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Abstract: Digital activism and participation: affect, feelings and politics 摘要:数字行动主义与参与:情感、情感与政治
Q2 Social Sciences Pub Date : 2022-05-30 DOI: 10.7146/mk.v38i72.125739
Joachim Aagaard Friis
Med udgangspunkt i hashtag-aktivisme, som bruger udtryk som ”I am” eller ”We are” til at skabe samhørighed og fællesskab med et offer, der er kommet medie-opmærksomhed omkring, vil jeg undersøge, hvordan ikke-exceptionelle affekter driver denne form for aktivisme. Jeg argumenterer for, at de affekter som driver denne online sammenhørighed, ikke er store følelser som vrede og chok, men i højere grad er det, jeg med Sianne Ngai kalder grimme følelser, såsom angst, paranoia og irritation. Ved at bruge Ngais teoriapparat om grimme følelser, undersøger jeg et udvalg af hashtag-bevægelser, som bruger ”I am” og ”We are”-betegnelsen til at skabe et fællesskab, både mellem offeret og individet og mellem individet og resten af bevægelsens individer.   Ngais pointe er, at ’mindre’ eller ikke-exceptionelle, grimme følelser dominerer hverdagen i det senkapitalistiske samfund. Derfor argumenterer jeg for, at de disse følelser egner sig til denne form for hashtag-aktivisme, fordi privatsfærens hverdagslighed er en forudsætning for at skabe det lighedstegn mellem gruppe og individ, som er nødvendigt for, at ”I am”-bevægelsen kan få momentum. De følelsesstrukturer som er knyttet til hashtag-aktivisme indebærer en socialitet som kan udtrykkes med Susanna Paasonens begreb affektiv homofili, eller behovet for kollektivt at føle det samme på et givent tidspunkt. I min undersøgelse af ”I am”-bevægelserne undersøger jeg, hvordan den affektive homofili opstår ved brugen af diverse visuelle og tekstuelle markører på online-medier såsom Twitter og Instagram. Her ser jeg på, hvordan udtrykkene af de ikke-exceptionelle grimme følelser indgår i en hashtag-bevægelses fremdrift og knyttes til specifikke udsagn og billeder.     Ngai, Sianne. 2005. Ugly Feelings, Cambridge, MA: Harvard University Press. __________. 2012. Our Aesthetic Categories, Cambridge, MA: Harvard University Press. Sundén, Jenny, Susanna Paasonen. 2019. “Inappropriate Laughter: Affective Homophily and the Unlikely Comedy of #MeToo” in: Social Media + Society, 26. Nov.
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引用次数: 0
Rethinking digital activism 重新思考数字行动主义
Q2 Social Sciences Pub Date : 2022-05-30 DOI: 10.7146/mk.v38i72.125721
Bolette B. Blaagaard, Mette Marie Roslyng
This article explores the following research question: How is political activism expressed in connective, affective, and embodied ways, and how do these modes result in a rearticulation of the body and central activist signifiers? While connective and affective dimensions of digital activism offer invaluable insights into the new forms of activist organisation, it remains underexplored how the activist body and the concepts of “human” and “rights” are discursively produced through digital expressions of activism. Therefore, drawing on a purposive selection of digital content, we produce a discursive analysis of three illustrative cases of digital activism relating to three major political contemporary issues: Black Lives Matter, #MeToo, and Extinction Rebellion. We argue that they each present different modes of embodied and discursively constructed signifiers of “human” and “rights”, which allows for a range of political aims and outcomes to be expressed through different degrees of antagonism calling, respectively, for deconstruction, inclusion, and expansion of the signifiers.
