Pub Date : 2023-01-10DOI: 10.21512/humaniora.v14i1.8470
B. Siagian, M. Mulyadi
The research discussed the irony of the Batak Toba language that was studied in two domains at once, namely the realization of the process of cognition and the realization of social praxis. The process of cognition was analyzed using a conceptual metaphorical approach, while social praxis used a critical discourse analysis approach of Fairclough's model. The research involved the qualitative research. The data obtained from various sources, such as eight song lyrics, nine folk tales, two sermons, one traditional procession, and two oral conversations. Data collection was done by sorting out which expressions were classified as irony, determining metaphors, mapping the source and target domains, then identifying cognitive processes and social praxis. It is found that irony in the Batak Toba language realizes the ability of cognition, which can be seen from the use of metaphors of animals, plants, body parts, and even inanimate objects in conceptualizing character, identity, attitudes, behavior, and human existence. Irony in the Batak Toba language also realizes social praxis. This is because irony shows a connection with the surrounding nature, describes the reality of social value identity, shows euphemism expressions to avoid social conflict, and describes ideology in maintaining good horizontal relations. Thus, it can be concluded that the irony of the Batak Toba language realizes the ability of cognition and ideology of the Batak Toba people, which can reflect the local wisdom of the community itself.
{"title":"Cognition and Ideology in the Irony of the Batak Toba Language","authors":"B. Siagian, M. Mulyadi","doi":"10.21512/humaniora.v14i1.8470","DOIUrl":"https://doi.org/10.21512/humaniora.v14i1.8470","url":null,"abstract":"The research discussed the irony of the Batak Toba language that was studied in two domains at once, namely the realization of the process of cognition and the realization of social praxis. The process of cognition was analyzed using a conceptual metaphorical approach, while social praxis used a critical discourse analysis approach of Fairclough's model. The research involved the qualitative research. The data obtained from various sources, such as eight song lyrics, nine folk tales, two sermons, one traditional procession, and two oral conversations. Data collection was done by sorting out which expressions were classified as irony, determining metaphors, mapping the source and target domains, then identifying cognitive processes and social praxis. It is found that irony in the Batak Toba language realizes the ability of cognition, which can be seen from the use of metaphors of animals, plants, body parts, and even inanimate objects in conceptualizing character, identity, attitudes, behavior, and human existence. Irony in the Batak Toba language also realizes social praxis. This is because irony shows a connection with the surrounding nature, describes the reality of social value identity, shows euphemism expressions to avoid social conflict, and describes ideology in maintaining good horizontal relations. Thus, it can be concluded that the irony of the Batak Toba language realizes the ability of cognition and ideology of the Batak Toba people, which can reflect the local wisdom of the community itself.","PeriodicalId":30545,"journal":{"name":"Humaniora","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-01-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41769536","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-10DOI: 10.21512/humaniora.v14i1.8381
L. Sihombing, Annisa Rahma Fajri, Mita Divia Sonali, P. Lestari
The research analyzed the growth of stand-up comedy in Indonesia, which had developed into a new trend or popular culture and a new creative business that produced skilled and well-known comics. Furthermore, it discussed how stand-up comedy might develop into a new creative business by evaluating the growth of the community, Instagram, and YouTube, as well as the growth of successful comics. In order to help the researchers doing the analysis, the researchers applied a qualitative method. They used two theories named Self-presentation concept by Goffman and Creative Industry theory by Richard Florida. The findings indicate that the creative industry does not always progress forward; interest in stand-up comedy decreased in various places, but it is still attempting to develop. Indonesian people are becoming more receptive to stand-up comedy as it is home to some of the world's most talented comics. Comics must be innovative in their approach to content creation to increase their popularity and viability. Apart from that, when comics are popular, they can inspire others to pursue careers as comics. As a result, comics members continue to grow in number, the community grows in size, and the creative business continues to flourish. Stand-up comedy has developed into popular culture and a new creative sector geared toward youth.
