We know that before treating any vyadhi, it is essential to analyse the sama or nirama stage of dosha. The changes brought by ama can be considered abnormal epigenetic modification. The internal pathology produced in the tissues, which is not visible but can be analysed through changes happening in the body, can be co-related to epigenetic changes. Epigenetics can be modified by different factors such as diet, lifestyle, behavioural changes, infection, pollution, etc., and the pathological changes in epigenetics brought by these factors can be considered as brought about by Ama, as the formation of Ama is also influenced by these physical, psychological and environmental factors. Hence, a conceptual study is done to analyse the relation between ama and epigenetics.
我们知道，在治疗任何 vyadhi 之前，必须分析 dosha 的 sama 或 nirama 阶段。阿玛带来的变化可被视为异常的表观遗传学改变。组织中产生的内部病理变化虽然不明显，但可以通过体内发生的变化进行分析，这可能与表观遗传学变化有关。表观遗传学可因饮食、生活方式、行为改变、感染、污染等不同因素而改变，这些因素带来的表观遗传学病理变化可视为阿玛带来的，因为阿玛的形成也受这些生理、心理和环境因素的影响。因此，我们进行了一项概念性研究，以分析阿玛与表观遗传学之间的关系。
{"title":"AMA AND EPIGENETICS MODIFIER IN THE MANIFESTATION OF VYADHI","authors":"Silviniya Anitharaj Fernandes","doi":"10.46607/iamj2611112023","DOIUrl":"https://doi.org/10.46607/iamj2611112023","url":null,"abstract":"We know that before treating any vyadhi, it is essential to analyse the sama or nirama stage of dosha. The changes brought by ama can be considered abnormal epigenetic modification. The internal pathology produced in the tissues, which is not visible but can be analysed through changes happening in the body, can be co-related to epigenetic changes. Epigenetics can be modified by different factors such as diet, lifestyle, behavioural changes, infection, pollution, etc., and the pathological changes in epigenetics brought by these factors can be considered as brought about by Ama, as the formation of Ama is also influenced by these physical, psychological and environmental factors. Hence, a conceptual study is done to analyse the relation between ama and epigenetics.","PeriodicalId":169675,"journal":{"name":"International Ayurvedic Medical Journal","volume":"10 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-11-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139275748","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Bartholin’s cyst is a condition of Bartholin's glands which are located deep to posterior aspect of labia majora on either side. Bartholin’s cyst form when duct becomes obstructed with fluid. Further when the cyst becomes in-fected and if untreated, it develops in abscess. This causes irritation and pain during walking, sitting and during intercourse. According to Ayurveda it can be correlated to Yonikanda (Bartholin’s cyst), which was mentioned in Madhavanidana, where Yonikanda is described as disease of vagina presenting with protuberant mass like struc-ture which resembles Nikucha or Lakucha (Monkey jack fruit) shape. In present case study, A female aged 22 years, unmarried, occupation by student, came to OPD of Dr. BRKR GOVT AYURVEDIC HOSPITAL, complaining of swelling and mild pain in right labia majora since 10days. For this condition she took allopathy medicine for 5days but no relief. She has a previous history of the same complaints on left side of labia 1year ago, which was treated surgically. Considering all the factors this condition can be correlated with Yonikanda and managed by Aushada (Drug) which are Vata-kapha hara, Shotha ha-ra(Anti-inflammatory), Raktha shodaka(Blood purifier), Shula hara(Analgesic),Janthugna (Anti-microbial) properties. Sthanika chikitsa like Yonidhavana (Vaginal douche), Yoni lepa(Vaginal anointment), Yoni dhu-pa(Vaginal fumigation), Ahara(Diet), Vihara(Conduct). In contemporary sciences, antibiotics, surgical draining, marsupialization, removal of Bartholin glands is only the line of treatment, whereas in Ayurveda it can be man-aged through Aushada, Sthanika chikitsa, Ahara, Vihara, Dinacharya (Daily regimen). The patient got relieved completely after 15days of treatment.
