Pub Date : 2023-03-02DOI: 10.15294/komunitas.v15i1.41268
Diana Puspitasari, Yudi Suryadi, Heri Widodo
This research aims to find the relationship between consumer culture lifestyle and Japanese identity products with educational background. Through this research, would know the things that encourage consumer culture towards products with Japanese identity. The subject of this study were undergraduates of Jenderal Soedirman University majoring in Japanese literature survey method. This research analysis was descriptive qualitative using the perspective of the lifestyle-culture consumer-culture industry while the data is presented quantitatively. The study found that the tendency to consume Japanese-identified products was due to the impression that they were part of Japan and the belief that Japanese-style variants tasted betters. There are no undergraduates majoring in Japanese literature who consider products with Japanese identity as ordinary goods. That shows that those who have studied Japanese have indirectly been hegemonized and become agents of cultural intermediaries. Through consumption culture, they give meaning to products with a Japanese
{"title":"Consumption and hegemony of Japan: A case study on consumer culture of Japanese identity products toward undergraduates","authors":"Diana Puspitasari, Yudi Suryadi, Heri Widodo","doi":"10.15294/komunitas.v15i1.41268","DOIUrl":"https://doi.org/10.15294/komunitas.v15i1.41268","url":null,"abstract":"This research aims to find the relationship between consumer culture lifestyle and Japanese identity products with educational background. Through this research, would know the things that encourage consumer culture towards products with Japanese identity. The subject of this study were undergraduates of Jenderal Soedirman University majoring in Japanese literature survey method. This research analysis was descriptive qualitative using the perspective of the lifestyle-culture consumer-culture industry while the data is presented quantitatively. The study found that the tendency to consume Japanese-identified products was due to the impression that they were part of Japan and the belief that Japanese-style variants tasted betters. There are no undergraduates majoring in Japanese literature who consider products with Japanese identity as ordinary goods. That shows that those who have studied Japanese have indirectly been hegemonized and become agents of cultural intermediaries. Through consumption culture, they give meaning to products with a Japanese","PeriodicalId":17912,"journal":{"name":"KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE","volume":"18 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-03-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135479375","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Degradation of coastal environment that occurs in parts of Indonesia's coastal areas is generally caused by erosion, climate change, development, and loss of mangrove forests. This degradation also has an impact on the reduction of the land area inhabited by the community. Bedono Village in Sayung District, Demak Regency, Central Java is one of the areas with the worst conditions, where a third of its area was lost due to tidal floods. One alternative solution that can be done is to restore the function of mangroves in a sustainable manner which is carried out on a local basis and inclusive awareness. This paper aims to discuss the concept of conscientization from Paulo Freire which emphasizes the presence of consistency and inclusiveness as the fruit of full self-awareness to solve the problem of the decrease of the quality of the coastal environment and the reduce of Indonesia's coastal areas. The research approach used is qualitative and Participatory Rural Appraisal (PRA). PRA is used to map the problems and potentials of coastal communities and children's groups, including the local wisdom values of the community. The data collection technique uses interviews, observation, documentation, and group discussions from August to November 2021. Through a socio-cultural approach, and collaboration with formal and informal educational institutions, the result of this study can be a repressive and preventive model in alleviating environmental problems, especially coastal problems. By formulating and applying the Paulo Freire consientizacio model based on local potential, it was found that the reconstruction of mangrove conservation education was able to build children's critical and transformative awareness that would be able to solve problems in coastal areas. Based on an inclusive mangrove literacy approach, the application of education is targeted at the children of this generation as conservation agents capable of caring for and innovating to improve the environment with awareness that has been formed through mangrove literacy education from an early age.
