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Impact of Sandium Mining on Social Economic and Ecology of River Region Lukulo Kebumen Central Java 中爪哇Lukulo Kebumen河流域开采钪对社会经济和生态的影响
Pub Date : 2019-03-21 DOI: 10.15294/KOMUNITAS.V10I2.15155
T. Arsal
This study aims to explain the impact of sand mining on socio-economic and ecological communities of the Lukulo River region. This research was conducted in Gemeksekti Village, Kebumen Regency, Central Java. Data collection is done through observation and interview and then analyzed qualitatively to explain research data and facts. The findings: (1) the impact of sand mining on the socio-economic of the river basin shows several aspects such as the loss of river social function which has been a public space as a means to communicate and social activities. Communications initially interwoven in the river, are now lost, and no activity is done other than sand mining, even communications with villagers across the river are cut off. Youth and children are deprived of playgrounds that have an impact on the socio-economic activities of the community, (2) the impact of sand mining on the ecological damage of rivers such as river widening and river water depths, river bank cliffs, polluted waters of diesel and oil, the loss of the river's pereng and several residents' rice fields.
本研究旨在解释采砂对Lukulo河地区社会经济和生态社区的影响。这项研究是在中爪哇Kebumen Regency的Gemeksekti村进行的。数据收集是通过观察和访谈进行的,然后进行定性分析,以解释研究数据和事实。研究结果表明:(1)采砂对流域社会经济的影响表现为河流社会功能的丧失等几个方面,河流社会功能一直是作为交流和社会活动手段的公共空间。最初交织在河里的通讯现在已经中断,除了采砂之外没有其他活动,甚至与河对岸村民的通讯也被切断。青少年和儿童被剥夺了对社区社会经济活动有影响的游乐场,(2)采砂对河流生态破坏的影响,如河流拓宽和河水深度、河岸悬崖、柴油和石油污染的水域、河流径流和几个居民稻田的损失。
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引用次数: 0
Conflicts Of Land Confiscationis In Sogo Village: Community Versus PT.Bukit Bintang Sawit (WILMAR) Sogo村的土地没收冲突:社区与PT。Bukit Bintang Sawit(WILMAR)
Pub Date : 2019-03-21 DOI: 10.15294/KOMUNITAS.V10I2.14050
I. Irwan, A. Afrizal, Zusmelia Zusmelia, Maihasni Maihasni
Conflicts of land confiscationis one of the land tenure problem in urban and rural areas of Indonesia. Conflicts that occurred came from the capitalism that has entered in various regions with the aim to gain benefits both individually and in groups. This study is to looks at the chronology of the conflict, the actors and the type of people political movements of their lands that have been excluded from theydaily livelihood resources. Partnership system built by PT. BBS (PT.BukitBintangSawit) resulted in changes to the access of land or agrarian resources. Land that originally as a source of community life  andexperienced a process of power transfer from community to company PT. Bukit BintangSawit.The research method is a comparative with expost facto approach. The data analysis was done in the form of literature study, resume result from Antoni and field result of year 2016 in order to understand the theory related to phenomenon. Data analysis is the view of experts who are studying the conflict on access theory purposed by Jess C. Ribot and Nancy Lee Peluso, while the conflict theory was using Fisher et.al. and theory of property rights from Schlager and Ostrom (1992). The results of the study indicate that the type of political movement performed the type of official politics and the conflict between local communities with PT BBS. Their movement is aim to reclaim their natural resources. Then the type of everyday politics related to the opposition openly to reject the operation of oil palm plantation companies in the area of Sago Village and ask for compensation related to the land they have seized. In addition, the actor in the case consists of three people who have economic capital, holders and makers and recognize property rights and government policy makers.
