Pub Date : 2018-09-04DOI: 10.15294/KOMUNITAS.V10I1.12228
Dzuriyatun Toyibah
In this article I argue that male academics under civil servant system in a religious university still dominate the highest academic positions. This study applies logistic regression (binary and ordinal regression) since the available data, especially for dependent variable, is categorical and it does not fulfil the assumption of ordinary least square. By applying ordinal regression, gender is found to be undetected compared to other variables (age, length of tenure, and educational qualifications). Nevertheless, a statistical analysis utilising binary regression indicates that gender is a significant factor along with length of tenure and educational qualifications. The data obtained from the religious university is made up of the curriculum vitae of 749 academics in 2012 who are nearly all civil servants at the university.
{"title":"The Gender Gap and Career Path of the Academic Profession Under the Civil Service System at a Religious University in Jakarta, Indonesia","authors":"Dzuriyatun Toyibah","doi":"10.15294/KOMUNITAS.V10I1.12228","DOIUrl":"https://doi.org/10.15294/KOMUNITAS.V10I1.12228","url":null,"abstract":"In this article I argue that male academics under civil servant system in a religious university still dominate the highest academic positions. This study applies logistic regression (binary and ordinal regression) since the available data, especially for dependent variable, is categorical and it does not fulfil the assumption of ordinary least square. By applying ordinal regression, gender is found to be undetected compared to other variables (age, length of tenure, and educational qualifications). Nevertheless, a statistical analysis utilising binary regression indicates that gender is a significant factor along with length of tenure and educational qualifications. The data obtained from the religious university is made up of the curriculum vitae of 749 academics in 2012 who are nearly all civil servants at the university.","PeriodicalId":17912,"journal":{"name":"KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-09-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49618480","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-09-04DOI: 10.15294/KOMUNITAS.V10I1.10971
Sri Indrahti, Yanuar Yoga Prasetyawan, A. Alamsyah, Siti Maziyah
In Jepara, various cultural activities are conducted regularly every year. This cultural activity is always accompanied by a culinary presentation in accordance with the activities, needs, and interests. One of the cultural activities in Jepara is the lomban festival. In this local tradition, a variety of culinary is presented as complement to the cultural activities. The culinary consists of various types, such as market snacks and complete food with rice, vegetables, and side dishes. The culinary in this lomban activity is described in sequence and detail. The culinary depicts the belief, symbolic and spiritual meaning of the supporters of that culture. Through this study, various types of culinary in cultural activities are well described including the symbolic and spiritual meaning behind the culinary presentation.
{"title":"The Existence of Culinary at Lomban Festival in Jepara: Comparative Study of the Dutch East Indies and Reformation Period","authors":"Sri Indrahti, Yanuar Yoga Prasetyawan, A. Alamsyah, Siti Maziyah","doi":"10.15294/KOMUNITAS.V10I1.10971","DOIUrl":"https://doi.org/10.15294/KOMUNITAS.V10I1.10971","url":null,"abstract":"In Jepara, various cultural activities are conducted regularly every year. This cultural activity is always accompanied by a culinary presentation in accordance with the activities, needs, and interests. One of the cultural activities in Jepara is the lomban festival. In this local tradition, a variety of culinary is presented as complement to the cultural activities. The culinary consists of various types, such as market snacks and complete food with rice, vegetables, and side dishes. The culinary in this lomban activity is described in sequence and detail. The culinary depicts the belief, symbolic and spiritual meaning of the supporters of that culture. Through this study, various types of culinary in cultural activities are well described including the symbolic and spiritual meaning behind the culinary presentation.","PeriodicalId":17912,"journal":{"name":"KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-09-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41832516","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-09-04DOI: 10.15294/KOMUNITAS.V10I1.12831
Widhya Ninsiana
This article discusses the issues around the socio-cultural phenomenon that employ interdisciplinary studies between linguistics, anthropology and sociology to study the linguistic behaviors of the Lampungese society in a way to grasp their worldview. The data were technically collected through observation and literature reviews to bring out the voices and experiences of the people who mostly affected by the concept of Piil Pesenggiri, of people whose voices have been missing in literature and debate. The production and reproduction of identity through Piil Pesenggiri seems to remain a finding tradition exist among the Lampungese which primarily resulted both demographic and the local political change allowing emergence of a capitalist strategy "retreatment" used as a form of resistance against the transmigrants. It is not a secret anymore that Piil Pesenggiri which many of us understood as the life philosophy of Lampungese triggers negative stigma amongst other shared races or tribes of transmigrants, it is a shift of viewing piil as a mere "cultural shield" or cultural fortress within their social relations. It then becomes clear that the worldview of the social facts of the community as well as segregation that plunges into the socio-political aspects of society including education, cultural symbols, the political flow of identification of social structures. Todays, the existence of Piil Pesenggiri ethnolinguistically is deemed to reflect cultural capital, a static and contextual product of identity which cannot be separated from the people (ulun) Lampung. The empirical information obtained by this research is expected to be utilized by various stakeholders concerning the problem of relations between ethnic groups in taking the attitude, policy and purposes of a scholarship. Such studies are of course useful not only for reconciliation to conflicts involving the ethnic communities, but also to the ability to maintain a well-created social harmony as well.
