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Implementation of International Relations on Illegal Fishing Activities by Chinese Fisherman in the Exclusive Economic Zone of the Republic of Indonesia Natural Island 关于中国渔民在印度尼西亚自然岛共和国专属经济区非法捕鱼活动的国际关系实施
Pub Date : 2020-11-02 DOI: 10.53639/IJSSR.V1I2.18
S MichelleAngelika, Y. Firmansyah, Hanna Wijaya, Yana Sylvana
The territorial sea is the area of the sea zone closest to the coast, entirely subject to coastal sovereignty. Meanwhile, what is meant by the Economic Exclusive Zone is an area outside and adjacent to the territorial sea whose boundaries are 200 nautical miles measured from the base of the coast. The northern Natuna Islands are an Indonesian territorial area included in the Economic Exclusive Zone of the Republic of Indonesia. In areas that are the source of the power of nature are plentiful, including a source of power sea. It's led to interest from the foreigners to master the source power. The state of China announced that territory northwest china south is the territory of china based Map nine-dash line, which triggers the occurrence of the disputed territory of sea between Indonesia and china because it crosses the boundary north is Natuna Island the impact on the ships of foreign without permission to enter and steal the source power of nature in the Economic Exclusive Zone of the Republic of Indonesia because it is the actual effort of government Indonesia to eradicate illegal fishing both through relationship diplomacy maritime and businesses more. Researchers using qualitative descriptive research. The methodology of qualitative as the procedure of research that produces the descriptive data form of words written or spoken of people and behaviors that can be observed.
领海是最靠近海岸的海域,完全受沿海主权管辖。同时,所谓专属经济区,是指从海岸底部算起,其边界为200海里的领海外毗连区域。纳土纳群岛北部是印度尼西亚的领土,包括在印度尼西亚共和国的经济专属区内。在一些地区,自然的能量来源是丰富的,其中包括海洋的能量来源。这引起了外国人对掌握能源的兴趣。中国政府宣布中国西北的领土是中国南方的领土,以中国地图上的九段线为基础。这引发了印尼和中国之间有争议的海洋领土的发生,因为它跨越了纳土纳岛的北部边界,对外国船只未经允许进入和窃取印尼共和国经济专属区内的自然资源的影响,因为这是印尼政府的实际努力,以消除非法捕鱼,无论是通过关系外交,海事和商业更多。研究人员使用定性描述性研究。定性的方法论是研究的过程,它产生可以观察到的关于人和行为的书面或口头的描述性数据形式。
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引用次数: 0
Idher Bumi as Traditional Ceremony in Banyuwangi 班育旺吉传统的布米仪式
Pub Date : 2020-11-02 DOI: 10.53639/IJSSR.V1I2.22
D. Lestari
The influence of modernization, cultural value of a society that changes towards cultural values. Society can be classified as a modern society because it reflects the cultural characteristics of modern society. The traditional IdherBumi ceremony can provide a large income for the village. Revenue comes from parking tickets, sponsorships and also local governments. Based on the situation and conditions in the field, the focus of this research is: (1) The concept of the IdherBumi Traditional Ceremony in the Using Community, (2) The Change in the Traditional IdherBumi Ceremony of the Using Community, (3). Related to the above focus, the approach used in this research is descriptive qualitative case study method, and uses data validity techniques that are based on trust, transformational, dependability and certainty based on objectivity.    
现代化的影响,一个社会的文化价值向着文化价值的转变。社会可以被归类为现代社会,因为它反映了现代社会的文化特征。传统的IdherBumi仪式可以为村庄提供大量收入。收入来自停车罚单、赞助和地方政府。基于该领域的情况和条件,本研究的重点是:(1)使用社区IdherBumi传统仪式的概念;(2)使用社区传统IdherBumi仪式的变化;(3)与上述重点相关,本研究采用描述性定性案例研究法,并采用基于信任、转换、可靠性和基于客观性的确定性的数据有效性技术。
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引用次数: 0
Muhammadiyah's View of the Pancasila State in the Dynamics of Diversity in Indonesia after the 2015 Congress 穆罕默迪亚对2015年大会后印度尼西亚多样性动态中的潘卡西拉国家的看法
Pub Date : 2020-11-02 DOI: 10.53639/IJSSR.V1I2.21
M. L. Hakim, David Efendi, Alam Mahadika
Indonesia is a multiculturalist country by placing Pancasila as the main milestone in formulating all attitudes towards the nation and state, which are expected to inherit a nation's noble and noble culture. Pancasila contains values ​​that are very noble and do not conflict with religious and social values. The motto "Different but still one" unites differences in religion, race, ethnicity, and culture, from Sabang to Merauke. So that in the future, it will prevent Indonesia from various threats that damage the nation's sovereignty, such as separatism, treason, terrorism, and national diseases that can erode the joints of the state later. Muhammadiyah is an important part of the nation, one of which has a role in participating in caring for and preserving this noble and noble culture of the country. With various contributions in the field of thought, such as the "Pancasila State" as a progressive Indonesian as Darul Ahdi wa al-Syahadah, progressing Islam, Insha Allah will be able to nurture the noble values ​​of Pancasila.
