevant literature. The results of the research formulate a collaboration model as an alternative financing according to the characteristics of agriculture based on the Islamic perspective. These results also have implications as a solution for acceleration, literacy and inclusion of Islamic finance in Indonesia, so that Indonesia can become a center for the development and implementation of world Islamic finance through its agricultural sector. AbstrakTingkat literasi dan inklusi khususnya keuangan syariah Indonesia masih tergolong rendah, terbukti dengan pembiayaan industri keuangan syariah khususnya perbankan syariah yang hanya tertuju pada sektor bisnis dan rumah tangga, sementara untuk sektor lain masih minim, sektor pertanian misalnya hingga Mei 2020 hanya sekitar 3,66 % dari total pembiayaan yang disalurkan, padahal sektor ini memiliki peranan bagi pembangunan nasional yakni penyumbang PDB terbesar kedua, sekaligus tahan terhadap pandemi covid-19, sehingga potensi sektor ini harus dioptimalkan. Akselerasi, literasi dan inklusi keuangan syariah pada sektor pertanian harus terus digalakkan agar geliat pertumbuhan keuangan syariah semakin komprehensif, mengingat akad-akad pada keuangan syariah sangatlah cocok diimplementasikan pada sektor pertanian. Kemunculan fintech bukanlah ancaman, melainkan sebagai alternatif keterbatasan permasalahan permodalan perbankan dalam hal penyaluran dana. Model Kolaborasi merupakan konsep efektif untuk membumikan keuangan syariah dan menyejahterakan sektor pertanian Indonesia. Tujuan penulisan ini adalah merumuskan model ","PeriodicalId":160585,"journal":{"name":"Muslim Heritage","volume":"5 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131300739","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Analisis Literasi Keuangan Syariah pada Pemberdayaan Ekonomi UMKM Binaan Bank Indonesia Kantor Wilayah Jawa Timur","authors":"Siti Alfia Ayu Rohmayanti, Andriani Samsuri, Achmad Room Fitrianto","doi":"10.21154/muslimheritage.v6i2.3131","DOIUrl":"https://doi.org/10.21154/muslimheritage.v6i2.3131","url":null,"abstract":"AbstractThe lack of understanding of SMEs on financial management led to a lack of clear and unstructured financial statements and impacted the stalled expansion of SMEs. This needs to be done in a particular study related to financial literacy. This study aims to analyze the level of Islamic financial literacy by understanding financial knowledge, financial attitude and financial behavior in SMEs assisted by Bank Indonesia Regional Representative Office of East Java. The data is qualitatively descriptively studied with a naturalistic approach. Data collection is conducted by interviewing informants and Bank Indonesia East Java Representative Office in charge of the empowerment function of SMEs. The research results obtained are an understanding of the factors that influence MSMEs to know and practice the science of Sharia financial literacy which is also part of Bank Indonesia's mission in the Sharia Economic and Financial Blueprint. To improve sharia financial literacy and make it easier for SMEs to increase their business to achieve an empowered economy. In addition, the application of Sharia financial literacy is not only in terms of knowledge about Islamic financial institutions but also in business beliefs and behaviors, especially financial management based on Shariah. So that the thing that needs to be focused on in the empowerment of sharia financial literacy of SMEs is the habituation factor and the improvement of mindset. Because economic empowerment is not only about product improvement and marketing but also in terms of financial literacy, especially Sharia financial literacy.  