征地冲突是印尼城乡土地权属问题之一。发生的冲突来自于资本主义,资本主义进入了各个地区,目的是获得个人和群体的利益。这项研究将着眼于冲突的年表,参与者和他们的土地上被排除在日常生计资源之外的人的政治运动类型。PT. BBS (PT. bukitbintangsawit)建立的合伙制度导致了土地或农业资源获取方式的变化。土地原本是社区生活的源泉,经历了从社区到Bukit BintangSawit公司的权力转移过程。研究方法是比较实证法。数据分析采用文献研究、Antoni的简历结果和2016年的田野结果的形式,以了解与现象相关的理论。数据分析是研究Jess C. Ribot和Nancy Lee Peluso提出的冲突访问理论的专家的观点,而冲突理论则是使用Fisher等人的观点。以及Schlager和Ostrom(1992)的产权理论。研究结果表明,政治运动类型表现为官方政治类型,地方社区与PT BBS之间的冲突。他们运动的目的是收回自然资源。然后是与反对派有关的日常政治类型,他们公开拒绝在Sago村地区经营油棕种植园公司,并要求赔偿与他们占领的土地有关的赔偿。此外,案例中的行为人包括三个拥有经济资本的人,持有人和决策者,并承认财产权和政府决策者。
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引用次数: 1
The Benefits of Conditional Cash Transfers: Learning from the Recipients of PKH Aid in Alor, East Nusa Tenggara 有条件现金转移的好处:向东努沙登加拉阿洛尔的PKH援助接受者学习
Pub Date : 2019-03-21 DOI: 10.15294/KOMUNITAS.V10I2.16182
Setiadi Setiadi
Conditional cash transfers in Indonesia is better known as the Keluarga Harapan Program (PKH). This program offers aid to poor members of society and is intended to break the poverty cycle through education and healthcare. This aid is granted continuously, with certain conditions that must be met by recipients. The question is to what extent usage patterns are linked to the program's conditioning and its social function for recipients, and how local contexts influence the program's institutional and functional conditioning. This conditioning and usage patterns cannot be separated from the social, ecological, and economic conditions of the local community. After making the desire changes to social welfare, this aid has other effects, particularly as related to social aspects. These involve the usage patterns and strategies of aid recipients in adapting the aid programs implemented by the government for community members who live in poverty. As such, this article is hoped to provide a better understanding and ease interpretation of the topic. Data for this research was collected from four villages in East Nusa Tenggara using qualitative methods (observation, interviews, FGDs) and an MSC approach. Bantuan tunai bersyarat di Indonesia lebih dikenal dengan Program Keluarga Harapan (PKH). Program ini memberikan bantuan pada kelompok masyarakat paling miskin dengan tujuan memutus rantai kemiskinan melalui aspek pendidikan dan kesehatan. Bantuan ini diberikan secara berkelanjutan dengan kondisi yang harus dipatuhi oleh penerima. Pertanyaannya adalah bagaimana pola pemanfaatan bantuan berkaitan dengan pengkondisian program PKH dan bagaimana fungsi sosial bantuan tersebut terhadap pesertanya. Bagaimana pengaruh konteks lokal  bagi pengkondisian aspek sosial yang meliputi kelembagaan dan fungsional program. Pengkondisian ini berkaitan erat dengan pola pemanfaatan bantuan dan tidak bisa dilepaskan dari kondisi ekonomi, ekologis dan sosial masyarakat setempat. Kemudian selain membawa perubahan dan kesejahteraan yang diharapkan bantuan ini ternyata juga membawa dampak lain, terutama berkaitan dengan aspek sosial. Dampak ini berkaitan dengan pola pemanfaatan dan strategi penerima bantuan dalam rangka adaptasi terhadap sebuah program yang diterapkan oleh pemerintah kepada masyarakat sangat miskin. Oleh sebab itu tulisan ini diharapkan memberi gambaran yang menambah pemahaman dan penafsiran yang berkaitan dengan topik tersebut. Data dalam penelitian ini dikumpulkan dari empat desa di NNT dengan metode kualitatif antara lain observasi, wawancara, dan FGD dengan pendekatan MSC.
