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THE PRACTICE OF “CANCEL CULTURE" IN THE SYSTEM OF INTERNATIONAL RELATIONS OF THE 1960s–1980s 六、八十年代国际关系体系中“取消文化”的实践
N. Beloshapka
This article examines the facts and circumstances of the cancellation of various cultural events due to geopolitical events in the second half of the 1960s and the first half of the 1980s. Examples of the active application of the principle of "cultural boycott" during the Cold War are "Czechoslovak" and "Afghan" factors. There seems to be no need to dwell on the causes and dynamics of the political crises themselves. The paper examines their influence on the emergence of a kind of crisis of cultural diplomacy, expressed primarily in the emergency cancellation of tours, as well as refusal to participate in major international competitions and festivals. Since the cases used in the analysis relate primarily to the application of the "cultural boycott" in relation to the USSR, the article also examines the issue of actions on the part of the bodies responsible for the sphere of culture in the USSR to overcome the isolation of the country in the context of curtailing interstate cooperation with the United States and European countries. An analysis of the practice of canceling cultural events due to the deterioration of relations against the background of political and military crises showed that with a general decline in the level of cultural cooperation, not all countries resorted to a direct boycott of already planned cultural events. In addition, in the absence of official agreements on cultural cooperation, international contacts continued to be maintained at the level of agreements of the USSR Ministry of Culture with various informal and public organizations of foreign countries. Attempts by the Ministry of Culture, as well as leading creative unions to establish contacts bypassing the official authorities, often faced active resistance from the latter. The study of a number of documents shows that creative and public organizations in Western countries experienced significant pressure from their governments and other official structures. When studying the stated topic, a comparative approach was used, as well as such methods of scientific and political analysis as analogy, extrapolation and the case-study method.
本文考察了20世纪60年代下半叶和80年代上半叶因地缘政治事件而取消各种文化活动的事实和情况。在冷战期间积极应用“文化抵制”原则的例子是“捷克斯洛伐克”和“阿富汗”因素。似乎没有必要详述政治危机本身的原因和动态。本文考察了他们对一种文化外交危机的出现的影响,主要表现在紧急取消旅行,以及拒绝参加重大的国际比赛和节日。由于分析中使用的案例主要涉及对苏联实施"文化抵制",因此,本文还审查了苏联负责文化领域的机构在限制与美国和欧洲国家的国家间合作的情况下为克服该国的孤立而采取的行动问题。分析在政治和军事危机的背景下,由于关系恶化而取消文化活动的做法表明,在文化合作水平普遍下降的情况下,并非所有国家都采取直接抵制已经计划好的文化活动的做法。此外,在没有关于文化合作的正式协定的情况下,继续在苏联文化部同外国各种非正式组织和公共组织的协定的水平上保持国际联系。文化部和主要的创意工会试图绕过官方机构建立联系,但往往遭到后者的积极抵制。对一些文件的研究表明,西方国家的创意和公共组织经历了来自政府和其他官方机构的巨大压力。在研究所述主题时,使用了比较方法,以及类比,外推和案例研究法等科学和政治分析方法。
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引用次数: 0
CITY IDENTITY IN THE STRUCTURE OF THE URBAN IDENTITY OF IZHEVSK RESIDENTS 城市身份结构中伊热夫斯克居民的城市身份
M. Polishchuk
The article discusses the issue of correlation between urban identity and Izhevsk identity as the capital of Russia’s region. The discussion is underpinned by the notion of urban identity which is understood as self-identification of an individual against city residents; city identity is understood as an image of city territory, city communities and urban society. The analysis of correlation between urban identity and city identity shows that identity of the city is cognitive component of urban identity, alongside with its affective and praxeological component. The aim of the research was to identify the issue of Izhevsk identity as a component of urban identity of Izhevsk residents. Based on the results of empirical research, which was carried out through surveys, semi-structured interviews, focus groups, it was stated that the identity of Izhevsk is of controversial character, and can be seen from binary positions: “capital-region”, “uniqueness-typicality”, “innovation-tradition”, “social stability-social instability”, “initiative-passive”. The hypothesis that the identity of Izhevsk as a cognitive component of urban identity is controversial and ambivalent has been proved. It is underpinned by the opinion of respondents who found the city identity problematic and motivates to develop urban identity via activating its praxeological component.