印度尼西亚是一个多元文化的国家,将潘卡西拉作为制定对民族和国家的所有态度的主要里程碑,这些态度被期望继承一个民族的高贵和高贵的文化。潘卡西拉包含了非常高尚的价值观,不与宗教和社会价值观冲突。从沙邦到美劳克,“不同但仍是一个”的座右铭将宗教、种族、民族和文化的差异团结在一起。因此,在未来,它将防止印尼的各种威胁,损害国家的主权,如分裂主义,叛国,恐怖主义,和民族疾病,可以侵蚀国家的关节以后。穆罕默迪亚是这个国家的重要组成部分,其中一个角色是参与照顾和保护这个国家的高贵和高贵的文化。有了在思想领域的各种贡献,例如“潘卡西拉国家”作为进步的印度尼西亚人,如Darul Ahdi wa al-Syahadah,进步的伊斯兰教,Insha Allah将能够培育潘卡西拉的崇高价值观。
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引用次数: 2
Review and Analysis of Current Responses to Covid-19 in Brazil and India 回顾和分析巴西和印度当前应对Covid-19的措施
Pub Date : 2020-11-02 DOI: 10.53639/IJSSR.V1I2.11
Raden Mas Try Ananto Djoko Wicaksono
The COVID-19 pandemic is impacting emerging markets through an unprecedented mix of domestic and external shocks whose combined effects are very hard to predict. Through this analysis, the author would explore more regarding the government policy priorities in dealing with COVID-19 especially from the emerging countries. Brazil and India as the best countries to be weighed with Indonesia due to some similarities they have. The research method used in this research is a descriptive qualitative and comparative study, the types of comparable, in this case, are Most Different System Designs (MDSD). The results show that Brazil has a partial-lockdown system and India has a full-lockdown system, yet in both countries, there is a high number of death rates and confirmed cases. The politics of the moment are only a piece of the policy environment, however, economics as of a major factor. Thus, the paper suggests ensuring that the lockdown is not being lifted prematurely; it is crucial to significantly ramp up the capacity of the healthcare system.
2019冠状病毒病大流行正在通过前所未有的国内外冲击影响新兴市场,其综合影响非常难以预测。通过这一分析,作者将更多地探讨政府在应对COVID-19方面的政策重点,特别是新兴国家。巴西和印度是与印度尼西亚比较的最佳国家,因为它们有一些相似之处。本研究使用的研究方法是描述性定性比较研究,在本案例中,比较的类型是最不同的系统设计(MDSD)。结果显示,巴西实行部分封锁制度,印度实行全面封锁制度,但两国的死亡率和确诊病例都很高。当前的政治只是政策环境的一部分,然而,经济作为一个主要因素。因此,该文件建议确保封锁不会过早解除;重要的是要显著提高卫生保健系统的能力。
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引用次数: 1
Structure and Space Pattern in Gunungpati Sub-District Gunungpati街道的结构与空间格局
Pub Date : 2020-11-02 DOI: 10.53639/IJSSR.V1I2.19
Al-Adly Darniyus, H. Warsono, T. Afrizal, R. Astuti
This article focuses on the evaluation of regional spatial planning policies, namely the Regional Regulation of the City of Semarang Number 14 of 2011 concerning the 2011-2031 Regional Spatial Plan, particularly regarding the spatial structure and spatial patterns in the Gunungpati District. Because the issue of spatial planning has caused various environmental problems in urban areas. This article refers to the Regulation of the Minister of Agrarian and Spatial Planning Number 9 of 2017 concerning Guidelines for Monitoring and Evaluation of Spatial Use, using a literature study methodology approach. The results show that the spatial structure determination in Gunungpati District needs to be changed because of the emergence of settlements that are on quite /very sloping slopes. As a result, Gunungpati District as a conservation area, water catchment, and green catchment as well as protecting the area below has changed. Meanwhile, the network of facilities and infrastructure as well as green open space in Gunungpati District has met the requirements of the RTRW for Semarang City. Based on the above considerations, a concrete policy is needed in maintaining the function of the Gunungpati District, so that it can protect the ecosystem in its area. Besides the importance of providing education to the public regarding sustainable urban development, to create complex environmental preservation, this article contributes to the field of public management and a collaborative governance policy model that is directly implemented in the city of Semarang.