{"title":"Building Children's Awareness with Local Knowledge-Based Mangrove Literacy Models in Coastal Areas","authors":"Harto Wicaksono, Atika Wijaya, Asma Luthfi, Fajar Fajar","doi":"10.15294/komunitas.v15i1.44792","DOIUrl":"https://doi.org/10.15294/komunitas.v15i1.44792","url":null,"abstract":"Degradation of coastal environment that occurs in parts of Indonesia's coastal areas is generally caused by erosion, climate change, development, and loss of mangrove forests. This degradation also has an impact on the reduction of the land area inhabited by the community. Bedono Village in Sayung District, Demak Regency, Central Java is one of the areas with the worst conditions, where a third of its area was lost due to tidal floods. One alternative solution that can be done is to restore the function of mangroves in a sustainable manner which is carried out on a local basis and inclusive awareness. This paper aims to discuss the concept of conscientization from Paulo Freire which emphasizes the presence of consistency and inclusiveness as the fruit of full self-awareness to solve the problem of the decrease of the quality of the coastal environment and the reduce of Indonesia's coastal areas. The research approach used is qualitative and Participatory Rural Appraisal (PRA). PRA is used to map the problems and potentials of coastal communities and children's groups, including the local wisdom values of the community. The data collection technique uses interviews, observation, documentation, and group discussions from August to November 2021. Through a socio-cultural approach, and collaboration with formal and informal educational institutions, the result of this study can be a repressive and preventive model in alleviating environmental problems, especially coastal problems. By formulating and applying the Paulo Freire consientizacio model based on local potential, it was found that the reconstruction of mangrove conservation education was able to build children's critical and transformative awareness that would be able to solve problems in coastal areas. Based on an inclusive mangrove literacy approach, the application of education is targeted at the children of this generation as conservation agents capable of caring for and innovating to improve the environment with awareness that has been formed through mangrove literacy education from an early age.","PeriodicalId":17912,"journal":{"name":"KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE","volume":"52 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-03-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135479374","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-09-23DOI: 10.15294/komunitas.v13i2.29134
K. Sukesi, K. Hidayat, Y. Yuliati
This research describes the life of the local community of Alas Purwo National Park buffer village, especially Kalipait Village which has local wisdom in the form of a number of traditions, rules or restrictions that are still valid for generations. This local wisdom has the value of ecological intelligence about the activity of human relationships with its ecosystems. Local wisdom as a reference in the management of forest areas and coastal waters, both in the form of myths and abstinence. The center of attention of ecological studies according to Julian Steward is the process of cultural adaptation to the environment and the ecological process has reciprocal laws. The type of research used is descriptive qualitative with case study design. The results showed that the community around Alas Purwo National Park has local wisdom in the form of a number of traditions, rules or restrictions that are still valid for generations which are then maintained and obeyed until now. Both influence each other that the environment has an influence over human culture and behavior. The abstinence is in the form of a ban on killing peacocks and abstinence in the payang system.
{"title":"The Role of The Community Around The Buffer Village of Alas Purwo National Park in Conservation Based on Local Wisdom","authors":"K. Sukesi, K. Hidayat, Y. Yuliati","doi":"10.15294/komunitas.v13i2.29134","DOIUrl":"https://doi.org/10.15294/komunitas.v13i2.29134","url":null,"abstract":"This research describes the life of the local community of Alas Purwo National Park buffer village, especially Kalipait Village which has local wisdom in the form of a number of traditions, rules or restrictions that are still valid for generations. This local wisdom has the value of ecological intelligence about the activity of human relationships with its ecosystems. Local wisdom as a reference in the management of forest areas and coastal waters, both in the form of myths and abstinence. The center of attention of ecological studies according to Julian Steward is the process of cultural adaptation to the environment and the ecological process has reciprocal laws. The type of research used is descriptive qualitative with case study design. The results showed that the community around Alas Purwo National Park has local wisdom in the form of a number of traditions, rules or restrictions that are still valid for generations which are then maintained and obeyed until now. Both influence each other that the environment has an influence over human culture and behavior. The abstinence is in the form of a ban on killing peacocks and abstinence in the payang system. ","PeriodicalId":17912,"journal":{"name":"KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-09-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67028629","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-09-23DOI: 10.15294/komunitas.v13i2.28226
Dita Wahyu Putri M, S. Kholifah, Intan Rahmawati
The purpose of this study was to examine gender performance, gender identity and gender stigma experienced by cosplayers in Malang City. Gender performance that occurs repeatedly in a certain period of time is able to create a gender identity. Gender identity is perpetuated based on the repetition of gender performance in the lives of cosplayers. In his life, a cosplayer has gender differences in his life. There are gender differences when they become cosplayers and when they are in their social life. The existence of differences made by a cosplayer raises a problem. The problem experienced by cosplayers is stigma. Stigma is often experienced by cosplayers who have two genders in their lives. Gender changes that keep repeating make people accuse that a cosplayer is not a normal person. The intended abnormality leads to the sexuality of a cosplayer. The research method used in this study is phenomenology with the data generated is a description of the cosplayer's experience in playing her gender, forming her gender identity to the stigma attached to her body. Collecting data by means of observation, interviews and documentation. The result of this research is that a cosplayer's gender identity is formed based on continuous repetition. Gender performance is one of the processes of gender identity formation. The gender performance that is displayed is from imitating the character or character he likes. Gender performance is the cause of cosplayers getting stigma from their social environment. The stigma attached to this cosplayer then crosses gender in the form of sexual deviation.
