Pub Date : 2017-03-01DOI: 10.15294/komunitas.v9i1.8672
Siti Rodliyah
The indigenous marital system giving belis ‘bride price' practiced by the East Nusa Tenggara (NTT), Indonesia, is one of the Nusantara marital custom phenomena that today has developed and raised issues of both pros and cons which deserves critical scrutiny from Cultural studies and Anthropological perspective. Both perspectives facilitate the critical standpoint of the NTT society's mindset summarized in the cultural or customary marriage rules requiring a marriage with belis. This study revealed that in the attitude towards belis, the East Nusa Tenggara women agreed and taken for granted the construction of their reality and power production through various discourses. Current practice of belis raises the economic capitalism up to the identity contestations. Lately, the essence and value of belis have changed and are likely to be more commercial. Even some may view it as mere a symbol and customary fixtures, such as in the region of Lamaholot imposing the elephant tusks, and the Allor society with their Moko as the payment methods of belis. Belis has left biggest challenge for the communities who are not able to afford higher bride-price objects, this consequently lead to a more emerging unlawful marriages as a resistance against the unresolved poverty problems.
{"title":"Between Economic Burden and Cultural Dignity: Belis in the Marital Custom of the NTT Society","authors":"Siti Rodliyah","doi":"10.15294/komunitas.v9i1.8672","DOIUrl":"https://doi.org/10.15294/komunitas.v9i1.8672","url":null,"abstract":"The indigenous marital system giving belis ‘bride price' practiced by the East Nusa Tenggara (NTT), Indonesia, is one of the Nusantara marital custom phenomena that today has developed and raised issues of both pros and cons which deserves critical scrutiny from Cultural studies and Anthropological perspective. Both perspectives facilitate the critical standpoint of the NTT society's mindset summarized in the cultural or customary marriage rules requiring a marriage with belis. This study revealed that in the attitude towards belis, the East Nusa Tenggara women agreed and taken for granted the construction of their reality and power production through various discourses. Current practice of belis raises the economic capitalism up to the identity contestations. Lately, the essence and value of belis have changed and are likely to be more commercial. Even some may view it as mere a symbol and customary fixtures, such as in the region of Lamaholot imposing the elephant tusks, and the Allor society with their Moko as the payment methods of belis. Belis has left biggest challenge for the communities who are not able to afford higher bride-price objects, this consequently lead to a more emerging unlawful marriages as a resistance against the unresolved poverty problems.","PeriodicalId":17912,"journal":{"name":"KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE","volume":"9 1","pages":"92-103"},"PeriodicalIF":0.0,"publicationDate":"2017-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45786996","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2017-03-01DOI: 10.15294/komunitas.v9i1.8497
Sariffuddin Sariffuddin, H. Wahyono, Brotosunaryo Brotosunaryo
This paper aims to understand the role of urbanization to street vendors emerging. In the case of Semarang, more than 54% Semarang’s street vendors come from its hinterlands. These sectors turn to development dichotomy that have a positive and negative impact. Positively, this area becomes resilience economy people. In the negative side, more than 60% vendors make their stall in the public space. This research used a mix-method approach taking 271 samples, Focus Group Discussion (FGD) and in deep interviews. From this study, it can be concluded that urbanization had led to the outbreak of street vendors through (1) rural-urban migration, and (2) the social change as a result of gentrification. Working as street vendors turned out to be an alternative way of life to adapt to global economic uncertainty. Also, there are 71.6% of street vendors open their stalls in 2003-2009, or about 6-7 years after the monetary crisis (1997). It shows that the financial crisis is not the primary trigger for the outbreak of street vendors. Another interesting finding is that there is a new phenomenon in the form of the intervention of the middle class who took part in this business.