{"title":"Indonesian Stand-Up Comedy: A New Developing Industry of Youth Culture","authors":"L. Sihombing, Annisa Rahma Fajri, Mita Divia Sonali, P. Lestari","doi":"10.21512/humaniora.v14i1.8381","DOIUrl":"https://doi.org/10.21512/humaniora.v14i1.8381","url":null,"abstract":"The research analyzed the growth of stand-up comedy in Indonesia, which had developed into a new trend or popular culture and a new creative business that produced skilled and well-known comics. Furthermore, it discussed how stand-up comedy might develop into a new creative business by evaluating the growth of the community, Instagram, and YouTube, as well as the growth of successful comics. In order to help the researchers doing the analysis, the researchers applied a qualitative method. They used two theories named Self-presentation concept by Goffman and Creative Industry theory by Richard Florida. The findings indicate that the creative industry does not always progress forward; interest in stand-up comedy decreased in various places, but it is still attempting to develop. Indonesian people are becoming more receptive to stand-up comedy as it is home to some of the world's most talented comics. Comics must be innovative in their approach to content creation to increase their popularity and viability. Apart from that, when comics are popular, they can inspire others to pursue careers as comics. As a result, comics members continue to grow in number, the community grows in size, and the creative business continues to flourish. Stand-up comedy has developed into popular culture and a new creative sector geared toward youth.","PeriodicalId":30545,"journal":{"name":"Humaniora","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-01-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42151282","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-02DOI: 10.21512/humaniora.v13i3.7966
Iwan Henry Wardhana, C. E. Permana, M. Puspitasari, Chotib Chotib
The research explored an adaptation to survive in the new normal era in the Jakarta art performers in general and the Betawi traditional music performers in particular. The implementation of social restrictions and regional quarantines in Jakarta had prevented many sectors from making economic activities, including Betawi traditional music performers. The research examined how the Betawi traditional music performers in the Betawi Cultural Village of Setu Babakan adapted to health protocols on stage performance and internet knowledge on virtual performances in the new normal era. Data are taken from in-depth interviews and classified to determine the adaptation ability carried out by Betawi traditional music performers. The Betawi traditional music performance studios were Sanggar Arrominia, Sanggar Gambang Kromong Setia Muda, and Sanggar At-Taubah with certain types of traditional music, such as Gambus, Samrah, Qasidah, Hadrah, and Gambang Kromong. It is found that during the social restriction and regional quarantine in Jakarta, the studios experience a decrease in their request to perform. They need to survive by adapting to the new normal era through the application of the health protocols on stage performance and exploring their knowledge on the internet to conduct the virtual performance. The health protocol limits the flexibility in performing traditional music through mask and face-shield wearing. The average knowledge of the internet and having limited internet devices are some other situations to be adapted by traditional music performers. The adaptation needs to be carried out sometime in the future, and this pandemic only accelerates the need.
