Pub Date : 2020-04-15DOI: 10.3989/RDTP.1992.V47.I1.242
F. Pino
This study tries to analyze Joaquin Costa's work from an anthropological point of view. Costa was a reputed lawyer in the «regenerative» policy being conducted in his days and was also the compiler of a large first-hand collection on the uses and habits of contemporary Spain by means of which he secured, through personal contacts, questionnaires and public debates, a firm engagement on the part of his contemporaries in the fulfillment of that task. Costa was also the promoter of a theoretical interpretation based on «functionalistic» principies, and set up an institutional programme of ethnographical studies in Spain, to which important writers such as Unamuno, Altamira, Hoyos Sainz and Carreras Artau 1ent their collaboration.
{"title":"Joaquín Costa como etnógrafo. Una visión panorámica","authors":"F. Pino","doi":"10.3989/RDTP.1992.V47.I1.242","DOIUrl":"https://doi.org/10.3989/RDTP.1992.V47.I1.242","url":null,"abstract":"This study tries to analyze Joaquin Costa's work from an anthropological point of view. Costa was a reputed lawyer in the «regenerative» policy being conducted in his days and was also the compiler of a large first-hand collection on the uses and habits of contemporary Spain by means of which he secured, through personal contacts, questionnaires and public debates, a firm engagement on the part of his contemporaries in the fulfillment of that task. Costa was also the promoter of a theoretical interpretation based on «functionalistic» principies, and set up an institutional programme of ethnographical studies in Spain, to which important writers such as Unamuno, Altamira, Hoyos Sainz and Carreras Artau 1ent their collaboration.","PeriodicalId":30257,"journal":{"name":"Revista de Dialectologia y Tradiciones Populares","volume":"14 1","pages":"45-71"},"PeriodicalIF":0.0,"publicationDate":"2020-04-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86908004","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-04-15DOI: 10.3989/RDTP.1992.V47.I1.249
J. R. Lasa
Cet article resume l'etude sur la tradition et la signification d'un recit mythique, realisee d'une part dans une perspective synchronique (a partir de l'analyse de 40 versions europeennes de la meme legende) et d'autre part diachronique (en considerant les differentes « manipulations » dont ce conte a fait l'objet tout au long de l'histoire). Il s'agit d'un recit medieval appartenant au cycle mythique de Melusine, dont les heros successifs furent Diego Lopez et Iniguez Guerra, quatrieme et cinquieme seigneurs de Vizcaya (ou Biscay) si ont se fonde sur la genealogie des Haro telle qu'elle est presentee dans le chapitre IX de « Livro de linhagens », redige entre 1340 et 1344 par Pedro de Barcelos.
{"title":"Significado y tradición de un relato mítico. Los orígenes de la Casa de Haro","authors":"J. R. Lasa","doi":"10.3989/RDTP.1992.V47.I1.249","DOIUrl":"https://doi.org/10.3989/RDTP.1992.V47.I1.249","url":null,"abstract":"Cet article resume l'etude sur la tradition et la signification d'un recit mythique, realisee d'une part dans une perspective synchronique (a partir de l'analyse de 40 versions europeennes de la meme legende) et d'autre part diachronique (en considerant les differentes « manipulations » dont ce conte a fait l'objet tout au long de l'histoire). Il s'agit d'un recit medieval appartenant au cycle mythique de Melusine, dont les heros successifs furent Diego Lopez et Iniguez Guerra, quatrieme et cinquieme seigneurs de Vizcaya (ou Biscay) si ont se fonde sur la genealogie des Haro telle qu'elle est presentee dans le chapitre IX de « Livro de linhagens », redige entre 1340 et 1344 par Pedro de Barcelos.","PeriodicalId":30257,"journal":{"name":"Revista de Dialectologia y Tradiciones Populares","volume":"1 1","pages":"203-216"},"PeriodicalIF":0.0,"publicationDate":"2020-04-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82975736","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-04-15DOI: 10.3989/RDTP.1992.V47.I1.240
Carmen García
This paper emphatizes the importance of the biographical perspective m the history of Spanish anthropology. After an introduction abour the use of biography in history, sociology and ethnology, the biographical point of view is analyzed in the history of sciences and the guidelines governing the writing of a scientist's life are given. The most frequent biographical genres in anthropological historiography are also stated, and finally the relevance of this kind of hisrorical ana1ysis is vindicated for the Spanish scholarship.