{"title":"Street Vendors Hypergrowth: Consequence of Uncontrolled Urbanization In Semarang City","authors":"Sariffuddin Sariffuddin, H. Wahyono, Brotosunaryo Brotosunaryo","doi":"10.15294/komunitas.v9i1.8497","DOIUrl":"https://doi.org/10.15294/komunitas.v9i1.8497","url":null,"abstract":"This paper aims to understand the role of urbanization to street vendors emerging. In the case of Semarang, more than 54% Semarang’s street vendors come from its hinterlands. These sectors turn to development dichotomy that have a positive and negative impact. Positively, this area becomes resilience economy people. In the negative side, more than 60% vendors make their stall in the public space. This research used a mix-method approach taking 271 samples, Focus Group Discussion (FGD) and in deep interviews. From this study, it can be concluded that urbanization had led to the outbreak of street vendors through (1) rural-urban migration, and (2) the social change as a result of gentrification. Working as street vendors turned out to be an alternative way of life to adapt to global economic uncertainty. Also, there are 71.6% of street vendors open their stalls in 2003-2009, or about 6-7 years after the monetary crisis (1997). It shows that the financial crisis is not the primary trigger for the outbreak of street vendors. Another interesting finding is that there is a new phenomenon in the form of the intervention of the middle class who took part in this business.","PeriodicalId":17912,"journal":{"name":"KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE","volume":"9 1","pages":"81-91"},"PeriodicalIF":0.0,"publicationDate":"2017-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43977754","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2017-03-01DOI: 10.15294/komunitas.v9i1.8906
T. Arsal, M. Basri, Sumartono Tono
Economic contribution of bakul women (small tradeswomen) was manifested in informal sector activities such as merchants, laborers, homeworkers, and family workers. Rural society activities indicated cooperation between men and women. One job conducted by women in informal sector was bakul. The work is a progress for women regarding work division; however, it is also a challenge, especially for children education in the family. Research location was in Gunungpati Subdistrict, Semarang City. The research was conducted using qualitative approach. Research result shows that bakul women worked in informal sector to fulfill economic need of the family because the income from their husband was insufficient to fulfill daily needs thus they tried to look for additional income. Various types of empowerment for bakul women had been conducted either from the internal of bakul itself or from external. Through the empowerment, they were able to fulfill their daily needs such as to buy clothes, to send their children to school, to buy rice and side dishes, and even to give donation for the provision of basic needs.
{"title":"Bakul: Contribution of Rural Women to Family Economy through Informal Sector Activities","authors":"T. Arsal, M. Basri, Sumartono Tono","doi":"10.15294/komunitas.v9i1.8906","DOIUrl":"https://doi.org/10.15294/komunitas.v9i1.8906","url":null,"abstract":"Economic contribution of bakul women (small tradeswomen) was manifested in informal sector activities such as merchants, laborers, homeworkers, and family workers. Rural society activities indicated cooperation between men and women. One job conducted by women in informal sector was bakul. The work is a progress for women regarding work division; however, it is also a challenge, especially for children education in the family. Research location was in Gunungpati Subdistrict, Semarang City. The research was conducted using qualitative approach. Research result shows that bakul women worked in informal sector to fulfill economic need of the family because the income from their husband was insufficient to fulfill daily needs thus they tried to look for additional income. Various types of empowerment for bakul women had been conducted either from the internal of bakul itself or from external. Through the empowerment, they were able to fulfill their daily needs such as to buy clothes, to send their children to school, to buy rice and side dishes, and even to give donation for the provision of basic needs.","PeriodicalId":17912,"journal":{"name":"KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE","volume":"9 1","pages":"136-142"},"PeriodicalIF":0.0,"publicationDate":"2017-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49229102","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2017-03-01DOI: 10.15294/komunitas.v9i1.7497
S. Sawitri, B. Sudardi, Wakit Abdullah, Nyoman Chaya
This present paper provides a descriptive analysis toward a traditional court dance called Bedhaya, one of the cultural products of the Javanese community in Surakarta which evolved into its modern version Bedhayan due to the flow of global culture. By applying the theories of hermeneutics, ideology, aesthetics and Semiotics, the data are inferred according to the purposed questions. The inquiry is directed to infer the factors encompassing Bedhaya dance such as its emergence and the development, relationship with the existence and its role in the society, the relationship with systems within the society or with various interests. The results as inferred from the data obtained views in looking at the development on the classical dance of Bedhaya into Bedhayan left worthy of critical assessments. The reality of Bedhayan dance in the view of art as an ideology, from the outside, appears that the choreograhers/artists can freely express their creative ideas in the context of the fight agains the classical culture which is strongly enacted by the myths and power of the rulling king. However, it should be noted that Bedhayan dance artists which have managed to bring the classical bedhaya dance out of the walls of the Kraton also in essence always work in the confines of the iron curtain of a creativity called ‘ideology’. Whether consciously or not, being forced or sincere in living it, these choreographers actually fall into the life orientation which solely concerns the fulfillment of material needs.
