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El ensalmo terapéutico y su tipología 治疗性赞美及其类型学
Pub Date : 2020-05-06 DOI: 10.3989/RDTP.1989.V44.I1.200
J. Pérez
In the European folk medicine, the healing prayers have a great deal of importance. These prayers, which are always bound to credencial or empirical procedures, are -regarding to its formation and diffusion- under the same laws than the other genres of the traditional oral literature. The aim of this work is to elaborare a typology of the healing prayers according to formal and semantic criteria. For this purpose, examples from very different European regions have been taken into account.
在欧洲民间医学中,治愈祈祷具有重要的意义。这些祈祷,总是受到信任或经验程序的约束,就其形成和传播而言,与传统口头文学的其他类型一样,遵循相同的规律。这项工作的目的是根据形式和语义标准精心设计一种治疗祈祷的类型学。为此目的,已考虑到来自非常不同的欧洲区域的例子。
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引用次数: 0
Las rogativas públicas en Oviedo (1550-1840) 奥维耶多的公共祈祷(1550-1840)
Pub Date : 2020-05-06 DOI: 10.3989/RDTP.1989.V44.I1.201
R. J. López
Some questions are amphatized by public prayers study. Conceptually, analysis of these practices shows the excessive simplicity of the division between elitist and popular cultural forms, and the need of finding ways to establish appropriately the pertinence of social phenomena like these. From a cultural and sociological point of view, public prayers provide information about religious valours of a society; but also on her daily fears, and attempts of authorities to acheve a social cohesion at particular moments. We try to develop these three aspects in this research into the Spanish city of Oviedo.
有些问题在公共祈祷学习中得到了强调。从概念上讲,对这些实践的分析表明,精英文化形式与大众文化形式之间的划分过于简单,需要找到适当建立这些社会现象的针对性的方法。从文化和社会学的角度来看,公共祈祷提供了有关社会宗教价值观的信息;但也包括她每天的恐惧,以及当局在特定时刻实现社会凝聚力的努力。本文以西班牙城市奥维耶多为研究对象,试图从这三个方面展开研究。
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引用次数: 0
Tecnología agrícola tradicional española: gradas
Pub Date : 2020-05-06 DOI: 10.3989/RDTP.1989.V44.I1.205
J. L. Calderón
The purpose of this study is to bring into focus an agricultura} implement -the harrow- which has been so far neglected by Spanish ethnological research. The author has based his analysis, partly on information derived from historical sources and partly on data obtained by means of ethnological research proper.
这项研究的目的是关注迄今为止被西班牙民族学研究所忽视的一种农业工具——耙子。作者的分析部分基于历史资料,部分基于民族学研究所获得的数据。
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引用次数: 0
Los vaqueiros de alzada según las últimas publicaciones 根据最新的出版物,阿尔扎达的vaqueiros
Pub Date : 2020-05-06 DOI: 10.3989/RDTP.1989.V44.I1.207
Luis Ángel Sánchez Gómez
No disponible
没有可用的
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引用次数: 0
La cultura tradicional de la viña en la Ribera del Duero (Burgos) 文化traditional cional de La有ñen La Ribera杜(Burgos)
Pub Date : 2020-05-06 DOI: 10.3989/RDTP.1989.V44.I1.204
Arturo Martín Criado
A detailed description of the process of plaming and growing grapevine, induding the gathering of grapes and the production of wine. All tools and structures used are discussed. The study is based on data obtained at Castrillo de la Vega, from peasants, rather advanced in age. A comparison with data provided in other villages of the same area shows very small differences, mosdy concerning language, which I intend to discuss in a future study.
详细描述规划和种植葡萄的过程,包括葡萄的采集和葡萄酒的生产。讨论了所使用的所有工具和结构。这项研究是基于从卡斯特里略德拉维加获得的数据,这些数据来自年龄相当大的农民。与同一地区其他村庄提供的数据相比,差异很小,主要是语言方面的差异,我打算在未来的研究中讨论。
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引用次数: 0
Romances de la tradición oral jiennense 吉恩口述传统的罗曼史
Pub Date : 2020-05-06 DOI: 10.3989/RDTP.1989.V44.I1.198
J. Beltrán
The author presents in this study sorne of the texts collected from oral tradition by himself in four agricultura! villages of the province of Jaen, during the years 1980 and 1981. The selection of material found at that time, which is at present deposited in the Catedra Seminario Menendez Pidal, consists of nine ballads belonging to the novelistic type. They are now offered in several variants. The transcription of the different texts is preceded by a discussion provinding information about the time when the poem developed, as well as about ist origin, plot, etc.