本文探讨了以下研究问题:政治行动主义是如何以关联的、情感的和具体化的方式表达的,这些模式是如何导致身体和中心行动主义能指的重新衔接的?虽然数字行动主义的关联和情感维度为新形式的行动主义组织提供了宝贵的见解,但人们仍未充分探讨行动主义的数字表达如何话语地产生行动主义团体和“人权”和“权利”概念。因此,根据有目的的数字内容选择,我们对三个与当代三大政治问题相关的数字行动主义案例进行了论述分析:黑人的命也重要,#MeToo和灭绝叛乱。我们认为,它们各自呈现了不同的“人”和“权利”能指的具体化和话语建构模式,这使得一系列政治目标和结果能够通过不同程度的对抗来表达,分别要求解构、包容和扩展能指。
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引用次数: 2
Digital activism and participation 数字行动主义和参与
Q2 Social Sciences Pub Date : 2022-05-30 DOI: 10.7146/mediekultur.v38i72.131969
K. Kjær, L. B. Christiansen, Maj Hedegaard Heiselberg
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引用次数: 0
Sianne Ngai: Vores æstetiske kategorier – Det gakkede, det nuttede og det interessante (på dansk ved Peter Borum). København: Informations Forlag, 2021
Q2 Social Sciences Pub Date : 2022-01-04 DOI: 10.7146/mediekultur.v37i71.128471
A. Bonde
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引用次数: 0
Martin Engelbertsen & Helen Kennedy (eds.): “Data Visualization in Society”. Amsterdam: Amsterdam University Press. 2020. Martin Engelbertsen & Helen Kennedy(编):“社会中的数据可视化”。阿姆斯特丹:阿姆斯特丹大学出版社,2020。
Q2 Social Sciences Pub Date : 2022-01-04 DOI: 10.7146/mediekultur.v37i71.128491
A. Munk
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引用次数: 0
Mål, middel og tid – om livsformsanalysen som metode til at studere tilgangen til nyheder og aktualitetsstof
Q2 Social Sciences Pub Date : 2022-01-04 DOI: 10.7146/mediekultur.v37i71.122833
Jakob Dybro Johansen, Jakob Linaa Jensen
Denne artikel beskæftiger sig med danskernes opfattelse af nyheder. I modsætning til gængse studier af danskernes nyhedsbrug graver den et spadestik dybere og undersøger forskellige befolkningsgruppers opfattelser af nyheder: hvad ser man som nyheder, og hvilken rolle spiller de i dagliglivet og forholdet til andre borgere og samfundet. Undersøgelsen er baseret på dybdegående interviews med 101 borgere og et efterfølgende survey blandt 2000 tilfældigt udvalgte respondenter. I undersøgelsen vises det, at kendte faktorer som uddannelse, social status og familieforhold kun i nogen omfang forklarer forskellige tilgange til nyheder. I stedet er forholdet afhængigt af en lang række personlige og hverdagslige faktorer. Derfor forsøger vi med begreber om mål, middel og tid hentet fra Thomas Højrups livsformsanalyse at genanalysere vores materiale. Vi finder, at mål-middel-relationen og især forholdet til tid (og manglende tid) er afgørende faktorer i at forklare forskellige tilgange til nyheder. Til sidst i artiklen går vi tilbage og reflekterer over livsformsanalysens anvendelighed til at supplere eksisterende tilgange til studiet af nyheder og giver bud på fremtidige anvendelser i konkrete projekter.   NØGLEORD:  
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引用次数: 0
Collaborative domestication 协作的驯化
Q2 Social Sciences Pub Date : 2022-01-04 DOI: 10.7146/mediekultur.v37i71.123374
E. Lüchau, Anette Grønning
This article proposes an extension to domestication theory by introducing the concept of collaborative domestication, which we define as the ongoing mutual influence and interdependence of technology users in specific interactional contexts. This concept arose from our investigation of how patients integrate healthcare-related video consultations into their daily lives. In Denmark, the Covid-19 pandemic has expedited the implementation of video consultations in general practice, yet little is known about their use in this context. To address this, we conducted 13 interviews with patients and analysed the interviews from the perspective of domestication theory. We find that the general practitioner plays a central role throughout patients’ domestication processes, and the doctor–patient relationship significantly influences how patients experience video consultations. We argue that there is a collaborative aspect to domesticating video consultations that needs to be considered in both future studies and the ongoing implementation of video consultations
本文通过引入协同归化的概念对归化理论进行了扩展,我们将其定义为技术用户在特定的交互环境中持续的相互影响和相互依赖。这个概念源于我们对患者如何将与医疗保健相关的视频咨询融入日常生活的调查。在丹麦,2019冠状病毒病大流行加快了视频会诊在全科实践中的实施,但人们对其在这方面的使用情况知之甚少。为此,我们对患者进行了13次访谈,并从驯化理论的角度对访谈进行了分析。我们发现全科医生在患者的驯化过程中起着核心作用,医患关系显著影响患者如何体验视频咨询。我们认为,在未来的研究和正在进行的视频咨询实施中,需要考虑到驯化视频咨询的协作方面
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引用次数: 3
Bluetooth Orgasms 蓝牙的高潮
Q2 Social Sciences Pub Date : 2022-01-03 DOI: 10.7146/mediekultur.v37i71.125253
M. Kaisar
Bluetooth-operated sex toys penetrate and are penetrated by the human body, leaving code behind. This article analyzes the relationships that develop between bodies and Bluetooth-operated interactive sex toys. Resembling the pods and portals of David Cronenberg’s film eXistenZ, interactive sex toys allow us to consider how technologies relate intimately to the sexual body. I use Massumi’s work on virtuality and affect theory as a starting point from which to frame embodiment, virtuality, and the circulation of affects. Further, I consider the importance of embodiment and the translations of intensities and vibrations through digital coding among the open sexual body, the technology of the sexual machine, and the applications that foster those connections, in the context of Bluetooth-operated sex toys. This article advocates the need to consider intimate encounters between interactive sex toys and bodies as complex technological and biological assemblages, where vibrating machines and the human body’s flesh come into intimate connection through datafication.
