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The Dynamic of Religious Life: A Study of Conflict and Integration of Ahmadiyah in Garut, Tasikmalaya and Kuningan, West Java 宗教生活的动态:西爪哇加鲁特、塔斯克马来亚和库宁根地区艾哈迈迪亚教派的冲突与融合研究
Pub Date : 2019-03-28 DOI: 10.15294/KOMUNITAS.V11I1.16931
A. Nurdin, Adon N. Jamaludin, Encup Supriatna, Kustana Kustana
The conflict does not automatically lead to disintegration. Sociologist like Georg Simmel and Lewis Coser reinforce this assumption. Conflict can also function to strengthen social groups and restore social integration. Conflict and integration (harmony) like two sides of a coin, different but still one. This paper supports the assumption above. After the conflict between the community and Ahmadiyah’s followers in the three Regencies (Garut, Tasikmalaya and Kuningan), they live in harmony (integration). This fact in line with the argument of Georg Simmel and Lewis Coser. This study showed that the conflicts occurred in three regencies (Garut, Tasikmalaya and Kuningan), did not make the Ahmadiyah adherents disintegrated and crumbled. But on the contrary, Ahmadiyah followers increasingly integrated, solid and live co-exist with the non-Ahmadiyah community and live harmoniously.
冲突不会自动导致解体。george Simmel和Lewis Coser等社会学家强化了这一假设。冲突还可以加强社会群体和恢复社会一体化。冲突和融合(和谐)就像一枚硬币的两面,不同但仍然是一个。本文支持上述假设。在三个摄政王(Garut, Tasikmalaya和Kuningan)的社区和Ahmadiyah追随者之间的冲突之后,他们和谐地生活在一起(融合)。这一事实与乔治·齐美尔和刘易斯·科瑟的观点一致。这项研究表明,发生在三个摄政王(加鲁特、塔西马拉亚和库宁甘)的冲突并没有使艾哈迈迪亚信徒瓦解和崩溃。但与此相反,艾哈迈迪亚教派的信徒日益融合,牢固地与非艾哈迈迪亚教派共存,和谐地生活。
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引用次数: 9
Evaluation of Institutional Development : Case on Private Forest Farmer Group in Sumbawa Regency 制度发展评价:以松巴哇县私营林农团体为例
Pub Date : 2019-03-28 DOI: 10.15294/KOMUNITAS.V11I1.17580
D. Diniyati
Although a large number of studies have been conducted to evaluate the success of farmer groups, a comprehensive evaluations starting from group formation process has not been carried out much.  This research rates the success of farmer groups as a vehicle to improve the livelihoods of farmers in the area of Management Unit of Production Forest (KPHP) of Puncak Ngengas-Batu Lanteh, Sumbawa. The success was measured by evaluating three roles of farmer groups namely,  a) class for learning, b) forum for collaboration, and c) unit for production. This research was conducted in two periods, i.e. on April 2016 and April 2017. The sample consisted of 20 forest farmers selected purposively, the data were collected through interviews and focus group discussion techniques and analysed descriptively. This study revealed that the roles scale of farmer groups as class for learning and as a forum for collaboration were categorized as low level, while as a unit for production was categorized as moderate level. These categories show that in general the farmer group had not succeeded in carrying out its function as a class for learning, and as a vehicle for collaboration, except as a unit for production. This weak condition was utilized by middlemen to take advantages from marketing activity by controlling forest product prices.  The Kanada farmer group was categorized in the beginner group which needs 75 % intervention from outsider such as continual mentoring by counsellors to grow the attitude from working alone to working together in a group. 
