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Cartografías en tránsito: mapas orales y memoria social en El Cajón (Catamarca, Argentina) 过境制图:El cajon的口头地图和社会记忆(阿根廷卡塔马卡)
Pub Date : 2014-07-01 DOI: 10.34096/RUNA.V35I1.605
Bárbara Martínez
In this work I present and explore the way in which space expresses milestones of social memory among inhabitants of El Cajon, Catamarca, Argentina, resulting in a highly dynamic product rather than an immutable plane. Particularly, I analyze how local cartographic imagination is conveyed through true oral maps in which the territory condenses notions regarding history, geography, myths and cultural practices.  The inquiry, triggered as a consequence of ethnographic attempts to make a map with local dwellers, attempts to examine the way in which memory unfolds in the territory, as well as to reflect on the methodological reformulations that the cartographic co-construction process entailed.
在这个作品中,我呈现并探索了空间表达阿根廷卡塔马卡岛El Cajon居民社会记忆里程碑的方式,从而产生了一个高度动态的产品,而不是一个不变的平面。特别是,我分析了当地地图的想象力是如何通过真正的口头地图传达出来的,在口头地图中,领土浓缩了关于历史、地理、神话和文化习俗的概念。这次调查是由于民族志试图与当地居民一起制作地图,试图检查记忆在领土上展开的方式,以及反思制图共同构建过程所需要的方法重新制定。
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引用次数: 1
Antropo-Semiótica del cambio ritual: de los viejos a los nuevos ritos 仪式变化的人类符号学:从旧仪式到新仪式
Pub Date : 2014-07-01 DOI: 10.34096/RUNA.V35I1.601
J. Finol
Some of the key questions that we must ask ourselves when we compare old rituals –religious, cosmic or cyclic rituals– with the new rituals of modern societies, where mass media has invaded with force, are: which traits constitute their differences? In which circumstances and at what level do these differences present themselves? Why do some rituals change radically and others do not? Where do these changes come from and what is it that makes them possible, what drives them? And, at the same time, we must ask ourselves about their semiotic orientation and direction. Our comparative analysis of old and new rituals reveals differences in four separate orders in which we would like to study in depth. According to our hypothesis, there have been transformations between old and modern rituals in the dimensions of shapes, the rigidness of norms, the limits of the scenario and the sphere of communication. This analysis will allow us to classify the ritual changes in the intra-ritual changes, inter-ritual changes and trans-ritual
当我们将旧的仪式——宗教的、宇宙的或循环的仪式——与现代社会的新仪式进行比较时,我们必须问自己的一些关键问题是:哪些特征构成了它们的差异?在什么情况下,这些差异在什么程度上表现出来?为什么有些仪式会彻底改变,而有些则不会?这些变化从何而来,是什么使它们成为可能,是什么驱动着它们?同时,我们必须问自己它们的符号学取向和方向。我们对新旧仪式的比较分析揭示了我们想要深入研究的四个不同顺序的差异。根据我们的假设,古代仪式和现代仪式在形状的维度、规范的刚性、场景的局限性和交流的范围方面发生了转变。通过这种分析,我们可以将仪式变化分为仪式内变化、仪式间变化和跨仪式变化
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引用次数: 2
Más allá de la apropiación criminal de niños: el surgimiento de organizaciones de personas “adoptadas” que buscan su “identidad biológica” en Argentina 超越犯罪侵占儿童:在阿根廷出现了寻求其“生物身份”的“收养”组织
Pub Date : 2014-07-01 DOI: 10.34096/RUNA.V35I1.604
Soledad Gesteira
This article analyzes the emergence of organizations of adoptees seeking their “biological identity” in Argentina and their claims to the state as a formal guarantor of their “right to identity”. This analysis involves looking into the impact of the problematization of the criminal appropriation of children in our country as a result of the work of the Abuelas de Plaza de Mayo in searching for their grandchildren, kidnapped during Argentina’s last military dictatorship (1976-1983).The emergence of these organizations of “adoptees” in the early 2000’s redefined the meanings associated at the moment to the “right to identity”. The way these organizations use the terms “biological”, “original”, and “true” to characterize “identity” points to the meaning, definition and precision of their problematic, which is both different and similar to Abuelas’.