蓝牙操作的性玩具可以穿透人体,也可以被人体穿透,留下代码。本文分析了人体与蓝牙操作的互动式情趣玩具之间发展的关系。与大卫·柯南伯格(David Cronenberg)的电影《存在》(eXistenZ)中的豆荚和入口类似,互动性玩具让我们思考科技是如何与性身体密切相关的。我将Massumi关于虚拟性和情感理论的研究作为一个起点,以此来构建具体化、虚拟性和情感循环。此外,我认为在蓝牙操作的性玩具的背景下,通过开放的性身体、性机器的技术和促进这些连接的应用程序之间的数字编码,体现和强度和振动的翻译的重要性。本文提倡将互动式性玩具和人体之间的亲密接触视为复杂的技术和生物组合,其中振动机器和人体的肉体通过数据化进入亲密联系。
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引用次数: 2
Regarding the Mains of Others. 关于他人的主。
Q2 Social Sciences Pub Date : 2022-01-03 DOI: 10.7146/mediekultur.v37i71.125685
Louise Yung Nielsen, Franziska Bork Petersen
The platformed logics of social media favor unique and spectacular content and thus encourage the production and display of unique and spectacular bodies. In the realm of social media, attractive and unattainable bodies have emerged as the norm rather than the exception. This article, however, sets out to investigate how a specific type of spectacular body comes into being by turning to the phenomenon of mukbangs. We explore how excessive food consumption, audiovisual aesthetics, media technologies, and platform logics all become constituents of the spectacular body’s performance. Our analysis will focus on two tendencies: First, the platformed body is distributed and comes into being through its entanglement with nonhuman agents, such as the microphone enhancing eating sounds, the camera and image composition displaying the food’s excessive quantity, and the food’s entanglement with the body through a spectacle of excess. Second, mukbang videos cater to a spectating body ready to be affected by the exceptional body capable of extreme eating and how this bodily performance transcends the medium, and the videos produce disgust or cravings.
社交媒体的平台逻辑青睐独特而壮观的内容,从而鼓励独特而壮观的身体的制作和展示。在社交媒体领域,迷人而高不可攀的身材已经成为一种常态,而不是例外。然而,这篇文章将从“mukbangs”现象出发,探讨一种特殊类型的壮观身体是如何形成的。我们探讨了过度的食物消费、视听美学、媒体技术和平台逻辑如何成为壮观身体表演的组成部分。我们的分析将集中在两个趋势上:第一,平台身体是通过与非人类主体的纠缠而分布和形成的,比如麦克风增强了进食的声音,镜头和图像构成显示了食物的过量,以及食物通过过量的奇观与身体的纠缠。其次,“吃帮”视频迎合的是观众的身体,他们随时准备受到能够极端进食的特殊身体的影响,以及这种身体表现如何超越了媒介,视频产生了厌恶或渴望。
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引用次数: 0
Sexualized, platformed female bodies in male online practices 在男性网络实践中,女性身体被性别化、平台化
Q2 Social Sciences Pub Date : 2022-01-03 DOI: 10.7146/mediekultur.v37i71.125300
Penille Rasmussen, Dorte Marie Søndergaard
Sexualized images of the bodies of girls and young women – in some cases taken without the knowledge of those depicted, in other cases exchanged as part of erotic or romantic interactions – sometimes turn up in closed groups on social media and on websites and other online platforms. In their efforts to mark and prove masculinity, the (presumably) male participants in these fora share, trade, and evaluate such imagery. The young women depicted are generally commented upon in condescending ways. Based on a combination of digital ethnography and analogue fieldwork and interviews at a vocational school in Denmark, this article explores how boys and young men use sexualized female bodies to negotiate boundaries of masculinity, gendered positioning, and intimacy. Through new materialist and poststructuralist perspectives, we attend to the entanglements of social and technological phenomena enacting these practices.
女孩和年轻女性身体的性感图片——有些是在不知情的情况下拍摄的,有些是作为色情或浪漫互动的一部分交换的——有时会出现在社交媒体、网站和其他在线平台上的封闭群体中。在努力标记和证明男子气概的过程中,这些论坛的(大概)男性参与者分享、交易和评估这些形象。人们对所描绘的年轻女性的评价通常是居高临下的。本文结合数字人种学、模拟田野调查和丹麦一所职业学校的访谈,探讨了男孩和年轻男性如何利用性感化的女性身体来协商男子气概、性别定位和亲密关系的界限。通过新唯物主义和后结构主义的视角,我们关注这些实践的社会和技术现象的纠缠。
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引用次数: 1
期刊
MedieKultur Journal of Media and Communication Research
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