{"title":"Adaptation of Betawi Traditional Music Performers to Preserve Their Existence in a New Normal Era","authors":"Iwan Henry Wardhana, C. E. Permana, M. Puspitasari, Chotib Chotib","doi":"10.21512/humaniora.v13i3.7966","DOIUrl":"https://doi.org/10.21512/humaniora.v13i3.7966","url":null,"abstract":"The research explored an adaptation to survive in the new normal era in the Jakarta art performers in general and the Betawi traditional music performers in particular. The implementation of social restrictions and regional quarantines in Jakarta had prevented many sectors from making economic activities, including Betawi traditional music performers. The research examined how the Betawi traditional music performers in the Betawi Cultural Village of Setu Babakan adapted to health protocols on stage performance and internet knowledge on virtual performances in the new normal era. Data are taken from in-depth interviews and classified to determine the adaptation ability carried out by Betawi traditional music performers. The Betawi traditional music performance studios were Sanggar Arrominia, Sanggar Gambang Kromong Setia Muda, and Sanggar At-Taubah with certain types of traditional music, such as Gambus, Samrah, Qasidah, Hadrah, and Gambang Kromong. It is found that during the social restriction and regional quarantine in Jakarta, the studios experience a decrease in their request to perform. They need to survive by adapting to the new normal era through the application of the health protocols on stage performance and exploring their knowledge on the internet to conduct the virtual performance. The health protocol limits the flexibility in performing traditional music through mask and face-shield wearing. The average knowledge of the internet and having limited internet devices are some other situations to be adapted by traditional music performers. The adaptation needs to be carried out sometime in the future, and this pandemic only accelerates the need.","PeriodicalId":30545,"journal":{"name":"Humaniora","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-11-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46238389","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-02DOI: 10.21512/humaniora.v13i3.7734
Darynaufal Mulyaman, Catherine Catherine
The research argued that resilience in human development was maintained by an eminent education system rather than a mere economic performances. It was a comparative analysis of South Korea and Indonesia’s Outcome-Based Education (OBE) resilience amidst the COVID-19 pandemic. The COVID-19 pandemic presented an unprecedented shock to human development. However, some countries handled COVID-19 impacts on their human development progress better than other countries sharing similar economic characteristics. This gap was evident between the G20 and MIKTA middle powers with sizable economic capabilities, South Korea and Indonesia. South Korea remained steady in maintaining its human development index, while Indonesia lagged. Through a qualitative approach, it was used Spady’s Outcome-Based Education theoretical model and gathered secondary data to compare Indonesia and South Korea’s education performances. The findings suggest that maintaining an effective OBE program through addressing physical and nonphysical barriers to education contributes towards resilient human development progress in South Korea, while the opposite is true for Indonesia.
{"title":"Comparative Analysis on South Korea and Indonesia’s Outcome-Based Education (OBE) Resilience Amidst The COVID-19 Pandemic","authors":"Darynaufal Mulyaman, Catherine Catherine","doi":"10.21512/humaniora.v13i3.7734","DOIUrl":"https://doi.org/10.21512/humaniora.v13i3.7734","url":null,"abstract":"The research argued that resilience in human development was maintained by an eminent education system rather than a mere economic performances. It was a comparative analysis of South Korea and Indonesia’s Outcome-Based Education (OBE) resilience amidst the COVID-19 pandemic. The COVID-19 pandemic presented an unprecedented shock to human development. However, some countries handled COVID-19 impacts on their human development progress better than other countries sharing similar economic characteristics. This gap was evident between the G20 and MIKTA middle powers with sizable economic capabilities, South Korea and Indonesia. South Korea remained steady in maintaining its human development index, while Indonesia lagged. Through a qualitative approach, it was used Spady’s Outcome-Based Education theoretical model and gathered secondary data to compare Indonesia and South Korea’s education performances. The findings suggest that maintaining an effective OBE program through addressing physical and nonphysical barriers to education contributes towards resilient human development progress in South Korea, while the opposite is true for Indonesia. ","PeriodicalId":30545,"journal":{"name":"Humaniora","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-11-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42670857","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-02DOI: 10.21512/humaniora.v13i3.7639
S. Utami, Yanti Suprianti
The research aimed to identify the teaching experience carried out by lecturers in vocational higher education, Department of Energy Conversion Engineering, dominated by practical lectures during online learning. Online learning carried out during the pandemic was one of the efforts to manage the learning process to suppress the coronavirus's spread (COVID-19). In the learning process, which involved students and lecturers, limitations were not only felt by students as participants in the learning process but also by lecturers who were in charge of the courses. Activities in the laboratory were undertaken at all levels and accounted for more than 40% of all learning activities. The experience of the online teaching process for vocational engineering education was very interesting to be researched since the challenges of delivering practical material had a 50% proportion of the entire course. Observations on laboratory activities during online lectures could be a reference for further learning activities. Qualitative methods were used by observation, data collection and compilation, and analysis. From the data that have been accumulated, it can be concluded that several components become obstacles in the online learning process for engineering/vocational higher education. However, some parts are also considered beneficial during the learning process for the lecturers and students.
