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Queer Synthetic Curriculum for the Chthulucene: Common Worlding Waste Pedagogies Chthulucene奇怪的综合课程:常见的世界废物教学法
Pub Date : 2022-04-05 DOI: 10.28968/cftt.v8i1.36598
V. Pacini-Ketchabaw, Kelly-Ann Macalpine
This paper sketches aspects of common worlding waste pedagogies through Donna Haraway’s figure of the Chthulucene. More specifically, it narrates the making and happenings of what we call a queer synthetic curriculum in an early childhood centre. Drawing attention to plastic in order to reframe children’s relationship to it, the article engages with three main questions: How might we refashion waste practices from children’s ubiquitous plastic relations? How might we speculate on the kinds of response-able worlds that might be remade through new kinds of interactions between child and plastic bodies? What might the Chthulucene synthetic futures of early education entail? The queer synthetic curriculum also experiments with creative strategies to learn to live with plastic toxicities without necessarily celebrating them; it embraces the mixed affects that plastic affords (its sensorial pleasures and possibilities as well as the guilt embedded in their toxicity); it plays with the provocative idea that we can no longer separate our fleshy human bodies from synthetic polymer bodies; and it treats plastic as chthonic queer matter. We argue that, by staying with the trouble these risky attachments bring, conditions for futures other than those already determined by synthetic, toxic petrocapitalist modernity and coloniality might emerge in early childhood education.
本文通过Donna Haraway的Chthulucene形象,概述了世界上常见的废物教育学的各个方面。更具体地说,它讲述了我们所说的早期儿童中心的酷儿综合课程的形成和发生。为了重新构建儿童与塑料的关系,这篇文章引起了人们对塑料的关注,主要涉及三个问题:我们如何从儿童无处不在的塑料关系中重塑垃圾处理方式?我们如何推测通过儿童和可塑身体之间的新型互动可能重塑的可响应的世界?早期教育的Chthulucene合成未来可能会带来什么?酷儿综合课程还尝试了一些创造性的策略,以学会与塑料毒性共存,而不一定要庆祝它们;它拥抱塑料带来的复杂影响(它的感官愉悦和可能性,以及嵌入其毒性中的内疚);它玩弄了一个具有挑衅性的观点,即我们不能再将我们的肉质人体与合成聚合物体分开;而且它把塑料当作民族的酷儿事物。我们认为,如果继续忍受这些危险的依恋所带来的麻烦,未来的条件可能会出现在幼儿教育中,而不是那些已经由合成的、有毒的石油资本主义现代性和殖民主义所决定的条件。
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引用次数: 2
Thinking Post-developmental Pedagogies with Physical Activity Pedagogical Resources—Or, How Might We Entangle Pedagogies and Physiological Knowledges Differently? 用体育活动教学资源思考后发展教育学——或者说,教育学与生理学知识如何不同地纠缠?
Pub Date : 2022-04-05 DOI: 10.28968/cftt.v8i1.34339
Nicole Land
Thinking with a Canadian physical activity pedagogical resource, this article proposes that post-developmental early childhood education pedagogies can engage with physiological sciences beyond the instructive or instrumental relationships currently facilitated by contemporary physical activity pedagogies. To begin, I bring feminist science studies together with post-developmental pedagogies to detail how pedagogy and physiology become intertwined. I trace the tensions of weaving physiological knowledges with pedagogies, acknowledging the power-laden complexities of thinking with Euro-Western sciences in Canadian education. Finally, I work through two propositions aimed at making physiological knowledges differently entangled with the complexities of post-developmental pedagogies: (1) crafting physiological knowledges as a problem with pedagogies, while (2) deploying these physiological knowledges as pedagogical provocations that call us to engage differently with physiological knowledges.