{"title":"AYURVEDIC APPROACH TO YONI KANDA WITH RESPECT TO BARTHOLIN’S CYST-A SINGLE CASE STUDY","authors":"Navya Gadale G, CH. D. Nagalakshmi, Sunitha Joshi","doi":"10.46607/iamj5111112023","DOIUrl":"https://doi.org/10.46607/iamj5111112023","url":null,"abstract":"Bartholin’s cyst is a condition of Bartholin's glands which are located deep to posterior aspect of labia majora on either side. Bartholin’s cyst form when duct becomes obstructed with fluid. Further when the cyst becomes in-fected and if untreated, it develops in abscess. This causes irritation and pain during walking, sitting and during intercourse. According to Ayurveda it can be correlated to Yonikanda (Bartholin’s cyst), which was mentioned in Madhavanidana, where Yonikanda is described as disease of vagina presenting with protuberant mass like struc-ture which resembles Nikucha or Lakucha (Monkey jack fruit) shape. In present case study, A female aged 22 years, unmarried, occupation by student, came to OPD of Dr. BRKR GOVT AYURVEDIC HOSPITAL, complaining of swelling and mild pain in right labia majora since 10days. For this condition she took allopathy medicine for 5days but no relief. She has a previous history of the same complaints on left side of labia 1year ago, which was treated surgically. Considering all the factors this condition can be correlated with Yonikanda and managed by Aushada (Drug) which are Vata-kapha hara, Shotha ha-ra(Anti-inflammatory), Raktha shodaka(Blood purifier), Shula hara(Analgesic),Janthugna (Anti-microbial) properties. Sthanika chikitsa like Yonidhavana (Vaginal douche), Yoni lepa(Vaginal anointment), Yoni dhu-pa(Vaginal fumigation), Ahara(Diet), Vihara(Conduct). In contemporary sciences, antibiotics, surgical draining, marsupialization, removal of Bartholin glands is only the line of treatment, whereas in Ayurveda it can be man-aged through Aushada, Sthanika chikitsa, Ahara, Vihara, Dinacharya (Daily regimen). The patient got relieved completely after 15days of treatment.","PeriodicalId":169675,"journal":{"name":"International Ayurvedic Medical Journal","volume":"139 10","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-11-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139270603","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Introduction: Ayurveda is a treasure trope of various natural herbs and regimens for the treatment of various diseases. It believes in prevention and root cause cure of disease by regaining homeostasis. Shigru (Moringa oleifera Lam.), is a versatile Ayurvedic medicinal plant, referred worldwide as a ‘Miracle tree’. Every part of this plant has medicinal value. In this review, an attempt is made to study the medicinal uses of Shigru seeds. The present review highlights the traditional medicinal uses of Shigru (Moringa oleifera Lam) seeds. It is traditionally used as an anti-inflammatory agent, antipruritic, abortifacient, carminative, anthelmintic, antimicrobial, antitoxic and eye tonic. This provides the scope for researchers to conduct experimental studies proving the efficacy of it. Further, phytochemical analysis of Shigru seed extract can be done to know specific phytoconstituents responsible for its therapeutic activities.
{"title":"A REVIEW ON SHIGRU (MORINGA OLEIFERA LAM) SEEDS","authors":"Renita D’Souza, Chandrakanth Bhat, Archana Kalluraya","doi":"10.46607/iamj2411112023","DOIUrl":"https://doi.org/10.46607/iamj2411112023","url":null,"abstract":"Introduction: Ayurveda is a treasure trope of various natural herbs and regimens for the treatment of various diseases. It believes in prevention and root cause cure of disease by regaining homeostasis. Shigru (Moringa oleifera Lam.), is a versatile Ayurvedic medicinal plant, referred worldwide as a ‘Miracle tree’. Every part of this plant has medicinal value. In this review, an attempt is made to study the medicinal uses of Shigru seeds. The present review highlights the traditional medicinal uses of Shigru (Moringa oleifera Lam) seeds. It is traditionally used as an anti-inflammatory agent, antipruritic, abortifacient, carminative, anthelmintic, antimicrobial, antitoxic and eye tonic. This provides the scope for researchers to conduct experimental studies proving the efficacy of it. Further, phytochemical analysis of Shigru seed extract can be done to know specific phytoconstituents responsible for its therapeutic activities.","PeriodicalId":169675,"journal":{"name":"International Ayurvedic Medical Journal","volume":"3 3","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-11-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139271736","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Sreekutty P.V, Shrinidhi R, Shubha P. U, C. Hebbar
Cell division is a normal process in multicellular organisms. Cells divide for growth, for the development of organs, for healing of wounds and also for the replacement of older and damaged cells. It is a very complex process which is controlled by a regulatory mechanism at both molecular and cellular level. When this regulation is lost due to any reason, the cells behave unusually and elude their control mechanism. Then the cells grow and divide in an uncontrolled manner, starts spreading throughout the body and interfering with the functions of normal tissues and organs. As a whole, this condition leads to cancer. Hepatocellular carcinoma, also known as hepatoma, is the most common type of primary malignancy in liver. In Ayurvedic literature, the terms Granthi, Gulma and Arbuda are used for specific tumour conditions. As there is no specific reference for Yakrit Arbuda, it can be considered under the Avasta bheda of different Vyadhis mentioned in classics.