{"title":"Assessing the Readiness of Lecturers and Students in Adapting to Online Learning in Vocational Higher Education","authors":"S. Utami, Yanti Suprianti","doi":"10.21512/humaniora.v13i3.7639","DOIUrl":"https://doi.org/10.21512/humaniora.v13i3.7639","url":null,"abstract":"The research aimed to identify the teaching experience carried out by lecturers in vocational higher education, Department of Energy Conversion Engineering, dominated by practical lectures during online learning. Online learning carried out during the pandemic was one of the efforts to manage the learning process to suppress the coronavirus's spread (COVID-19). In the learning process, which involved students and lecturers, limitations were not only felt by students as participants in the learning process but also by lecturers who were in charge of the courses. Activities in the laboratory were undertaken at all levels and accounted for more than 40% of all learning activities. The experience of the online teaching process for vocational engineering education was very interesting to be researched since the challenges of delivering practical material had a 50% proportion of the entire course. Observations on laboratory activities during online lectures could be a reference for further learning activities. Qualitative methods were used by observation, data collection and compilation, and analysis. From the data that have been accumulated, it can be concluded that several components become obstacles in the online learning process for engineering/vocational higher education. However, some parts are also considered beneficial during the learning process for the lecturers and students. ","PeriodicalId":30545,"journal":{"name":"Humaniora","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-11-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41801022","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The research aimed to examine and explain the relationship between religious fundamentalism and intergroup threats toward undergraduate students’ prejudice against gays and lesbians. Bhinneka Tunggal Ika, a slogan about tolerance, is supposed to protect and enhance diversity in Indonesia. On the contrary, sexual minority groups, gays and lesbians, often accept stereotypes, prejudices, and discrimination from the majority of Indonesian because they are considered against the religious values and morality of Indonesian. The research used a cross-sectional survey design with accidental sampling methods. The research subjects were students aged 18 to 24 years who studied at universities in Surabaya, identified as heterosexuals, and with diverse religious backgrounds (N = 414). The instruments used were the Attitudes Towards Lesbians and Gay Men (ATLG), the Revised Religious Fundamentalism Scale (RFS-12), and the Perceived Threat of Homosexuals (PTHS) Scale. Multiple regression analysis shows that religious fundamentalism and intergroup threat plays a significant role in explaining prejudice against gays and lesbians (R = 0,872; R² = 0,761; F = 654,817; p < 0,001). The role of intergroup threat as a predictor of prejudice against gays and lesbians is higher than religious fundamentalism.Additional analysis shows that academic discipline, contact, empathy, religion, and university characteristics affect students’ prejudice.
{"title":"Indonesian Students’ Prejudice Against Homosexuals: Religious Fundamentalism and Intergroup Threat as Predictors","authors":"Jessica Chandra, Marselius Sampe Tondok, Soffy Balgies","doi":"10.21512/humaniora.v13i3.8346","DOIUrl":"https://doi.org/10.21512/humaniora.v13i3.8346","url":null,"abstract":"The research aimed to examine and explain the relationship between religious fundamentalism and intergroup threats toward undergraduate students’ prejudice against gays and lesbians. Bhinneka Tunggal Ika, a slogan about tolerance, is supposed to protect and enhance diversity in Indonesia. On the contrary, sexual minority groups, gays and lesbians, often accept stereotypes, prejudices, and discrimination from the majority of Indonesian because they are considered against the religious values and morality of Indonesian. The research used a cross-sectional survey design with accidental sampling methods. The research subjects were students aged 18 to 24 years who studied at universities in Surabaya, identified as heterosexuals, and with diverse religious backgrounds (N = 414). The instruments used were the Attitudes Towards Lesbians and Gay Men (ATLG), the Revised Religious Fundamentalism Scale (RFS-12), and the Perceived Threat of Homosexuals (PTHS) Scale. Multiple regression analysis shows that religious fundamentalism and intergroup threat plays a significant role in explaining prejudice against gays and lesbians (R = 0,872; R² = 0,761; F = 654,817; p < 0,001). The role of intergroup threat as a predictor of prejudice against gays and lesbians is higher than religious fundamentalism.Additional analysis shows that academic discipline, contact, empathy, religion, and university characteristics affect students’ prejudice. ","PeriodicalId":30545,"journal":{"name":"Humaniora","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-11-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42531783","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-02DOI: 10.21512/humaniora.v13i3.7902