{"title":"Looking through the Ethnolinguistic Perspective to Unveil the Social Facts Phenomenon of Piil Pesenggiri","authors":"Widhya Ninsiana","doi":"10.15294/KOMUNITAS.V10I1.12831","DOIUrl":"https://doi.org/10.15294/KOMUNITAS.V10I1.12831","url":null,"abstract":"This article discusses the issues around the socio-cultural phenomenon that employ interdisciplinary studies between linguistics, anthropology and sociology to study the linguistic behaviors of the Lampungese society in a way to grasp their worldview. The data were technically collected through observation and literature reviews to bring out the voices and experiences of the people who mostly affected by the concept of Piil Pesenggiri, of people whose voices have been missing in literature and debate. The production and reproduction of identity through Piil Pesenggiri seems to remain a finding tradition exist among the Lampungese which primarily resulted both demographic and the local political change allowing emergence of a capitalist strategy \"retreatment\" used as a form of resistance against the transmigrants. It is not a secret anymore that Piil Pesenggiri which many of us understood as the life philosophy of Lampungese triggers negative stigma amongst other shared races or tribes of transmigrants, it is a shift of viewing piil as a mere \"cultural shield\" or cultural fortress within their social relations. It then becomes clear that the worldview of the social facts of the community as well as segregation that plunges into the socio-political aspects of society including education, cultural symbols, the political flow of identification of social structures. Todays, the existence of Piil Pesenggiri ethnolinguistically is deemed to reflect cultural capital, a static and contextual product of identity which cannot be separated from the people (ulun) Lampung. The empirical information obtained by this research is expected to be utilized by various stakeholders concerning the problem of relations between ethnic groups in taking the attitude, policy and purposes of a scholarship. Such studies are of course useful not only for reconciliation to conflicts involving the ethnic communities, but also to the ability to maintain a well-created social harmony as well.","PeriodicalId":17912,"journal":{"name":"KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE","volume":"11 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-09-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67028626","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-09-04DOI: 10.15294/KOMUNITAS.V10I1.13019
J. Julia
This article aims at analyzing a vocal contest of a traditional musical art genre namely Tembang Sunda Cianjuran (Cianjur Sundanese Traditional Song) in West Java, Indonesia. The contest, also known by the term PTSC DAMAS, had been held continuously since 1962 by youth social organization called DAMAS (Daya Mahasiswa Sunda). The study was conducted using qualitative approach. Data was collected through observation, interviews, and documentation. Data analysis was conducted by using an interactive model. The results show that PTSC DAMAS has greatly affected the preservation and development of the Tembang Sunda Cianjuran, not only in the music accompaniment but also vocal aspects. Various parties has been very supportive of PTSC DAMAS, thus the contest can be carried out consistently.
