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Proceedings of the Seventh International Conference on Languages and Arts (ICLA 2018)最新文献

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Overhead Project Play: Filling the Creativity Gap of 21st Century Learners 架空项目游戏:填补21世纪学习者的创造力空白
S. Irawan, M. Meilinda
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引用次数: 0
Phonology Acquistion of Children of Age 2,5 Years (Case Studi on Akhwa Febrianto) 2、5岁儿童的语音习得(以阿喀瓦语为例)
F. Fiona, Agustina Agustina
This study aims to describe the acquisition of vocal sounds, consonants, and explain the phonological acquisition of children aged 2; 5 years. The method used by the researcher is descriptive method. Data sources in this study were obtained from a child named Akhwa Febrianto. The results of this study show that Akhwa has produced and obtained phonemes that can distinguish the meaning of the words he says. Akhwa is well say in the phonemes [i], [u], and [a]. Then, Akhwa has said many vocal and consonant sounds like [a] [b], [c], [d], [e], [i], [j], [k], [l], [m ], [n], [p], [t], and [u]. Meanwhile, for certain phonemes Akhwa has not been able to say it like consonants [g], [r], [s], [y]. Based on the results of data analysis, it can be concluded that Akhwa's phonological acquisition is in accordance with the theory used.
本研究旨在描述2岁儿童语音、辅音的习得,并解释2岁儿童的语音习得;5年。研究者使用的方法是描述性方法。本研究的数据来源来自一个名叫Akhwa Febrianto的孩子。这项研究的结果表明,阿赫瓦已经产生并获得了能够区分他所说的单词含义的音素。“阿克瓦”用音素[i]、[u]和[a]来发音很好。然后,Akhwa说很多声乐和辅音喜欢[一][b], [c], [d], [e],[我],[j], [k], [l], [m], [n], [p], [t],[美国]。同时,对于某些音素,阿赫瓦不能像辅音[g], [r], [s], [y]那样发音。根据数据分析的结果,可以得出结论,阿赫瓦语的语音习得与所使用的理论是一致的。
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引用次数: 0
Representation of Indonesian Imperative Speech Acts Teacher at MTSN 4 Padang 印尼语祈使句言语行为教师在巴东mtsn4的表现
Fifi Ferdila Masykur, S. Ramadhan, Abdurahman Abdurahman
In the learning process there is communication between teachers and students and student with a student . The process of communication that occurs to students and student-speech utterances involve highly varied , including speech acts/ acted imperative. This study aimed to describe the type of speech acts/acted teacherimperatives contained in the learning process of MTsN 4 Padang . This research is qualitative descriptive method that uses the data onto the form of speech used by the teacher in the Indonesian language , science , and social studies . Data collection techniques in the study of the technique of recording and recording field techniques . result in this research imperative speech act is divided into five types , namely : the usual imperative , demand , licensing , solicitation , and the messenger.
在学习过程中,老师和学生之间以及学生和学生之间存在着交流。发生在学生身上的交际过程和学生的言语话语涉及多种多样,包括言语行为/祈使行为。本研究旨在描述巴东中学英语学习过程中所包含的言语行为/教师行为指令的类型。本研究采用定性描述方法,将数据应用于教师在印尼语、科学和社会研究中使用的语言形式。数据采集技术研究中的记录技术和现场记录技术。结果本研究将祈使语行为分为五种类型,即:惯常祈使语、要求语、许可语、恳求语和信使语。
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引用次数: 1
Entrepreneurial Opportunities in Art and Design as a Creative Economy Subsector 艺术与设计作为创意经济子部门的创业机会
Jalilpour Jalil, Irfan Irfan, H. Hamrin
This study aims to identify business opportunities in the field of art and design, in general in Indonesia and specifically in South Sulawesi. Qualitative research methods with purposive sampling techniques (based on research objectives) is used in this research. The data was interpretively interpretive with the Miles and Huberman flow systems. The results showed that nationally the art, craft and design sectors showed many exciting opportunities, especially when viewed from the number of developing communities, but the development in the commercial chain still tended to be dominated by Java and Bali, while in South Sulawesi it was still weak in the chain of commercialization. In general, it is still centralized in Makassar City. Some local artists in South Sulawesi continue to be creative by utilizing galleries and exhibitions as display and sales venues. The most attractive entrepreneurial opportunities in the city of Makassar are the graphic design sector which is supported by the political situation, the economy and the higher education sector with the opening of several suitable study programs.