本文探讨了城市认同与伊热夫斯克作为俄罗斯地区首府的认同之间的关联问题。讨论以城市身份的概念为基础,城市身份被理解为个人对城市居民的自我认同;城市身份被理解为城市地域、城市社区和城市社会的形象。城市认同与城市认同的相关性分析表明,城市认同是城市认同的认知成分,同时也是城市认同的情感和行动成分。该研究的目的是确定伊热夫斯克身份作为伊热夫斯克居民城市身份的组成部分的问题。根据调查、半结构化访谈、焦点小组等实证研究结果,指出伊热夫斯克的身份认同具有争议性,可以从二元立场来看待:“首都-地区”、“独特性-典型”、“创新-传统”、“社会稳定-社会不稳定”、“主动-被动”。伊热夫斯克作为城市认同的认知组成部分的假设是有争议的和矛盾的。该调查得到了受访者的支持,他们发现城市认同存在问题,并通过激活其行动学成分来激发城市认同的发展。
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引用次数: 0
SELF-DESCRIPTION OF URBAN IDENTITY IN CAPITAL CITIES OF REPUBLICS IN THE STRUCTURE OF RUSSIA: EXPERIENCE OF THE COMPARATIVE ANALYSIS 俄罗斯结构中各共和国首都城市认同的自我描述:比较分析的经验
O. Bogatova
The article summarizes the results of the research project realized in 2020-2022 and devoted to studying the specificity of capital identity of administrative centers of republics in the structure of the Russian Federation and mechanisms of their formation. In the context of modern sociological approaches to the urban community and local identity, the author problematizes the concept of urban identity and on the basis of a comparative analysis of the mass social survey in Izhevsk and Saransk characterizes features concerning stable and “liquid” urban identity; factors of their formation are given as well. The basic components of social identity of capitals of two republics are revealed, the degree of capital city consistence identity is estimated. A comparative analysis of the given quantitative researches in Izhevsk and Saransk shows variability of the maintenance of various components of capital identity in republics and their parities. It is possible to conclude that Izhevsk is characterized by a high degree of the capital identity consistence based on harmonization of traditional industrial self-identification of the city and loyalty in relation to republic. At the level of cultural and symbolic representations, Izhevsk identity includes self-identification with objects, persons and events connected with the development of the defense industry, including its architectural heritage. At the level of social practices, the industrial character of institutional components of Izhevsk identity is expressed in the industrial identification («the capital of Russian armourers») and the definition of Udmurtia as an industrial region, in the assessment of the city as medium-developed in comparison with the nearest million cities. Unlike Izhevsk, which has preserved its pre-revolutionary industrial city identity and integrated into the new economy, Saransk as the administrative centre of the Republic of Mordovia shows an example of a trajectory of formation of social identity of the republican capital city mainly on the basis of an administrative resource and domination of the centre-peripheral component of capital identity at low estimation of the level of city development and self-identification as “province” in relation to larger regional centers.