本文结合加拿大体育活动教学资源,提出发展后幼儿教育教育学可以超越当前体育活动教育学所促进的指导性或工具性关系,与生理科学进行接触。首先,我将女权主义科学研究与后发展教育学结合起来,详细说明教育学和生理学是如何交织在一起的。我追溯了将生理学知识与教育学相结合的紧张关系,承认加拿大教育中与欧美科学相结合的思考充满了权力的复杂性。最后,我研究了两个命题,旨在使生理知识与后发展教育学的复杂性以不同的方式纠缠在一起:(1)将生理知识作为教育学的一个问题,而(2)将这些生理知识作为教育学的挑衅,要求我们以不同的方式参与生理知识。
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引用次数: 1
Transplacental and Molecular Migrations: Methyl Isocyanate Gas and Reproductive Bioeconomies in Bhopal 经胎盘和分子迁移:异氰酸甲酯气体和生殖生物经济在博帕尔
Pub Date : 2022-04-05 DOI: 10.28968/cftt.v8i1.36172
Deboleena Roy
In this article, the feminist and postcolonial frameworks of distributed reproduction and frontstaging a chemical are used to further explore the concept of global fertility chains. In particular, these approaches are used to trace reproductive bioeconomies that are traveling at the molecular and physiological levels and that link the chemical compound methyl isocyanate (MIC) involved in the 1984 Bhopal gas tragedy to the recent growth of reproductive technologies and surrogacy services in the very same city of Bhopal. The goal of this paper is to identify and contextualize the vertical and horizontal transmission of MIC-mediated chemical toxicity through different generations of human and nonhuman actors, and to understand how this toxicity connects to reproductive bioeconomies as we continue to map out global fertility chains and give particular importance to matters of place, scale, and biological borders. Distributed reproduction allows us to rethink the scope of reproduction and make legible the colonial infrastructures that support the molecular and physiological transmission of toxicities. Frontstaging the chemical MIC allows us to trace the specific pathways of colonial legacies that have assumed unfettered access to raw materials and biolabor extracted from the soil, plants, animals, and humans in Bhopal. The paper explores the role that the chemical MIC plays as a catalyst for the transplacental migration of biopolitics—thereby contributing to an extended appreciation of global fertility chains at new molecular and physiological scales.
在这篇文章中,女权主义和后殖民主义的分布式再生产和前置化学品的框架被用来进一步探索全球生育链的概念。特别是,这些方法用于追踪在分子和生理水平上传播的生殖生物经济,并将1984年博帕尔毒气悲剧所涉及的化合物异氰酸甲酯(MIC)与最近在同一个博帕尔市的生殖技术和代孕服务的增长联系起来。本文的目标是通过不同世代的人类和非人类行为者确定和背景mic介导的化学毒性的垂直和水平传播,并了解这种毒性如何与生殖生物经济联系在一起,因为我们继续绘制全球生育链,并特别重视地点,规模和生物边界问题。分布式繁殖使我们能够重新思考繁殖的范围,并使支持毒性分子和生理传播的殖民地基础设施清晰可辨。在化学MIC的前沿,我们可以追溯殖民遗产的具体途径,这些遗产假设了不受限制地获取从博帕尔的土壤、植物、动物和人类中提取的原材料和生物劳动力。本文探讨了化学MIC作为生物政治迁移的催化剂的作用,从而有助于在新的分子和生理尺度上扩展对全球生育链的认识。
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引用次数: 0
Indian “Native Companions” and Korean Camptown Women: Unpacking Coloniality in Transnational Surrogacy and Transnational Adoption 印度“本土伴侣”和韩国露营妇女:跨国代孕和跨国收养中的殖民主义
Pub Date : 2022-04-05 DOI: 10.28968/cftt.v8i1.37003
Johanna Gondouin, Suruchi Thapar-Björkert
The article argues that transnational adoption and surrogacy from South Korea and India are shaped through US and British imperial and colonial histories in Korea and India respectively. We focus on the reproductive labor of “native companions” in early British India and kijich’on (camptown) women in post–World War II Korea. The management of native women’s sexuality was crucial for maintaining social order, political stability, and for consolidating capitalism through the commodification and devaluation of colonized reproductive labor. The configuration of historical legacies is unpacked through the idea of coloniality, the constitutive dark side of modernity, which reproduces subalternity and exploitation of racialized bodies. The reproductive labour of Korean birth mothers and Indian surrogate mothers is formed and shaped by the colonial and imperial formations of gender, sexuality, kinship and family, in which white supremacy and exploitation of Indian and Korean women was at the core. We argue that these formations are re-configured in the present through three mechanisms that enable contemporary practices of adoption and surrogacy: the transformation of waste into profit, the erasure of non-white mothers, and the trope of the white savior.