{"title":"AN AYURVEDIC OUTLOOK ON HEPATO CELLULAR CARCINOMA","authors":"Sreekutty P.V, Shrinidhi R, Shubha P. U, C. Hebbar","doi":"10.46607/iamj1911112023","DOIUrl":"https://doi.org/10.46607/iamj1911112023","url":null,"abstract":"Cell division is a normal process in multicellular organisms. Cells divide for growth, for the development of organs, for healing of wounds and also for the replacement of older and damaged cells. It is a very complex process which is controlled by a regulatory mechanism at both molecular and cellular level. When this regulation is lost due to any reason, the cells behave unusually and elude their control mechanism. Then the cells grow and divide in an uncontrolled manner, starts spreading throughout the body and interfering with the functions of normal tissues and organs. As a whole, this condition leads to cancer. Hepatocellular carcinoma, also known as hepatoma, is the most common type of primary malignancy in liver. In Ayurvedic literature, the terms Granthi, Gulma and Arbuda are used for specific tumour conditions. As there is no specific reference for Yakrit Arbuda, it can be considered under the Avasta bheda of different Vyadhis mentioned in classics.","PeriodicalId":169675,"journal":{"name":"International Ayurvedic Medical Journal","volume":"45 3","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-11-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139271889","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The sedentary lifestyle, change in food habits, addictions, and improper sitting postures, jerky movements in travel, sports activities and bad sleeping posture etc. are the important factors responsible for spinal disorders. In the fast-moving life everyone is expecting fast curative therapies for diseases or disorders, but these therapies cause some short of side effects then starting a vicious circle in which one part of body is cured and other is affected. Katigata Vata is a clinical condition develops when the vitiated Vata localized in Kati Pradesha. The objective of the present study is to assess the efficacy of Raktamokshan by cupping therapy in kati sandhigata vata (lumbo sacral spine). The present study is open labelled single arm study. Initially the patients were screened with the help of inclusion and exclusion criteria. The voluntarily written Informed consent of the patients that fulfil the selection criteria were taken. The Raktamokshan was done in four sittings in 7 days interval at lumber region with the help of Modified Shring Yantra (cupping therapy). The total duration of study is one Month.
久坐不动的生活方式、饮食习惯的改变、嗜好、不正确的坐姿、旅行中生硬的动作、体育活动和不良睡姿等都是导致脊柱疾病的重要因素。在快速发展的生活中，每个人都期望能快速治愈疾病或失调，但这些疗法会产生一些短暂的副作用，然后开始恶性循环，身体的一部分得到治愈，另一部分却受到影响。Katigata Vata 是一种临床病症，当受损的 Vata 位于 Kati Pradesha 时就会出现。本研究的目的是通过拔罐疗法评估 Raktamokshan 对 kati sandhigata Vata（骶尾部脊柱）的疗效。本研究为开放性单臂研究。首先，根据纳入和排除标准对患者进行筛选。符合筛选标准的患者自愿提交知情同意书。在改良的 Shring Yantra（拔罐疗法）的帮助下，在伐木区域进行了四次 Raktamokshan，每次间隔 7 天。研究总持续时间为一个月。
{"title":"EFFICACY OF RAKTAMOKSHAN BY CUPPING THERAPY IN KATI SANDHIAGATA VATA","authors":"Priyanka J Vishwakarma, Tilottama Arunrao Satpute","doi":"10.46607/iamj4211112023","DOIUrl":"https://doi.org/10.46607/iamj4211112023","url":null,"abstract":"The sedentary lifestyle, change in food habits, addictions, and improper sitting postures, jerky movements in travel, sports activities and bad sleeping posture etc. are the important factors responsible for spinal disorders. In the fast-moving life everyone is expecting fast curative therapies for diseases or disorders, but these therapies cause some short of side effects then starting a vicious circle in which one part of body is cured and other is affected. Katigata Vata is a clinical condition develops when the vitiated Vata