{"title":"Critiques on the Ideologies of Contemporary Bedhayan Dances","authors":"S. Sawitri, B. Sudardi, Wakit Abdullah, Nyoman Chaya","doi":"10.15294/komunitas.v9i1.7497","DOIUrl":"https://doi.org/10.15294/komunitas.v9i1.7497","url":null,"abstract":"This present paper provides a descriptive analysis toward a traditional court dance called Bedhaya, one of the cultural products of the Javanese community in Surakarta which evolved into its modern version Bedhayan due to the flow of global culture. By applying the theories of hermeneutics, ideology, aesthetics and Semiotics, the data are inferred according to the purposed questions. The inquiry is directed to infer the factors encompassing Bedhaya dance such as its emergence and the development, relationship with the existence and its role in the society, the relationship with systems within the society or with various interests. The results as inferred from the data obtained views in looking at the development on the classical dance of Bedhaya into Bedhayan left worthy of critical assessments. The reality of Bedhayan dance in the view of art as an ideology, from the outside, appears that the choreograhers/artists can freely express their creative ideas in the context of the fight agains the classical culture which is strongly enacted by the myths and power of the rulling king. However, it should be noted that Bedhayan dance artists which have managed to bring the classical bedhaya dance out of the walls of the Kraton also in essence always work in the confines of the iron curtain of a creativity called ‘ideology’. Whether consciously or not, being forced or sincere in living it, these choreographers actually fall into the life orientation which solely concerns the fulfillment of material needs.","PeriodicalId":17912,"journal":{"name":"KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE","volume":"9 1","pages":"104-114"},"PeriodicalIF":0.0,"publicationDate":"2017-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42338322","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2017-03-01DOI: 10.15294/komunitas.v9i1.4968
Imelda Oktora, T. Kartika
Effeminate language reflects the effeminate characters which is sensitive because basically effeminate men are creative people. Therefore, the effeminate language represents the creativity forms of language as slang words which are fascinating, brief, and recall simply. This research found the difference among Gay, Effeminate Men, and LSL is only at their intonation when they are stating the language. Because through the intonation it can give their own intention to theirself and there are 42 words examples which are usually used in community, for the examples: Eke Senandung sama Kanua, Apa kabose, Banjaran, Benyong, Bodrek, Barbie, Pepsi/Kencana wungu, Centong, Capcus, Dese, Duta, Endul/Endang, Gedung, Gilda/Gilingan, Hitachi/Puput melati, Greton/Gretongan, Inang, Eim/Ember/Um, Jalinan kasih, Jengong, Lagi apose, Lapangan bola, Lekong/Laksa, Lambreta, Lupus, Maharani/Mehong, Makarena/Mekong, Malay, Mandala, Maram/Murka/Merong, Mawar kemandul, Mebra/Motorola, Pecongan, Pere’/Pewong /Racun, Polo/Polda, Puyung hai/Peniti/Puspa, Sepiring/Sepoi, Sindang, Sirsak, Tinta dan Tandus. Bintil language among gay, transgender and LSL is commonly use in everyday life.