Abstrak Minimnya uraian UMKM terhadap pengelolaan keuangan menimbulkan kurang jelas serta tidak terstrukturnya laporan keuangan dan berakibat pada terhambatnya perluasan UMKM. Perihal ini butuh dicoba kajian eksklusif berkaitan dengan literasi keuangan. Kajian ini memiliki tujuan guna melaksanakan analisis tingkatan literasi keuangan syariah lewat uraian financial knowledge, financial attitude serta financial behavior kepada UMKM yang dibina oleh Bank Indonesia Kantor Wilayah Jawa Timur. Informasi dikaji secara kualitatif deskriptif dengan pendekatan naturalistik. Pengumpulan informasi dicoba dengan mewawancarai informan dan dari pihak Bank Indonesia Kantor Perwakilan Jawa Timur yang bertugas pada tugas pemberdayaan UMKM. Hasil riset yang diharapkan yakni menciptakan jawaban menimpa aspek yang pengaruhi UMKM guna lebih paham terhadap literasi keuangan syariah, perihal ini sesuai misi Bank Indonesia yang tertulis di Cetak Biru Ekonomi serta Keuangan Syariah sehingga UMKM mampu memperkuat daya saing. Dalam menerapan literasi keuangan syariah tidak hanya perihal pengetahuan lembaga keuangan syariah melainkan juga mengenai rasa percaya serta perilaku utamanya dalam hal pengelolaan keuangan berdasarkan ketentuan syariah. Oleh karena itu dalam pemberdayaan literasi keuangan syariah ini UMKM perlu fokus pada faktor pembiasaan perilaku dan perbaikan mindset mengenai l","PeriodicalId":160585,"journal":{"name":"Muslim Heritage","volume":"77 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132655805","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Model Pengawasan Keuangan pada Badan Layanan Umum Daerah (BLUD) di SMK Negeri I Jenangan Ponorogo","authors":"Anik Rianti","doi":"10.21154/muslimheritage.v6i2.3119","DOIUrl":"https://doi.org/10.21154/muslimheritage.v6i2.3119","url":null,"abstract":"AbstractThe existence of accountability is a key element in implementing the governance of the Regional Public Service Agency (BLUD), the financial supervision mechanism in education in the regions is very important for the realization of good governance. So that the problem of irregularities and manipulating the Road Order (SPJ) with fictitious receipts can no longer be done. SMK Negeri I Jenangan Ponorogo applies a model of administrative financial supervision and a managerial supervision model solely to create accountability, both accountability from leaders to their subordinates, and accountability from leaders to local governments. This study aims to describe the supervision of the financial administration of BLUD  and supervision of BLUD managerial financial management in increasing accountability at SMKN 1 Jenangan Ponorogo. This research uses descriptive qualitative research with a case study approach. Data collection techniques through observation, interviews, in-depth and documentation. The analysis technique with an interactive model is carried out in four stages, namely data collection, data reduction, data presentation, and drawing conclusions. The results of this study are firstly supervision of BLUD financial administration which includes financial supervision: BLUD services, utilization of BLUD assets, implementation and training, secondly BLUD financial managerial supervision which includes supervision of budget user officials, supervision of budget administration officials and supervision of technical officials.AbstrakKeberadaan akuntabilitas merupakan unsur pokok penerapan tata kelola Badan Layanan Umum Daerah (BLUD), mekanisme pengawasan keuangan dalam pendidikan di daerah sangat penting untuk terwujudnya pemerintahan yang baik. Sehingga permasalahan penyimpangan dan memanipulasi Surat Perintah Jalan (SPJ) dengan kuitansi fiktif tidak dapat dilakukan lagi. SMK Negeri I Jenangan Ponorogo menerapkan model pengawasan keuangan administrasi dan model pengawasan manajerial semata-mata untuk menciptakan akuntabilitas baik pertanggungjawaban dari pimpinan kepada bawahannya, dan pertanggungjawaban dari pimpinan kepada pemerintah daerah. Penelitian ini bertujuan untuk mendeskripsikan pengawasan administrasi keuangan BLUD  dan pengawasan pengelolaan keuangan manajerial BLUD dalam meningkatkan akuntabilitas di SMKN 1 Jenangan Ponorogo. Penelitian menggunakan penelitian kualitatif deskriptif dengan pendekatan