在印度尼西亚,有条件现金转移被称为家庭希望计划(PKH)。该计划向社会贫困成员提供援助,旨在通过教育和医疗保健打破贫困循环。这种援助是持续提供的,接受者必须满足某些条件。问题是使用模式在多大程度上与项目的条件及其对接受者的社会功能有关,以及当地环境如何影响项目的制度和功能条件。这种调节和使用模式离不开当地社区的社会、生态和经济条件。在使愿望改变为社会福利之后,这种援助还有其他影响,特别是与社会方面有关的影响。这些涉及受援者在调整政府为贫困社区成员实施的援助计划时的使用模式和策略。因此,本文希望能更好地理解和解读这一主题。本研究的数据是使用定性方法(观察、访谈、FGD)和MSC方法从东努沙登加拉的四个村庄收集的。在印度尼西亚,有条件的现金援助被称为希望家庭计划(PKH)。该方案向最贫穷的社区提供援助,目的是通过教育和保健降低贫困线。这种援助应在接受者满足的条件下持续提供。问题是援助的使用模式如何与PKH计划的条件有关,以及援助对参与者的社会功能如何。当地环境如何影响社会方面的条件,包括程序的灵活性和功能性。这种状况与援助的使用模式密切相关,不能缓解当地社会的经济、生态和社会状况。这种援助除了带来预期的变化和福祉外,还有其他影响,特别是在社会方面。这种影响与受援者的使用模式和策略有关,以适应政府对贫困人口实施的计划。因此,希望提供一个图像,以增加对该主题的理解和解释。本研究采用定性方法从NNT的四个村庄收集数据,包括观察、访谈和MSC方法的FGD。
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引用次数: 1
Changes in Social Behaviour of Benteng Chinese Community in Organizing Cio Tao Wedding 慈桃婚礼组织过程中本腾华人社会行为的变化
Pub Date : 2019-03-21 DOI: 10.15294/KOMUNITAS.V10I2.16173
Rahmat Saehu
Culture resistance in modern era like nowadays is an important thing. In urban communities, culture is increasingly biased with each other so that it is no longer the main thing in everyday life. Cio Tao customary marriage until now still lives in the Benteng Chinese community in Tangerang and the Chinese community in general in Indonesia but is now shifting because of the times and things. This study aims to describe changes in social behavior of the Chinese Benteng community in the implementation of traditional marriage. The method used in this study is Qualitative with an Ethnographic approach. Research location is in Mekarsari Village, Neglasari District, Tangerang City, Banten Province, Indonesia. The informants in this study amounted to eight people consisting of the Benteng Chinese community and related parties involved in it. Data collection techniques in this study are interviews and observations. Data validity uses source validity and methods with Spradley phased forward model analysis techniques. The results showed that changes in social behavior of the Chinese Benteng community in organizing Cio Tao marriages were influenced by several factors including conversion of religion, economic conditions that were less strong and the influence of modernization. These changes are the result of responses to the stimuli they face.
在今天这样的现代,文化抵抗是一件重要的事情。在城市社区,文化之间的偏见越来越大,以至于它不再是日常生活中的主要内容。Cio Tao的传统婚姻至今仍生活在唐格朗的Benteng华人社区和印度尼西亚的华人社区,但由于时代和事物的原因,现在正在发生变化。本研究旨在描述中国本腾社区在传统婚姻实施过程中的社会行为变化。本研究中使用的方法是定性和民族志方法。研究地点位于印度尼西亚万丹省丹格朗市Negrasari区Mekarsari村。本研究的举报人共8人,包括本腾华人社区及其相关方。本研究的数据收集技术为访谈和观察。数据有效性使用源有效性和Spradley分阶段正向模型分析技术的方法。研究结果表明,本腾社组织曹婚的社会行为变化受宗教皈依、经济条件不太强和现代化影响等因素的影响。这些变化是他们对所面对的刺激做出反应的结果。
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引用次数: 0
Konstruksi Budaya Populer: Telaah Konseptual dan Media “Perlawanan” Kekuasaan pada Media Komunikasi Generasi Millenial 大众文化建设:千年媒体传播·全球之声中的观念与媒体“战斗力”
Pub Date : 2019-03-21 DOI: 10.15294/KOMUNITAS.V10I2.16631
M. A. Sofyan, Rr Wuri Arenggoasih
The development of gadgets delivered humans to the era of social media. then, it divides humans into three generations. They are the Baby Boomers, Generation X and Millennial Generation. Baby Boomers are humans born between 1945-1964. Generation X is a human born between 1965-1985. Millennials are humans born between 1986 and 2000. Interestingly, the Millennial generation has a tendency to be bold, innovative, creative and modern. This courage is what brings change, especially the courage to raise social problems that were previously considered by people to be inappropriate to look at but turned out to be very influential or often called pop culture through social media. The high number of Indonesian population, especially at the age of the Millennials who utilize digital technology as social media, has a high level of access to popular culture. So, this allows the rebellion against power by things that show disobedience to field facts, symbolic action or fictional scenes. Furthermore, this inadequacy feels free and the state cannot control even with the constitution and rules that it already has.