本文认为,韩国和印度的跨国收养和代孕分别是由美国和英国在韩国和印度的帝国和殖民历史形成的。我们关注的是早期英属印度的“土著同伴”和二战后朝鲜的kijich 'on(营地)妇女的生殖劳动。对当地妇女的性行为的管理对于维持社会秩序、政治稳定,以及通过殖民化的生殖劳动的商品化和贬值来巩固资本主义至关重要。历史遗产的配置是通过殖民主义的概念来展开的,殖民主义是现代性的构成阴暗面,它再现了对种族化身体的次等性和剥削。朝鲜生母和印度代孕母亲的生殖劳动是由性别、性行为、亲属关系和家庭的殖民和帝国形态形成和塑造的,其中白人至上主义和对印度和朝鲜妇女的剥削是核心。我们认为,通过三种机制,这些形式在当前被重新配置,使当代的收养和代孕实践成为可能:将浪费转化为利润,消除非白人母亲,以及白人救世主的比喻。
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引用次数: 1
INCUBATOR Art Lab: Reimagining Biotech Futures through Integrated Laboratory Practices 孵化器艺术实验室:通过综合实验室实践重新构想生物技术的未来
Pub Date : 2021-10-26 DOI: 10.28968/cftt.v7i2.34926
J. Willet
INCUBATOR Art Lab is an art and science research laboratory at the University of Windsor, Ontario, Canada. This image/text document explores the invisible integrated laboratory practices developed within INCUBATOR Art Lab that reimagining how scientific research is conducted within institutional settings towards more joyful and inclusive biotech futures. The piece describes new modes of engaging with institutional bureaucracy, designing infrastructure, and community-building efforts that are central to how INCUBATOR Art Lab functions as a feminist bioart laboratory. 
孵化器艺术实验室是加拿大安大略省温莎大学的一个艺术和科学研究实验室。这个图像/文本文件探索了孵化器艺术实验室开发的无形综合实验室实践,重新构想了如何在机构环境中进行科学研究,以实现更快乐和包容的生物技术未来。这篇文章描述了参与机构官僚主义、设计基础设施和社区建设工作的新模式,这些都是孵化器艺术实验室作为女权主义生物艺术实验室的核心功能。
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引用次数: 0
A Māori Approach to Starting Research from Where You Are Māori从你所在的地方开始研究的方法
Pub Date : 2021-10-26 DOI: 10.28968/cftt.v7i2.37648
T. Ngata, M. Liboiron
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引用次数: 1
How Can You Spell Care with Only 1s and 0s? 如何用1和0拼写Care ?
Pub Date : 2021-10-26 DOI: 10.28968/cftt.v7i2.37643
R. Morrison, Loren Britton
Romi Ron Morrison University of Southern California Morr052@usc.edu Loren Britton hello@lorenbritton.com Keywords practice, feel, mutual aid, scale, noticing, disability, notation, archive, ritual, computation, programmability, quilts, preparation, Black, measurability, materiality, relationship Ritual for Reading Be with this text on your computer, smartphone, tablet, piece of paper or whatever other device and pause for a moment. [...]for me I'm looking at a dialectic for how Blackness produces other types of technologies, not just those that are about capture and control, and The Negro Motorist Green Book as a site of cybernetic operation opens itself for there to be dialogue about trust, and emphasizes the face to face encounters of people making decisions together within a system that still circulates, and is about information flow. What's fascinating to me about the Green Book are the ways in which the information is sourced, compiled, and then circulated through Victor and Alma Green’s social relationships within the U.S. Postal Workers Union. By having postal workers literally walking their routes, engaging with neighbors, and having relationships with business owners, they would note safe places for Black people, send them to Victor and Alma Green who would compile them and circulate them back out as destinations in the Green Book.
罗米·罗恩·Morrison南加州大学Morr052@usc.edu洛伦·布里顿hello@lorenbritton.com关键词练习,感觉,互助,规模,注意,残疾,符号,档案,仪式,计算,可编程性,棉被,准备,黑色,可测量性,实质性,关系阅读仪式在你的电脑,智能手机,平板电脑,一张纸或任何其他设备上阅读这篇文章,暂停一会儿。[…对我来说,我关注的是黑人如何产生其他类型的技术的辩证法,而不仅仅是那些关于捕获和控制的技术,《黑人司机绿皮书》作为控制论操作的一个场所,为关于信任的对话敞开了大门,强调了人们面对面的接触,在一个仍然流通的系统中共同做出决定,这是关于信息流的。《绿皮书》吸引我的地方在于信息的来源、汇编,然后通过维克多和阿尔玛·格林在美国邮政工人工会内的社会关系传播。通过让邮政工人走在他们的路线上,与邻居接触,与企业主建立关系,他们会注意到黑人的安全地点,把它们发给维克多和阿尔玛·格林,他们会把它们汇编起来,作为绿皮书的目的地分发出去。
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引用次数: 0
Pathogens, Precarity, and Digital Politics of Exclusion 病原体、不稳定性和数字排斥政治
Pub Date : 2021-10-26 DOI: 10.28968/cftt.v7i2.35975
R. Hegde
The global COVID-19 pandemic has ravaged communities and exposed the inadequacies of social and political infrastructures. The flight of the virus and protocols of shelter have reopened the question of how digital infrastructures are complicit with processes of precaritization and elide bodies already at risk. This essay discusses the need to locate the study of media and technology in the materialities of the precaritized body in order to theorize the politics of systemic exclusion.