studi kasus. Teknik pengumpulan data melalui observasi, wawancara, mendalam dan dokumentasi. Teknik analisis dengan model interaktif yang dilakukan dengan empat tahapan yaitu pengumpulan data, reduksi data, penyajian data, dan penarikan kesimpulan . Hasil penelitian ini pertama pengawasan administrasi keuangan BLUD yang meliputi pengawasan keuangan: jasa layanan BLUD, pemanfaatan aset BLUD, penyelengaraaan dan pelatihan, kedua pengawasan manajerial keuangan BLUD yang meliputi pengawasan pejabat pengguna anggaran, pengawasan pejabat pe","PeriodicalId":160585,"journal":{"name":"Muslim Heritage","volume":"6 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126892544","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Tradisi Hukum Adat Pati Nyawa Lintas Etnis Melayu Islam dan Dayak Kabupaten Kapuas Hulu","authors":"Bibi Suprianto","doi":"10.21154/muslimheritage.v6i2.3195","DOIUrl":"https://doi.org/10.21154/muslimheritage.v6i2.3195","url":null,"abstract":"AbstractThis Malay customary law contains a set of rules or behavioral norms that have consequences if violated. This illustrates that customary law has big consequences if it is violated and opposed by the community. The implementation of the law is generally reflected in the dispute over the disputed land which ends with a fine, as happened in the customary law of Pati Nyawa Cross Ethnic Malay Islam and Dayak. This paper discusses the customary law tradition of Pati Nyawa Cross Ethnic Kapuas Hulu Regency. This paper aims to determine the purpose of the establishment of the Pati Nyawa customary law across ethnic Malay Islam and Dayak Kapuas Hulu Regency. This research uses descriptive-analytical method. The results of the analysis show that in customary law this symbolizes the symbol of maintaining village peace and community comfort as well as the laws described in various villages through customary law documents. The customary law covering the sub-district is about the customary law of politeness that must be obeyed by local people and immigrants who want to visit the place as well as a chapter on marriage which explains how the marriage process is, the conditions specified in marriage to be able to comply with village customs and regulations local.  AbstrakHukum adat Melayu ini memuat seperangkat aturan atau norma berprilaku yang punya konsekuensi apabila dilanggar. Hal ini menggambarkan bahwasanya hukum adat mempunyai konsekuensi yang besar jika dilanggar dan ditentang oleh masyarakat. Pelaksanaan hukum tersebut secara umum tercermin dalam perebutan tanah sengketa yang diakhiri dengan denda sebagaimana yang terjadi pada hukum adat Pati Nyawa Lintas Etnis Melayu Islam dan Dayak. Makalah ini membahas tradisi hukum adat Pati Nyawa Lintas Etnis Kabupaten Kapuas Hulu. Tulisan ini bertujuan mengetahui maksud dibentuknya hukum adat Pati Nyawa Lintas Etnis Melayu Islam dan Dayak Kabupaten Kapuas Hulu. Penelitian ini menggunakan metode deskriptif-analitis. Hasil analisis menunjukkan dalam hukum adat ini melambangkan simbol menjaga ketentraman desa dan kenyamanan bermasyarakat dan juga hukum-hukum yang dijelaskan dalam berbagai desa melalui dokumen-dokumen hukum adat. Hukum adat yang meliputi Kecamatan tersebut tentang hukum adat kesopanan yang harus dipatuhi oleh orang setempat dan orang pendatang yang ingin berkunjung ke tempat tersebut serta bab tentang perkawinan yang menjelaskan tentang bagaimana proses perkawinan, syarat-syarat yang ditentukan dalam perkawinan untuk dapat mematuhi adat dan peraturan desa setempat.","PeriodicalId":160585,"journal":{"name":"Muslim Heritage","volume":"16 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123113456","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Konsep Pendidikan Pembiasaan Perspektif Ibnu Miskawaih","authors":"Eka Putra Romadona","doi":"10.21154/muslimheritage.v6i2.3308","DOIUrl":"https://doi.org/10.21154/muslimheritage.v6i2.3308","url":null,"abstract":"AbstractCurrently, discussions related to moral education