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Sundanese Kinship Terminology in an Old Sundanese Manuscript: Saṅhyaṅ Siksakanda Ṅ Karĕsian (1518 AD) 《旧巽他语手稿》中的巽他语族术语:Saṅ透明质ṅ SiksakandaṄ 卡尔(公元1518年)
Pub Date : 2019-12-16 DOI: 10.15294/KOMUNITAS.V11I2.19089
Dede Mulyanto
This article is attempted to reconstruct Sundanese kinship terminology from an Old Sundanese manuscript: Sa ṅ hya ṅ Sikakanda ṅ Karĕ si an (The Godly Guidelines to the Righteousness, 1518 AD). In this manuscript, there are 26 kin term of references for 23 kin categories. Basically, Old Sundanese kinship terminology have strong characteristics toward lineal-Eskimo type in which terms of reference for members of nuclear family more descriptive than for other relatives outside it. Balance term distributions for collateral relatives also important in this type. Comparing with modern Sundanese, there are no structural change in Sundanese kinship terminology.
本文试图从一份古老的巽他语手稿中重建巽他语族术语:Saṅ 透明质ṅ Sikakandaṅ Karĕsi an(神圣的正义准则,公元1518年)。在这份手稿中,有23个亲属类别的26个亲属参考术语。基本上,古巽他语亲属术语具有强烈的爱斯基摩直系亲属类型特征,其中核心家庭成员的职权范围比其他亲属的职权范围更具描述性。旁系亲属的平衡术语分布在这一类型中也很重要。与现代巽他语相比,巽他语族术语没有结构上的变化。
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引用次数: 0
Ethnic Cleavages: The Descendant and Clan Sentiment on The Election of Regional Executives (Pemilukada) in Northern Tapanuli, North Sumatera Province 族群分裂:北苏门答腊省塔巴努里北部地区行政长官选举的后裔与宗族情绪
Pub Date : 2019-12-16 DOI: 10.15294/KOMUNITAS.V11I2.18917
E. Damanik
This study aims to understand the phenomenon of ethnicity, namely the existence of ethnic cleavages in the form of strengthening social units through descent and clan sentiments at the moment of election of the regional executive (Pemilukada) in the era of democratic decentralization. This problem was approached using Dunning and Harrison's theory of cross-cutting cleavages and ethnic voting.  Data collection was carried out through in-depth interviews with subjects, namely descendants and clans in four districts in the northern Tapanuli. The results of the study show that (i) ethnic cleavages occur because of the utilization and mobilization of social units namely descent and clan groups in the moment of Pemilukada , (ii) the strengthening of descent and clan group sentiments in Pemilukada is the impact of competition and contestation which are packaged as political capital for gain power, and (iii) political actors redefine ethnicity as Tobanese to smaller identities namely descendants and clans in each cultural region. The strengthening of factions in internal ethnicity is a strong indication of cleavages and the game of primordialism in the era of democratic decentralization
本研究旨在了解民族现象,即在民主权力下放时代,通过选举地区行政长官(Pemilukada)的时刻,通过血统和宗族情感加强社会单位的形式存在种族分裂。这个问题是用邓宁和哈里森的横切分裂理论和种族投票来解决的。数据收集是通过深入访谈对象进行的,即对塔巴努里北部四个区的后裔和氏族进行访谈。研究结果表明:(1)族群分裂的发生是由于在佩米鲁卡达时期对社会单位(即后裔和氏族群体)的利用和动员;(2)在佩米鲁卡达,宗族和氏族群体情感的加强是竞争和争夺的影响,这些竞争和争夺被包装为获得权力的政治资本;(3)政治行为者将族群重新定义为托巴纳人,即每个文化区域的后裔和氏族更小的身份。民族内部各派的加强是民主权力下放时代的分裂和原始主义游戏的强烈迹象
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引用次数: 2
Managing Diversity in Indonesia the Role of Local Elites in a Plural Society in Religion 管理印度尼西亚的多样性:宗教多元社会中地方精英的角色
Pub Date : 2019-12-16 DOI: 10.15294/KOMUNITAS.V11I2.20158
M. Legowo, F. X. S. Sadewo, Zainuddin Maliki
Diversity is a condition that is so in new countries after the second world wars. Therefore, they develop strategies to integrate and minimize differences, from the use of repressive means to the means of hegemony. In a situation of globalization, it is not entirely successful. By taking three local communities in East Java, this study shows that local communities have different strategies from the state. Local elites develop strategies by mixing mythology, developing rules of play in public spaces to superstructure networks.