2019冠状病毒病(COVID-19)全球大流行破坏了社区,暴露了社会和政治基础设施的不足。病毒的传播和庇护所的协议重新提出了一个问题,即数字基础设施如何与不稳定进程串通一通,并将已经处于危险中的机构排除在外。本文讨论了将媒体和技术研究定位于不稳定身体的物质性的必要性,以便将系统性排斥的政治理论化。
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引用次数: 0
Introduction: Probing the System: Feminist Complications of Automated Technologies, Flows, and Practices of Everyday Life 简介:探索系统:自动化技术、流程和日常生活实践的女权主义复杂性
Pub Date : 2021-10-26 DOI: 10.28968/cftt.v7i2.36962
P. Gardner, Sarah Kember
This Special Section presents diverse scholarly voices examining the silenced, underexposed, intersectional forces that fortify science and technology platforms in their work to automate public abidance. The articles probe, from diverse global locations and perspectives, the contemporary work of various “platforms,” understood broadly as technology and software, health, social media, and policy platforms. The articles probe these systems and platforms with attention to the assumptions and practices embedded in their algorithms, protocols, design specifications, and communications, and, in turn, the political, cultural, governance, and mediated practices they make possible. The research studies and practice-based work herein expose the complex and shifting sociopolitical codes and contexts that condition technology, artificial intelligence (AI), surveillance, health, social media, and state platforms that support systems of care, news, communication, and governance. These exposures show how platform craftiness works differently in different spaces to privilege and damage, often with ghostly obscurity. Attentive to how platforms operate in complex contemporary viral modes, the section seeks to locate and expose these traces, draped in what communication scholars Sangeet Kumar and Radhika Parameswaran (2018, 345) refer to as “chameleon cultural codes” that, in changing and transforming into unrecognizable forms, feed global imaginaries.
本专题介绍了不同的学术声音,探讨了在科学和技术平台自动化公众遵守工作中加强沉默,暴露不足的交叉力量。这些文章从全球不同的地点和角度探讨了各种“平台”的当代工作,这些平台被广泛地理解为技术和软件、健康、社交媒体和政策平台。这些文章探讨了这些系统和平台,并关注了嵌入在它们的算法、协议、设计规范和通信中的假设和实践,以及它们使之成为可能的政治、文化、治理和中介实践。本文的研究和基于实践的工作揭示了复杂和不断变化的社会政治规范和背景,这些规范和背景制约着技术、人工智能(AI)、监测、健康、社交媒体和支持护理、新闻、沟通和治理系统的国家平台。这些暴露表明,平台的狡猾在不同的空间中对特权和损害的作用是不同的,通常是模糊的。关注平台如何在复杂的当代病毒模式下运作,本节试图定位和揭露这些痕迹,传播学者Sangeet Kumar和Radhika Parameswaran(2018, 345)称之为“变色龙文化密码”,这些密码在变化和转化为无法识别的形式时,提供了全球想象。
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引用次数: 1
Witnessing Pandora 目睹潘多拉
Pub Date : 2021-10-26 DOI: 10.28968/cftt.v7i2.34704
Heather L. Rosenfeld
Farmed animal sanctuaries rescue, rehabilitate, and care for animals bred for use in agriculture. Because of the structure of veterinary training, regulations on species considered agricultural, and for other reasons, rescued animals such as chickens fall out of spaces of veterinary care and medical knowledge production. Given these knowledge and research gaps, this paper investigates how sanctuaries develop medical knowledge about chickens, focusing on hens bred for egg production. I develop the concept of “witnessing” as it has been used in science studies, feminist theory, and animal activism, arguing that sanctuary science and medicine can be understood as queer witnessing. Then, I discuss how sanctuaries put queer witnessing into practice, through aspirational archiving, transposition, and reorienting health. Though queer witnessing has its limits and problems, it offers a way of doing activist science, at sanctuaries and beyond.
养殖动物保护区对用于农业的动物进行救助、康复和照料。由于兽医培训的结构、对被认为是农业物种的规定以及其他原因,获救的动物,如鸡,脱离了兽医护理和医学知识生产的空间。鉴于这些知识和研究的差距,本文调查了保护区如何发展有关鸡的医学知识,重点是为产蛋而饲养的母鸡。我发展了“见证”的概念,因为它已经被用于科学研究,女权主义理论和动物行动主义,认为庇护科学和医学可以被理解为酷儿见证。然后,我讨论了庇护所如何通过有抱负的存档、换位和重新定位健康,将酷儿见证付诸实践。尽管酷儿见证有其局限性和问题,但它提供了一种在保护区和其他地方进行激进科学的方式。
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引用次数: 2
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Catalyst: Feminism, Theory, Technoscience
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