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STANLEY WILLIAM HAYTER AND WORKSHOP 17 IN 20TH CENTURY PRINT MAKING 斯坦利威廉海特和车间17在20世纪的版画制作
Pub Date : 2019-10-31 DOI: 10.7816/ulakbilge-07-41-04
Melihat Tuzun
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引用次数: 0
THE REFLECTION OF SOCIAL STRUCTURE CHANGING FROM 1970'S TO TODAY A TURKISH COMEDY FILM CHARACTER 反映20世纪70年代至今社会结构变化的一部土耳其喜剧电影人物
Pub Date : 2019-10-31 DOI: 10.7816/ulakbilge-07-41-03
F. Sen
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引用次数: 1
RELATIONAL DISCOURSE IN THE WORKS OF JENNY HOLZER AND CINDY SHERMAN IN THE APPROACH OF SIMULATION PERCEPTION AND METAPHOR OF CULT FIGURES 珍妮·霍尔泽和辛迪·谢尔曼作品中的关系话语在偶像形象的模拟、感知和隐喻方面的研究
Pub Date : 2019-10-31 DOI: 10.7816/ulakbilge-07-41-01
Tuba Gultekin, Aşkın Bahadir
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引用次数: 0
PALEOLITHIC AGE AND AN EXAMINATION ON AESTHETICAL CHARACTER OF LION PANEL IN THE LAST ROOM OF CHAUVET CAVE 旧石器时代与洞窟最后一室狮子板的美学特征考察
Pub Date : 2019-10-31 DOI: 10.7816/ulakbilge-07-41-05
M. Atalay, E. Sule
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引用次数: 0
ART PRACTICES IN PUBLIC SPACE, “KUZGUNCUK’LA İÇ İÇE” AKTIVITY 公共空间的艺术实践,“kuzguncuk’la İÇ İÇe”活动
Pub Date : 2019-10-31 DOI: 10.7816/ulakbilge-07-41-06
Muzeyyen Yesim Yorulmaz
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引用次数: 0
THE USE OF BAMBOO FIBER IN BABY CLOTHING FROM THE POINT OF SUSTAINABILITY AND LIFE-CYCLE PROCESSES 从可持续性和生命周期过程的角度来看,竹纤维在婴儿服装中的使用
Pub Date : 2019-10-31 DOI: 10.7816/ulakbilge-07-41-02
Dilek Cebeci
This work mainly deals with the relation between sustainability and (sustainable) textile product design. The particular interest is on the product life cycles such that a comprehensive investigation is made for ecologically viable textile products. The discussion of processes associated with the product life cycles is made from the ecological point of view. A particular investigation is made to exhibit the advantages of the use of bamboo as an eco-fiber. Specifically, the work focuses on some bamboo-made textile products in baby clothing. Finally, lifecycle processes for a bamboo-made baby clothing are illustrated.
本工作主要探讨可持续性与(可持续)纺织品设计的关系。特别关注的是产品生命周期,以便对生态可行的纺织品进行全面调查。从生态学的角度讨论了与产品生命周期相关的过程。特别的调查表明,竹作为一种生态纤维的优势。具体来说,这项工作的重点是一些竹制的婴儿服装纺织品。最后,说明了竹制婴儿服装的生命周期过程。
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引用次数: 1
EVALUATION OF THE “CENTER-PERIPHERY” THEORY OF SERIF MARDIN WITHIN THE SCOPE OF HEGELIAN AND MARXIST DIALECTIC 黑格尔与马克思主义辩证法范围内衬线毛线“中心-边缘”理论的评价
Pub Date : 2019-04-30 DOI: 10.7816/ulakbilge-08-35-01
The center-periphery theory, which analyzes the post-19th century modernization process of Turkey, has two main distinguishing features. The first is that the historical process in question is explained using the concepts of “contradiction” and “conflict.” This attitude allows us to see the center-periphery theory in a dialectical method approach. The explanation of Turkish modernization through a dialectical method approach is an original attempt. However, the Mardin’s dialectic is not a Marxist but a Hegelian dialectic. He discusses the contradictions between the low classes and the high bureaucracy in Turkey in terms of culture and tradition. When the social change process in Turkey is evaluated in terms of the center-periphery theory, the cultural-traditional values of the periphery established superiority over the secular politics of the center and made it regress. Although Mardin, in his own theory, makes mention of the triumph of the periphery over the center, this does not necessarily