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Body, Mind, and Spirit in Early Chinese Medicine 早期中医的身、心、灵
IF 0.4 3区 社会学 0 ASIAN STUDIES Pub Date : 2020-12-31 DOI: 10.1163/15685322-10656p02
L. Raphals
Medical texts especially of the Huangdi neijing 黃帝內經 tradition provide an important counterpoint to philosophical debates about the relation of body and mind in early China and in particular to the understanding of the “mind” (xin 心), since medical texts must address the role of the xin-heart as one of the visceral systems. This paper surveys accounts of both “mind” and “spirit” (shen 神) in the Huangdi neijing and proposes a view of a person in which cognitive and affective faculties are decentralized and corporeal, rather than being centered in the mind.
医学文献,尤其是《黄帝内经》的传统,为中国早期关于身心关系的哲学辩论,特别是对“心”的理解,提供了一个重要的对应物,因为医学文献必须解决心作为内脏系统之一的作用。本文考察了《黄帝内经》中对“心”和“神”的描述,提出了一个人的认知和情感能力是分散的和有形的,而不是集中在精神上的观点。
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引用次数: 1
Names and Titles in Eastern Zhou Texts 东周文献中的人名和头衔
IF 0.4 3区 社会学 0 ASIAN STUDIES Pub Date : 2020-12-31 DOI: 10.1163/15685322-10656p06
Y. Pines
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引用次数: 1
Inscribing Scriptural Catalogs: Apropos of Two Southern Song Pagodas and Related Buddhist Monuments in the Sichuan Basin 铭刻经录:四川盆地南宋两座塔及相关佛教古迹的介绍
IF 0.4 3区 社会学 0 ASIAN STUDIES Pub Date : 2020-12-31 DOI: 10.1163/15685322-10656p04
Y. Xiaodong
Commonly referred to in Chinese by the term jinglu, scriptural catalogs constitute a specific sort of Sinitic bibliographical literature that deals primarily with texts accepted in East Asian Buddhist circles as authoritative in matters of religion. The role that these catalogs played in the history of the Chinese Buddhist canon has become the subject of various important studies, but still oft-neglected are the functional places that such texts filled in the sphere of Buddhist devotional practice. To try to redress the balance, this essay brings into focus a small but significant group of Southern Song (1127-1279) Buddhist monuments in the Sichuan basin. Not only do these monuments allow us a rare glimpse into the devotional uses and symbolic functions of scriptural catalogs, but they offer a vantage point from which to view at least a part of what premodern Buddhists in the Sichuan basin actually believed and practiced.
经文目录在中文中通常被称为经录,它构成了一种特殊的中文书目文学,主要涉及东亚佛教圈子所接受的宗教问题权威文本。这些目录在中国佛教经典的历史中所扮演的角色已经成为各种重要研究的主题,但仍然经常被忽视的是这些文本在佛教虔诚实践领域中所发挥的功能。为了试图纠正这种平衡,本文将重点放在四川盆地南宋(1127-1279)佛教纪念碑的一小群但重要的群体上。这些纪念碑不仅让我们难得地瞥见了经文目录的虔诚用途和象征功能,而且它们提供了一个有利的位置,从这个位置至少可以看到四川盆地前现代佛教徒的一部分信仰和实践。
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引用次数: 0
Guan Yu: The Religious Afterlife of a Failed Hero, written by Barend J. ter Haar, 2017. 《关羽:一个失败英雄的宗教来世》,Barend J. ter Haar著,2017年。
IF 0.4 3区 社会学 0 ASIAN STUDIES Pub Date : 2020-12-31 DOI: 10.1163/15685322-10656p07
Vincent Goossaert
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引用次数: 0
Officials and Chinese Justice: Public and Private Wrongdoing in Qing Law 官员与中国司法:清代法律中的公、私行为
IF 0.4 3区 社会学 0 ASIAN STUDIES Pub Date : 2020-12-31 DOI: 10.1163/15685322-10656p05
Nancy Park
This article examines the law of officials during the Qing dynasty (1644-1912), focusing on the body of statutes, substatutes, and regulations pertaining to the organization and operations of the imperial Chinese bureaucracy. The general objective of the article is to draw attention to the law of officials and its significance within the Qing legal system. A more specific goal is to examine how official wrongdoing was defined, differentiated, and dealt with in Qing law, highlighting the crucial distinction between the two main categories of official wrongdoing: “public wrongdoing” (gongzui 公罪) and “private wrongdoing” (sizui 私罪). Part I analyzes the legal distinction between public and private wrongdoing; Part II examines the historical antecedents of the public-private distinction, as expressed in the philosophical writings and the codified law of earlier dynasties; and Part III analyzes the substantive and procedural consequences of the public-private distinction on Qing officials.