本文的重点是对区域空间规划政策的评估,即2011年三宝垄市第14号关于2011-2031年区域空间规划的区域条例,特别是关于Gunungpati区的空间结构和空间格局。因为空间规划问题造成了城市地区的各种环境问题。本文参考了2017年农业和空间规划部长关于空间利用监测和评估指南的第9号条例,采用文献研究方法。结果表明,Gunungpati地区的空间结构确定需要改变,因为在相当/非常倾斜的斜坡上出现了定居点。因此,gunungpatti地区作为保护区、集水区、绿色集水区以及保护下面地区的功能发生了变化。同时,Gunungpati区的设施和基础设施网络以及绿色开放空间已经满足了RTRW对三宝垄市的要求。基于上述考虑,需要制定具体的政策来维持Gunungpati地区的功能,以保护该地区的生态系统。除了向公众提供关于可持续城市发展的教育,创造复杂的环境保护的重要性之外,本文还为公共管理领域和直接在三宝垄市实施的协作治理政策模式做出了贡献。
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引用次数: 1
Analysis of the Increasing US-China Military Tension in the South China Sea and the Challenges for Indonesia 中美南海军事紧张态势加剧及印尼面临的挑战分析
Pub Date : 2020-11-02 DOI: 10.53639/IJSSR.V1I2.10
Erti Fadhilah Putri, K. Pambudi, Agus Adriyanto
Nowadays, the United States shows its foreign policy focus to the Asia Pacific region where there is a border conflict between China and the countries in the Southeast Asia Region. This paper tries to analyze the increasing tension of the US and Chinese military forces in the South China Sea and see how the challenges Indonesia will face with the escalation in the South China Sea. The United States of America began to increase its military power aimed to overseeing the South China Sea and Chinese Hegemony. The increase in US military strength certainly threatens China's interests in the South China Sea so that even in the middle of Covid-19, China is showing its military strength by conducting patrols and joint exercises in the waters of southern China. The improvement of the two superpowers can be seen in the framework of the Balancing Power theory, which emphasizes the analysis of military force tension in both countries. Whereas in analyzing the challenges faced by Indonesia, it can use the Balance of Threat theory. The purpose of this paper is to provide recommendations for the Indonesian government in dealing with the increasing tension in the South China Sea.
如今,美国的外交政策重点转向了中国与东南亚地区国家之间存在边界冲突的亚太地区。本文试图分析中美两国军事力量在南海日益紧张的局势,以及印尼将如何面对南海局势升级的挑战。美国开始增加其军事力量,目的是监督南中国海和中国霸权。美国军事力量的增强无疑会威胁到中国在南海的利益,所以即使在新冠肺炎疫情中期,中国也在中国南方海域进行巡逻和联合演习,展示自己的军事实力。这两个超级大国的改善可以从平衡力量理论的框架中看到,平衡力量理论强调对两国军事力量紧张的分析。而在分析印尼所面临的挑战时,可以运用威胁平衡理论。本文旨在为印尼政府应对日益紧张的南海局势提供建议。
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引用次数: 1
Recitation of the Succession of the Sunan Kudus in Cultural Da'wa 文化达娃中苏南库德的传承吟诵
Pub Date : 2020-10-09 DOI: 10.53639/IJSSR.V1I1.9
Bekti Taufiq Ari Nugroho, Choeroni Choeroni, M. Rohman
Wali comes from Wala or Waliya which means close, has a role in continuing the prophetic mission. In the Quran, this term is used to mean a relative, friend or protector. In carrying out the role of continuing the mission of prophecy, the saints who are more familiarly called Walisongo always invite Islam and Ahl al-Sunnah Wa al-Jama'ah, the da'wa used by Walisongo in realizing its mission is the application of the methods developed by Sunni Sufis in imparting teachings. However, the methods of preaching that are carried out by the saints are different, the values ​​of pluralism as practiced by Sunan Kudus are very different from other saints, where Sunan Kudus used methods by utilizing traditional symbols and beliefs of the local community, evidence of Da'wa methods are still visible today, namely the shape and style of the building of the al-Aqsa mosque, minarets, gates, and showers (ablution places) which are actually symbols of the eight Buddhist paths, each of which is given a statue of the head of Kebo Gumarang as a permanent Buddhist teaching. preserved as part of cultural assimilation.  