Eti Setiawati, Maulfi Syaiful Rizal, N. Budiarti
The research focused on the efforts of the Mount Kelud community in disaster mitigation from the perspective of the story of Dewi Kilisuci, one of the central figures of the legend of Mount Kelud. Ecofeminism viewed that nature as a symbol of women. Mitigation efforts could be carried out through the society’s cultural wisdom by carrying out various traditional ceremonies. The ceremony would be closely related to various legendary figures that the community believes. In addition, it could also be done through symbolic efforts. The research applied a qualitative descriptive research method. Data were obtained through interviews as well as content analysis, and descriptive analysis techniques used to explain stories and disaster mitigation efforts of society’s cultural wisdom based on symbolic ecofeminism. It is found that the story of the character of Dewi Kilisuci, where there are mitigation efforts carried out symbolically by her character, which until now is believed by the people. It also explains the role, value, and position of the figure of Dewi Kilisuci as a symbol of women in relation to ecofeminism. It is hoped that the research will be able to provide an understanding of the local cultural wisdom of the community and disaster mitigation efforts and find out how natural values are related to women.
{"title":"Dewi Kilisuci Figure; Disaster Mitigation in the Ecofeminism Perspective","authors":"Eti Setiawati, Maulfi Syaiful Rizal, N. Budiarti","doi":"10.21512/humaniora.v13i3.7902","DOIUrl":"https://doi.org/10.21512/humaniora.v13i3.7902","url":null,"abstract":"The research focused on the efforts of the Mount Kelud community in disaster mitigation from the perspective of the story of Dewi Kilisuci, one of the central figures of the legend of Mount Kelud. Ecofeminism viewed that nature as a symbol of women. Mitigation efforts could be carried out through the society’s cultural wisdom by carrying out various traditional ceremonies. The ceremony would be closely related to various legendary figures that the community believes. In addition, it could also be done through symbolic efforts. The research applied a qualitative descriptive research method. Data were obtained through interviews as well as content analysis, and descriptive analysis techniques used to explain stories and disaster mitigation efforts of society’s cultural wisdom based on symbolic ecofeminism. It is found that the story of the character of Dewi Kilisuci, where there are mitigation efforts carried out symbolically by her character, which until now is believed by the people. It also explains the role, value, and position of the figure of Dewi Kilisuci as a symbol of women in relation to ecofeminism. It is hoped that the research will be able to provide an understanding of the local cultural wisdom of the community and disaster mitigation efforts and find out how natural values are related to women. ","PeriodicalId":30545,"journal":{"name":"Humaniora","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-11-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47814596","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-02DOI: 10.21512/humaniora.v13i3.7812
Fitri Nur'aini, Sumarwati Sumarwati, D. Sulaksono
The research aimed to (1) describe the procession and ubarampe offerings in the commemoration ceremony of Sultan Hamengku Buwono X’s coronation during the COVID-19 pandemic, and (2) analyze the symbolic meaning of it. The research applied a qualitative research that used an ethnographic approach. Data collection techniques used were passive participant observation techniques and in-depth interviews with abdi dalem (courtier) of Yogyakarta palace and cultural experts. So, the selection of research subjects used the snowball sampling technique. The data obtained were validated by the source triangulation method, and it was then analyzed using the Spradley model research method, which included domain analysis, taxonomic analysis, compensatory analysis, and analysis of cultural themes. The research result show that (1) the procession of the commemoration of the coronation of Sultan Hamengku Buwono X consists of a series of ceremonies, including ngebluk, ngapem, sugengan, and labuhan. The ceremony is organized well during the COVID-19 pandemic by wearing a mask when carrying out daily activities, washing hands often, especially after outdoor activities, social distancing, avoiding crowds, and restricting mobilization and interaction, (2) the symbolic meaning of the procession and ubarampe offerings Sultan Hamengku Buwono X is asking God for the safety and welfare of the Sultan and his family in particular and Yogyakarta people in general.