{"title":"Gender Performance, Gender Identity and Stigma in the Life of Cosplayers in Malang City","authors":"Dita Wahyu Putri M, S. Kholifah, Intan Rahmawati","doi":"10.15294/komunitas.v13i2.28226","DOIUrl":"https://doi.org/10.15294/komunitas.v13i2.28226","url":null,"abstract":"The purpose of this study was to examine gender performance, gender identity and gender stigma experienced by cosplayers in Malang City. Gender performance that occurs repeatedly in a certain period of time is able to create a gender identity. Gender identity is perpetuated based on the repetition of gender performance in the lives of cosplayers. In his life, a cosplayer has gender differences in his life. There are gender differences when they become cosplayers and when they are in their social life. The existence of differences made by a cosplayer raises a problem. The problem experienced by cosplayers is stigma. Stigma is often experienced by cosplayers who have two genders in their lives. Gender changes that keep repeating make people accuse that a cosplayer is not a normal person. The intended abnormality leads to the sexuality of a cosplayer. The research method used in this study is phenomenology with the data generated is a description of the cosplayer's experience in playing her gender, forming her gender identity to the stigma attached to her body. Collecting data by means of observation, interviews and documentation. The result of this research is that a cosplayer's gender identity is formed based on continuous repetition. Gender performance is one of the processes of gender identity formation. The gender performance that is displayed is from imitating the character or character he likes. Gender performance is the cause of cosplayers getting stigma from their social environment. The stigma attached to this cosplayer then crosses gender in the form of sexual deviation.","PeriodicalId":17912,"journal":{"name":"KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-09-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67028628","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-09-03DOI: 10.15294/KOMUNITAS.V12I2.24345
Yeti Ulfah Tuzyahroya, Sariffuddin Sariffuddin
Traditional mining is one of the activities serving as a motor of economic growth of regional development so that its management should be able to give people prosperity. Mining activities, however, have limited production in which the community cannot permanently depend on it as what occurs in the traditional mining in Wonocolo. This study aimed to determine the level of welfare of the traditional oil and gas mining community in Wonocolo Village, Kedewan, Bojonegoro. The research was a mixed method research of which method design used validating quantitative data model design. The result of quantitative analysis which was the scoring would be validated with the description of qualitative data. The results of this study indicated that the welfare hierarchy of the traditional oil and gas mining community in Wonocolo was in the level of ultimate means to intermediate means. The community still prioritized physiological fulfillment needs rather than the needs for self-development. On the other hand, the fulfillment of basic needs taken from nature in Wonocolo was also vulnerable because the water and air were contaminated by oil. In addition, the nature of oil that is non-renewable and unsustainable has caused the Wonocolo community vulnerable.