{"title":"Reflection of Identity through the Use of Bintil Language in Gaya Lentera Muda Community Lampung","authors":"Imelda Oktora, T. Kartika","doi":"10.15294/komunitas.v9i1.4968","DOIUrl":"https://doi.org/10.15294/komunitas.v9i1.4968","url":null,"abstract":"Effeminate language reflects the effeminate characters which is sensitive because basically effeminate men are creative people. Therefore, the effeminate language represents the creativity forms of language as slang words which are fascinating, brief, and recall simply. This research found the difference among Gay, Effeminate Men, and LSL is only at their intonation when they are stating the language. Because through the intonation it can give their own intention to theirself and there are 42 words examples which are usually used in community, for the examples: Eke Senandung sama Kanua, Apa kabose, Banjaran, Benyong, Bodrek, Barbie, Pepsi/Kencana wungu, Centong, Capcus, Dese, Duta, Endul/Endang, Gedung, Gilda/Gilingan, Hitachi/Puput melati, Greton/Gretongan, Inang, Eim/Ember/Um, Jalinan kasih, Jengong, Lagi apose, Lapangan bola, Lekong/Laksa, Lambreta, Lupus, Maharani/Mehong, Makarena/Mekong, Malay, Mandala, Maram/Murka/Merong, Mawar kemandul, Mebra/Motorola, Pecongan, Pere’/Pewong /Racun, Polo/Polda, Puyung hai/Peniti/Puspa, Sepiring/Sepoi, Sindang, Sirsak, Tinta dan Tandus. Bintil language among gay, transgender and LSL is commonly use in everyday life.","PeriodicalId":17912,"journal":{"name":"KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE","volume":"9 1","pages":"143-149"},"PeriodicalIF":0.0,"publicationDate":"2017-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49082517","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2017-03-01DOI: 10.15294/komunitas.v9i1.8188
H. Wicaksono, N. Putri, N. Fatimah
Liminal identity is a problem faced by adolescence. Liminal events occur due to the reluctance of parents to share adolescent experiences with teenagers in the family. In addition to the transition period, the most noticeable development in adolescence is its physical growth. Physical growth is accompanied by an active hormone that influences the curiosity of adolescents about physical changes, psychological, and biological desires. This study aims to understand the construction of identity and sexual expression of adolescents in Semarang. This research employed descriptive qualitative research. The results of the study indicate that an inappropriate distribution of adolescents’ curiosity brings great consequences during adolescence period. Many adolescents express themselves by having sex outside of marriage and other sexual behaviors. This occurs as a result of wrong association and inaccurate distribution of curiosity. Misconceptions of adolescent behavior also happen due to misconceptions and miss-adaptation of the environment. The behavior is heavily influenced by their environment where they grow and develop, especially in the urban environments which are very complex due to global dynamics.
{"title":"Construction of Sexual Identity and Expression of Semarang Adolescents in the Global Economy: A City Ethnographic Adolescent Approach","authors":"H. Wicaksono, N. Putri, N. Fatimah","doi":"10.15294/komunitas.v9i1.8188","DOIUrl":"https://doi.org/10.15294/komunitas.v9i1.8188","url":null,"abstract":"Liminal identity is a problem faced by adolescence. Liminal events occur due to the reluctance of parents to share adolescent experiences with teenagers in the family. In addition to the transition period, the most noticeable development in adolescence is its physical growth. Physical growth is accompanied by an active hormone that influences the curiosity of adolescents about physical changes, psychological, and biological desires. This study aims to understand the construction of identity and sexual expression of adolescents in Semarang. This research employed descriptive qualitative research. The results of the study indicate that an inappropriate distribution of adolescents’ curiosity brings great consequences during adolescence period. Many adolescents express themselves by having sex outside of marriage and other sexual behaviors. This occurs as a result of wrong association and inaccurate distribution of curiosity. Misconceptions of adolescent behavior also happen due to misconceptions and miss-adaptation of the environment. The behavior is heavily influenced by their environment where they grow and develop, especially in the urban environments which are very complex due to global dynamics.","PeriodicalId":17912,"journal":{"name":"KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE","volume":"9 1","pages":"48-60"},"PeriodicalIF":0.0,"publicationDate":"2017-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41926958","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2017-03-01DOI: 10.15294/komunitas.v9i1.5454
Nirzalin Nirzalin, M. Nazaruddin
Collective movement for drug eradication organized by the community was proved to be more effective in stopping drug trafficking than to the security approaches organized by the state apparatus (government). Based on the case study of community's collective movement in the village of Ujoeng Pacu Lhokseumawe, this artilce is intended to show the complex phenomena of genealogy and the dynamics of the collective movement of the community in fighting the drug mafias. Using the Perspective of Tilly Collective Movement and the Method of Phenomenolgy, the study found that jihad collective movement on the drug eradication caried out by the community of Ujong Pacu was motivated by the rigging relationship among theological unrest, social and economical security, and concerns about the future generations. The consideration of the drug as the only trigger of any immoral (ma maksiet) activities towards Allah Almighty has made the flow of this movement not only significant to the social movement but also to theological movement (jihad). Due to its interpretation as a religious movement, the moral of the drug eradication movement was not deterred despite the various threats and the terror bombing as an act of counter-attack from the drug mafias occured repeatedly in the Ujoeng Pacu's community.