本文分析了在阿根廷寻求“生物身份”的被收养者组织的出现,以及他们对国家作为其“身份权”的正式担保人的要求。这项分析涉及研究由于五月广场的祖母们寻找他们在阿根廷最后一次军事独裁时期(1976-1983年)被绑架的孙辈的工作而使我国非法占有儿童的问题化所产生的影响。21世纪初,这些“被收养者”组织的出现重新定义了当时与“身份权”相关的含义。这些组织使用“生物的”、“原始的”和“真实的”等术语来描述“身份”的方式,表明了其问题的含义、定义和准确性,这与Abuelas的问题既不同又相似。
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引用次数: 7
Max Uhle-Julio Tello: Una polémica académico-política en la conformación de la Arqueología Peruana 马克斯·乌尔-胡里奥·特洛:秘鲁考古学形成中的学术政治争论
Pub Date : 2013-07-30 DOI: 10.34096/RUNA.V34I2.643
Alejandra Ramos
Max Uhle (1856-1944) and Julio Tello (1880-1947) made prominent contributions to the development of Peruvian archaeology in the first half of the 20th century, coinciding at some points and differing in others. Their contrasting academic proposals were linked to political positions, which in turn impacted the way of imagining the development of Peruvian archaeology. The article analyzes how the interdependence in the characterizations of Uhle and Tello led to the formation of a mirrored logic, placing them in two poles that condense positive and negative assessments, respectively. Finally, we explore the passage from the opposition of both figures to the construction of exclusive and nationality-dependent ways of doing research.
Max Uhle(1856-1944)和Julio Tello(1880-1947)在20世纪上半叶对秘鲁考古学的发展做出了杰出的贡献,他们在某些方面是一致的,在其他方面则有所不同。他们截然不同的学术建议与政治立场有关,这反过来又影响了对秘鲁考古学发展的想象方式。本文分析了乌勒和泰罗在性格刻画上的相互依赖是如何导致镜像逻辑的形成的,将他们分别置于两个极点,分别浓缩了积极和消极的评价。最后,我们探讨了从这两个人物的对立到建构排他性和民族性的研究方式的过程。
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引用次数: 2
La defensa de La identidad provinciaL en una asociación Literaria: La asociación pampeana de escritores de santa rosa, La pampa 在文学协会中捍卫省的身份:asociacion pampeana de escritores de santa rosa, La pampa
Pub Date : 2013-07-30 DOI: 10.34096/RUNA.V34I2.648
Daniela Bassa
This paper analyzes the notion of provincial identity in the Pampean Association of Writers of Santa Rosa, province of La Pampa. Although the group was shaped around literature, discourses and actions overflow this purpose and present a particular ideological stance regarding Pampean identity. Analysis focuses on interviews to members and documents produced both by local writers and the Association.
本文分析了潘帕省圣罗莎潘帕作家协会的地方认同概念。虽然这个群体是围绕文学形成的,但话语和行动却溢出了这一目的,并呈现出一种关于潘庇亚身份的特殊意识形态立场。分析的重点是对会员的采访以及当地作家和协会制作的文件。
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引用次数: 0
Identificações afetivas: telenovelas e as interpretações das audiências 情感认同:肥皂剧与观众诠释
Pub Date : 2013-07-30 DOI: 10.34096/RUNA.V34I2.641
H. Almeida
Este artigo retoma de modo resumido uma reflexao sobre a forma de interacao das audiencias com as telenovelas, buscando entender tanto o poder da midia — especialmente na esfera do consumo — como a forma complexa de negociacao de sentidos que se da na esfera da recepcao. A partir da pesquisa etnografica, que teve como recorte empirico inicial a novela “O Rei do Gado” (exibida pela Rede Globo entre 1996-97), se fez um estudo com pessoas de camadas medias e populares numa cidade media do estado de Minas Gerais (Brasil). Examino questoes de genero e a promocao do consumo considerando um processo de “identificacao afetiva” que se da nessa convivencia cotidiana com as narrativas.
这篇文章总结了对观众与肥皂剧互动方式的反思,试图理解媒体的力量——尤其是在消费领域——以及发生在接受领域的复杂的意义谈判形式。从民族志研究,最初的经验剪辑肥皂剧“O Rei do Gado”(Rede Globo在1996-97年期间播出),我们对米纳斯吉拉斯州(巴西)一个中等城市的中产阶级和受欢迎的人进行了研究。我研究了性别问题和消费促进,考虑到“情感认同”的过程,这发生在这种与叙事的日常共存中。
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引用次数: 1
La política indígena en Salta: Límites, contexto etnopolítico y luchas recientes 萨尔塔的土著政治:限制、民族政治背景和最近的斗争
Pub Date : 2013-07-30 DOI: 10.34096/RUNA.V34I1.562
E. C. Buliubasich
The purpose of this work is to exchange perspectives in an issue that deserves debate and reflection. In a comparative perspective with other provinces, it provides a contextual overview of indigenous policy in Argentina. From the methodological point of view, the paper shows some trends through the development of local specific cases, but in a dialogue with situations affecting all the national territory, for example, the delay in its surveying following the provisions of Law 26160. The work also focuses on the emergence of new ethno-political struggles and reconfigurations in both, highlands and lowlands. The main limitations of the indigenous policy shows its most painful aspect in the indigenous children malnutrition, related to the problem of the territories and the tree clearing, to which some court decisions refer to. We conclude that structural situations, which delay the real guarantees of indigenous collective rights, combine with the emergence of profound changes.