{"title":"How Traditional oil Miners Reach their Prosperity? – an Assessment of Social Welfare in Wonocolo, Indonesia","authors":"Yeti Ulfah Tuzyahroya, Sariffuddin Sariffuddin","doi":"10.15294/KOMUNITAS.V12I2.24345","DOIUrl":"https://doi.org/10.15294/KOMUNITAS.V12I2.24345","url":null,"abstract":"Traditional mining is one of the activities serving as a motor of economic growth of regional development so that its management should be able to give people prosperity. Mining activities, however, have limited production in which the community cannot permanently depend on it as what occurs in the traditional mining in Wonocolo. This study aimed to determine the level of welfare of the traditional oil and gas mining community in Wonocolo Village, Kedewan, Bojonegoro. The research was a mixed method research of which method design used validating quantitative data model design. The result of quantitative analysis which was the scoring would be validated with the description of qualitative data. The results of this study indicated that the welfare hierarchy of the traditional oil and gas mining community in Wonocolo was in the level of ultimate means to intermediate means. The community still prioritized physiological fulfillment needs rather than the needs for self-development. On the other hand, the fulfillment of basic needs taken from nature in Wonocolo was also vulnerable because the water and air were contaminated by oil. In addition, the nature of oil that is non-renewable and unsustainable has caused the Wonocolo community vulnerable.","PeriodicalId":17912,"journal":{"name":"KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE","volume":"12 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-09-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47621993","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-12-16DOI: 10.15294/KOMUNITAS.V11I2.20269
D. L. Setyowati, A. Benardi, Ririh Widyastiti, T. Arsal
Dieng area is one of potato producer areas. Land clearing for potato crops has increased land damage. Communities have local wisdom that has not applied by potato farmers. The research aims to find out farmer participation in performing land conservation local wisdom. Purposive sampling is used as a sampling technique with sample indicators consist of people who do farming, knowledgeable people, and young generation. The research location is Sembungan Village that dominates by high slope land and Dieng Kulon Village, which is a flat land. The research samples comprise 60 respondents of 1,428 populations. Data collection technique was done using questionnaire, interview, and observation, whereas data analysis method used percentage frequency. The research result indicates that the forms of farmers’ local wisdom in land conservation include nyabuk gunung, tumpang sari (intercropping) , selokan dalam (deep gutter) , galengan berbatu/rumput (stony/grassy small dikes) , a day-related myth, and manure. Regarding farmer participation in Sambungan Village, 52.31% participate less in conservation according to local wisdom. Based on Conservation Activity Index (Indeks Kegiatan Konservasi/IKK), 47.69% farmers did not participate in land conservation. According to the index, only 23.59% farmers in Dieng Kulon Village perform land conservation.
Dieng地区是马铃薯主产区之一。为种植马铃薯而开垦的土地增加了对土地的破坏。社区有马铃薯农民没有应用的地方智慧。该研究旨在发现农民参与土地保护的地方智慧。有目的抽样是一种抽样技术，样本指标由从事农业的人、知识渊博的人、年轻一代组成。研究地点为以高坡地为主的Sembungan村和以平地为主的Dieng Kulon村。研究样本包括1428人中的60名受访者。数据收集方法采用问卷调查法、访谈法和观察法，数据分析方法采用百分比频率法。研究结果表明，农民在土地保护方面的地方智慧形式包括nyabuk gunung、tumpang sari(间作)、selokan dalam(深沟)、galengan berbatu/rumput(石/草小堤)、与天有关的神话和肥料。在三丰干村的农民参与方面，52.31%的农民根据当地的智慧，较少参与保护。根据保护活动指数(Indeks Kegiatan Konservasi/IKK)， 47.69%的农民没有参与土地保护。根据该指数，Dieng Kulon村只有23.59%的农民进行了土地保护。
{"title":"Farmer’s Local Wisdom in Agricultural Land Conservation of Dieng Area","authors":"D. L. Setyowati, A. Benardi, Ririh Widyastiti, T. Arsal","doi":"10.15294/KOMUNITAS.V11I2.20269","DOIUrl":"https://doi.org/10.15294/KOMUNITAS.V11I2.20269","url":null,"abstract":"Dieng area is one of potato producer areas. Land clearing for potato crops has increased land damage. Communities have local wisdom that has not applied by potato farmers. The research aims to find out farmer participation in performing land conservation local wisdom. Purposive sampling is used as a sampling technique with sample indicators consist of people who do farming, knowledgeable people, and young generation. The research location is Sembungan Village that dominates by high slope land and Dieng Kulon Village, which is a flat land. The research samples comprise 60 respondents of 1,428 populations. Data collection technique was done using questionnaire, interview, and observation, whereas data analysis method used percentage frequency. The research result indicates that the forms of farmers’ local wisdom in land conservation include nyabuk gunung, tumpang sari (intercropping) , selokan dalam (deep gutter) , galengan berbatu/rumput (stony/grassy small dikes) , a day-related myth, and manure. Regarding farmer participation in Sambungan Village, 52.31% participate less in conservation according to local wisdom. Based on Conservation Activity Index (Indeks Kegiatan Konservasi/IKK), 47.69% farmers did not participate in land conservation. According to the index, only 23.59% farmers in Dieng Kulon Village perform land conservation.","PeriodicalId":17912,"journal":{"name":"KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE","volume":"11 1","pages":"243-252"},"PeriodicalIF":0.0,"publicationDate":"2019-12-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43075043","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-12-16DOI: 10.15294/KOMUNITAS.V11I2.20209