{"title":"Jihad Against Drug Mafias: A Case Study of Community Collective Movement in Aceh","authors":"Nirzalin Nirzalin, M. Nazaruddin","doi":"10.15294/komunitas.v9i1.5454","DOIUrl":"https://doi.org/10.15294/komunitas.v9i1.5454","url":null,"abstract":"Collective movement for drug eradication organized by the community was proved to be more effective in stopping drug trafficking than to the security approaches organized by the state apparatus (government). Based on the case study of community's collective movement in the village of Ujoeng Pacu Lhokseumawe, this artilce is intended to show the complex phenomena of genealogy and the dynamics of the collective movement of the community in fighting the drug mafias. Using the Perspective of Tilly Collective Movement and the Method of Phenomenolgy, the study found that jihad collective movement on the drug eradication caried out by the community of Ujong Pacu was motivated by the rigging relationship among theological unrest, social and economical security, and concerns about the future generations. The consideration of the drug as the only trigger of any immoral (ma maksiet) activities towards Allah Almighty has made the flow of this movement not only significant to the social movement but also to theological movement (jihad). Due to its interpretation as a religious movement, the moral of the drug eradication movement was not deterred despite the various threats and the terror bombing as an act of counter-attack from the drug mafias occured repeatedly in the Ujoeng Pacu's community.","PeriodicalId":17912,"journal":{"name":"KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE","volume":"9 1","pages":"1-12"},"PeriodicalIF":0.0,"publicationDate":"2017-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42464490","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2017-03-01DOI: 10.15294/komunitas.v9i1.7710
M. N. Alamsyah, Valina Singka Subekti
The study explains the dimension of the structure of resource mobilization in the political movement of new region establishment in Indonesia. The establishment of new regions has been seen only in the utilization of formal structures. In fact, the involvement of non-formal organizations also contributes to the importance and determines a region expansion. The study employed a qualitative approach with the support of primary and secondary data related to the establishment of Parigi Moutong Regency. The data was obtained through in-depth interviews with the group figures of the expansion. The secondary data was obtained from mass media and government agencies as well as personal documentation. The theory used was the dimension of the resource mobilization structure of the political opportunity structure (POST) theory. The study reveals that the success of the expansion movement in Parigi Moutong Regency for their structure resource mobilization by civil society organizations or non-formal to formal institutional build up pressure by using lobbying based on personal, professional and primordial networks. The influence of national political reforms motivated and mobilized the mobilization of movement resources as a repetition of the movement that had taken place in the previous expansion movement in Parigi Moutong Regency.
{"title":"The Role of Expansion Movement in the Establishment of New Region in Indonesia: A Study of Parigi Moutong Regency","authors":"M. N. Alamsyah, Valina Singka Subekti","doi":"10.15294/komunitas.v9i1.7710","DOIUrl":"https://doi.org/10.15294/komunitas.v9i1.7710","url":null,"abstract":"The study explains the dimension of the structure of resource mobilization in the political movement of new region establishment in Indonesia. The establishment of new regions has been seen only in the utilization of formal structures. In fact, the involvement of non-formal organizations also contributes to the importance and determines a region expansion. The study employed a qualitative approach with the support of primary and secondary data related to the establishment of Parigi Moutong Regency. The data was obtained through in-depth interviews with the group figures of the expansion. The secondary data was obtained from mass media and government agencies as well as personal documentation. The theory used was the dimension of the resource mobilization structure of the political opportunity structure (POST) theory. The study reveals that the success of the expansion movement in Parigi Moutong Regency for their structure resource mobilization by civil society organizations or non-formal to formal institutional build up pressure by using lobbying based on personal, professional and primordial networks. The influence of national political reforms motivated and mobilized the mobilization of movement resources as a repetition of the movement that had taken place in the previous expansion movement in Parigi Moutong Regency.","PeriodicalId":17912,"journal":{"name":"KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE","volume":"9 1","pages":"115-135"},"PeriodicalIF":0.0,"publicationDate":"2017-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42318451","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2017-03-01DOI: 10.15294/komunitas.v9i1.5022
R. M. Syahadat
As a maritime ethnic, Butonese people migrated to some places. A rather large amount of them are in Province of Maluku, Indonesia. This study aims at investigating Butonese cultural landscape in their new migrant region. Is there any different? If this study also aims to know social interaction among ethnics and how it affects Butonese cultural landscape dynamics. This study took place in Negeri Kawa, western part of Seram Regency, Maluku Province, on November 2015. The method used in the study was a qualitative method with in depth interview by snowball and triangulation technique, observation participation, focus group discussion (FGD), and literature study. The result showed that there is a different between Butonese cultural landscape in Buton and Negeri Kawa. Stereotype, presumption, and prejudice to Butonese people also occur. However, it is not always negative because from those three things, the process of acculturation and adaptation as a form of respect and prevention of Butonese culture can occur in Negeri Kawa.