尽管已经进行了大量的研究来评估农民群体的成功,但从群体形成过程开始的综合评估并没有进行太多。这项研究评价了农民团体作为改善松巴哇Puncak Ngengas Batu Lanteh生产林管理单位(KPHP)地区农民生计的工具所取得的成功。成功是通过评估农民群体的三个角色来衡量的,即a)学习课堂,b)合作论坛和c)生产单位。本研究分两个阶段进行,即2016年4月和2017年4月。样本由20名有意选择的森林农民组成,通过访谈和焦点小组讨论技术收集数据,并进行描述性分析。这项研究表明,农民群体作为学习课堂和合作论坛的角色尺度被归类为低水平,而作为生产单位的角色尺度则被归类为中等水平。这些类别表明,总的来说,农民群体除了作为生产单位之外,并没有成功地履行其作为学习课堂和合作工具的职能。中间商利用这一薄弱条件,通过控制森林产品价格,从营销活动中获取优势。金田农民群体被归类为初级群体,需要75%的局外人干预,例如顾问的持续指导,以培养从单独工作到团队合作的态度。
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引用次数: 0
The Aural Experience of Laughing and the Sociality of Sound (Re)Production in Communication 笑声的听觉体验与交际中声音(再)生产的社会性
Pub Date : 2019-03-28 DOI: 10.15294/KOMUNITAS.V10I2.8428
Nur Rohman Rosyid, Dhimas Unggul Laksita
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引用次数: 0
From Popular to Partisan Public Sphere: The Political Change of the Coffee Shops in Kepulauan Riau 从大众化到党派化公共领域——廖内岛咖啡店的政治变革
Pub Date : 2019-03-28 DOI: 10.15294/KOMUNITAS.V11I1.17235
T. Samnuzulsari, E. Edison, W. E. Yudiatmaja
The primary aim of this study is to investigate the political transformation of the coffee shops in Kepulauan Riau before local leaders election. It is drived by the empirical facts that many coffee shops have transformed to be supporter of one of the candidates of local head government. By using grounded theory and thematic analysis, this study answers the critical questions of why the coffee shops change and what the factors affecting the transformation. A series of interview were conducted on a dozen of informants, consisted of political parties, campaign and success teams of the candidates, Local General Elections Commission (KPUD), Local Election Supervisory Agency (Bawaslu), the owners and the visitors of the coffee shop. Evidence of this study points out that the transformation of the coffee shops is the consequences of both political system and political structure in Indonesia. The empirical findings of this study are not only worthwile to the study of public sphere in the context of Indonesian local political setting but also to the practicioners in designing the truthful and fair local general election.  
本研究的主要目的是调查在地方领导人选举之前,Kepuluan Riau咖啡店的政治转型。这是由经验事实驱动的,许多咖啡店已经转变为地方政府首脑候选人之一的支持者。本研究运用扎根理论和主题分析的方法,回答了咖啡店为什么会改变以及影响改变的因素是什么等关键问题。对十几名线人进行了一系列采访,其中包括政党、候选人的竞选和成功团队、地方大选委员会、地方选举监督机构、咖啡店的老板和访客。本研究的证据表明,咖啡店的转型是印尼政治制度和政治结构共同作用的结果。本研究的实证结果不仅对印尼地方政治背景下的公共领域研究具有借鉴意义,而且对设计真实、公平的地方大选具有借鉴意义。
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引用次数: 5
Communication and Conflict of North Coast Resources Utilization in Serang Regency 雪朗县北海岸资源利用的沟通与冲突
Pub Date : 2019-03-28 DOI: 10.15294/KOMUNITAS.V11I1.18051
A. Muldi, S. Sumardjo, R. Kinseng, B. G. Sugihen
The gap in the coastal resources utilization on the North Coast in Serang Regency has the potential to cause conflict between coastal communities dealing with local governments and sea sand mining companies. This research focuses on how the communication practices of the conflicting parties and the typology of conflict, communication interactions in conflict relations and communication strategies in conflict solutions. The research used qualitative approach which was conducted through in-depth interview with informants purposively. The results of the research showed that the dominance of natural resources was the trigger for conflict in the utilization of coastal resources on the North Coast in Serang Regency. The ineffectiveness of government and company communication in managing conflict potentials made coastal communities perceived the sea sand mining activities negatively. Coastal communities fought for their interests in various forms namely demonstrations, anarchism, social conflict between layers and human rights violations. The most active community groups were fishermen because sea sand mining had caused technical problems with fishing and decrease in income. The conflicting parties communicated with each other openly, defensively and in confrontational way. The practice of communication in resolving conflicts ran less effectively because the government and the company did not involve conflicting parties through communication to resolve the conflict. The research findings are the basis of understanding to manage potential conflicts and its escalations through appropriate communication to reach consensus to realize convergence of interests.