电子产品的发展将人类带入了社交媒体时代。然后,它把人类分为三代。他们是婴儿潮一代、X一代和千禧一代。婴儿潮一代是指1945-1964年间出生的人。X世代是指1965年至1985年间出生的人。千禧一代是指1986年至2000年间出生的人。有趣的是,千禧一代倾向于大胆、创新、有创意和现代。这种勇气带来了改变,尤其是提出社会问题的勇气,这些问题以前被人们认为是不合适的,但后来通过社交媒体变得非常有影响力,通常被称为流行文化。印度尼西亚人口众多,特别是千禧一代,他们利用数字技术作为社交媒体,他们对流行文化的接触程度很高。因此,这就允许了对权力的反抗,表现出对现场事实、象征性行动或虚构场景的不服从。此外,这种不足之处让人觉得是自由的,即使有了现有的宪法和规则,国家也无法控制。
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引用次数: 0
Digital Culture Development of the Library Agency of East Kalimantan Province : An Autoethnography Note 东加里曼丹省图书馆机构的数字文化发展:民族志研究
Pub Date : 2018-11-05 DOI: 10.15294/KOMUNITAS.V10I1.8214
Ambar Yoganingrum, T. Taufik
The libraries must be able to transform into a digital library so they can build a digital society and serve the digital generation. Problems occur when the library itself fails to develop the digital culture of its employees which results in the failure of transformation into a digital library. This article is an experience in undergoing and observing the efforts of the Library of East Kalimantan Province to transform itself into a digital library. This effort has lasted until now, where one of the obstacles is that most employees are digital immigrant generations. Data collection was done by remembering and writing down the process from 1992 to the present. The analysis process was employed by looking at every meaning of the writing in the diary (content analysis). In 2015, The Library Agency of East Kalimantan Province of Indonesia obtained an A rating in the management of digital libraries from the National Library of Indonesia. There are three factors that need to be considered in the transformation effort, namely formal and informal education for employees, leadership, and employee mental development. This article is beneficial for government institutions in facing the constraints of transformation into digital libraries, especially dealing with employees who are mostly immigrant digital generations.
图书馆必须向数字图书馆转型,才能建设数字社会,为数字一代服务。由于图书馆自身未能培养员工的数字文化,导致数字化图书馆转型的失败。本文是对东加里曼丹省图书馆向数字图书馆转型的经历和观察。这种努力一直持续到现在,其中一个障碍是,大多数员工都是数字移民。数据收集是通过记忆和记录1992年至今的过程来完成的。分析过程是通过观察日记中文字的每一个含义(内容分析)来进行的。2015年,印度尼西亚东加里曼丹省图书馆管理局在印度尼西亚国家图书馆的数字图书馆管理中获得了A级评级。在转型工作中需要考虑三个因素,即对员工的正式和非正式教育、领导和员工的心理发展。本文有助于政府机构面对数字化图书馆转型的制约,特别是处理以移民数字一代为主的雇员。
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引用次数: 0
The Season Calendar System of Gorontalo Society: Socio-Cultural Analysis Based on Local Wisdom and Appropriate Technology 高伦塔洛社会的季节历法制度:基于地方智慧和适宜技术的社会文化分析
Pub Date : 2018-10-24 DOI: 10.15294/komunitas.v10i1.9552
Yowan Tamu, Amirudin Dako
Gorontalo society is well-known to have a great combination between traditional and cultural nuances. One of the undeniable phenomena is the habit of doing activities and transactions at particular times. This phenomenon then creates several terms such as wedding season, planting season and Hajatan season where those certain custom rituals are only performed in Gorontalo region. The process of inventory of this phenomenon becomes an important step that should be done to ensure that the values contained in the local wisdom of the people of Gorontalo can be documented and become written legacy for future generations. By applying a social research method, this preliminary study aims at creating an inventory for the ongoing local wisdoms in Gorontalo, especially dealing with the creation of a written document containing their season calendar. The draft of season calendar document that had been produced, in the next stage, was then analyzed. Later stage was to create a computer application to be developed in the form of information system prototype containing local calendar module based on local wisdom of Gorontalo society. The application should be easily accessible by local, national and global community, enriched with spatial data presentations and serving as a support for documentation and digital publications. The study is expected to be an effort to preserve local wisdom of Gorontalo as well as become the part of modern culture and knowledge.