本文总结了2020-2022年实现的研究项目的成果,该项目致力于研究俄罗斯联邦结构中各共和国行政中心的资本认同的特殊性及其形成机制。在现代社会学研究城市社区和地方认同的背景下,作者对城市认同的概念提出了质疑,并在对伊热夫斯克和萨兰斯克的大规模社会调查进行比较分析的基础上,确定了稳定和“流动”城市认同的特征;并给出了它们形成的因素。揭示了两个共和国首都社会认同的基本组成部分,估计了首都一致性认同的程度。对伊热夫斯克和萨兰斯克的定量研究进行的比较分析表明,在共和国及其政党中,维持资本身份的各种组成部分存在可变性。可以得出结论,伊热夫斯克的特点是高度的资本认同一致性,这是基于对城市的传统工业自我认同和对共和国的忠诚的协调。在文化和象征表现的层面上,伊热夫斯克的身份包括对与国防工业发展有关的物体、人物和事件的自我认同,包括其建筑遗产。在社会实践层面,伊热夫斯克身份的制度组成部分的工业特征表现在工业识别(“俄罗斯盔甲之都”)和乌德穆尔特亚作为工业区的定义中,在与最接近的百万城市相比的中等发达城市的评估中。伊热夫斯克保留了革命前的工业城市身份,并融入了新经济,萨兰斯克作为莫尔多维亚共和国的行政中心,展示了共和国首都社会认同形成轨迹的一个例子,主要基于行政资源和对首都认同的中心-外围组成部分的支配,对城市发展水平的低估计和相对于更大的区域中心的“省”自我认同。
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引用次数: 0
"SISI DOCTRINE”: EGYPT AND THE GREAT POWERS AFTER THE “ARAB SPRING”. COMPARATIVE STUDY OF CAIRO’S RELATIONS WITH WASHINGTON, BEIJING AND MOSCOW “塞西主义”:“阿拉伯之春”后的埃及与大国。开罗与华盛顿、北京和莫斯科关系的比较研究
N. Surkov
The foreign policy of Egypt changed significantly since the "Arab Spring". At the regional level, Cairo had to respond to numerous challenges and threats, and at the global level – to pursue a policy of diversification in order to compensate for the partial weakening of ties with the United States. This article focuses on whether Egypt's rapprochement with China and Russia can become an alternative to a strategic alliance with the United States. The author aims to analyze the peculiarities of Egypt's relations with each of the mentioned great powers and to identify trends in further development of these relations. The article analyzes Egypt’s cooperation in security and economic spheres. The main conclusion is that Egypt remains interested in maintaining and developing strategic relations with the United States. However, China and Russia are playing an increasingly important role in Egypt's foreign policy strategy. The PRC is turning into a major trading partner, and Russia is a partner in the military and political spheres. It is also a key provider of food security. Comparative analysis of Egypt's relations with the United States, China and the Russian Federation shows that in the medium term Cairo will gradually move away from Washington and pursue a more balanced policy with respect to great powers.
自“阿拉伯之春”以来,埃及的外交政策发生了重大变化。在区域一级,开罗必须对许多挑战和威胁作出反应,在全球一级- -实行多样化政策,以弥补同美国关系的部分减弱。本文关注的是埃及与中国和俄罗斯的和解是否可以成为与美国建立战略联盟的另一种选择。作者旨在分析埃及与上述大国关系的特殊性,并确定这些关系进一步发展的趋势。文章分析了埃及在安全和经济领域的合作。主要结论是,埃及仍然有兴趣维持和发展与美国的战略关系。然而,中国和俄罗斯在埃及外交政策战略中发挥着越来越重要的作用。中国正在成为一个重要的贸易伙伴,俄罗斯是军事和政治领域的合作伙伴。它也是粮食安全的主要提供者。对埃及与美国、中国和俄罗斯联邦关系的比较分析表明,从中期来看,埃及将逐渐远离华盛顿,对大国采取更加平衡的政策。
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引用次数: 0
THE DYNAMICS OF THE DEVELOPMENT OF NEO-NAZISM IN UKRAINE 乌克兰新纳粹主义发展的动态
Yevgeny Ryabinin
The purpose of the article is to analyze the causes, forms and dynamics of the development of neo-Nazism in Ukraine. The author analyzes the reasons and events behind the need for the leaders of Ukraine at different stages to resort to radical Ukrainian, russophobic, and, at the last stage, neo-Nazi rhetoric. A cross-temporal political analysis of the processes of development of neo-Nazi ideology and its popularization among the population of both Ukraine as a whole and among the Russian-speaking population of the southeastern regions is carried out. It is assumed that the processes of popularization of the Ukrainian language and culture logically transformed into radical ukrainization, and subsequently into neo-Nazism, and all these processes were supervised by the United States to create a deeply russophobic state, the population of which would be distinguished by a high degree of hatred for Russia and the Russian world. The article also emphasizes that the process of radicalization of the views of the population of Ukraine towards Russia has been carried out for thirty years and became possible only after the formation of a new generation that no longer associated itself with Russia and a single historical past.