mean that the periphery, which is composed of large segments of the society, establish an economic and class power over the center. Although the low classes made the bureaucracy accept the tradition, they still remained as the low classes. This situation necessitates the center-periphery theory to be discussed through a comparison with Marxist dialectic. The purpose of this study is to discuss the center-periphery theory through a Marxist critique. Keywords: Turkish modernization, Turkish sociologists, Historical Materialism, Social Change, Culture
分析19世纪后土耳其现代化进程的中心-边缘理论有两个显著特征。第一种是用“矛盾”和“冲突”的概念来解释所讨论的历史过程。这种态度使我们能够用辩证的方法来看待中心-边缘理论。用辩证的方法来解释土耳其现代化是一种创新的尝试。但是,马尔丁的辩证法不是马克思主义的辩证法,而是黑格尔的辩证法。他从文化和传统的角度讨论了土耳其下层阶级和上层官僚之间的矛盾。当用中心-边缘理论来评价土耳其的社会变迁过程时,边缘的文化传统价值确立了对中心世俗政治的优越性,并使其退步。虽然马尔丁在他自己的理论中提到了边缘对中心的胜利,但这并不一定意味着由社会的大部分组成的边缘建立了对中心的经济和阶级权力。虽然下层阶级使官僚接受了传统,但他们仍然是下层阶级。这种情况要求我们将中心-边缘理论与马克思主义辩证法进行比较。本研究的目的是通过马克思主义的批判来讨论中心-边缘理论。关键词:土耳其现代化,土耳其社会学家,历史唯物主义,社会变迁,文化
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引用次数: 0
SHAPING OF LIFE IN TURKISH CULTURAL ASSETS 塑造生活中的土耳其文化资产
Pub Date : 2019-04-30 DOI: 10.7816/ulakbilge-08-35-05
As life is an abstract concept, it can be explained only by the traces and appearances of time, which contain concepts. Because life has memory. Many events in the past are remembered in life. In this study, it is seen that the richness of the changing effect and appearance in life is represented by the same richness in the cultural assets with different structures, compositions, patterns and motifs. It is possible to see the sky, eternity and life awareness in Turkish religious architectural plans and structures, dome designs, dome patterns, door windows, other interior decorations and furniture. People who are away from research, observation, knowledge and thinking development efforts in society cannot carry culture and art to the future. But nature; Even with a leaf that opened in spring and fall in autumn, it tells life and brings this expression to the future with rich looks. In this study, the conditions affecting the shaping of life in Turkish cultural assets were observed and examined. Keywords: culture, art, life, architecture, carpet, pattern, motif, headstone
由于生命是一个抽象的概念,它只能用时间的痕迹和表象来解释,而时间又包含着概念。因为生活有记忆。过去的许多事件在生活中被记住。在本研究中,我们发现生活中变化的效果和外观的丰富性表现为不同结构、组成、图案和母题的文化资产的同样丰富性。在土耳其的宗教建筑方案和结构、圆顶设计、圆顶图案、门窗和其他室内装饰和家具中,可以看到天空、永恒和生命意识。远离社会上的研究、观察、知识和思维发展努力的人,是不可能把文化艺术带到未来的。但自然;即使是一片春天开,秋天落的叶子,它也以丰富的面貌诉说着生命,把这种表达带给未来。在这项研究中,观察和检查了影响土耳其文化资产塑造生活的条件。关键词:文化、艺术、生活、建筑、地毯、图案、母题、墓碑
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引用次数: 0
Biopolitics of Camp: The Body in Eugenia Ginzburg’s and Varlam Shalamov’s Gulag Testimonies 集中营的生命政治:尤金尼亚·金兹伯格和瓦拉姆·沙拉莫夫的《古拉格证词》中的身体
Pub Date : 2019-04-30 DOI: 10.7816/ulakbilge-08-35-02
The objective of this study is to present intersections between biopolitics that intends to benefit from biological potential and capabilities of the individual in favor of the state by keeping population under surveillance and politics of death (thanatopolitics) in Soviet corrective labor camps. It discusses the process from constructing persona-grata to destructing persona-non-grata as “enemies of the people” through contemporary Italian philosopher Georgio Agamben’s conceptualisations “bare life” and “state of exception”; and contemporary French historian Annette Becker’s “animalization” and “reification”. The relevant concepts are evaluated within the testimonies of Gulag survivors -Yevgeniya Ginzburg's “Journey into the Whirlwind” and Varlam Shalamov's “Kolyma Stories”. It has been concluded that the phenomenon of camp was not left behind as an anomaly of the past; it has correspondence in theory and practice as the matris and the nomos of current political life as Agamben prescribed. Keywords: Zoē and bios, politics of the body, inhuman condition (conditio inhumana), Ginzburg, Shalamov