Wali来自Wala或Waliya,意思是接近,在继续预言使命中起着作用。在《古兰经》中,这个词用来指亲戚、朋友或保护者。在继续履行预言使命的过程中,更熟悉的Walisongo圣人总是邀请伊斯兰教和Ahl al-Sunnah Wa al-Jama'ah, Walisongo在实现其使命时使用的da'wa是逊尼派苏菲派在传授教义时开发的方法的应用。然而,圣人们进行布道的方法是不同的,苏南·库德斯所实践的多元化价值观与其他圣人非常不同,苏南·库德斯使用的方法是利用当地社区的传统符号和信仰,今天仍然可以看到达瓦方法的证据,即阿克萨清真寺的建筑形状和风格,宣礼塔,大门和淋浴(沐浴场所)实际上是佛教八道的象征。每座寺庙都有一尊柯博古马朗的头像,作为永久的佛教教义。作为文化同化的一部分而保存下来的。
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引用次数: 0
Analysis of Community Perceptions of Social Welfare in Batam City After the 2019 Presidential Election 2019年总统大选后巴淡市社区对社会福利的看法分析
Pub Date : 2020-10-09 DOI: 10.53639/IJSSR.V1I1.5
Yudhitia Yudhitia, Dhani Akbar, Mahadiansar Mahadiansar
Social welfare has been a part of the impact of population growth centers in overcoming poverty levels in Indonesia. Community perception is needed as an effort to revive that social welfare is an inseparable part of daily life and is very important in the effort of the government's role in overcoming the disparities that occur given the unstable economic growth in each year. This research was conducted with the aim to analyze people's perceptions of social welfare that occurs in the Batam city community. The method used is survey research in each district in Batam City with descriptive methods that are perceptual sharing of ten categories of assessment, data collected through the distribution of interview questionnaires, observations and supported by secondary data. The focus of this research is on community perceptions of social welfare in Batam City with descriptive qualitative data analysis used to approach that used an average score of interpretation of 0.6 with a scale of 1-4. The results of the analysis show that the indicator of the perception of the people of Batam on social welfare does not have a big impact by the people who only agree to perceive that; (P7) Government programs on social welfare that are right on target felt by the community and (P8) Empowerment of local wisdom / MSMEs that are right on target felt by the community.  
社会福利是人口增长中心对印度尼西亚克服贫困水平的影响的一部分。社会福利是日常生活中不可分割的一部分,为了克服每年不稳定的经济增长所产生的差距,政府的作用是非常重要的。本研究的目的是分析人们对社会福利的看法,发生在巴淡市社区。所使用的方法是在巴淡市的每个地区进行调查研究,采用描述性方法,即十类评估的感知共享,通过分发访谈问卷收集的数据,观察和二手数据支持。本研究的重点是巴淡市社区对社会福利的看法,采用描述性定性数据分析方法,该方法使用的解释平均得分为0.6,范围为1-4。分析结果表明,巴淡岛人民对社会福利的感知指标对只同意感知的人没有太大的影响;(P7)政府在社会福利方面的计划正好符合社区的要求;(P8)赋予地方智慧/中小微企业权力,正好符合社区的要求。
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引用次数: 0
Photographing the Aspiration of the Hindu-Islam as Interfaith Dialogue Policy 拍摄印度教-伊斯兰教作为宗教间对话政策的愿望
Pub Date : 2020-10-09 DOI: 10.53639/IJSSR.V1I1.8
U. Ubaidillah
Managing plural and multicultural diversity of citizens is an obligation mandated by the constitution and the third precept of Pancasila. One of the efforts to care for diversity within the framework of Indonesian unity is through interfaith dialogue which is packaged in fostering religious harmony. With the issuance of Village law 16 of 2014 has provided space for aspirations to manage the diversity of citizens through the deleberative democracy process in the village budget policy mechanism in Village Development Conference. This research has found grassroots aspirations that are included in the Village Fund policy in Klinting Village, Banyumas district. Although it is not the main aspiration in the village budget policy priorities, it is at least a quality aspiration that is included in the village fund policy. The issue of religion in the form of interreligious dialogue between Hindu-Islamic religions is still a common thread in the realities of policy and the aspirations of people's lives, that is the aspiration demonstration that can be achieved from this research.  