{"title":"Las biografías y la historia de la etnología","authors":"Carmen García","doi":"10.3989/RDTP.1992.V47.I1.240","DOIUrl":"https://doi.org/10.3989/RDTP.1992.V47.I1.240","url":null,"abstract":"This paper emphatizes the importance of the biographical perspective m the history of Spanish anthropology. After an introduction abour the use of biography in history, sociology and ethnology, the biographical point of view is analyzed in the history of sciences and the guidelines governing the writing of a scientist's life are given. The most frequent biographical genres in anthropological historiography are also stated, and finally the relevance of this kind of hisrorical ana1ysis is vindicated for the Spanish scholarship.","PeriodicalId":30257,"journal":{"name":"Revista de Dialectologia y Tradiciones Populares","volume":"7 1","pages":"7-27"},"PeriodicalIF":0.0,"publicationDate":"2020-04-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73723953","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-04-15DOI: 10.3989/RDTP.1992.V47.I1.251
M.ª Isabel González Turmo
Last decade has witnessed a reviva! of fluvial fishing in certain towns of the lower course of the Guadalquivir river. That is the case of Trebujena, which has multiplied its number of riacheros (river fishermen), through the practice of eel fishing, an up to then unknown practice in the area. This has brought about not only quantitative but mainly qualitative changes: new fishing crafts were learnt, new trading systems introduced, family life was reorganized, feeding habits and the distribution, policies of the scarce goods available were also revised. In fact, everything has changed for the people who are searching in the Guadalquivir basin a necessary complement to their modest household income.
{"title":"Aspectos antropológicos de la pesca fluvial en Trebujena (Cádiz)","authors":"M.ª Isabel González Turmo","doi":"10.3989/RDTP.1992.V47.I1.251","DOIUrl":"https://doi.org/10.3989/RDTP.1992.V47.I1.251","url":null,"abstract":"Last decade has witnessed a reviva! of fluvial fishing in certain towns of the lower course of the Guadalquivir river. That is the case of Trebujena, which has multiplied its number of riacheros (river fishermen), through the practice of eel fishing, an up to then unknown practice in the area. This has brought about not only quantitative but mainly qualitative changes: new fishing crafts were learnt, new trading systems introduced, family life was reorganized, feeding habits and the distribution, policies of the scarce goods available were also revised. In fact, everything has changed for the people who are searching in the Guadalquivir basin a necessary complement to their modest household income.","PeriodicalId":30257,"journal":{"name":"Revista de Dialectologia y Tradiciones Populares","volume":"50 1","pages":"241-253"},"PeriodicalIF":0.0,"publicationDate":"2020-04-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74585988","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-04-15DOI: 10.3989/RDTP.1992.V47.I1.254
Arturo Martín Criado
Different types of country buildings are mentioned this article, which have either a round foundation or a square foundation, and are both covered by a false dome; sorne of their characteristics are found to be somehow related to sorne of the oldest architectural traditions recorded
{"title":"Construcciones de falsa cúpula en el Valle del Duero","authors":"Arturo Martín Criado","doi":"10.3989/RDTP.1992.V47.I1.254","DOIUrl":"https://doi.org/10.3989/RDTP.1992.V47.I1.254","url":null,"abstract":"Different types of country buildings are mentioned this article, which have either a round foundation or a square foundation, and are both covered by a false dome; sorne of their characteristics are found to be somehow related to sorne of the oldest architectural traditions recorded","PeriodicalId":30257,"journal":{"name":"Revista de Dialectologia y Tradiciones Populares","volume":"15 1","pages":"303-357"},"PeriodicalIF":0.0,"publicationDate":"2020-04-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89053193","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-04-15DOI: 10.3989/rdtp.1992.v47.i1.246
J. Bartolomé
The fable of a ridiculous horse -lame, armless, stumbling and fraudulently sold to a person whose social caste is satirically described- makes the subject of sorne Coplas that were composed by Juan de Mena in the XVth century, and of an hexasyllabic «romancillo» that was documented in oral tradition from XVIIth century onwards until our time. Their formulistic, subject and social purpose coincidences suggest, although without any definite proof, their poetic interrelationship. An apocryphal XVIIth century collection of letters that unintentionally mixes up both types of texts -the literary and the oral one- also reinforces their possible poetic links.