本研究的目的是呈现生物政治(通过对人口进行监视而有利于国家的个人的生物潜能和能力)与苏联劳改营中的死亡政治(死亡政治)之间的交集。通过当代意大利哲学家乔治·阿甘本的概念化“赤裸的生命”和“例外状态”,探讨了从构建受欢迎的人到破坏作为“人民公敌”的不受欢迎的人的过程;以及当代法国历史学家安妮特·贝克尔的“动物化”和“物化”。相关概念在古拉格幸存者的证词中得到了评估——叶夫根尼娅·金兹堡的《旋风之旅》和瓦拉姆·沙拉莫夫的《科雷马故事》。得出的结论是,营地现象并不是作为过去的反常现象而被遗留下来的;它作为矩阵在理论和实践上与阿甘本所规定的当前政治生活的规律相对应。关键词:生命体、身体政治、非人状态、金兹堡、沙拉莫夫
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引用次数: 0
CONSUMPTION SOCIETY AND THE ART OF PAINTING IN THE DIGITALIZED WORLD 数字化世界中的消费社会与绘画艺术
Pub Date : 2019-04-30 DOI: 10.7816/ulakbilge-08-35-04
The term consumption society has started to be talked about during the 1980s. But we see that industrial revolutions played a fundamental role in it when we look at the development process of consumption society. Consumption has been a case to become a necessity as a result of the increase of production with the developing technology and the proliferation of manufactured products. Thus, the emergence of consumption society has begun as a consequence of the interdependent increase of production and consumption. Today, the term consumption society is socially expanded into every area. One of the most valid reasons for that is the brand-new mass media used during the globalization. The access to the Internet that has reached more than the half of the global population is provided by newly-developed and increasingly high-speed communication devices. Furthermore, the number of people accessing to the Internet is increasing every day. The consumption phenomenon, today, has shown so violent leap along with the consuming society that the new steps has started to be taken in terms of industrialization. Among the most important steps is Industry 4.0 with which factories become completely autonomous and AI-driven. Thus, it is aimed that production will become faster and the transferring products to customers quicker. The term consumption society has succeeded to influence art as it has taken control over everything as well. Art, now, has been under the influences of consumption society and started to lose its own essence rather than producing its own unique ideas. Works of art are being branded just as products for consuming and placed into a consumption cycle. Despite of all the limitations and forces imposed by consumption society, it should not be considered art and artist to ignore emerging social defects. During this process of the universal change throughout the world, artist should exert effort to fulfil the criticizing and liberating task of which he is responsible. This is an inherent nature of art. Keywords: Consumption society, Art, Art of painting, Digitalization
“消费社会”一词是在20世纪80年代开始被讨论的。但是当我们观察消费社会的发展过程时,我们会发现工业革命在其中发挥了根本性的作用。随着技术的发展和制成品的扩散,生产不断增加,消费已成为一种必需品。因此,作为生产和消费相互依存增长的结果,消费社会的出现已经开始。今天,“消费社会”一词在社会上已扩展到各个领域。其中一个最有效的原因是在全球化过程中使用的全新的大众媒介。新开发的、越来越高速的通信设备提供了对互联网的访问,互联网已达到全球一半以上的人口。此外,访问互联网的人数每天都在增加。今天,消费现象随着消费社会的发展呈现出迅猛的飞跃,工业化也开始迈出新的步伐。其中最重要的步骤是工业4.0,工厂将完全自动化并由人工智能驱动。因此,它的目标是生产将变得更快,产品转移到客户更快。消费社会这个词成功地影响了艺术,因为它也控制了一切。现在的艺术已经受到消费社会的影响,开始失去自己的本质,而不是产生自己独特的思想。艺术作品就像消费产品一样被打上品牌,并被置于一个消费周期中。尽管消费社会施加了种种限制和力量,但忽视新出现的社会缺陷不应该被视为艺术和艺术家。在这个世界普遍变化的过程中,艺术家应该努力完成他所负有的批判和解放的任务。这是艺术的固有属性。关键词:消费社会,艺术,绘画艺术,数字化
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Ulakbilge Dergisi
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