多样性是第二次世界大战后新国家的一种情况。因此,他们制定了整合和最小化差异的战略,从使用镇压手段到霸权手段。在全球化的情况下,它并不完全成功。本研究以东爪哇的三个地方社区为例,表明地方社区的策略与该州不同。当地精英通过混合神话、发展公共空间的游戏规则和上层建筑网络来制定策略。
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引用次数: 2
Theorizing Internet, Religion and Post Truth: an Article Review 理论化互联网、宗教与后真理:一篇综述
Pub Date : 2019-11-13 DOI: 10.15294/KOMUNITAS.V11I2.21860
M. Alimi
Landscape of Indonesian politics is overshadowed by wide and massive distribution of hoaxes and bullshits. This article reviews 70 latest articles to answer the following questions: what is underlying behind massive distribution of hoaxes? Why do many Indonesian educated publics believe and share hoaxes?  Why are there more religion-based hoaxes than science or economy sciences based hoaxes in Indonesia? The author finds that the massive distribution of hoaxes and their easy acceptance by Indonesian publics reveals the emergence of post truth, a mind set where emotion is regarded to be more important than fact, evidence, or truth. In religius context, post truth illustrates the distribution of banal religion, un-verified forms religious interpretation, in internet and social media. Political competition during the presidential election accelerates the distribution of religion-based hoaxes.
印尼政治的前景被广泛而大规模的恶作剧和废话所掩盖。本文回顾了70篇最新文章,以回答以下问题:大规模散布恶作剧背后的深层原因是什么?为什么许多受过印尼教育的公众相信并分享恶作剧?为什么在印度尼西亚,基于宗教的恶作剧比基于科学或经济科学的恶作剧更多?作者发现,恶作剧的大量传播及其容易被印尼公众接受,揭示了后真相的出现,在这种心态下,情绪被认为比事实、证据或真相更重要。在宗教背景下,后真相说明了平庸的宗教在互联网和社交媒体中的分布,这些宗教是未经验证的宗教解释形式。总统选举期间的政治竞争加速了基于宗教的恶作剧的传播。
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引用次数: 7
Strengthening the Solidarity Through Social Media Networks in Communities at the Ciliwung Riverbank 利用社交媒体网络加强奇利翁河畔社区的团结
Pub Date : 2019-09-30 DOI: 10.15294/KOMUNITAS.V11I2.20606
I. Irwan, L. Kolopaking, Pudji Muljono, Y. Yonvitner
In general, the focus of this study analyzes the strengthening of solidarity through social media networks in communities living in the Ciliwung River Basin. There are two objectives of this study, namely analyzing social media can strengthen the solidarity and the forms of solidarity that are built on the community affected by floods and landslides in the Ciliwung River Basin. This research was conducted in a community that resides in the Ciliwung River, Kedunghalang Village, North Bogor District, Bogor City. Theoretical analysis uses social media theory from VanDijk and the theory of solidarity from Durkheim. Data collection techniques were carried out by non-participant observation, and in-depth interviews. The data analysis technique was carried out by the Milles and Huberman analysis model among neigboarhoods (RT) and hamlet/groups of neighboarhoods (RW) level. The results of the study show that social media is able to strengthen community solidarity in the Ciliwung Riverbank, a disaster prone area. Solidarity built through social media are social relations, social norms and inter-household trust. Social relations built on social media networks at the level of individuals and groups are high. The form of built solidarity is mechanical solidarity that has a strong collective awareness, trust and mutual assistance. The novelty of this research shows that social media network is able to form social relations in strengthening solidarity.