本文的目的是分析乌克兰新纳粹主义发展的原因、形式和动力。作者分析了乌克兰领导人在不同阶段需要诉诸激进的乌克兰主义、恐俄主义以及最后阶段的新纳粹主义言论背后的原因和事件。对新纳粹意识形态的发展过程及其在整个乌克兰人口和东南地区讲俄语人口中的普及进行了跨时期的政治分析。假设乌克兰语言和文化的普及过程在逻辑上转变为激进的乌克兰化,随后转变为新纳粹主义,所有这些过程都在美国的监督下创造了一个深深的俄罗斯恐惧症国家,其人口将以对俄罗斯和俄罗斯世界的高度仇恨为特征。文章还强调,乌克兰人民对俄罗斯观点的激进化进程已经进行了三十年,只有在形成不再与俄罗斯和单一历史联系在一起的新一代之后才有可能。
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引用次数: 0
LANGUAGE POLICY AND LANGUAGE IDEOLOGY: ATTEMPT TO CLARIFY THE CONCEPTS 语言政策与语言意识形态:试图厘清概念
A.M. Tyuleneva
The article attempts to clarify the concepts of «language policy» and «language ideology». The language ideology is proposed to be considered as a set of ideas and beliefs of members of an ethno-linguistic group about the status and prestige of their language and the language(s) of other groups. The purpose of the article is to describe theoretical approaches and concepts that allow revealing the essence of language policy and language ideology. The method used in the work is theoretical analysis. The analyzed theoretical approaches made it possible to establish the relationship between the implemented language policy and the language ideology, which acts as a factor that supports or does not support the implementation of a specific model of language policy. The representations of the speakers of an ethno-linguistic group, which are the basis of the language ideology formed, form the language space which the language policy is implemented. The extent to which representatives of an ethno-linguistic group are interested in promoting their language, whether they promote their request (themselves or through parties, NGOs), whether they perceive themselves as different from the dominant ethno-linguistic group on the basis of ethnic and linguistic affiliation, affects what measures the state takes with respect to the protection and support of the language(s) in society.
本文试图厘清“语言政策”和“语言意识形态”的概念。语言意识形态被认为是一个民族语言群体的成员对自己语言和其他群体语言的地位和声望的一套想法和信仰。本文的目的是描述揭示语言政策和语言意识形态本质的理论方法和概念。本文采用的方法是理论分析。通过对理论方法的分析,可以建立语言政策实施与语言意识形态之间的关系,语言意识形态是支持或不支持特定语言政策模式实施的一个因素。一个民族语言群体的说话人的表述构成了语言政策实施的语言空间,是语言意识形态形成的基础。一个民族语言群体的代表在多大程度上有兴趣推广他们的语言,他们是否(自己或通过政党、非政府组织)提出他们的要求,他们是否认为自己在民族和语言隶属关系的基础上不同于占主导地位的民族语言群体,都会影响国家在保护和支持社会语言方面采取的措施。
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引用次数: 0
FASCISM IN THE WORKS OF THE AMERICAN HISTORIAN GEORGE MOSSE (1918-1999) 美国历史学家乔治·莫斯作品中的法西斯主义(1918-1999)
I. Sergeenkova
The author examines the assessments of fascism presented in the works of the famous American historian G. Mosse. G. Mosse was one of the first to consider fascism as a pan-European phenomenon, emphasizing both the diversity and similarity of various fascist movements. Among the common features that should be considered in national contexts, he singled out: the concept of revolution as a "spiritual revolution", nationalist or racist mysticism, the search for a "third way", revolutionary dynamism and the problem of "taming the revolution", the myth of the new man, the fusion of bourgeois morality and respectability with the ethics of fascism, represented by militant and traditionalist models of courageous men. G. Mosse was one of the first to turn to anthropology to reconstruct the belief system of people who lived in the late XIX and early XX centuries to explain how the Third Reich could become a political reality. G. Mosse pays great attention to the ideological factor, considering the prerequisites of fascism, at a time when the fascist ideology was perceived by historians as complete nonsense. G. Mosse characterizes fascism as a secular religion and turns to the study of the "liturgical elements" of fascism, symbols and myths as means to understand how modern mass movements received popular support. His numerous publications contributed to a paradigm shift in fascist studies. In this sense, he anticipated the cultural orientation of later authors, such famous historians of fascism as S. Payne, R. Griffin and E. Gentile.