瑟朗县北海岸海岸海岸资源利用的差距有可能导致与地方政府打交道的沿海社区与海砂开采公司之间的冲突。本研究的重点是冲突各方的沟通实践和冲突类型、冲突关系中的沟通互动以及冲突解决方案中的沟通策略。这项研究采用了定性的方法,通过有目的地对线人进行深入访谈来进行。研究结果表明,自然资源的主导地位是瑟朗县北海岸海岸海岸资源利用冲突的导火索。政府和公司沟通在管理潜在冲突方面的无效性使沿海社区对海砂开采活动产生了负面看法。沿海社区以各种形式为自己的利益而战,即示威、无政府主义、各阶层之间的社会冲突和侵犯人权。最活跃的社区群体是渔民,因为海砂开采造成了捕鱼技术问题和收入下降。冲突各方以公开、防御和对抗的方式相互沟通。沟通解决冲突的实践效果较差,因为政府和公司没有通过沟通让冲突方参与解决冲突。研究结果是理解通过适当的沟通来管理潜在冲突及其升级的基础,以达成共识,实现利益趋同。
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引用次数: 4
Migrant Workers as Cultural Intermediaries 农民工作为文化中介
Pub Date : 2019-03-28 DOI: 10.15294/KOMUNITAS.V11I1.18206
M. Madrah, Suharko Suharko
This article aims at proposing an analysis formula on how the mechanism of cultural intermediaries done by Indonesian migrant worker student. The subject of this study were Indonesia migrant worker students in Korea undertaking higher education while under the contract as migrant workers. Various previous research on migrant workers mostly put them as "those who are powerless or unskilled." The emergence of these migrant worker students reflects that there is a change in values in viewing immaterial consumption by migrant workers. There is a kind of trendsetter (role model) that might influence them to enter the university as well as mediate new culture to other migrant workers. In this context, they are mediating the importance of having a higher education. Cultural intermediaries have an important role in creating a new social class. Many research reported, those involved in the work of cultural intermediaries include music critics, fashion directors, bloggers, stylists, advertisers, brand agents- refer to a certain social class. However, there has not been much research on intermediary work carried out by migrant workers. This study conveys a new perspective placing migrant workers as actors involved in mediating "cultural products" and consumption of "tastes" of consumers.
本文旨在提出一个分析印尼打工学生文化中介机制的分析公式。本研究的对象是在韩国接受高等教育的印尼移工学生。以往对农民工的各种研究大多将其定义为“无能力或无技能的人”。农民工学生的出现反映了农民工在看待非物质消费方面的价值观发生了变化。有一种潮流引领者(榜样)可能会影响他们进入大学,并向其他农民工调解新文化。在这种情况下,他们正在考虑接受高等教育的重要性。文化中介在创造新的社会阶层方面发挥着重要作用。许多研究报告称,那些从事文化中介工作的人包括音乐评论家、时尚总监、博主、造型师、广告商、品牌代理人——指的是一定的社会阶层。然而,对农民工进行中介工作的研究并不多。本研究提供了一个新的视角,将农民工作为参与者参与调解“文化产品”和消费者“品味”的消费。
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引用次数: 4
Maintaining Indonesian Muslim Identity through Islamic Study Groups 通过伊斯兰研究小组维持印尼穆斯林身份
Pub Date : 2019-03-28 DOI: 10.15294/KOMUNITAS.V11I1.16950
Moch Fakhruroji
As a minority group in Australia, Indonesian Muslims are potentially experiencing identity crisis as they categorized as outsiders. This article describe how pengajian (Islamic study groups) and other socio-religious events among Indonesian Muslims as a constructive effort to change the perception of insiders over their social status in order to strengthen their identity as a member in a multicultural societies as theoretically, religion is believed to provide not only the meaning for life but also as social system which provides social control, cohesion, and purposes. Using the IMCV (Indonesian Muslim Community of Victoria) as a case, it could be identified that religious events can be a potential means to maintain their identity as Indonesian Muslims in the context of Australia
作为澳大利亚的少数群体,印尼穆斯林被归类为外来者,可能会经历身份危机。这篇文章描述了印尼穆斯林的pengajian(伊斯兰研究小组)和其他社会宗教活动如何作为一种建设性的努力,改变内部人士对其社会地位的看法,以加强他们作为多元文化社会成员的身份,因为理论上,宗教被认为不仅提供了生活的意义,而且作为一种社会系统,提供了社会控制、凝聚力和目的。以维多利亚州印尼穆斯林社区(IMCV)为例,可以确定宗教活动可以成为在澳大利亚背景下保持印尼穆斯林身份的潜在手段
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引用次数: 8
The Survival Strategy of Poor People in Surakarta 雅加达穷人的生存策略
Pub Date : 2019-03-21 DOI: 10.15294/KOMUNITAS.V10I2.15969
Dita Agnes Dekasari, Ahmad Zuber, Y. Slamet
This research aimed to find out the surviving strategy of poor people in Kelurahan Semanggi, Pasar Kliwon Sub District, Surakarta. This study employed descriptive case study research method, with purposive sampling being the technique for selecting informant and poor people living in Kelurahan Semanggi, Pasar Kliwon Sub District, Surakarta being the unit of analysis to be studied. Data collection was conducted through in-depth interview, observation, and documentation of activities related to the surviving strategy of poor people in Kelurahan Semanggi, Pasar Kliwon Sub District, Surakarta. Data validation was carried out using data source triangulation with an interactive model of data analysis. The result of research showed that the surviving strategy taken by poor people in Kelurahan Semanggi was divided into 3. Firstly, active strategy was taken by telling the wife to work in order to help suffice the family’s need. Secondly, passive strategy was taken to apply parsimoniously living pattern, such as minimizing money spending, prioritizing more the expenditure for food need than that for other needs, minimizing the expenditure for their children’s pocket money and some people admitted that they were dependent on the government’s grant. Thirdly, the final strategy was network strategy taken by borrowing money from relatives, neighbor and other relations.