D. Pujiriyani, E. Soetarto, D. Santosa, I. Agusta
Food security is one of the important issues in the study of deagrarianization. In macro level, deagrarianization can weaken food security which is indicated by the ability of food production which continues to decline due to the structural transformation of the economy from agriculture to non-agriculture. The purpose of this study is to determine food security at the community level when the symptoms of macro deagrarianization have occurred. This research is conducted by qualitative methods. An ethnosociological approach is used by combining community case study methods and ethnographic methods. The results show that food security at the community level is still well-maintained. Deagrarianization has not diminished the ability of the community to meet their food needs. Communities have internal mechanisms that secure their food sufficiency through food strategies and non-food strategies. The food strategy is carried out through saving yields for grain stores (family food barns) and reduce the amount of consumption. Meanwhile the non-food strategy is carried out through diversification of livelihoods by relying on available extractive landscapes. Swamps ( balongan ) are used as a food source that provides various types of local fish, crabs and snails as a source of protein for family consumption and also for sale to local collectors.
{"title":"Deagrarianization and Local Food Security Strategy for Peasant Communities in Rural Central Java","authors":"D. Pujiriyani, E. Soetarto, D. Santosa, I. Agusta","doi":"10.15294/KOMUNITAS.V11I2.20209","DOIUrl":"https://doi.org/10.15294/KOMUNITAS.V11I2.20209","url":null,"abstract":"Food security is one of the important issues in the study of deagrarianization. In macro level, deagrarianization can weaken food security which is indicated by the ability of food production which continues to decline due to the structural transformation of the economy from agriculture to non-agriculture. The purpose of this study is to determine food security at the community level when the symptoms of macro deagrarianization have occurred. This research is conducted by qualitative methods. An ethnosociological approach is used by combining community case study methods and ethnographic methods. The results show that food security at the community level is still well-maintained. Deagrarianization has not diminished the ability of the community to meet their food needs. Communities have internal mechanisms that secure their food sufficiency through food strategies and non-food strategies. The food strategy is carried out through saving yields for grain stores (family food barns) and reduce the amount of consumption. Meanwhile the non-food strategy is carried out through diversification of livelihoods by relying on available extractive landscapes. Swamps ( balongan ) are used as a food source that provides various types of local fish, crabs and snails as a source of protein for family consumption and also for sale to local collectors.","PeriodicalId":17912,"journal":{"name":"KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE","volume":"11 1","pages":"231-242"},"PeriodicalIF":0.0,"publicationDate":"2019-12-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45712865","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-12-16DOI: 10.15294/KOMUNITAS.V11I2.20710
Umar Chafidhi, W. Rais, D. Purnanto
This study reveals all Javanese language categories and expressions of the coastal community of Banjar Kemuning village, Sidoarjo district through the perspective of ethnolinguistic studies. This type of research is descriptive qualitative. This research uses ethnographic methods with the analysis model that is the ethnoscience model. The results of this study indicate that through the mindset and knowledge system of society, it has been found all kinds of Javanese language categories and expressions in their speech expressions in the form of a way of life in terms of livelihoods as fishermen and pond farmers, the names of fishing tools and pond farmers, the names of sea products, a set of terms of offerings and various rituals, mantra or prayers as well as local wisdom of the village community hidden behind verbal and non verbal expressions
{"title":"Linguistic Categories and Expression in Javanese Language of The Coastal Community In Banjar Kemuning Village, Sidoarjo","authors":"Umar Chafidhi, W. Rais, D. Purnanto","doi":"10.15294/KOMUNITAS.V11I2.20710","DOIUrl":"https://doi.org/10.15294/KOMUNITAS.V11I2.20710","url":null,"abstract":"This study reveals all Javanese language categories and expressions of the coastal community of Banjar Kemuning village, Sidoarjo district through the perspective of ethnolinguistic studies. This type of research is descriptive qualitative. This research uses ethnographic methods with the analysis model that is the ethnoscience model. The results of this study indicate that through the mindset and knowledge system of society, it has been found all kinds of Javanese language categories and expressions in their speech expressions in the form of a way of life in terms of livelihoods as fishermen and pond farmers, the names of fishing tools and pond farmers, the names of sea products, a set of terms of offerings and various rituals, mantra or prayers as well as local wisdom of the village community hidden behind verbal and non verbal expressions","PeriodicalId":17912,"journal":{"name":"KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE","volume":"11 1","pages":"259-266"},"PeriodicalIF":0.0,"publicationDate":"2019-12-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42850234","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-12-16DOI: 10.15294/KOMUNITAS.V11I2.20904