作者考察了美国著名历史学家G. Mosse著作中对法西斯主义的评价。莫斯是最早将法西斯主义视为一种泛欧洲现象的人之一,他强调各种法西斯运动的多样性和相似性。在国家背景下应该考虑的共同特征中,他挑出:革命作为“精神革命”的概念,民族主义或种族主义的神秘主义,对“第三条道路”的探索,革命的活力和“驯服革命”的问题,新人的神话,资产阶级道德和体面与法西斯主义伦理的融合,以勇敢的人的战斗和传统主义模式为代表。G. Mosse是第一个转向人类学来重建生活在19世纪末和20世纪初的人们的信仰体系,以解释第三帝国如何成为政治现实的人之一。G. Mosse非常关注意识形态因素,考虑到法西斯主义的先决条件,当时法西斯意识形态被历史学家视为完全无稽之谈。G. Mosse将法西斯主义定性为一种世俗宗教,并转而研究法西斯主义的“礼仪元素”、象征和神话,以此来理解现代群众运动是如何获得大众支持的。他的大量出版物促成了法西斯研究范式的转变。从这个意义上说,他预见了后来的作家,如著名的法西斯历史学家佩恩、格里芬和詹泰尔的文化取向。
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引用次数: 0
THE POSSIBILITIES OF SOCIOLOGICAL STUDY OF PHYSICAL CULTURE AS A MEANS OF FORMING A HEALTHY LIFESTYLE AMONG STUDENTS 体育作为学生健康生活方式形成手段的社会学研究的可能性
M. Polishchuk, A. Shishkina
This article presents an attempt to determine a preferred way of forming a healthy lifestyle of university students within the discipline "Physical Culture". According to a number of researchers, the foundations of the principles of healthy lifestyle are laid long before entering the higher education system. But the system itself cannot stay away from the changes taking place in modern Russian society. An important tool through which it is possible to influence the healthy lifestyle of students is the training system within the discipline "Physical Culture" organized at a university. Thanks to this system, it is possible to change the shape and nature of the students' lifestyle to varying degrees. It turns out to be significant that in the modern world, young people, and students in particular, are influenced by two contradictory trends in the formation of their lifestyle. On the one hand, society requires students to think about the future, pay great attention to health and be able to keep it in good condition, and on the other hand, there are changes in the educational process of higher educational institutions, mainly in the direction of reducing the hours of classroom workload for students. The state also focuses on the problem of public health. In this regard, the Federal Law "On Physical Culture and Sports in the Russian Federation" dated December 4, 2007 (No. 329-FZ of December 4, 2007) appeared in Russian legislation. Also in the Federal Target Program "Development of Physical Culture and Sports in the Russian Federation for 2016-2020" (No. 464 of 05/25/2016) the need to popularize the standard of healthy lifestyle as one of the most important priorities of Russia's social and economic policy was emphasized. The basis for this article was a part of the study by A.V. Shishkina, a graduate of the Institute of History and Sociology, department of Sociology, UdSU, conducted in 2018-2020 and performed under the scientific supervision of Ph.D., Associate Professor M.A. Polishchuk. The results obtained can be useful to specialists in working with young people, contributing to improving the culture of serving visitors of different socio-demographic groups and more careful planning of their professional activities.