众所周知,哥伦打洛社会将传统和文化的细微差别结合在一起。不可否认的现象之一是在特定时间进行活动和交易的习惯。这种现象产生了几个术语,如婚礼季节、种植季节和哈贾坦季节,这些特定的习俗仪式只在戈伦塔洛地区进行。清点这一现象的过程成为一个重要步骤,应确保戈伦塔洛人民当地智慧中所包含的价值观能够被记录下来,并成为子孙后代的书面遗产。通过应用社会研究方法,这项初步研究旨在为戈伦塔洛正在进行的当地智慧创建一个清单,特别是要创建一份包含他们的季节日历的书面文件。然后对下一阶段制作的季节日历文件草案进行了分析。后期是创建一个计算机应用程序,以信息系统原型的形式开发,该原型包含基于哥伦打洛社会当地智慧的当地日历模块。该应用程序应易于地方、国家和全球社区访问,并丰富空间数据演示,并作为文件和数字出版物的支持。这项研究预计将致力于保护哥伦塔洛当地的智慧,并成为现代文化和知识的一部分。
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引用次数: 3
The Husbands-Wives Relation Model of Long Distance Marriage Farmer Households 异地婚姻农户夫妻关系模式研究
Pub Date : 2018-10-24 DOI: 10.15294/KOMUNITAS.V10I1.12446
Elly Kismini, H. Wicaksono, N. Putri
Somah orientation within family institutions shows that a father serves as the head of a family and a main worker of the family living together with his nuclear family has changed. The changes are not only in economic-social aspects, but also cultural aspects. The change occurs as a consequence of Long Distance Marriage (LDM) carried out by farmer families to meet their life needs. The study focused on the relationship model between husbands and wives in the farmer families whose husbands work in the city temporarily. The study shows that keeping husbands out of the village does not change much of the construction of patriarchal culture and the ideology of familialism in Tanggulangin community. The construction of the role of men and women in the LDM farmer families still exhibits the strong influence of patriarchal culture and familialism ideology that distinguishes the roles of men and women in the dichotomy of public and domestic roles as well as the patterns of senior-junior partner relations both at the theoretical and practical levels. Meanwhile, in the aspect of income earning and decision making, the relational model that is built in LDM farmer families LDM also depicts strong influence of patriarchy and ideologies familialism.
家庭机构内的Somah取向表明,父亲是一家之主,与他的核心家庭生活在一起的家庭的主要工人发生了变化。这种变化不仅体现在经济社会方面,也体现在文化方面。这种变化是由于农民家庭为了满足生活需要而进行的异地婚姻(LDM)造成的。本研究的重点是丈夫在城市打工的农民家庭的夫妻关系模式。研究表明,将丈夫拒之门外并没有改变汤鼓兰金社区父权文化的建构和家族主义的意识形态。LDM农民家庭中男女角色的建构仍然受到父权文化和家族主义意识形态的强烈影响,在理论和实践层面上区分了男女在公共角色和家庭角色的二分法以及高级-初级伙伴关系的模式。同时,在收入获取与决策方面,在LDM农民家庭中构建的关系模型LDM也描绘了父权制和意识形态家族主义的强烈影响。
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引用次数: 3
Muslims through Storytelling: Islamic Law, Culture and Reasoning in South Sulawesi 讲故事的穆斯林:南苏拉威西岛的伊斯兰法律、文化和推理
Pub Date : 2018-10-12 DOI: 10.15294/KOMUNITAS.V10I2.16269
M. Alimi
This article explores the use of storytelling by the Muslims of South Sulawesi in their efforts to confront the formalization of Islamic law in the province. My specific objective is to nuance the existing approach to Islam and Muslim life, which to date focuses on scriptural argumentation, or analytical reasoning based on the Quran and other Islamic sources. The exclusive focus on scriptural argumentation as the main approach to explain Islam does not help us to understand how Muslims use non-analytical forms of human communication in response to shari’a formalization. The experiences of Muslims in South Sulawesi demonstrates that storytelling can be a meaningful and direct means to express Islamic identity and to challenge the formalization of shari’a. In the hierarchies of reasoning used in South Sulawesi by Muslims, scriptural argumentation is not the most important