本文旨在分析印度尼西亚西爪哇的一个传统音乐艺术流派Tembang Sunda Cianjuran（Cianjur Sundanese traditional Song）的声乐比赛。该比赛也被称为PTSC DAMAS，自1962年以来一直由名为DAMAS（Daya Mahasiswa Sunda）的青年社会组织持续举办。该研究采用了定性方法。数据是通过观察、访谈和文件收集的。数据分析采用互动模型进行。研究结果表明，创伤后应激障碍DAMAS不仅在音乐伴奏方面，而且在声乐方面，都极大地影响了特姆邦巽他曲的保存和发展。各方都非常支持创伤后应激障碍DAMAS，因此比赛可以持续进行。
{"title":"Pasanggiri Damas: A Strategy To Preserve Tembang Sunda Cianjuran Art in West Java, Indonesia","authors":"J. Julia","doi":"10.15294/KOMUNITAS.V10I1.13019","DOIUrl":"https://doi.org/10.15294/KOMUNITAS.V10I1.13019","url":null,"abstract":"This article aims at analyzing a vocal contest of a traditional musical art genre namely Tembang Sunda Cianjuran (Cianjur Sundanese Traditional Song) in West Java, Indonesia. The contest, also known by the term PTSC DAMAS, had been held continuously since 1962 by youth social organization called DAMAS (Daya Mahasiswa Sunda). The study was conducted using qualitative approach. Data was collected through observation, interviews, and documentation. Data analysis was conducted by using an interactive model. The results show that PTSC DAMAS has greatly affected the preservation and development of the Tembang Sunda Cianjuran, not only in the music accompaniment but also vocal aspects. Various parties has been very supportive of PTSC DAMAS, thus the contest can be carried out consistently.","PeriodicalId":17912,"journal":{"name":"KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-09-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44125824","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-09-04DOI: 10.15294/KOMUNITAS.V10I1.12643
Dwiditya Pamungkas
This study discussed about utilization of social networks owned by Cilincing’s small scale fishermen as strategy to facing uncertainty in the search of fish resources. The uncertainty conditions occurs due to environmental changes caused by the reclamation project of the bay of Jakarta and the disposal of waste derived from economic activities carried out in the coastal areas of North Jakarta. Uncertainty in the search for fish resources makes Cilincing's small scale fishermen have no fixed reguler income and that makes them very vulnerable to fall into poverty. This study used a qualitative approach by doing in-depth interviews and observations in the life of Cilincing’s small scale fishermen. Based on the results of data collection, this study found that the forms of networks utilized by Cilincing’s small scale fishermen is a network between individuals and network between individuals with institutions. They used those networks to obtain informations and access into resources they need to survive.
{"title":"Social Networks Among Small-Scale Fishermen in Cilincing As a Strategy to Dealing With Uncertainty in Finding Fish Resources","authors":"Dwiditya Pamungkas","doi":"10.15294/KOMUNITAS.V10I1.12643","DOIUrl":"https://doi.org/10.15294/KOMUNITAS.V10I1.12643","url":null,"abstract":"This study discussed about utilization of social networks owned by Cilincing’s small scale fishermen as strategy to facing uncertainty in the search of fish resources. The uncertainty conditions occurs due to environmental changes caused by the reclamation project of the bay of Jakarta and the disposal of waste derived from economic activities carried out in the coastal areas of North Jakarta. Uncertainty in the search for fish resources makes Cilincing's small scale fishermen have no fixed reguler income and that makes them very vulnerable to fall into poverty. This study used a qualitative approach by doing in-depth interviews and observations in the life of Cilincing’s small scale fishermen. Based on the results of data collection, this study found that the forms of networks utilized by Cilincing’s small scale fishermen is a network between individuals and network between individuals with institutions. They used those networks to obtain informations and access into resources they need to survive.","PeriodicalId":17912,"journal":{"name":"KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-09-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48820846","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-09-04DOI: 10.15294/KOMUNITAS.V10I1.12930
M. Nugroho, D. Purnanto, Sri Samiati Tarjana
This article aims at explaining the directive speech acts realization on Q&A sessions of a dialogic situated communication. The directive speech requires a communicative counterpart (to do something as the speaker’s wishes) by his/her words. Under the Sociopragmatic is the crossdisciple study between the pragmatic and sociological disciplines. The data were obtained by applying methods of observation and recording. The data source of this study took the Islamic liturgical dialogues dakwah held by both Islamic organizations and Islamic sermons held at schools, homes, or mosques. The result shows that, in terms of the communicative functions, the directive speech acts were realized from the acts of suggesting, and warning, a da’i or preachers are adhering to the principle of harmony as reflected from their commitment towards the observed maxims of kurmat, andhap asor and the tepa slilra.
{"title":"The Realization of Directive Speech Act by Da’i on Dialogic Da’wah in Kota Surakarta: A Socio-Pragmatic Study","authors":"M. Nugroho, D. Purnanto, Sri Samiati Tarjana","doi":"10.15294/KOMUNITAS.V10I1.12930","DOIUrl":"https://doi.org/10.15294/KOMUNITAS.V10I1.12930","url":null,"abstract":"This article aims at explaining the directive speech acts realization on Q&A sessions of a dialogic situated communication. The directive speech requires a communicative counterpart (to do something as the speaker’s wishes) by his/her words. Under the Sociopragmatic is the crossdisciple study between the pragmatic and sociological disciplines. The data were obtained by applying methods of observation and recording. The data source of this study took the Islamic liturgical dialogues dakwah held by both Islamic organizations and Islamic sermons held at schools, homes, or mosques. The result shows that, in terms of the communicative functions, the directive speech acts were realized from the acts of suggesting, and warning, a da’i or preachers are adhering to the principle of harmony as reflected from their commitment towards the observed maxims of kurmat, andhap asor and the tepa slilra.","PeriodicalId":17912,"journal":{"name":"KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-09-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48139905","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-09-04DOI: 10.15294/KOMUNITAS.V10I1.12054
M. Sembiring
The researcher applied qualitative research and cultural analysis to analyze the material and social culture of rakut si telu. The reseacher participated the wedding ceremony to explore the practicing of rakut si telu. He has the wedding ceremony texts recorded. Colleting data, classifying the data, and analyzing data were done scientifically. The result shows the concepts of harmony among Karonese society are the center of practising rakut si telu. The role of rakut si telu in Karonese society are important as social standard control. The present of kalimbubu in a wedding party increases prestige of sukut. Anakberu has the role to keep the prestige of sukut. The role of anakberu are responsible to arrange activities in the wedding ceremony. Both groom’s and bride’s anakberu serve their each kalimbubu. Both anakberu are as mediators of each kalimbubu in proposing and responding the wedding regularities. Rakut si telu must be preserved to avoid negative impact of modern science and to keep the harmony of the way humanity come to think.