本研究旨在确定在艺术和设计领域的商业机会,一般在印度尼西亚,特别是在南苏拉威西岛。本研究采用定性研究方法和有目的的抽样技术(基于研究目标)。Miles和Huberman流体系统的数据具有解释性。结果表明,在全国范围内,艺术、工艺和设计部门显示出许多令人兴奋的机会,特别是从发展中社区的数量来看,但商业链的发展仍然倾向于由爪哇和巴厘岛主导,而在南苏拉威西,它在商业化链上仍然很弱。总的来说,它仍然集中在望加锡市。南苏拉威西的一些当地艺术家继续利用画廊和展览作为展示和销售场所进行创作。望加锡市最具吸引力的创业机会是平面设计部门,该部门受到政治形势、经济和高等教育部门的支持,并开设了几个合适的学习项目。
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引用次数: 0
The Traditional Marriage of Pekal Ethnic in North Bengkulu Regency 北明古鲁县佩卡尔族的传统婚姻
Berru Nobellia, Agusti Efi
Meaning and composition the traditional procession of Pekalnese ethnic marriageit is unique, because it is different from other traditional marriages. Many young people of Pekal ethnicdon’t undestandwhy themmust following the existing marriage terms. Because of that the researcher intends todescribe the meaning and terms the traditional procession of Pekalnese ethnic marriage. This research is qualilative researchand is descriptive. The research performed by primary data collectionwith interview techniques, note data, and documentation.The result obtained are the most important requirements in traditional marriage of Pekal ethnic is kaum (a clan that is smaller than a tribe), because Pekal ethnic folloeing the eksogami matrilineal system. Because of that Pekal society can’t marry with someone who has the same kaum name. The next requirement is sarao kehing (food made from white sticky rice) and must be served on each stage of traditional procession of Pekalnese tribal marriage. Sarao kehing has a meaning for Pekalnese ethnic is as a symbol for husband and wife in order to keep famly secrets whether it ia a good or bad famly. While the composition the traditional procession of Pekalnese tribal marriage is marriage contract, ngubak basung (introduction husband to wife’s famly, clan famly, and the community), turun semendo (parade of bride surrounding the village), merah mato (put sedingin water into the eyes), pencak silat (traditional fight), serah semendo (releasing women as wives to husbands), betepung/sumpah mudo (redeeming female promises to other man before deciding to get married), begandai (traditional dancing and just female can do that), resepsi (modern party), and the last is tari (like a dancing but use the traditional fight, and just man can do that).
巴基斯坦少数民族传统婚礼的意义和组成与其他民族传统婚礼不同,具有独特之处。许多佩卡尔族的年轻人不明白为什么他们必须遵守现有的婚姻条款。因此,本文拟对巴基斯坦少数民族传统婚俗的含义和术语进行描述。本研究是定性研究和描述性研究。本研究采用访谈技术、笔记数据和文献资料进行原始数据收集。得到的结果是佩卡尔族传统婚姻中最重要的要求是考姆(一个比部落小的氏族),因为佩卡尔族遵循eksogami母系制度。正因为如此,Pekal社会是不能和和自己同名的人结婚的。下一个要求是sarao kehing(由白色糯米制成的食物),必须在巴基斯坦部落传统婚礼的每个阶段提供。Sarao kehing对巴基斯坦人来说有一个意义,它是丈夫和妻子的象征,无论是好家庭还是坏家庭,都是为了保守家庭秘密。巴基斯坦部落传统婚礼的组成是结婚契约、ngubak basung(将丈夫介绍给妻子的家庭、氏族家庭和社区)、turun semendo(围绕村庄的新娘游行)、merah mato(将水放入眼睛)、pencak silat(传统的战斗)、serah semendo(将妇女作为妻子释放给丈夫)、betepung/sumpah mudo(在决定结婚前兑现女性对其他男人的承诺)、Begandai(传统舞蹈,只有女性会跳),resepsi(现代派对),最后是tari(类似舞蹈,但使用传统打斗,只有男性会跳)。
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引用次数: 0
Challenges In Assessing Students’ Writing For Future Instruction 未来教学中评估学生写作的挑战
N. Zulkifli, Mukaiyar Mukaiyar, Hermawati Syarif, Yenni Rozimela
This study is analytical study that constitutes the information about what instruction is necessary to be designed to help bring about desired change. Instructional design is a special case of a larger process called human performance technology. The two processes are almost identical, structurally, in their overall stages of analysis, design, development, implementation, and evaluation. Because this is a long process, therefore, this study is focused on analysis study. The purpose of this study is to find out the possibility future instruction through analyzing of lecturers‘ challenges in assessing students writing. Theparticipants werestudents and lectures. It was conducted at English Education Department of Universitas Islam Negeri Sultan syarifKasim Riau.This study investigated 1) general characteristic of students 2) specific entry competenciesof studentsin assessing students‘ writing and 3) students‘ need in writing assessment process.The result of this study presents the information as a guide to design a future Instruction/specific model to aid assessment process.