{"title":"El romancillo de El bonetero, Juan de Mena y la tradición oral","authors":"J. Bartolomé","doi":"10.3989/rdtp.1992.v47.i1.246","DOIUrl":"https://doi.org/10.3989/rdtp.1992.v47.i1.246","url":null,"abstract":"The fable of a ridiculous horse -lame, armless, stumbling and fraudulently sold to a person whose social caste is satirically described- makes the subject of sorne Coplas that were composed by Juan de Mena in the XVth century, and of an hexasyllabic «romancillo» that was documented in oral tradition from XVIIth century onwards until our time. Their formulistic, subject and social purpose coincidences suggest, although without any definite proof, their poetic interrelationship. An apocryphal XVIIth century collection of letters that unintentionally mixes up both types of texts -the literary and the oral one- also reinforces their possible poetic links.","PeriodicalId":30257,"journal":{"name":"Revista de Dialectologia y Tradiciones Populares","volume":"1 1","pages":"155-178"},"PeriodicalIF":0.0,"publicationDate":"2020-04-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90096823","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-04-15DOI: 10.3989/RDTP.1992.V47.I1.241
Luis Ángel Sánchez Gómez
The lnstitute «Bernardino de Sahagun», of the High Council for Scientific Research (CSIC), was the main official center for research in anthropology and ethnology during the Franco periord. This paper analyzes the main lines of enquiry laid clown by its director J. Perez de Barradas, and the political and ideological constrains that led CSIC's cultural anthropology to a deadlock.
隶属于科学研究高级委员会(CSIC)的Bernardino de Sahagun研究所是佛朗哥时期人类学和民族学研究的主要官方中心。本文分析了该研究所所长巴拉达斯所提出的主要研究思路，以及导致CSIC文化人类学研究陷入僵局的政治和意识形态制约。
{"title":"La antropología al servicio del Estado: El Instituto «Bernardino de Sahagún» del CSIC (1941-1970)","authors":"Luis Ángel Sánchez Gómez","doi":"10.3989/RDTP.1992.V47.I1.241","DOIUrl":"https://doi.org/10.3989/RDTP.1992.V47.I1.241","url":null,"abstract":"The lnstitute «Bernardino de Sahagun», of the High Council for Scientific Research (CSIC), was the main official center for research in anthropology and ethnology during the Franco periord. This paper analyzes the main lines of enquiry laid clown by its director J. Perez de Barradas, and the political and ideological constrains that led CSIC's cultural anthropology to a deadlock.","PeriodicalId":30257,"journal":{"name":"Revista de Dialectologia y Tradiciones Populares","volume":"9 1","pages":"29-44"},"PeriodicalIF":0.0,"publicationDate":"2020-04-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89407871","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-04-15DOI: 10.3989/RDTP.1992.V47.I1.244
Vincent Martin
In this paper I study the Valencian Corpus Christi play «El misteri del Rey Herodes» in its social and textual setting. I analyze the notion of representation and allegory, and how these concepts lead to a textual unfolding ad infinitum , thus erasing all boundaries between actor and spectator. I attempt to disprove the common misconception that the misteris are a minor literary genre, and in fact serve as a sort of social framework for the urban center, as does law. I test the validity of Walter Benjamin's theories of divine and mythical violence through King Herod's confrontation with Christ. And I examine as well the process of creating the festa : active participation. This is the key to the festa , since the play is only part of the spectacle.
在本文中，我研究了瓦伦西亚圣体基督教戏剧«El misteri del Rey Herodes»在其社会和文本设置。我分析了再现和寓言的概念，以及这些概念如何导致文本无限展开，从而消除了演员和观众之间的所有界限。我试图反驳一种普遍的误解，即牧师是一种次要的文学体裁，事实上，就像法律一样，它是城市中心的一种社会框架。我通过希律王与基督的对抗来检验瓦尔特·本雅明关于神圣和神话暴力的理论的正确性。我也审视了创建节日的过程:积极参与。这是节日的关键，因为戏剧只是表演的一部分。
{"title":"Corpus Christi Simplicioribus: alegorías y representación de la autoridad en Valencia","authors":"Vincent Martin","doi":"10.3989/RDTP.1992.V47.I1.244","DOIUrl":"https://doi.org/10.3989/RDTP.1992.V47.I1.244","url":null,"abstract":"In this paper I study the Valencian Corpus Christi play «El misteri del Rey Herodes» in its social and textual setting. I analyze the notion of representation and allegory, and how these concepts lead to a textual unfolding ad infinitum , thus erasing all boundaries between actor and spectator. I attempt to disprove the common misconception that the misteris are a minor literary genre, and in fact serve as a sort of social framework for the urban center, as does law. I test the validity of Walter Benjamin's theories of divine and mythical violence through King Herod's confrontation with Christ. And I examine as well the process of creating the festa : active participation. This is the key to the festa , since the play is only part of the spectacle.","PeriodicalId":30257,"journal":{"name":"Revista de Dialectologia y Tradiciones Populares","volume":"64 1","pages":"103-125"},"PeriodicalIF":0.0,"publicationDate":"2020-04-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75211408","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-04-15DOI: 10.3989/RDTP.1992.V47.I1.255