本研究运用质性研究与文化分析相结合的方法，分析rakut si telu的物质文化与社会文化。研究者参与了婚礼，以探索rakut si telu的实践。他录下了婚礼的文本。科学地收集数据、分类数据、分析数据。结果表明，社会和谐的观念是实践rakut si telu的核心。rakut si telu在Karonese社会中扮演着重要的社会规范控制角色。在婚礼上赠送kalimbubu可以增加sukut的威望。阿纳克贝鲁的职责是维护伊斯兰国的声望。anakberu的角色是负责安排婚礼上的活动。新郎和新娘的anakberu都为他们各自的kalimbubu服务。两个anakberu作为每个kalimbuu的调解人提出和回应婚礼规律。Rakut si telu必须得到保护，以避免现代科学的负面影响，并保持人类思维方式的和谐。
{"title":"The Role of Rakut Si Telu in Karonese society","authors":"M. Sembiring","doi":"10.15294/KOMUNITAS.V10I1.12054","DOIUrl":"https://doi.org/10.15294/KOMUNITAS.V10I1.12054","url":null,"abstract":"The researcher applied qualitative research and cultural analysis to analyze the material and social culture of rakut si telu. The reseacher participated the wedding ceremony to explore the practicing of rakut si telu. He has the wedding ceremony texts recorded. Colleting data, classifying the data, and analyzing data were done scientifically. The result shows the concepts of harmony among Karonese society are the center of practising rakut si telu. The role of rakut si telu in Karonese society are important as social standard control. The present of kalimbubu in a wedding party increases prestige of sukut. Anakberu has the role to keep the prestige of sukut. The role of anakberu are responsible to arrange activities in the wedding ceremony. Both groom’s and bride’s anakberu serve their each kalimbubu. Both anakberu are as mediators of each kalimbubu in proposing and responding the wedding regularities. Rakut si telu must be preserved to avoid negative impact of modern science and to keep the harmony of the way humanity come to think. ","PeriodicalId":17912,"journal":{"name":"KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-09-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47210034","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-09-04DOI: 10.15294/KOMUNITAS.V10I1.8142
D. Pramono
The purpose of the study are assess the perception of Kyai and students about the gender construction, analyze the power of Kyai in forming gender construction, analyzing the social interactions between Kyai, students, and society. This study used a qualitative approach, with research location is in Al-Hikmah 2 Benda Boarding School Sirampog District, Brebes. Conclusions of the study are Kyai and students have moderate views on the construction of gender, but in practice it is still ambiguous because it could not distinguish between nature and gender. This perception creates stereotypes that lead to the injustices against women, including subordination, marginalization, and the double burden in terms of access, participation, control, and benefits. Gender construction in boarding school reinforced by Kyai’s position in a dialectical process of externalization, objectification, and internalization. The patron-client relationship between Kyai, students, and society further strengthen the position of Kyai as a significant other in the process of gender construction in boarding school.