本文考察了清朝(1644-1912)官员的法律,重点关注与中国帝国官僚机构的组织和运作有关的法规、附属法规和规章。本文的总目的是引起人们对官吏法及其在清朝法律体系中的意义的关注。一个更具体的目标是研究清朝法律如何定义、区分和处理官方不法行为,强调两种主要官方不法行为之间的关键区别:“公共不法行为”和“私人不法行为”。第一部分分析了公、私不法行为的法律区别;第二部分考察了公私区分的历史渊源,如在早期王朝的哲学著作和法典中所表达的;第三部分分析了公私区分对清朝官员的实质性和程序性影响。
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引用次数: 2
State Power in China, 900-1325, edited by Patricia Buckley Ebrey and Paul Jakov Smith, 2016 《中国的国家权力》,900-1325年,帕特里夏·巴克利·埃布里和保罗·雅各布·史密斯主编,2016年
IF 0.4 3区 社会学 0 ASIAN STUDIES Pub Date : 2020-09-04 DOI: 10.1163/15685322-10634p08
Sukhee Lee
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引用次数: 0
Law, State and Society in Early Imperial China: A Study with Critical Edition and Translation of the Legal Texts from Zhangjiashan Tomb no. 24, written by Anthony J. Bar­bieri-Low and Robin D.S. Yates, 2015 中国帝制早期的法律、国家与社会:张家山墓法律文本的评译研究。24,由Anthony J. Bar-bieri-Low和Robin D.S. Yates撰写,2015
IF 0.4 3区 社会学 0 ASIAN STUDIES Pub Date : 2020-09-04 DOI: 10.1163/15685322-10634p06
J. Bourgon
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引用次数: 1
Jesuits and Matriarchs, Domestic Worship in Early Modern China, written by Nadine Amsler, 2018 《耶稣会士与女族长:近代早期中国的家庭崇拜》,纳丁·阿姆斯勒著,2018年
IF 0.4 3区 社会学 0 ASIAN STUDIES Pub Date : 2020-09-04 DOI: 10.1163/15685322-10634p09
Isabelle Landry-Deron
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引用次数: 0
Translating China as Cross-Identity Performance, written by James St. André, 2018 《把中国翻译成跨身份的表演》,詹姆斯·圣·安德烈著,2018年
IF 0.4 3区 社会学 0 ASIAN STUDIES Pub Date : 2020-09-04 DOI: 10.1163/15685322-10634p10
Hui Wu
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引用次数: 1
Establishing a Literati Spirit-Writing Altar in Early Qing Suzhou: The Optimus Prophecy of Peng Dingqiu (1645-1719) 建立文人精神——清初苏州的书写坛:彭定丘的擎天柱预言
IF 0.4 3区 社会学 0 ASIAN STUDIES Pub Date : 2020-09-04 DOI: 10.1163/15685322-10634P04
Daniel Burton-Rose
In recent years the Suzhou literatus Peng Dingqiu (1645-1719) has attracted scholarly attention as a figure embodying the rich diversity of elite religiosity in the early Qing dynasty Yangzi delta. The present article employs Peng Dingqiu’s previously neglected manuscript autobiography Shijiang gong nianpu to hone in on a prophecy he claimed to have received in 1674 of his two-fold optimus success in 1676. It provides detail on the social conventions of verification of spirit-altar communications and probes the challenges Peng Dingqiu’s solitary method of communicating posed to communal verification. Concurrently, the article establishes a baseline of historically plausible events and identifies the narrative elements most likely modified by Peng Dingqiu and his admirers after the achievement of the prophecy.
近年来,苏州文人彭定秋(1645-1719)作为清初长江三角洲精英宗教多样性的典型代表而受到学术界的广泛关注。本文采用彭定秋之前被忽视的自传《十江宫年铺》手稿,来研究他声称在1674年收到的关于他在1676年获得两倍成功的预言。详细介绍了灵坛交流验证的社会习俗,探讨了彭定秋的孤独交流方式对公共验证的挑战。同时,本文建立了历史上可信事件的基线,并确定了彭定秋及其崇拜者在预言实现后最有可能修改的叙事元素。
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引用次数: 2
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T'oung Pao
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