J. C. Baroja
No disponible
没有可用的
{"title":"Sobre nombres propios imaginarios . , . . , que expresan acción, situación o pensamiento","authors":"J. C. Baroja","doi":"10.3989/RDTP.1992.V47.I1.255","DOIUrl":"https://doi.org/10.3989/RDTP.1992.V47.I1.255","url":null,"abstract":"No disponible","PeriodicalId":30257,"journal":{"name":"Revista de Dialectologia y Tradiciones Populares","volume":"109 4","pages":"359-363"},"PeriodicalIF":0.0,"publicationDate":"2020-04-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72376737","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-04-15DOI: 10.3989/rdtp.1992.v47.i1.245
J. A. Martínez
La edicion cientifica del Romancero General Hispanico ha sido un proyecto varias veces abordado, desde mediados del s. XIX, por distintos estudiosos y con criterios muy distintos. Sin embargo, hasta hoy tal proyecto no ha sido llevado a termino satisfactoriamente. En la primera parte de este articulo se intenta explicar la razon del fracaso de uno los intentos mas solidos de edicion del Romancero, el planeado por el hispanista R. Foulche-Delbosch en colaboracion con R. Menendez Pidal a principios de siglo. Por razones analogas, el Romancero que emprende Menendez Pidal en solitario hacia 1904 no llegaria a iniciarse hasta varias decadas despues. Este ultimo hecho guarda relacion -segun aqui se sostiene- con el cese de la actividad personal directa de Menendez Pidal en las encuestas de campo a partir de 1910. Se concluye que la propia riqueza y vitalidad de la tradicion moderna de la balada hispanica, insospechadas hasta entonces, obligo a reformular el alcance, organizacion y dimensiones de la edicion global del Romancero, y diferirla hasta obtener un conocimiento suficiente de la tradicion oral del Romancero en todas sus ramas geograficas y linguisticas. Tal conocimiento solo podia ser resultado de encuestas realizadas por distintos estudiosos o etnografos a lo largo de un dilatado plazo de tiempo. En una segunda parte del trabajo se estudian dos de las encuestas mas productivas, entre las fomentadas por Menendez Pidal a partir de 1910: las que llevan a cabo en Asturias Josefina Sela (1914-1920) y el musicologo Eduardo Martinez Torner (1914-c. 1930).
{"title":"La tradición moderna y la edición del Romancero hispánico. Encuestas promovidas por Ramón Menéndez Pidal en Asturias (1911-1920)","authors":"J. A. Martínez","doi":"10.3989/rdtp.1992.v47.i1.245","DOIUrl":"https://doi.org/10.3989/rdtp.1992.v47.i1.245","url":null,"abstract":"La edicion cientifica del Romancero General Hispanico ha sido un proyecto varias veces abordado, desde mediados del s. XIX, por distintos estudiosos y con criterios muy distintos. Sin embargo, hasta hoy tal proyecto no ha sido llevado a termino satisfactoriamente. En la primera parte de este articulo se intenta explicar la razon del fracaso de uno los intentos mas solidos de edicion del Romancero, el planeado por el hispanista R. Foulche-Delbosch en colaboracion con R. Menendez Pidal a principios de siglo. Por razones analogas, el Romancero que emprende Menendez Pidal en solitario hacia 1904 no llegaria a iniciarse hasta varias decadas despues. Este ultimo hecho guarda relacion -segun aqui se sostiene- con el cese de la actividad personal directa de Menendez Pidal en las encuestas de campo a partir de 1910. Se concluye que la propia riqueza y vitalidad de la tradicion moderna de la balada hispanica, insospechadas hasta entonces, obligo a reformular el alcance, organizacion y dimensiones de la edicion global del Romancero, y diferirla hasta obtener un conocimiento suficiente de la tradicion oral del Romancero en todas sus ramas geograficas y linguisticas. Tal conocimiento solo podia ser resultado de encuestas realizadas por distintos estudiosos o etnografos a lo largo de un dilatado plazo de tiempo. En una segunda parte del trabajo se estudian dos de las encuestas mas productivas, entre las fomentadas por Menendez Pidal a partir de 1910: las que llevan a cabo en Asturias Josefina Sela (1914-1920) y el musicologo Eduardo Martinez Torner (1914-c. 1930).","PeriodicalId":30257,"journal":{"name":"Revista de Dialectologia y Tradiciones Populares","volume":"4 1","pages":"127-154"},"PeriodicalIF":0.0,"publicationDate":"2020-04-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82050329","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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