总的来说,本研究的重点分析了通过社交媒体网络加强Ciliwung河流域社区团结的情况。本研究有两个目标,即分析社交媒体可以加强团结,以及建立在Ciliwung河流域受洪水和山体滑坡影响的社区基础上的团结形式。这项研究是在波哥大市北波哥大区Kedunghalang村Ciliwung河的一个社区进行的。理论分析采用了范迪克的社交媒体理论和涂尔干的团结理论。数据收集技术是通过非参与者观察和深入访谈进行的。数据分析技术是通过Milles和Huberman分析模型在邻里(RT)和邻里小村庄/群体(RW)水平之间进行的。研究结果表明,社交媒体能够加强灾害多发地区Ciliwung河岸的社区团结。通过社交媒体建立的团结是社会关系、社会规范和家庭间的信任。建立在社交媒体网络上的个人和群体层面的社会关系很高。建立团结的形式是具有强烈集体意识、信任和互助的机械团结。这项研究的新颖性表明,社交媒体网络能够在加强团结的同时形成社会关系。
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引用次数: 4
Vulnerability Analysis of Small Fishermen’s Household Livelihoods in Tegal City 法城小渔民家庭生计脆弱性分析
Pub Date : 2019-09-30 DOI: 10.15294/komunitas.v11i2.18583
Z. Nissa’, A. Dharmawan, S. Saharuddin
Small fishermen are known for being very dependent on fluctuating fish resources and the nature of open access fisheries which together cause resource degradation, poverty and marginalization. The problems of small-scale fisheries include low economic performance and limited ability or expertise in facing global pressure, including climate change. Based on the problems faced by small fishermen as described, it is certainly a separate danger on the fishermen's livelihood system which causes the livelihoods of small fishermen to be more vulnerable. The purpose of this study was to analyze the level of vulnerability of the livelihoods of small fishermen’s households. This research used quantitative methods supported by qualitative data. The study was conducted in Muarareja Sub-Districts, Tegal City, Central Java. This study was conducted using a livelihood vulnerability index questionnaire and in-depth interviews. Data was collected from forty respondents. This study found the fact that small scale fishermen both top and bottom layer in Muarareja village in which this study was conducted was not too vulnerable (resilient). However, they have a fairly good adaptive capacity with the use of capacity by using the livelihood capital optimally upper layer fishermen tend to use physical and financial capital to carry out exploitation and spatial strategies. On the other hand, the lower layers of fishermen mostly use their social capital such as affiliation with groups, high trust and patron-client systems based on moral economy.