这项工作的目的是就一个值得辩论和反思的问题交换观点。从与其他省份的比较角度来看,它提供了阿根廷土著政策的背景概述。从方法的角度来看,该文件通过当地具体案例的发展显示了一些趋势,但与影响到所有国家领土的情况进行了对话,例如,根据第26160号法律的规定推迟了调查工作。这项工作还集中在高地和低地出现的新的种族政治斗争和重新配置。土著政策的主要局限性在土著儿童营养不良方面表现出最令人痛苦的一面,这与一些法院判决所提到的领土和砍伐树木的问题有关。我们的结论是,推迟真正保障土著集体权利的结构性局势与深刻变化的出现结合在一起。
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引用次数: 12
La incertidumbre como producción colectiva: ambigüedades en torno al pronóstico en enfermedades terminales 作为集体生产的不确定性:晚期疾病预后的模糊性
Pub Date : 2013-07-30 DOI: 10.34096/RUNA.V34I1.565
J. P. Alonso
This article analyses the communication of terminal prognosis in advanced cancer diseases. Based on an ethnography in a palliative care setting in Buenos Aires, the paper addresses the uncertainty surrounding the disclosure of terminal prognosis, analysing the actors involved in the communication process and the ways in which the terminal prognosis are estimated. The division of labor between oncologists and palliative care specialists, professional traditions on disclosing information, and the gradual way in which palliative care professionals reveal the information, contribute to produce ambiguity and uncertainty in terminal prognosis. Usually attributed to individual responses to an impending death, uncertainty and hope are presented here as social and interactional products.
本文对晚期肿瘤疾病终末预后的沟通进行了分析。基于民族志在布宜诺斯艾利斯姑息治疗设置,本文解决了终末预后披露的不确定性,分析了参与沟通过程的行动者和估计终末预后的方式。肿瘤学家和姑息治疗专家之间的分工、信息披露的专业传统以及姑息治疗专家披露信息的渐进式方式,导致了临终预后的模糊性和不确定性。不确定性和希望通常被认为是对即将到来的死亡的个人反应,在这里表现为社会和互动的产物。
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引用次数: 2
Interrogar la desigualdad. Imágenes de los grupos subalternos en los medios de comunicación argentinos contemporáneos 质疑不平等。当代阿根廷媒体中次等群体的形象
Pub Date : 2013-07-30 DOI: 10.34096/RUNA.V34I2.640
M. Rodríguez
This article examines the ways in which a particular set of media representations are framed and presented in contemporary Argentina. Specifically, attention is paid to representations of socially relegated people, who are not the producers of media representations. Thus, the question of power is crucial in the setting of a fundamentally asymmetrical relationship: owners of representational production resources construct and present images and narratives of actors who do not possess these resources. Through the study of three cases, the article describes specific rhetorics that capture and aestheticize otherness in contemporary Argentina, framed in a realistic media format where the enunciation position is blurred. This element reinforces the symbolic construction of borders, through a mechanism that naturalizes and legitimizes inequality.
本文考察了在当代阿根廷,一套特定的媒体表现形式被框定和呈现的方式。具体来说,关注的是社会地位低下的人的表现,他们不是媒体表现的生产者。因此,权力问题在一种根本不对称的关系中是至关重要的:代表性生产资源的所有者构建并呈现了不拥有这些资源的演员的形象和叙事。通过对三个案例的研究,本文描述了当代阿根廷捕捉和审美化他者的具体修辞学,并以一种现实主义的媒体形式框架,在这种形式下,表达的位置是模糊的。这一元素通过一种使不平等自然化和合法化的机制,加强了边界的象征性建构。
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引用次数: 2
Guaraníes en Misiones. Tierras y Bosques 2011. nuevos escenarios para viejas cuesTiones 瓜拉尼在Misiones。土地与森林2011。旧问题的新场景
Pub Date : 2013-07-30 DOI: 10.34096/RUNA.V34I1.558
Ana María Gorosito Kramer
The present piece of work shows the implementation process of the Territorial Emergency Law No 26160 in the Argentinian Province of Misiones; the exceptions that have been produced related to its legal construct and implementation, specifically in the constitution of the Technical Operation Teams (TOT), as well as in the continuity in the forced displacement and intimidation operations in aboriginal settlements. This paper also draws attention to the lack in the application of the international prior, free and informed consent norms (FPIC), particularly in the bi-national hydroelectric dam mega-projects which will affect many of these settlements.
本作品展示了阿根廷米西奥内斯省第26160号《领土紧急状态法》的执行过程;所产生的例外情况与它的法律结构和执行有关,特别是在技术行动小组的组成方面,以及在土著定居点继续进行强迫流离失所和恐吓行动方面。本文还提请注意国际事先、自由和知情同意规范(FPIC)的应用缺乏,特别是在影响许多这些定居点的两国水电大坝大型项目中。
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引用次数: 0
期刊
Runa
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