localized in Kati Pradesha. The objective of the present study is to assess the efficacy of Raktamokshan by cupping therapy in kati sandhigata vata (lumbo sacral spine). The present study is open labelled single arm study. Initially the patients were screened with the help of inclusion and exclusion criteria. The voluntarily written Informed consent of the patients that fulfil the selection criteria were taken. The Raktamokshan was done in four sittings in 7 days interval at lumber region with the help of Modified Shring Yantra (cupping therapy). The total duration of study is one Month.","PeriodicalId":169675,"journal":{"name":"International Ayurvedic Medical Journal","volume":"30 5","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-11-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139271292","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Dry eye disease is a symptom complex occurring as a sequela to deficiency or abnormalities of the tear film. In Ayurveda, there are two diseases comparable with dry eye syndrome, Krichronmilana, in initial stage & Shushkakshipaka, in advanced stage. Krichronmilana is a Vataja Vartmagata Roga & Sushkakshipaka is a Sarvagata roga. The management consists of both local & internal measures. In Ayurveda local therapeutic procedures for eye grouped under “Kriyakalpa” have been mentioned by Acharyas. The word “Kriya” means therapeutic action & “Kalpa” means specific formulations. Kriyakalpa comprises of Tarpana, Putapaka, Anjana, Ashchyotana, Seka, Pindi & Vidalaka.
{"title":"CASE STUDY- MANAGEMENT OF SUSHKAKSHIPAKA (DRY EYE SYNDROME) THROUGH AYURVEDA","authors":"Merilu Manyu, Minakshi Patidar","doi":"10.46607/iamj4711112023","DOIUrl":"https://doi.org/10.46607/iamj4711112023","url":null,"abstract":"Dry eye disease is a symptom complex occurring as a sequela to deficiency or abnormalities of the tear film. In Ayurveda, there are two diseases comparable with dry eye syndrome, Krichronmilana, in initial stage & Shushkakshipaka, in advanced stage. Krichronmilana is a Vataja Vartmagata Roga & Sushkakshipaka is a Sarvagata roga. The management consists of both local & internal measures. In Ayurveda local therapeutic procedures for eye grouped under “Kriyakalpa” have been mentioned by Acharyas. The word “Kriya” means therapeutic action & “Kalpa” means specific formulations. Kriyakalpa comprises of Tarpana, Putapaka, Anjana, Ashchyotana, Seka, Pindi & Vidalaka.","PeriodicalId":169675,"journal":{"name":"International Ayurvedic Medical Journal","volume":"52 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-11-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139272713","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The disease Amavata can concern the result of a combination of Ama and Vata due to Mandagni. According to the clinical features, Amavata very closely resembles the Rheumatoid Arthritis. According to modern science, Amavata considered an autoimmune condition known as Rheumatoid Arthritis (RA), results in chronic joint inflammation. The prevalence of RA is 0.8% globally. According to a survey of community prevalence, women experience the condition at a 3:1 ratio to men. Without regard of sex, religion and other factors like occupation, a total of 40 individuals with the defining signs and symptoms of Amavata were chosen for this research trial. In the present clinical practice, Rasnadipanchdashakam Kwatha was given orally, 20 ml twice a day for 45 days. Results revealed statistically substantial reductions in Sandhishoola 61.76%, Sandhishotha 42.16%, and Sandhijadyata 49.41%. Additionally, results for Angmarda 52.11%, Aruchi 51.38%, Trishna 51.61%, Alasya 63.01%, Gaurava 50%, Jwara 58.92%, Apaka 59.42%. The overall results of the study were 53.97%.