Z. Arifin
Minangkabau and Semende are a community with a very strong matrilineal kinship system, where one of its characteristics is that power and control of resources are in the hands of women. Following their matrilineal system, decision making on property division (inheritance) is given to the eldest child, who in the case of Semende is called tunggu tubang . In the Minangkabau and Semende communities, the customary provision that places women as central power and control of resources ultimately generates a paradox. Traditionally, the power and control of resources are in the hands of women, but in empirical reality (social practice), these are controlled and supervised by the men in the community. Through ethnographic research methods, this paradox is understood by deeply investigating the knowledge structure of actors in these two societies about what and how these customs (adat) are understood and applied in their lives. The research findings show that the paradox is a result of the existence of ambiguous customary provisions, in which power and control of resources are handed over to women, but these provisions also open opportunities for men to take authority over matters. These customary provisions then spark male political movement to redefine these provisions in order to have power over matters as well. This suggests that in matrilineal societies or societies where women empowerment and influences are dominant, the potential of men to strengthen their authority and control over matters tend to occur frequently, which ultimately lead to matrilineal paradox.
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Pub Date : 2019-12-16DOI: 10.15294/KOMUNITAS.V11I2.20281
E. Prakarsa, K. Suryadi, L. Anggraeni
Laws of specialization is one indicator in personal branding that includes ability, behavior, lifestyle, mission, achievement, profession and service. Laws of specialization is an important indicator of personal branding that must be known by various segments of voters in the community as a source of information relating to the president and vice president. But in reality, laws of specialization experience a distortion of meaning so that these personal characteristics become biased and are often associated with various political interests. This often leads to conflicts that are based on differences in understanding, as well as the emergence of an attitude of distrust of presidential candidates and vice presidential candidates for the 2019 general election. This study uses a quantitative approach, descriptive statistics. Through this research, the people of Bandung City already know and are able to distinguish and provide responses about the laws of specialization of presidential and vice presidential candidates in the 2019 general election. This research has implications for community leaders, political figures and the government.
{"title":"Analysis of Laws of Specialization for Presidential Candidates in the 2019 General Election in Bandung - Indonesia","authors":"E. Prakarsa, K. Suryadi, L. Anggraeni","doi":"10.15294/KOMUNITAS.V11I2.20281","DOIUrl":"https://doi.org/10.15294/KOMUNITAS.V11I2.20281","url":null,"abstract":"Laws of specialization is one indicator in personal branding that includes ability, behavior, lifestyle, mission, achievement, profession and service. Laws of specialization is an important indicator of personal branding that must be known by various segments of voters in the community as a source of information relating to the president and vice president. But in reality, laws of specialization experience a distortion of meaning so that these personal characteristics become biased and are often associated with various political interests. This often leads to conflicts that are based on differences in understanding, as well as the emergence of an attitude of distrust of presidential candidates and vice presidential candidates for the 2019 general election. This study uses a quantitative approach, descriptive statistics. Through this research, the people of Bandung City already know and are able to distinguish and provide responses about the laws of specialization of presidential and vice presidential candidates in the 2019 general election. This research has implications for community leaders, political figures and the government.","PeriodicalId":17912,"journal":{"name":"KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE","volume":"11 1","pages":"253-258"},"PeriodicalIF":0.0,"publicationDate":"2019-12-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41980428","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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