{"title":"Symbolic Meaning in the Commemoration Ceremony of Sultan Hamengku Buwono X Coronation in COVID-19 Pandemic","authors":"Fitri Nur'aini, Sumarwati Sumarwati, D. Sulaksono","doi":"10.21512/humaniora.v13i3.7812","DOIUrl":"https://doi.org/10.21512/humaniora.v13i3.7812","url":null,"abstract":"The research aimed to (1) describe the procession and ubarampe offerings in the commemoration ceremony of Sultan Hamengku Buwono X’s coronation during the COVID-19 pandemic, and (2) analyze the symbolic meaning of it. The research applied a qualitative research that used an ethnographic approach. Data collection techniques used were passive participant observation techniques and in-depth interviews with abdi dalem (courtier) of Yogyakarta palace and cultural experts. So, the selection of research subjects used the snowball sampling technique. The data obtained were validated by the source triangulation method, and it was then analyzed using the Spradley model research method, which included domain analysis, taxonomic analysis, compensatory analysis, and analysis of cultural themes. The research result show that (1) the procession of the commemoration of the coronation of Sultan Hamengku Buwono X consists of a series of ceremonies, including ngebluk, ngapem, sugengan, and labuhan. The ceremony is organized well during the COVID-19 pandemic by wearing a mask when carrying out daily activities, washing hands often, especially after outdoor activities, social distancing, avoiding crowds, and restricting mobilization and interaction, (2) the symbolic meaning of the procession and ubarampe offerings Sultan Hamengku Buwono X is asking God for the safety and welfare of the Sultan and his family in particular and Yogyakarta people in general.","PeriodicalId":30545,"journal":{"name":"Humaniora","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-11-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67824158","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-02DOI: 10.21512/humaniora.v13i3.8197
Putu Franciska Fajarini, Liane Okdinawati
The research examined the challenges and opportunities of community-based innovation in Indonesia by conducting a case study in the Petani Muda Keren (PMK) Bali Community, a pilot community for innovative farming development in Bali province. In addition, the research also provided a knowledge transfer mechanism in the community to explore how innovation diffusion happens in the community. As a group of people with a common interest and mission, a farmer’s community could be an effective place for innovation diffusion by offering emotional support to handle psychosocial issues. Moreover, it could construct its members’ perceptions of technology through social shaping processes. A qualitative case study was applied in the research to explore community-based innovation in Indonesia’s agriculture that highlighted Petani Muda Keren Bali Community. Through observation and in-depth interviews with the community founder and twenty farmers from five regions in Bali, the current research indicates challenges and opportunities of community-based innovation in Indonesia related to several issues, including innovation rate and farmers’ readiness, the perception gap between young and elderly farmer, the inconsistency of young members, and government support and policies to the community.