本文试图在“体育”学科范围内确定大学生形成健康生活方式的优选途径。根据一些研究人员的说法,健康生活方式原则的基础在进入高等教育系统之前就已经奠定了。但是,体制本身也无法回避现代俄罗斯社会正在发生的变化。影响学生健康生活方式的一个重要工具是在大学组织的“体育”学科内的培训系统。由于这个系统,可以在不同程度上改变学生生活方式的形态和性质。事实证明,在现代世界,年轻人,尤其是学生,在他们的生活方式的形成中受到两种相互矛盾的趋势的影响,这是很重要的。一方面,社会要求学生考虑未来,重视健康,并能保持良好的状态,另一方面,高等教育机构的教育过程也发生了变化,主要是减少学生的课堂工作量的方向。国家还重视公共卫生问题。在这方面,2007年12月4日的联邦法律“关于俄罗斯联邦体育”(2007年12月4日第329-FZ号)出现在俄罗斯立法中。此外,在《2016-2020年俄罗斯联邦体育发展联邦目标方案》(2016年5月25日第464号)中,强调有必要普及健康的生活方式标准,作为俄罗斯社会和经济政策最重要的优先事项之一。本文的基础是乌乌拉尔国立大学社会学系历史与社会研究所毕业生A.V. Shishkina于2018-2020年进行的研究的一部分,并在M.A. Polishchuk副教授的科学指导下进行。所获得的结果对与年轻人合作的专家很有用,有助于改善为不同社会人口群体的访问者服务的文化,并更仔细地规划他们的专业活动。
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引用次数: 0
RUSSIAN-BRITISH RELATIONS: FROM COOLING TO CONFRONTATION 俄英关系:从降温到对抗
O. Okhoshin
The article considers the crisis of Russian-British relations, which actively manifested itself during the years of the premiership of T. May, B. Johnson, L. Truss (2016-2022), which transformed the foreign policy of the United Kingdom in the wake of the geopolitical confrontation with Russia and the strengthening of the defense and strategic cooperation with the US and EU countries within the framework of the NATO military-political bloc. After the referendum on the UK's withdrawal from the European Union in 2016, the concept of "Global Britain" finally took shape in the country's foreign policy doctrine, which assumed the expansion of its presence in different regions of the world and active participation in the European Security and Defense Policy. In connection with the clash of the positions of London and Moscow in relation to the military conflict in Ukraine, the accession of Crimea to the Russian Federation and the war in Syria, the formats of bilateral intergovernmental cooperation were curtailed, and the previously established strong trade, economic and diplomatic ties were violated. The author comes to the conclusion that the growth of confrontation between states was largely due to the fact that the UK did not perceive Russia as an equal partner seeking to take its rightful place in pan-European politics and sought to limit its role in solving modern global problems.