众所周知,小渔民非常依赖波动不定的鱼类资源和开放捕捞渔业的性质,两者共同造成资源退化、贫穷和边缘化。小规模渔业的问题包括经济效益低,面对包括气候变化在内的全球压力的能力或专门知识有限。根据上述小渔民面临的问题,这当然是渔民生计系统面临的另一个危险,它使小渔民的生计更加脆弱。本研究的目的是分析小渔民家庭生计的脆弱性程度。本研究采用定性数据支持的定量方法。这项研究是在中爪哇法城Muarareja街道进行的。本研究采用生计脆弱性指数问卷和深度访谈法进行。数据收集自40名受访者。这项研究发现,在Muarareja村进行研究的上层和底层的小规模渔民并不太脆弱(有弹性)。上层渔民对生计资本的利用能力有较好的适应能力,上层渔民倾向于利用物质资本和金融资本实施开发和空间战略。另一方面,底层渔民主要利用其社会资本,如团体关系,高度信任和基于道德经济的庇护-客户制度。
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引用次数: 6
Affirmation of the Social Approach in the Case of Relocation of Community in Ciliwung Riverbank 慈溪翁河岸社区搬迁个案中社会途径的肯定
Pub Date : 2019-09-30 DOI: 10.15294/KOMUNITAS.V11I2.18123
Prudensius Maring, Elisabeth Endang Prakosawati
Urban development projects often lead to social contraction between the technical-physical approach and the socio-cultural approach. To explain the problem, this paper inspires the concepts of urban anthropology and socio-cultural development. The study was conducted in 2016-2017 in community located in Ciliwung riverbank, Jakarta. The methods used include in-depth interviews, participatory observations, and document analysis. The results of the study show that although river normalization projects and relocation projects have been equipped with a policy framework and technical framework that accommodates the interests of the community, the implementation of the social approach has not been implemented consistently. This condition raises doubts, rejections, and resistance from the community to maintain the social, economic and environmental resources that have been ruled on the riverbanks. This research confirms the importance of affirming socio-cultural approaches in urban development programs and projects that are carried out consistently by fulfilling the prerequisites for freedom in time, financing, and management resources.
城市发展项目往往导致技术-物质方法和社会-文化方法之间的社会收缩。为了解释这一问题,本文启发了城市人类学和社会文化发展的概念。该研究于2016-2017年在雅加达Ciliwung河岸的社区进行。使用的方法包括深度访谈、参与式观察和文献分析。研究结果表明,虽然河流治理工程和河流搬迁工程已经具备了适应社区利益的政策框架和技术框架,但社会方法的实施并不一致。这种情况引起了社区对维持河岸上统治的社会、经济和环境资源的怀疑、排斥和抵制。这项研究证实了在城市发展计划和项目中肯定社会文化方法的重要性,这些计划和项目通过满足时间、资金和管理资源自由的先决条件而持续实施。
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引用次数: 0
Pencak Dor in the Cyber World: An Analysis of Comments on Youtube 网络世界中的Pencak Dor:Youtube评论分析
Pub Date : 2019-09-30 DOI: 10.15294/KOMUNITAS.V11I2.19901
L. Sihombing, Aris Masruri Harahap
There has been a rise in the spread and new consumption of a traditional fighting sport from East Java, Indonesia. The sport is widely known as Pencak Dor. These days Pencak Dor has received internet users’ attention. People can easily find videos of Pencak Dor’s fights on the biggest video sharing site, YouTube. However, similar to what happens in the real world; various comments regarding the performance of Pencak Dor appear in the cyber world too. Using encoding-decoding concept from Stuart Hall, we try to unpack the complexity of the diverse comments appeared on YouTube regarding the practices. The result of this study suggested that topics appeared in the comments is not limited to the fight or the fighters. Interestingly, the topic is also about a debate and contestation between preserving the traditional sport and Islamic teachings. Having a root in Lirboyo Islamic Boarding School, Pencak Dor mixes violent culture and religious teachings. The diverse opinions that emerge on YouTube instead affirm that a code that an encoder sends is not necessarily decoded exactly the same as the encoder wants.