管理公民的多元化和多元文化多样性是宪法和潘卡西拉第三条戒律规定的一项义务。在印度尼西亚统一的框架内照顾多样性的努力之一是通过促进宗教和谐的宗教间对话。随着2014年第16号村法的颁布,通过在村发展会议的村预算政策机制中采用协商民主程序,为管理公民的多样性提供了空间。本研究发现,在Banyumas区Klinting村的乡村基金政策中包含了基层的愿望。虽然它不是村庄预算政策优先事项中的主要愿望,但它至少是一个包含在村庄基金政策中的质量愿望。以印度教和伊斯兰教之间的宗教间对话为形式的宗教问题仍然是政策现实和人们生活愿望的共同主线,这是本研究可以实现的愿望论证。
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引用次数: 0
The Influence of Asmaul Husna Dhikr on Adolescent Emotional Intelligence Asmaul Husna Dhikr对青少年情绪智力的影响
Pub Date : 2020-10-09 DOI: 10.53639/IJSSR.V1I1.7
Evi Ni’matuzzakiyah
Today, the reality of the condition of Indonesian society shows that there are symptoms of deterioration caused by a shift in the noble values ​​of the nation. Rampant juvenile delinquency and violation of norms, emotional intelligence is a basic condition for using intellectual intelligence effectively. Asmaul Husna's reading habit is one of the character education being pursued by the Surya Global Yogyakarta College of Health Sciences. Students are also trained and educated to develop their skills and mentality in a positive direction so that these educational institutions can produce superior and Islamic output, which is not only rely on theory in learning, but also experience in the field in facing the flow of globalization. The gap between the theory and practice of Asmaul's reading habits Husna with the level of students 'emotional intelligence, it is necessary to revisit considering the effect of Asmaul Husna's reading habit on students' emotional intelligence is not known. The research design is quantitative using the Emotional Intelligence Scale. The research was conducted at the College of Public Health Sciences. The research subjects were 65 adolescents, they were asked to fill in the pretest before Asmaul Husna dhikr intervention was carried out, and after going through the dhikr process for ten weeks the research subjects were asked to fill in the posttest. Pretest and posttest data were analyzed through the Wilcoxon test using SPSS 16. Based on the above results, it is known that the significance of 0.031 is smaller than 0.05, so it can be concluded that "Ha is accepted" This means that there is a difference in emotional intelligence between before and after Asmaul Husna's dhikr, so it can also be concluded that "There is an influence of Asmaul Husna's dhikr on adolescent emotional intelligence.  
今天,印度尼西亚社会状况的现实表明,由于国家的崇高价值观念的转变,出现了恶化的迹象。青少年犯罪猖獗,违反规范,情商是有效运用智力的基本条件。Asmaul Husna的阅读习惯是苏利亚全球日惹健康科学学院所追求的品格教育之一。对学生进行培训和教育,使他们的技能和心态朝着积极的方向发展,使这些教育机构能够产生卓越的和伊斯兰的输出,这不仅依赖于学习上的理论,而且还依赖于面对全球化流动的实地经验。Asmaul的阅读习惯与学生情商水平的理论与实践之间存在差距,考虑到Asmaul Husna的阅读习惯对学生情商的影响尚不清楚,有必要重新审视。本研究采用情绪智力量表进行定量设计。这项研究是在公共卫生科学学院进行的。研究对象为65名青少年,他们被要求在进行Asmaul Husna dhikr干预之前填写预测,在经历了10周的dhikr过程后,被要求填写后测。采用SPSS 16对前测和后测数据进行Wilcoxon检验。综合以上结果可知,0.031的显著性小于0.05,因此可以得出“Ha is accepted”的结论。这意味着Asmaul Husna’s dhikr前后的情绪智力存在差异,因此也可以得出“Asmaul Husna’s dhikr对青少年情绪智力有影响”的结论。
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引用次数: 3
期刊
International Journal of Social Science and Religion (IJSSR)
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