{"title":"The Authority of Kyai Toward the Santri: A Review of Gender Construction at Pondok Pesantren","authors":"D. Pramono","doi":"10.15294/KOMUNITAS.V10I1.8142","DOIUrl":"https://doi.org/10.15294/KOMUNITAS.V10I1.8142","url":null,"abstract":"The purpose of the study are assess the perception of Kyai and students about the gender construction, analyze the power of Kyai in forming gender construction, analyzing the social interactions between Kyai, students, and society. This study used a qualitative approach, with research location is in Al-Hikmah 2 Benda Boarding School Sirampog District, Brebes. Conclusions of the study are Kyai and students have moderate views on the construction of gender, but in practice it is still ambiguous because it could not distinguish between nature and gender. This perception creates stereotypes that lead to the injustices against women, including subordination, marginalization, and the double burden in terms of access, participation, control, and benefits. Gender construction in boarding school reinforced by Kyai’s position in a dialectical process of externalization, objectification, and internalization. The patron-client relationship between Kyai, students, and society further strengthen the position of Kyai as a significant other in the process of gender construction in boarding school.","PeriodicalId":17912,"journal":{"name":"KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-09-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43126701","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-09-04DOI: 10.15294/KOMUNITAS.V10I1.9634
S. Wilonoyudho, S. D. W. Prajanti
This study was aimed at uncovering the anomalies in the implementation of the Population, Family Planning and Family Development Program in Central Java province. Qualitative-naturalistic approach was employed. The results of the study about the population and family planning in Central Java Province is showed an alarming rate of TFR (Total Fertility Rate) indicator of 2.3 to 2.5. In addition, the public mind set about the ideal number of children in a family also increased from the TFR indicator of 2.6 to 2.8. This mindset would hinder family planning program. To overcome the anomalies, BKKBN Central Java Province made various strategic efforts. The high rate of CPR (Contraseptive Prevalence Rate) which was not followed by the low rate of TFR was assumed to be related to the active family planning participants were not using long term contraception method, leaving them vulnerable to drop out. Therefore, an increase in long term contraception method, would be a top priority in the population and family planning program in Central Java. In the "anomaly" of having high CPR numbers but low TFR, operational strategy required to be conducted was to increase the Educational, Information, Communication (EIC) Program, especially for the younger generation, because young age marriage was prevalent in those areas.
{"title":"Anomalies in Family Planning in Central Java, Indonesia","authors":"S. Wilonoyudho, S. D. W. Prajanti","doi":"10.15294/KOMUNITAS.V10I1.9634","DOIUrl":"https://doi.org/10.15294/KOMUNITAS.V10I1.9634","url":null,"abstract":"This study was aimed at uncovering the anomalies in the implementation of the Population, Family Planning and Family Development Program in Central Java province. Qualitative-naturalistic approach was employed. The results of the study about the population and family planning in Central Java Province is showed an alarming rate of TFR (Total Fertility Rate) indicator of 2.3 to 2.5. In addition, the public mind set about the ideal number of children in a family also increased from the TFR indicator of 2.6 to 2.8. This mindset would hinder family planning program. To overcome the anomalies, BKKBN Central Java Province made various strategic efforts. The high rate of CPR (Contraseptive Prevalence Rate) which was not followed by the low rate of TFR was assumed to be related to the active family planning participants were not using long term contraception method, leaving them vulnerable to drop out. Therefore, an increase in long term contraception method, would be a top priority in the population and family planning program in Central Java. In the \"anomaly\" of having high CPR numbers but low TFR, operational strategy required to be conducted was to increase the Educational, Information, Communication (EIC) Program, especially for the younger generation, because young age marriage was prevalent in those areas. ","PeriodicalId":17912,"journal":{"name":"KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-09-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43777126","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-09-04DOI: 10.15294/KOMUNITAS.V10I1.11117
S. V. Machdum
This article discusses the implementation of the microfinance program in one of the zakat institutions in Indonesia, Pos Keadilan Peduli Umat (PKPU) as Faith-Based Organization (FBO). Utilization of zakat through microfinance requires the community workers to be able to be adaptive to the dynamics of the existing system within himself, organization, community and the organization environment. The dynamic of the social system in the process of microfinance will provide its challenges, both for change agents and service recipients. Based on a qualitative approach, this study describes the organizing skills that Community workers needed to have in implementing microfinance program. The data were collected through in-depth interviews, participant observation, and literature study. This study illustrates organizing skills --that could help community workers to be more adaptive to organizational and environmental dynamics in the process of microfinance-- are organizational restructuring based on environmental needs and changes, flexible direction to develop a supportive organizational climate, and the development of organizing skills down to the grassroots.
本文讨论了小额信贷项目在印尼天课机构之一的Pos Keadilan Peduli Umat (PKPU)作为信仰组织(FBO)中的实施情况。通过小额信贷利用天课要求社区工作者能够适应自身、组织、社区和组织环境中现有系统的动态变化。小额信贷过程中社会系统的动态将为变革推动者和服务接受者带来挑战。基于定性方法，本研究描述了社区工作者在实施小额信贷计划时需要具备的组织技能。采用深度访谈法、参与式观察法和文献研究法收集数据。本研究说明了组织技能——可以帮助社区工作者在小额信贷过程中更好地适应组织和环境动态——是基于环境需求和变化的组织重组，灵活的方向来发展一个支持性的组织氛围，以及组织技能的发展到基层。
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