are being discussed very hotly. As a scholar as well as a Muslim philosopher who was quite famous in his time, Ibnu Miskawaih had his own concept regarding how to cultivate good morals in students. As it is known that he is a scholar as well as a Muslim philosopher who pays more attention to the field of sahsiah. This research is intended so that we can understand the concept of the best moral education in the perspective of Ibnu Miskawaih in instilling good morals in students as objects of education. This literature research focuses on the formation of the Muslim personality based on the perspective of Ibnu Miskawaih. The author tries to dig deeper into the literature related to the moral philosophy that was initiated by Ibnu Miskawaih, which is then compared and a conclusion is drawn. In this study, it was found that the core of all moral inculcation activities in students is habituation. Because human nature can develop according to the environment and time in life. However, it cannot be denied that genetics also has its own role in shaping one's character. Therefore, it is appropriate that Ibnu Miskawaih is called the father of Islamic ethics with a progressive view. He does not deny the existence of genetics in his moral concept, on the contrary he also does not consider that genetics is absolute. He believes that a person's character can be formed with the help of aspects outside the individual.AbstrakDewasa ini diskusi terkait pendidikan akhlak sedang sangat hangat dibicarakan. Selaku cendekiawan sekaligus seorang ahli filsafat muslim yang cukup terkenal pada masanya, Ibnu Miskawaih memiliki konsep tersendiri terkait cara memupuk akhlak baik dalam diri peserta didik. Sebagaimana diketahui bahwa beliau adalah seorang cendekiawan sekaligus seorang ahli filsafat muslim yang memberikan perhatian lebih pada bidang sahsiah. Penelitian ini ditujuankan agar kita dapat memahami konsep terbaik perspektif Ibnu Miskawaih untuk menanamkan akhlak baik pada diri siswa selaku objek pendidikan. Penelitian yang bersifat kepustakaan ini memfokuskan kepada pembentukan peribadi muslim berdasarkan persepektif Ibnu Miskawaih. Penulis berusaha menggali lebih dalam literatur-literatur yang berkaitan dengan filsafat akhlak yang dicetuskan oleh Ibnu Miskawaih, yang kemudian dilakukan komparasi dan dibina sebuah kesimpulan. Pada penelitian ini, ditemukan inti dari seluruh aktivitas penanaman akhlak pada peserta didik adalah pembiasaan. Karena sejatinya watak manusia itu dapat berkembang sesuai dengan lingkungan dan waktu dalam kehidupannya. Namun demikian tidak dapat dipungkiri bahwa genetika juga membawa peran tersendiri dalam pembentukan watak seseorang. Oleh itu, pantaslah jika Ibnu Miskawaih disebut sebagai Bapak Etika Islam yang berpandangan progresif. Beliau tidak menafikan adanya genetika dalam konsep akhlak beliau, sebaliknya beliau juga tidak menganggap bahwa genetika itu bersifat mutlak. Beliau perca","PeriodicalId":160585,"journal":{"name":"Muslim Heritage","volume":"180 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124063334","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Perubahan Kurikulum di Madrasah Aliyah Negeri 2 Ponorogo Sebagai Upaya Peningkatan Kualitas Lembaga Pendidikan Islam","authors":"Ahmadi Ahmadi, Yayah Chairiyah, Safiruddin Al Baqi","doi":"10.21154/muslimheritage.v6i2.3373","DOIUrl":"https://doi.org/10.21154/muslimheritage.v6i2.3373","url":null,"abstract":"AbstractQuality education today is an essential necessity in human life. The purposes of this research are to describe how the dynamics of curriculum goes on. It used a qualitative descriptive approach. The instruments of collecting data are observation, interview, and  document. The data must be analyzed by the following cycles: reduction, display and verification. It showed that; curriculum religious teacher training is different with the curriculum of Islamic High School. The implementation of the curriculum has to improve some knowledge and