作者在本研究中介绍了自己从四个农业的口头传统中收集的一些文本!在1980年和1981年期间,哈恩省的村庄。当时发现的精选材料,目前存放在Catedra semario Menendez Pidal,由九首属于小说类型的民谣组成。它们现在有几种变体。不同文本的抄写之前,有一个讨论,提供了关于诗歌发展的时间信息,以及关于它的起源,情节等。
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引用次数: 0
El Arxiu d'Etnografia i Folklore de Catalunya o la transformación de la investigación etnográfica en Cataluña a principios de siglo
Pub Date : 2020-04-29 DOI: 10.3989/RDTP.1990.V45.I1.210
L. Calvo
Arxiu d'Etnografia i Folklore de Catalunya was the first arrempt to institutionalise ethnographic research in Catalonia, becoming in the process one of the first to do so in Spain. Linked with Catalonian Noucentisme and deeply influenced by Euro pean ethnological theory of the time (Levy-Bruhl, W. Schmidt, Marett et al ), it represented a radical transformation from all that had been done up to then in the fields of ethnography and folklore in Catalonia. This transformation resulted in the theory of "Psychoethnography" created by the director and founder of the institution, Tomas Carreras i Artau.
《加泰罗尼亚民俗民族志》是加泰罗尼亚第一个将民族志研究制度化的机构,在此过程中成为西班牙第一个这样做的机构。它与加泰罗尼亚新文化联系在一起,深受当时欧洲民族学理论(Levy-Bruhl, W. Schmidt, Marett等人)的影响,代表了加泰罗尼亚民族学和民俗学领域迄今为止所做的一切的根本转变。这种转变导致了该机构的主任和创始人托马斯·卡雷拉斯·阿陶(Tomas Carreras i Artau)提出的“心理人种学”理论。
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引用次数: 0
La historia de la antropología como excusa: la influencia de la metodología en la disparidad historiográfica 作为借口的人类学历史:方法论对史学差异的影响
Pub Date : 2020-04-29 DOI: 10.3989/RDTP.1990.V45.I1.209
F. C. Urbano
The history of anthropology has tradicionally been studied by anthropologists no longer actively involved in fieldwork, who have used it to put forward their own methodological positions. The result has been the wide variety of different versions of that history. Only a history of anthropology written by historians, regardless of whether they come from anthropology or the history of science, will be able to make the hisrory of anthropology an objective discipline.
人类学的历史传统上是由不再积极参与田野调查的人类学家研究的,他们利用它来提出自己的方法论立场。其结果是这段历史的各种不同版本。只有由历史学家撰写的人类学史,无论他们来自人类学还是科学史,才能使人类学史成为一门客观的学科。
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引用次数: 0
La iconografía religiosa en el siglo XVIII 18世纪的宗教肖像学
Pub Date : 2020-04-29 DOI: 10.3989/RDTP.1990.V45.I1.219
C. Román
This article analyses the iconography of Christ, Mary and rhe saines of sorne shrines situated in different Spanish regions as was seen and reflected in the eighteenth century. Through devotional engravings and medals we recreare a world between Art History and Ethnography, since wath we are interesred in is not only their formal description, but also the privileges associated with their fabrication, their market and the use that the devout made of them. And ali this within the context of the reign of Carlos III, when the silversmith' s trade and religious prints were regulated.
本文分析了十八世纪西班牙不同地区的基督、玛利亚和圣所的圣像。通过虔诚的雕刻和奖章,我们重现了一个介于艺术史和民族志之间的世界,因为我们感兴趣的不仅是它们的正式描述,还有与它们的制作、市场和虔诚的人对它们的使用相关的特权。在卡洛斯三世统治时期,银匠的贸易和宗教印刷都受到了监管。
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引用次数: 0
La antropología cultural en su relación con la criminología 文化人类学及其与犯罪学的关系
Pub Date : 2020-04-29 DOI: 10.3989/RDTP.1990.V45.I1.208
J. C. Baroja
After a brief introduction about the changeable meaning of the term «crime», the multivariable relation between the concept of crime and the different cultural conceptions is analyzed; it is also pointed out the usefulness of the ideas referred to justice and punishment for the definition of the different cultures. The relativism of punishable behaviours is exemplified by crimes related to religious regulations, homsexuality and parricide. The same variability can be perceived in the meaning of space, blood relations and heritage, with regard to what may be considered crime or not, and its punishment.
在简要介绍“犯罪”一词含义的变化之后,分析了犯罪概念与不同文化观念之间的多变量关系;本文还指出了正义和惩罚概念对不同文化定义的有用性。应受惩罚行为的相对主义体现在与宗教法规、同性恋和弑父有关的犯罪上。同样的可变性可以在空间、血缘关系和遗产的意义上感知到,关于什么可以被视为犯罪,什么可以被视为犯罪,以及什么可以被视为犯罪的惩罚。
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引用次数: 0
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Revista de Dialectologia y Tradiciones Populares
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