本研究旨在了解苏拉卡塔Pasar Kliwon街道Kelurahan Semanggi贫困人口的生存策略。本研究采用描述性案例研究方法,以目的性抽样为技术,选择居住在苏拉卡塔Pasar Kliwon街道Kelurahan Semanggi的举报人和贫困人口作为分析单位。数据收集是通过深入访谈、观察和记录苏拉卡塔Pasar Kliwon分区Kelurahan Semanggi贫困人口生存战略相关活动进行的。数据验证是使用数据源三角测量和交互式数据分析模型进行的。研究结果表明,克鲁拉罕-色芒吉贫困人口的生存策略可分为三类。首先,采取了积极的策略,让妻子工作,以满足家庭的需求。其次,采取被动策略,采用节俭的生活模式,如尽量减少金钱支出,将食物需求的支出优先于其他需求,尽量减少孩子的零花钱支出,一些人承认他们依赖政府的补助金。第三,最后的策略是通过向亲戚、邻居和其他关系借钱来采取网络策略。
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引用次数: 0
Symbolism in Boho Oi Ndeu, A Marriage Ritual of Dou Donggo 窦东歌《波西米亚人的婚姻仪式》中的象征意义
Pub Date : 2019-03-21 DOI: 10.15294/KOMUNITAS.V10I2.15769
Subari Subari
This research was about the meanings of symbols in ‘Boho Oi Ndeu’, a marriage ritual of Dou Donggo. It was conducted in Dou Donggo Communities as a sample. This study was conducted by using the ethnography survey. The writer has been living in Dou Donggo Community since he was born. The method used was interview by  collecting the data from primary and secondary sources. The results of the research shows that there were a lot of symbols meaning in ‘Dou Donggo Marriage’ ritual ceremony which many people did not know before. So the Dou Donggo Marriage ritul ceremony should be protected as a cultural heritage of dou donggo which enrich the national cultural treasures of our country, Indonesia.
本研究以窦东戈的“波西欧恩德”婚礼仪式为研究对象,探讨其象征意义。以窦东果社区为样本进行。本研究采用民族志调查方法进行。作者自出生以来一直生活在窦东沟社区。采用访谈法,收集第一手资料和第二手资料。研究结果表明,“窦东姑婚”仪式中有许多人们以前不知道的象征意义。因此,应该把斗东狗结婚仪式作为斗东狗的文化遗产加以保护,丰富我国印尼的民族文化瑰宝。
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引用次数: 0
Does Community Cohesion Present Challenges for Social Protection Programs? Case of the Program of Subsidized Rice for the Poor in Purbalingga District 社区凝聚力对社会保障计划构成挑战吗?普尔巴林嘎地区扶贫补米项目案例
Pub Date : 2019-03-21 DOI: 10.15294/KOMUNITAS.V10I2.14684
S. Sutiyo, Tri Rahardjanto, J. Sinaga, A. S. Harahap
This study aims to explore the potential linkage of cohesiveness with the problems of distribution inaccuracy of social protection programs in Indonesia. It will focus on the program of subsidized rice for the poor, with a case study in Purbalingga district. Through qualitative and descriptive statistic methods, this study presents the existence of conceptual and empirical linkage of cohesiveness with distribution inaccuracy. Community cohesiveness present challenges for the top-down nature of program design and implementation. Preserving cohesiveness has been the main justification of almost al actors in doing equal distribution of the program. Solution for this problem will depend on government willingness to initiate community based targeting system, involving community and local leaders in enlistment and distribution of the program through deliberation system.
本研究旨在探讨凝聚力与印度尼西亚社会保护计划分配不准确问题的潜在联系。它将重点关注为穷人提供补贴的大米计划,并在Purbalingga区进行案例研究。通过定性和描述性统计方法,本研究揭示了内聚性与分布不准确之间存在概念和经验联系。社区凝聚力对自上而下的项目设计和实施提出了挑战。保持凝聚力是几乎所有参与者平等分配节目的主要理由。这个问题的解决方案将取决于政府是否愿意启动基于社区的目标系统,让社区和地方领导人通过审议系统参与项目的招募和分配。
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引用次数: 2
期刊
KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE
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