本文考察了在特蕾莎·梅、约翰逊、特拉斯担任首相期间(2016-2022年)积极表现出来的俄英关系危机,在与俄罗斯的地缘政治对抗以及在北约军事政治集团框架内加强与美国和欧盟国家的防务和战略合作之后,这场危机改变了英国的外交政策。2016年英国脱欧公投后,“全球英国”的概念终于在英国外交政策学说中形成,在世界不同地区扩大存在,积极参与欧洲安全与防务政策。由于伦敦和莫斯科在乌克兰军事冲突、克里米亚加入俄罗斯联邦和叙利亚战争等问题上的立场发生冲突,双边政府间合作的形式受到限制,之前建立的牢固的贸易、经济和外交关系受到破坏。作者得出结论,国家间对抗的增长主要是由于英国没有将俄罗斯视为寻求在泛欧政治中占据应有地位的平等伙伴,并试图限制其在解决现代全球问题方面的作用。
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引用次数: 1
VISUALIZATION OF ETHNICITY IN THE ARCHITECTURAL ENVIRONMENT OF SMALL AND MEDIUM-SIZED RUSSIAN CITIES 俄罗斯中小城市建筑环境中的民族性可视化
V. Peshkova
The article discusses the features of ethnicity visualization in the architectural environment of small and medium-sized Russian cities on the example of the analysis of materials of the All-Russian competition for the best projects for creating a comfortable urban environment in 2018-2021. The competition materials are in the public domain and represent a database that includes both textual and visual justification of projects, their architectural and design solutions. 58 projects were selected for analysis, the concept of which uses ethnicity. The analysis of visualization of ethnicity is carried out on the basis of a functional and semiotic approach: design solutions are considered as an integral information-sign structure, as a narrative that has a beginning, a culmination and an ending. The logic of the analysis of ways to visualize the ethnicity follows the logic of textual and graphic presentation of the thematic blocks of applications. The justification of any concept begins with revealing the identity, including ethnic one, the place and then determining the identity and specific design and architectural solutions designed to visualize the identified ethnic features in a material or figurative form. The basis for ethnic identification of both the place of improvement and its inhabitants is identification with the ethnic history and ethnic composition of the population, with local legends and myths, as well as with the natural, folklore and ethnographic features of the territory and its inhabitants. Depending on how ethnicity is understood, what place and role it is given in the concepts, as well as what elements of ethnicity are used in specific design solutions in textual and graphical form, four groups of projects and, accordingly, four conditional types of ethnicity visualization are identified and considered. The first type uses a complex of several ethnic characteristics that make up an integral complete ethno-cultural image, which is the basis of the whole concept. The second type refers to one or more ethnic characteristics that reinforce the main project-forming idea. In the third type, ethnic characteristics are used most effectively, from the point of view of the authors of the projects, representing the ethno-cultural diversity of the city. Finally, the fourth type uses visual images to a lesser extent, but also refers to ethnic identification through indirect associations with various ethnic and ethno-cultural characteristics.
本文以2018-2021年全俄营造舒适城市环境最佳项目竞赛的材料分析为例,讨论了俄罗斯中小城市建筑环境中民族可视化的特点。竞赛材料在公共领域,代表了一个数据库,其中包括项目的文本和视觉证明,它们的建筑和设计解决方案。选择了58个项目进行分析,其中使用了种族概念。种族的可视化分析是在功能和符号学方法的基础上进行的:设计解决方案被认为是一个完整的信息符号结构,作为一个有开始、高潮和结尾的叙述。分析可视化种族的方法的逻辑遵循应用程序主题块的文本和图形表示的逻辑。任何概念的论证都始于揭示身份,包括种族,地点,然后确定身份和具体的设计和建筑解决方案,旨在以物质或形象的形式将已识别的种族特征可视化。改善地区及其居民的民族认同的基础是认同人口的民族历史和民族构成、当地的传说和神话,以及领土及其居民的自然、民间传说和民族特征。根据对种族的理解,种族在概念中的地位和作用,以及在文本和图形形式的具体设计解决方案中使用的种族元素,确定和考虑了四组项目,相应地,确定和考虑了四种有条件的种族可视化类型。第一种类型使用了几个民族特征的综合体,构成了一个完整的民族文化形象,这是整个概念的基础。第二种类型是指一个或多个民族特征,强化了主要的项目形成理念。在第三种类型中,从项目作者的角度来看,最有效地利用了民族特征,代表了城市的民族文化多样性。最后,第四种类型较少使用视觉图像,但也指通过与各种民族和民族文化特征的间接联系来进行民族认同。
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Вестник Удмуртского университета. Социология. Политология. Международные отношения
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