这项研究是分析性研究,它构成了关于什么指导是必要的信息,以帮助实现预期的变化。教学设计是一个被称为人类表现技术的更大过程的一个特例。在分析、设计、开发、实现和评估的整个阶段中,这两个过程在结构上几乎是相同的。由于这是一个漫长的过程,因此,本研究侧重于分析研究。本研究的目的是通过分析讲师在评估学生写作时所面临的挑战,找出未来指导的可能性。参与者是学生和讲师。该调查是在苏丹伊斯兰大学英语教育系进行的。本研究考察了学生的一般特征、学生在写作评估中的特定入门能力以及学生在写作评估过程中的需求。本研究的结果提供的信息作为指导,以设计未来的指令/特定模型,以帮助评估过程。
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引用次数: 1
The Sequences of Expression of Minangkabau Young Generation: Request Study From ABS-SBK Philosophy 米南卡堡青年一代的表达序列:ABS-SBK哲学的要求研究
Novalinda Novalinda, Ike Revita, E. Najma
This research is a study of the language dynamics of Minangkabau young generation which is seen from the request speech sequence when interacting. The data in this study are taken from the students in several universities in Padang such as UniversitasAndalas, Universitas Bung Hatta and Politeknik Negri Padang and also from Padang Panjang and Batusangkar since these two regions are considered to retain Minangkabau cultural values in Language. The data are recorded from the respondents based on some criteria. Then the data are analyzed using the request strategy theory by Blum-Kulka and the request sequence by Ike Revita. The results of analysis show that there are several requests for speech sequences performed by young generation when they speak like 2 in 1, 3 in 1, 4 in 1 and multi in 1 sequence. While the factors that influence the choice of speech sequences are social factors, cultural factors and psychological factors. The values reflected in the speech sequence used are politeness, tolerance, assertiveness and honesty.
本研究从米南卡保族年轻一代互动时的请求语序列出发,对其语言动态进行了研究。本研究的数据来自巴东几所大学的学生,如andalas大学、Bung Hatta大学和Politeknik Negri巴东大学,也来自巴东Panjang和Batusangkar,因为这两个地区被认为保留了米南卡堡文化的语言价值。这些数据是根据一些标准从受访者那里记录下来的。然后利用Blum-Kulka的请求策略理论和Ike Revita的请求序列对数据进行分析。分析结果表明,年轻一代在2合1、3合1、4合1和多合1时,对语音序列有多种要求。而影响语音序列选择的因素主要有社会因素、文化因素和心理因素。所使用的言语顺序所反映的价值观是礼貌、宽容、自信和诚实。
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引用次数: 1
Cultural Values Legends Folktale of Minangkabau People’s in West Sumatra 文化价值传说西苏门答腊岛米南卡保人的民间故事
Hasanuddin Ws, Emidar Emidar, Zulfadhli Zulfadhli
This research article contains a discussion about the cultural values legends folktale of Minangkabau people’s in West Sumatra. This research is descriptive qualitative research. The legend folktale of Minangkabau people's in West Sumatra was obtained from the narrative of informants. Categorical data is formulated through a search of the motive structure and role function of the Minangkabau legend's folklore in West Sumatra that has been collected. The study of legends folktale of Minangkabau people’s in West Sumatra uses the theory of cultural values or social functions of literary texts as used by Danandjaja (1984), Djamaris (1993 and 1994), Rusyana (2000). This is in line with that done by Proop (1928, 1967, 1987), Greimas (1979, 1990), and Barthes (2003). Based on the research findings, the cultural values legends folktale of the Minangkabau people’s in West Sumatra are as follows: (1) cultural values