{"title":"A CLINICAL STUDY ON ‘RASNADI PANCHDASHAKAM KWATHA’ IN THE MANAGEMENT OF AMAVATA (RHEUMATOID ARTHRITIS)","authors":"Megha Kumawat, Pramod Kumar Mishra, Brahmanand Sharma","doi":"10.46607/iamj0511112023","DOIUrl":"https://doi.org/10.46607/iamj0511112023","url":null,"abstract":"The disease Amavata can concern the result of a combination of Ama and Vata due to Mandagni. According to the clinical features, Amavata very closely resembles the Rheumatoid Arthritis. According to modern science, Amavata considered an autoimmune condition known as Rheumatoid Arthritis (RA), results in chronic joint inflammation. The prevalence of RA is 0.8% globally. According to a survey of community prevalence, women experience the condition at a 3:1 ratio to men. Without regard of sex, religion and other factors like occupation, a total of 40 individuals with the defining signs and symptoms of Amavata were chosen for this research trial. In the present clinical practice, Rasnadipanchdashakam Kwatha was given orally, 20 ml twice a day for 45 days. Results revealed statistically substantial reductions in Sandhishoola 61.76%, Sandhishotha 42.16%, and Sandhijadyata 49.41%. Additionally, results for Angmarda 52.11%, Aruchi 51.38%, Trishna 51.61%, Alasya 63.01%, Gaurava 50%, Jwara 58.92%, Apaka 59.42%. The overall results of the study were 53.97%.","PeriodicalId":169675,"journal":{"name":"International Ayurvedic Medical Journal","volume":"9 8","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-11-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139273664","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Background: Branch of Rasa Shastra is a bundle of knowledge of the minerals which when purified meticulously are utilised for the betterment of humans. There is such a unique category of calcium rich or Sudha Vargiya Bhasma which has enormous collection of different calcium sources. Aim & objectives: To study detailed concept of the respective Sudha Vargiya Bhasma and understand the importance of each calcium derivative in the Sudha Varga. Material and methods: Various classical text references of Sudha Varga were studied from different Rasa Shastra texts for Shodhan and Marana and the calcium percentage was collected from different studies conducted on them individually. Further knowledge of calcium and its absorption was obtained from the google databases. Conclusion: The compounds of calcium derivates are grouped under Sudha Varga and are the most efficient source of calcium in the body. Calcium is one of the abundant minerals required by the human body for its growth and repairment. Studies need to be conducted to find out the calcium percentage in all Sudha Vargiya Bhasma and use them accordingly at clinical levels in accordance with their calcium %.
{"title":"SUDHA VARGA, THE CALCIUM SUBSTITUTES IN AYURVEDA: A REVIEW","authors":"Suman Bhandari, Shuchi Mitra, Usha Sharma, Khemchand Sharma","doi":"10.46607/iamj3711112023","DOIUrl":"https://doi.org/10.46607/iamj3711112023","url":null,"abstract":"Background: Branch of Rasa Shastra is a bundle of knowledge of the minerals which when purified meticulously are utilised for the betterment of humans. There is such a unique category of calcium rich or Sudha Vargiya Bhasma which has enormous collection of different calcium sources. Aim & objectives: To study detailed concept of the respective Sudha Vargiya Bhasma and understand the importance of each calcium derivative in the Sudha Varga. Material and methods: Various classical text references of Sudha Varga were studied from different Rasa Shastra texts for Shodhan and Marana and the calcium percentage was collected from different studies conducted on them individually. Further knowledge of calcium and its absorption was obtained from the google databases. Conclusion: The compounds of calcium derivates are grouped under Sudha Varga and are the most efficient source of calcium in the body. Calcium is one of the abundant minerals required by the human body for its growth and repairment. Studies need to be conducted to find out the calcium percentage in all Sudha Vargiya Bhasma and use them accordingly at clinical levels in accordance with their calcium %.","PeriodicalId":169675,"journal":{"name":"International Ayurvedic Medical Journal","volume":"61 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-11-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139274320","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
A female patient of 33 years old of primary infertility with pitta pradhan vata prakruti was diagnosed as anovulation (anartava) on the basis of follicular study. Along with this she was diagnosed as pittaj Yonidushti according to her complaints. Three step treatment was given to her with Pathyakar aahara and vihara). The present case study was done to evaluate the role of Ayurvedic Shadhana therapy i.e., Matra Basti for three consecutive menstrual cycle in the management of anovulation (Artava Dosha). After completing three courses of Yogabasti, Improvement was noticed i.e., Ovulation study (during treatment – anovulatory cycle, After treatment – ovulatory cycle). The line of treatment was followed in this case was to treat the provoked Vata Dosha and vitiated Rasa Dhatu. There were no adverse effects found during the Ayurvedic treatment.