该研究通过在巴厘省创新农业发展试点社区Petani Muda Keren（PMK）巴厘社区进行案例研究，考察了印度尼西亚社区创新的挑战和机遇。此外，该研究还提供了一种社区知识转移机制，以探索创新扩散是如何在社区中发生的。作为一个有着共同兴趣和使命的群体，农民社区可以通过提供情感支持来处理心理社会问题，从而成为传播创新的有效场所。此外，它可以通过社会塑造过程来构建其成员对技术的感知。在研究中应用了一个定性案例研究，以探索印尼农业中的社区创新，重点是Petani Muda Keren Bali社区。通过对社区创始人和来自巴厘岛五个地区的20名农民的观察和深入采访，当前的研究表明，印尼社区创新的挑战和机遇与几个问题有关，包括创新率和农民的准备程度、年轻和老年农民之间的认知差距、年轻成员的不一致、，以及政府对社区的支持和政策。
{"title":"Challenges and the Opportunities of Community-Based Innovation in Indonesia","authors":"Putu Franciska Fajarini, Liane Okdinawati","doi":"10.21512/humaniora.v13i3.8197","DOIUrl":"https://doi.org/10.21512/humaniora.v13i3.8197","url":null,"abstract":"The research examined the challenges and opportunities of community-based innovation in Indonesia by conducting a case study in the Petani Muda Keren (PMK) Bali Community, a pilot community for innovative farming development in Bali province. In addition, the research also provided a knowledge transfer mechanism in the community to explore how innovation diffusion happens in the community. As a group of people with a common interest and mission, a farmer’s community could be an effective place for innovation diffusion by offering emotional support to handle psychosocial issues. Moreover, it could construct its members’ perceptions of technology through social shaping processes. A qualitative case study was applied in the research to explore community-based innovation in Indonesia’s agriculture that highlighted Petani Muda Keren Bali Community. Through observation and in-depth interviews with the community founder and twenty farmers from five regions in Bali, the current research indicates challenges and opportunities of community-based innovation in Indonesia related to several issues, including innovation rate and farmers’ readiness, the perception gap between young and elderly farmer, the inconsistency of young members, and government support and policies to the community. ","PeriodicalId":30545,"journal":{"name":"Humaniora","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-11-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41447687","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-02DOI: 10.21512/humaniora.v13i3.8131
Bunga Putra Bangsa, L. Sihombing
The research probed into the influence of Japanese popular cultures on the Indonesian-younger generation in Cikarang, West Java, Indonesia. Japanese popular culture had been famed among the younger generation in Indonesia through the increasing popularity of anime. Indonesia, with 1.400 ethnic groups, had a variety of cultural diversity, but the younger generation seemed to be fonder of this foreign culture which in this case was Japanese popular culture. Through the expansion of this Japanese popular culture, Japanese culture could slip into it and could invade their local culture. This cultural expansion could have an impact on how the younger generation would preserve their local culture. Globalization also played a massive part in this cultural expansion; through the internet, it was easier to find something with foreign culture in it. The research used phenomenology research about the Japanese popular culture club of President University Nippon Community (PUNICO) in Cikarang. The research applied a qualitative approach with phenomenology methods. Data collection was done by asking the respondents questions regarding the matter. The respondents were ten members of PUNICO. The research result indicates that Japanese popular culture has been in the respondent's life long enough to change their habits and lifestyle. However, the respondents still care and have the volition to preserve their local cultures.
{"title":"Impact of Japanese Popular Culture to Indonesian younger Generation:","authors":"Bunga Putra Bangsa, L. Sihombing","doi":"10.21512/humaniora.v13i3.8131","DOIUrl":"https://doi.org/10.21512/humaniora.v13i3.8131","url":null,"abstract":"The research probed into the influence of Japanese popular cultures on the Indonesian-younger generation in Cikarang, West Java, Indonesia. Japanese popular culture had been famed among the younger generation in Indonesia through the increasing popularity of anime. Indonesia, with 1.400 ethnic groups, had a variety of cultural diversity, but the younger generation seemed to be fonder of this foreign culture which in this case was Japanese popular culture. Through the expansion of this Japanese popular culture, Japanese culture could slip into it and could invade their local culture. This cultural expansion could have an impact on how the younger generation would preserve their local culture. Globalization also played a massive part in this cultural expansion; through the internet, it was easier to find something with foreign culture in it. The research used phenomenology research about the Japanese popular culture club of President University Nippon Community (PUNICO) in Cikarang. The research applied a qualitative approach with phenomenology methods. Data collection was done by asking the respondents questions regarding the matter. The respondents were ten members of PUNICO. The research result indicates that Japanese popular culture has been in the respondent's life long enough to change their habits and lifestyle. However, the respondents still care and have the volition to preserve their local cultures. ","PeriodicalId":30545,"journal":{"name":"Humaniora","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-11-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48752159","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：