speech of wisdom as a function of confidence thickeners and develop community integrity; (2) cultural values speech of wisdom as an educational function and social control tool; (3) cultural values speech of wisdom as a function of social solidarity combines the forces of divided togetherness; (4) cultural values speech of wisdom as a function of group identity (collective); and (5) cultural values speech of wisdom as a function of communal harmonization
本文探讨了西苏门答腊岛米南卡保人的文化价值、传说和民间故事。本研究为描述性质的研究。西苏门答腊岛米南卡保人的民间传说是从举报人的叙述中获得的。通过对已收集的西苏门答腊岛米南卡保传说民间传说的动机结构和角色功能的搜索,制定了分类数据。对西苏门答腊岛米南卡堡人的民间传说的研究采用了Danandjaja(1984)、Djamaris(1993和1994)、Rusyana(2000)所使用的文学文本的文化价值或社会功能理论。这与Proop(1928、1967、1987)、Greimas(1979、1990)和Barthes(2003)的研究结果一致。根据研究结果,西苏门答腊岛米南卡保人的文化价值传说民间故事表现为:(1)文化价值、智慧话语作为增强信心和发展社区诚信的功能;(2)文化价值观将智慧作为一种教育功能和社会控制工具;(3)文化价值观的智慧话语作为社会团结的功能,将分裂的团结力量结合在一起;(4)文化价值观话语的智慧作为群体认同(集体)的功能;(5)文化价值观的智慧演讲作为社区和谐的功能
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引用次数: 3
Educational Values in Expressions Sarantak Sadagam on Silek Galombang Duo Baleh in Nagari Pitalah
Tomi Alberto
This article aims to reveal and analyse the biennial donations values contained in the phrase sarantak sadagam on Galombang Pitalah Nagari in baleh duo Subdistrict Batipo Tanah Datar Regency. This type of research was the analysis of the qualitative approach. This research had be done in Nagari Pitalah Sub Batipo Tanah Datar Regency. Informant research was a teacher and performer or doer galombang baleh duo in Nagari Pitalah. Expression of Sarantak Sadagam on the Galombang duo baleh can become guidelines for people in living a life. On the process of exercise as well as before the show, the phrase or Sarantak Sadagam pituah always called by the teacher berlandarkan custom basandi syarak syarak basandi book by providing guidance-guidance in the form of educational values beneficial to the player Galombang the duo baleh educational values with religious, moral, and social order for the players to have guidelines for living the life and artistic activity. Values education contains messages of moral, social, and religious.
这篇文章旨在揭示和分析在baleh duo街道Batipo Tanah Datar摄政的Galombang Pitalah Nagari上的sarantak sadagam这个短语所包含的两年一次的捐赠价值。这种类型的研究是定性方法的分析。这项研究是在Nagari Pitalah subbatipo Tanah Datar摄政进行的。信息源研究是Nagari Pitalah的教师和表演者或实干家galombang baleh duo。Sarantak Sadagam在Galombang duo baleh上的表达可以成为人们生活的指南。在练习过程中以及表演前,短语或Sarantak Sadagam pituah总是被老师称为berlandarkan custom basandi syarak syarak basandi书,通过提供指导,以指导的形式对选手有益的教育价值观Galombang,将教育价值观与宗教、道德、社会秩序结合起来,为选手的生活和艺术活动提供指导。价值观教育包含道德、社会和宗教的信息。
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引用次数: 0
The Differences of the Ability of The Leant Reading Aloud between Explicit Instruction and Conventional Methods 显性教学与常规教学对幼儿朗读能力的影响
Noibe Halawa, I. Basri
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引用次数: 1
期刊
Proceedings of the Seventh International Conference on Languages and Arts (ICLA 2018)
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