policy continuously, especially, to master the curriculum component system supported to the vision. Those are; setting up teachers and education staffs with the standards of educational, structuring teachers to teach according to their field of study, and involving them in any kinds of training and curriculum development policy. It faces several obstacles lacking of curriculum development experiences and theories, educational personnel should contribute more than before in curriculum development.Key words; Curriculum, education system, Islamic education, madrasah. AbstrakPendidikan yang berkualitas merupakan keperluan esensi yang amat penting dalam kehidupan manusia masa sekarang. Penelitian ini bertujuan untuk mengkonstruk bagaimana dinamika kurikulum berlangsung. Penelitian menggunakan pendekatan studi kasus. Gambaran fakta data diperoleh melalui teknik pengamatan, wawancara, dan dokumen. Data dianalisa dengan siklus; reduksi, pemaparan dan simpulan. Hasil riset menunjukan; kurikulum Pendidikan Guru Agama  berbeda dengan Madrasah Aliyah, implementasi kurikulum madrasah meningkatkan pengetahuan dan komponen kurikulum yang mendukung terhadap visi. Proses tahapan tersebut; menyiapkan guru dan staff perkantoran yang  sesuai dengan kualifikasi pendidikan, guru mengajar sesuai dengan bidangnya, mengikutsertakan mereka dalam kebijakan program pelatihan dan pengembangan kurikulum. Implementasi menghadapi beberapa kendala; kurang pengalaman dalam pengembangan dan pengasaan teori, pelaksana kurikulum seharusnya dapat berkonstribusi lebih dalam pengembangannya.","PeriodicalId":160585,"journal":{"name":"Muslim Heritage","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125565931","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Pengaruh Pernikahan Usia Muda terhadap Gugatan Cerai di Pengadilan Agama Antapani Bandung","authors":"Dudi Badruzaman","doi":"10.21154/muslimheritage.v6i1.2653","DOIUrl":"https://doi.org/10.21154/muslimheritage.v6i1.2653","url":null,"abstract":"AbstractMarriage is a physical and spiritual bond between a man and a woman as husband and wife with the aim of forming a happy and eternal family. Marriage life which is a goal that is desired by Islam. However, in reality, to realize these ideal goals, some couples experience difficulties. If the problem cannot be resolved properly, it will lead to disputes and lead to divorce. The purpose of this study is to find out young marriage registered in the Antapani Religious Court in Bandung, to find out the level of divorce in the Bandung Antapani Religious Court, and to determine the effect of young marriage on the divorce rate in the Antapani Religious Court in Bandung. The population in this study used the Simple Random Sampling Technique with 30 couples filing for divorce. The method used in this research is descriptive research method with a quantitative approach. From the results of research that has been carried out that young marriage has a positive and significant effect on the divorce rate in the Antapani Religious Court in Bandung, which means that the younger the age of a person having a marriage, the higher the divorce rate. AbstrakPerkawinan adalah ikatan lahir dan batin antara seorang pria dengan seorang wanita sebagai suami istri dengan tujuan membentuk keluarga (rumah tangga) yang bahagia dan kekal. Kehidupan perkawinan merupakan satu tujuan yang sangat diinginkan oleh islam. Akan tetapi pada realitasnya untuk mewujudkan tujuan yang ideal tersebut sebagian pasangan suami istri mengalami kesulitan. Apabila permasalahan itu tidak dapat diselesaikan dengan baik, maka akan menimbulkan kepada perselisihan dan berujung pada perceraian. Tujuan dari penelitian ini yaitu untuk mengetahui pernikahan usia muda yang terdaftar di Pengadilan Agama Antapani Bandung, untuk mengetahui tingkat perceraian di Pengadilan Agama Antapani Bandung, dan untuk mengetahui pengaruh pernikahan usia muda terhadap tingkat perceraian di Pengadilan Agama Antapani Bandung. Populasi