印度尼西亚东爪哇一项传统格斗运动的传播和新消费有所增加。这项运动被广泛称为Pencak Dor。这些天,Pencak Dor受到了互联网用户的关注。人们可以很容易地在最大的视频分享网站YouTube上找到Pencak Dor打架的视频。然而,与现实世界中发生的事情类似;网络世界上也出现了各种关于Pencak Dor表现的评论。使用Stuart Hall的编码-解码概念,我们试图解开YouTube上出现的关于这些做法的各种评论的复杂性。这项研究的结果表明,评论中出现的话题不仅限于战斗或战士。有趣的是,这个话题也是关于保护传统体育和伊斯兰教义之间的辩论和争论。Pencak Dor植根于Lirboyo伊斯兰寄宿学校,融合了暴力文化和宗教教义。YouTube上出现的各种观点反而证实,编码器发送的代码不一定与编码器想要的完全相同。
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引用次数: 0
Dynamics of Change in Customary Actor Authority After Determining the Status of Indigenous Villages in Siak Regency 确定Siak Regency土著村庄的地位后习俗行动者权威的变化动态
Pub Date : 2019-04-29 DOI: 10.15294/KOMUNITAS.V11I1.18559
Husni Setiawan
This study discusses the status of adat which has the power of formal law which gradually impacts on the addition and strengthening of political rights of traditional leaders. This phenomenon occurs in the Sakai Minas Traditional Village, Siak Regency. The community of the traditional village made a rule that the chief (Village Chief) must come from ethnic Sakai or who have blood ties with the Sakai community. On the other hand, there is a dichotomy of the political rights of people outside of Sakai Ethnicity. This study aims to analyze the strengthening of the authority of indigenous actors in Kabupaten Siak. This study uses a qualitative method. Analysis of data using emik based on the results of in-depth interviews and related documents. The results of the study showed that after the establishment of Sakai Minas Traditional Village status, customary actors experienced formal political authority (de jure) strengthening compared to before the establishment of traditional village status. Strengthening this authority comes from the interpretation of the Perda Kabupaten Siak No. 2 of 2015 concerning the Establishment of Traditional Villages.
本文探讨了习惯法的地位,它具有正式法律的力量,逐渐影响到传统领导人政治权利的增加和加强。这种现象发生在西亚克摄政的堺米纳斯传统村。传统村落的社区规定,村长(village chief)必须来自堺族或与堺族有血缘关系的人。另一方面,酒井族以外的人的政治权利是两分法。本研究旨在分析Kabupaten Siak原住民行动者的权威强化。本研究采用定性方法。基于深度访谈结果和相关文献,使用emik进行数据分析。研究结果表明,在酒井米纳斯传统村落地位确立后,与传统村落地位确立前相比,习惯行为者经历了正式政治权威(法理)的强化。加强这一权威来自于2015年关于建立传统村庄的第2号Perda Kabupaten Siak。
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引用次数: 0
Capitalism and Corporate in Lampung Local Politics 资本主义与Lampung地方政治中的企业
Pub Date : 2019-04-25 DOI: 10.15294/KOMUNITAS.V11I1.13161
R. Kurniawan, D. Hermawan, Himawan Indrajat, B. Kurniawan
State and company / corporation in the context of governance are two of the three fundamental pillars of democratic development in addition to the market . The relation of both, in the context of Lampung's local politics is object to study, in particular the company /SGC. This research was conducted in May 2014. The study used a qualitative research type, which saw most of the intrinsic social life, with in-depth interviews with personalities and selected informants. The approach used in this study is the approach of critical social science (CSS), which saw social science as a process of critical inquiry phenomenon. The results showed that in Lampung local election at 2014 ago, there were strong relations between the corporation / company in the case of the Sugar Group Company (SGC) in the Lampung Governor  candidates. SGC is serving as a source of funding for the campaign of the election for the last governor election in 2014. SGC does it as a way of business development. 
在治理的背景下,国家和公司/公司是除市场之外民主发展的三个基本支柱中的两个。在楠榜的地方政治背景下,两者的关系是研究的对象,特别是公司/SGC。本研究于2014年5月进行。该研究采用了定性研究类型,通过对个性和选定的信息提供者进行深入访谈,看到了大部分内在的社会生活。本研究使用的方法是批判社会科学(CSS)的方法,它将社会科学视为一个批判性探究现象的过程。结果显示,在2014年前的楠榜地方选举中,糖业集团公司(SGC)在楠榜知事候选人中存在很强的公司/公司关系。SGC是2014年最后一届总监选举的竞选资金来源。SGC将其作为业务发展的一种方式。
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引用次数: 1
期刊
KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE
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