{"title":"The Change of Butonese Cultural Landscape in Negeri Kawa, Molucas","authors":"R. M. Syahadat","doi":"10.15294/komunitas.v9i1.5022","DOIUrl":"https://doi.org/10.15294/komunitas.v9i1.5022","url":null,"abstract":"As a maritime ethnic, Butonese people migrated to some places. A rather large amount of them are in Province of Maluku, Indonesia. This study aims at investigating Butonese cultural landscape in their new migrant region. Is there any different? If this study also aims to know social interaction among ethnics and how it affects Butonese cultural landscape dynamics. This study took place in Negeri Kawa, western part of Seram Regency, Maluku Province, on November 2015. The method used in the study was a qualitative method with in depth interview by snowball and triangulation technique, observation participation, focus group discussion (FGD), and literature study. The result showed that there is a different between Butonese cultural landscape in Buton and Negeri Kawa. Stereotype, presumption, and prejudice to Butonese people also occur. However, it is not always negative because from those three things, the process of acculturation and adaptation as a form of respect and prevention of Butonese culture can occur in Negeri Kawa.","PeriodicalId":17912,"journal":{"name":"KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE","volume":"9 1","pages":"61-69"},"PeriodicalIF":0.0,"publicationDate":"2017-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41391525","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2017-03-01DOI: 10.15294/komunitas.v9i1.6456
S. M. Wantu
This paper describes the construction of ethnic integration in Pohuwato local government policies which is supported by community under Bhinneka Tunggal Ika (Unity in Diversiy) and multiculturalism. This research employed qualitative approach with the aim of tracing and analyzing social harmony from various ethnicities existing in society and government policy Pohuwato Regency. The instruments of the study included data, facts and concepts that were relevant. This study aimed to see the problem of segregation within societies by primordial groups to solve ethnic integration in which ethnic groups are bound together. There are two regional policies (1) controlling inter-ethnic relations and constructing the model of Gorontalo community as an important element of social, cultural and political aspect which uphold openness and tolerance; and (2) using deliberative public space in order to achieve harmonious atmosphere between public (community) with the government in protecting the diversity. Therefore, it can be concluded that ethnic communities residing in Pohuwato Regency are bound to unite by the desire to improve new and better lives between immigrants and local communities. This desire becomes a symbol of unity based on mutual respect for different values to achieve the integration or unity of multicultural ethnic groups.
{"title":"Government Policies and Ethnical Diversity Under Multiculturalism: The Study of Pohuwato Regency","authors":"S. M. Wantu","doi":"10.15294/komunitas.v9i1.6456","DOIUrl":"https://doi.org/10.15294/komunitas.v9i1.6456","url":null,"abstract":"This paper describes the construction of ethnic integration in Pohuwato local government policies which is supported by community under Bhinneka Tunggal Ika (Unity in Diversiy) and multiculturalism. This research employed qualitative approach with the aim of tracing and analyzing social harmony from various ethnicities existing in society and government policy Pohuwato Regency. The instruments of the study included data, facts and concepts that were relevant. This study aimed to see the problem of segregation within societies by primordial groups to solve ethnic integration in which ethnic groups are bound together. There are two regional policies (1) controlling inter-ethnic relations and constructing the model of Gorontalo community as an important element of social, cultural and political aspect which uphold openness and tolerance; and (2) using deliberative public space in order to achieve harmonious atmosphere between public (community) with the government in protecting the diversity. Therefore, it can be concluded that ethnic communities residing in Pohuwato Regency are bound to unite by the desire to improve new and better lives between immigrants and local communities. This desire becomes a symbol of unity based on mutual respect for different values to achieve the integration or unity of multicultural ethnic groups.","PeriodicalId":17912,"journal":{"name":"KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE","volume":"9 1","pages":"37-47"},"PeriodicalIF":0.0,"publicationDate":"2017-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47723592","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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