dalam penelitian ini menggunakan teknik simple random sampling dengan 30 pasangan yang ngajukan gugatan cerai. Metode yang digunakan dalam penelitian ini adalah metode penelitian deskriptif dengan pendekatan kuantitatif. Dari hasil penelitian yang telah dilakukan bahwa pernikahan usia muda berpengaruh terhadap tingkat perceraian di Pengadilan Agama Antapani Bandung, artinya bahwa semakin muda usia seseorang melakukan pernikahan maka semakin tinggi tingkat perceraian.","PeriodicalId":160585,"journal":{"name":"Muslim Heritage","volume":"77 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133727346","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Analisis Terhadap Kontrak Ijarah dalam Praktik Perbankan Syariah","authors":"Diky Faqih Maulana","doi":"10.21154/muslimheritage.v6i1.2569","DOIUrl":"https://doi.org/10.21154/muslimheritage.v6i1.2569","url":null,"abstract":"AbstractPeople who need funds can use financing services provided by Islamic financial institutions, one of which is ijarah financing. The provisions of ijarah have certainly been regulated, both theoretically and practically. However, have Islamic financial institutions implemented ijarah contract practices in accordance with existing regulations? Moreover, the clause in the contract, is each contract clause in accordance with the provisions of the ijarah contract and in accordance with Islamic principles? The results showed that the Ijarah Agreement Benefit Lease Financing Agreement Number:10669/IJR/IX/2012 as a whole is in accordance with the provisions of the DSN-MUI fatwa No.09/DSN-MUI/IV/2000 regarding ijarah financing. However, there are some clauses that do not pay attention to the principles of the contract in Islamic law such as the principle of balance (mabda 'at-tawazun fi al-mua'wadah) and the principle of benefit (not burdensome). But apart from that, this contract is in accordance with the DSN Fatwa No.43/DSN-MU/VIII/2004 regarding Compensation (Ta'widh) and Fatwa DSN No.17/DSN-MUI/IX/2000 regarding Sanctions for Customers who Delay Payment. In dispute resolution also uses the concept of al-sulh (peace) recommended in Islam, as the Word of Allah in QS Al Hujurat verse 10. As well as fulfilling the principle of freedom of contract (mabda 'hurriyyat at-ta'aqud) which still pays attention to Islamic moral principles and order general syar'i in contracting. AbstrakMasyarakat yang membutuhkan dana bisa menggunakan jasa pembiayaan yang disediakan oleh lembaga keuangan syariah, salah satunya pembiayaan ijarah. Ketentuan ijarah tentunya telah diatur, baik secara teori maupun praktik. Akan tetapi, apakah lembaga keuangan syariah telah menerapkan praktik akad ijarah sesuai dengan ketentuan yang ada? Terlebih klausul dalam kontrak, apakah setiap klausul kontrak telah sesuai dengan ketentuan akad ijarah serta sesuai dengan prinsip Islam? Hasil penelitian menunjukkan bahwa, Perjanjian Pembiayaan Sewa Manfaat Akad Ijarah Nomor:10669/IJR/IX/2012 secara keseluruhan telah sesuai dengan ketentuan fatwa DSN-MUI No.09/DSN-MUI/IV/2000 tentang pembiayaan ijarah. Namun ada beberapa klausul yang kurang memperhatikan asas akad dalam hukum Islam seperti asas keseimbangan (mabda’ at-tawazun fi al-mua’wadah) dan asas kemaslahatan (tidak memberatkan). Namun diluar hal itu, kontrak ini telah sesuai dengan Fatwa DSN No. 43/DSN-MUI/VIII/2004 mengenai Ganti Rugi (Ta'widh) dan Fatwa DSN No.17/DSN-MUI/IX/2000 mengenai Sanksi atas Nasabah yang Menunda-nunda Pembayaran. Pada penyelesaian sengketa juga menggunakan konsep al-sulh (perdamaian) yang dianjurkan dalam Islam, sebagaimana Firman Allah dalam Q.S Al Hujurat ayat 10. Serta memenuhi asas kebebasan berkontrak (mabda’ hurriyyat at-ta’aqud) yang tetap memperhatikan kaidah akhlak Islam dan ketertiban umum syar’i dalam berkontrak. ","PeriodicalId":160585,"journal":{"name":"Muslim Heritage","volume":"31 5 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130361248","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}