本文探讨了南苏拉威西穆斯林在努力对抗该省伊斯兰法律的正规化时使用讲故事的方式。我的具体目标是细致入微地看待伊斯兰教和穆斯林生活的现有方法,迄今为止,这种方法侧重于圣经论证,或基于《古兰经》和其他伊斯兰来源的分析推理。将圣经论证作为解释伊斯兰教的主要方法,这无助于我们理解穆斯林如何使用非分析性的人类交流形式来回应伊斯兰教法的正式化。南苏拉威西穆斯林的经历表明,讲故事可以成为表达伊斯兰身份和挑战伊斯兰教法正规化的一种有意义和直接的手段。在穆斯林在南苏拉威西使用的推理等级中,圣经论证并不是最重要的
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引用次数: 2
Gender Formation of Foster Children at Aisyiyah Female Orphanage of Tegal Municipality Based on Muhammadiyah Gender Ideology 基于Muhammadiyah性别意识形态的Tegal市Aisyyah女孤儿院寄养儿童性别形成
Pub Date : 2018-10-12 DOI: 10.15294/KOMUNITAS.V10I2.7272
Yuni Zaharani, E. Malihah, S. Komariah
Gender, together with all problems that it brings, becomes a discourse discussed in various countries, not excluding Indonesia. The Indonesian government through its policy keeps on creating gender equality and justice. The effort of government needs supports from all society elements, including orphanage. An orphanage needs to try to minimize and omit gender stereotype because the continuation of family informal socialization occurs here and it nurtures many children at the same times. The aim of this article is to analyse and describe children formation gender role at Putri Aisyiyah orphanage, Tegal based on Muhammadiyah gender ideology, whether it still preserves or has minimized and deleted gender stereotype. This research uses qualitative approach with the phenomenology design. The data is obtained by observation, interview, and documentation. The data analysis applies Miles and Huberman models. The formation of gender role at the orphanage is shown by the followings: the formation of gender role is done to form the female children as ideal women according to the orphanage. Ideal women according to the orphanage which is already similar to Muhammadiyah’s concept of gender, are those who can take parts in public without space leaving their obligations at home as wives and mothers. Independence, discipline, leadership are imposed to the children at the orphanage to support their roles in public. Feminism and domestic skills are educated to support their roles at homes.
性别及其带来的所有问题已成为各国讨论的话题,印度尼西亚也不例外。印尼政府通过其政策不断创造性别平等和正义。政府的努力需要包括孤儿院在内的所有社会因素的支持。孤儿院需要尽量减少和省略性别刻板印象,因为家庭非正式社会化的延续发生在这里,同时养育了许多孩子。本文的目的是分析和描述特加尔Putri Aiyiyah孤儿院基于Muhammadiyah性别意识形态的儿童形成的性别角色,无论它是否仍然保留或已经最小化和删除了性别刻板印象。本研究采用了现象学设计的定性方法。数据是通过观察、访谈和记录获得的。数据分析采用Miles和Huberman模型。孤儿院性别角色的形成表现在以下几个方面:性别角色的塑造是根据孤儿院的情况,将女性儿童塑造成理想的女性。根据孤儿院的说法,理想的女性已经与穆罕默迪耶的性别概念相似,她们可以在没有空间的情况下参加公共活动,而不必把自己作为妻子和母亲的义务留在家里。孤儿院的孩子们被赋予了独立性、纪律性和领导力,以支持他们在公共场合的角色。对女权主义和家务技能进行教育,以支持她们在家中的角色。
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引用次数: 1
期刊
KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE
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