{"title":"AYURVEDIC MANAGEMENT OF INFERTILITY W.S.R. ANOVULATION: A CASE STUDY","authors":"Sheela Verma, Anjana Saxena","doi":"10.46607/iamj4511112023","DOIUrl":"https://doi.org/10.46607/iamj4511112023","url":null,"abstract":"A female patient of 33 years old of primary infertility with pitta pradhan vata prakruti was diagnosed as anovulation (anartava) on the basis of follicular study. Along with this she was diagnosed as pittaj Yonidushti according to her complaints. Three step treatment was given to her with Pathyakar aahara and vihara). The present case study was done to evaluate the role of Ayurvedic Shadhana therapy i.e., Matra Basti for three consecutive menstrual cycle in the management of anovulation (Artava Dosha). After completing three courses of Yogabasti, Improvement was noticed i.e., Ovulation study (during treatment – anovulatory cycle, After treatment – ovulatory cycle). The line of treatment was followed in this case was to treat the provoked Vata Dosha and vitiated Rasa Dhatu. There were no adverse effects found during the Ayurvedic treatment.","PeriodicalId":169675,"journal":{"name":"International Ayurvedic Medical Journal","volume":"71 6","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-11-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139275036","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Background: Shwitra is one among the Kilasa Kushta characterized by the appearance of Shweta Mandala (white patch) over the skin. Vitiligo is the pigmentary disorder of unknown cause is characterized by depigmented or hypopigmented patches that result from the absence or reduction in melanocytes. In Ayurveda ,Avalgujadi Lepa considered as standard Lepa in management of Shwitra. Acharya Sushruta has given utmost importance to Raktamokshana in many skin disorders. Cupping therapy is used to induce Raktamokshana. Hence, in this comparative clinical study, Raktamokshana by Cupping and Avalgujadi Lepa along with Vidangadi Churna internally were used in two separate groups. Methodology: A Total 40 subjects suffering from Shwitra, fulfilling the diagnostic and inclusion criteria were selected from OPD and IPD of Department of Shalyatantra Ayurveda Mahavidyalaya & Hospital Hubballi. They were randomly categorized into two groups of 20 subjects in each, Group A received Raktamokshana by Cupping while Group B received Avalgujadi Lepakarma. Vidangadi churna was common internal medicine for both the groups. Assessment of results was done by considering the base line data of subjective and objective parameters. Results: Statistically both groups proved to be equally significant. But according to the relief got by the patients, Group -B proved to be more effective than Group - A. The therapy provided 55% relief in Group A and 71% relief in Group B.
{"title":"COMPARATIVE CLINICAL STUDY TO EVALUATE THE EFFICACY OF RAKTAMOKSHANA BY CUPPING AND AVALGUJADI LEPA IN THE MANAGEMENT OF SHWITRA W.S.R TO VITILIGO.","authors":"Priyanka Kono, C. Thyagaraja","doi":"10.46607/iamj1011112023","DOIUrl":"https://doi.org/10.46607/iamj1011112023","url":null,"abstract":"Background: Shwitra is one among the Kilasa Kushta characterized by the appearance of Shweta Mandala (white patch) over the skin. Vitiligo is the pigmentary disorder of unknown cause is characterized by depigmented or hypopigmented patches that result from the absence or reduction in melanocytes. In Ayurveda ,Avalgujadi Lepa considered as standard Lepa in management of Shwitra. Acharya Sushruta has given utmost importance to Raktamokshana in many skin disorders. Cupping therapy is used to induce Raktamokshana. Hence, in this comparative clinical study, Raktamokshana by Cupping and Avalgujadi Lepa along with Vidangadi Churna internally were used in two separate groups. Methodology: A Total 40 subjects suffering from Shwitra, fulfilling the diagnostic and inclusion criteria were selected from OPD and IPD of Department of Shalyatantra Ayurveda Mahavidyalaya & Hospital Hubballi. They were randomly categorized into two groups of 20 subjects in each, Group A received Raktamokshana by Cupping while Group B received Avalgujadi Lepakarma. Vidangadi churna was common internal medicine for both the groups. Assessment of results was done by considering the base line data of subjective and objective parameters. Results: Statistically both groups proved to be equally significant. But according to the relief got by the patients, Group -B proved to be more effective than Group - A. The therapy provided 55% relief in Group A and 71% relief in Group B.","PeriodicalId":169675,"journal":{"name":"International Ayurvedic Medical Journal","volume":"1 3","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-11-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139272732","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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