Pub Date : 2022-04-05DOI: 10.28968/cftt.v8i1.36598
V. Pacini-Ketchabaw, Kelly-Ann Macalpine
This paper sketches aspects of common worlding waste pedagogies through Donna Haraway’s figure of the Chthulucene. More specifically, it narrates the making and happenings of what we call a queer synthetic curriculum in an early childhood centre. Drawing attention to plastic in order to reframe children’s relationship to it, the article engages with three main questions: How might we refashion waste practices from children’s ubiquitous plastic relations? How might we speculate on the kinds of response-able worlds that might be remade through new kinds of interactions between child and plastic bodies? What might the Chthulucene synthetic futures of early education entail? The queer synthetic curriculum also experiments with creative strategies to learn to live with plastic toxicities without necessarily celebrating them; it embraces the mixed affects that plastic affords (its sensorial pleasures and possibilities as well as the guilt embedded in their toxicity); it plays with the provocative idea that we can no longer separate our fleshy human bodies from synthetic polymer bodies; and it treats plastic as chthonic queer matter. We argue that, by staying with the trouble these risky attachments bring, conditions for futures other than those already determined by synthetic, toxic petrocapitalist modernity and coloniality might emerge in early childhood education.
{"title":"Queer Synthetic Curriculum for the Chthulucene: Common Worlding Waste Pedagogies","authors":"V. Pacini-Ketchabaw, Kelly-Ann Macalpine","doi":"10.28968/cftt.v8i1.36598","DOIUrl":"https://doi.org/10.28968/cftt.v8i1.36598","url":null,"abstract":"This paper sketches aspects of common worlding waste pedagogies through Donna Haraway’s figure of the Chthulucene. More specifically, it narrates the making and happenings of what we call a queer synthetic curriculum in an early childhood centre. Drawing attention to plastic in order to reframe children’s relationship to it, the article engages with three main questions: How might we refashion waste practices from children’s ubiquitous plastic relations? How might we speculate on the kinds of response-able worlds that might be remade through new kinds of interactions between child and plastic bodies? What might the Chthulucene synthetic futures of early education entail? The queer synthetic curriculum also experiments with creative strategies to learn to live with plastic toxicities without necessarily celebrating them; it embraces the mixed affects that plastic affords (its sensorial pleasures and possibilities as well as the guilt embedded in their toxicity); it plays with the provocative idea that we can no longer separate our fleshy human bodies from synthetic polymer bodies; and it treats plastic as chthonic queer matter. We argue that, by staying with the trouble these risky attachments bring, conditions for futures other than those already determined by synthetic, toxic petrocapitalist modernity and coloniality might emerge in early childhood education.","PeriodicalId":316008,"journal":{"name":"Catalyst: Feminism, Theory, Technoscience","volume":"121 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-04-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114324343","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-04-05DOI: 10.28968/cftt.v8i1.34339
Nicole Land
Thinking with a Canadian physical activity pedagogical resource, this article proposes that post-developmental early childhood education pedagogies can engage with physiological sciences beyond the instructive or instrumental relationships currently facilitated by contemporary physical activity pedagogies. To begin, I bring feminist science studies together with post-developmental pedagogies to detail how pedagogy and physiology become intertwined. I trace the tensions of weaving physiological knowledges with pedagogies, acknowledging the power-laden complexities of thinking with Euro-Western sciences in Canadian education. Finally, I work through two propositions aimed at making physiological knowledges differently entangled with the complexities of post-developmental pedagogies: (1) crafting physiological knowledges as a problem with pedagogies, while (2) deploying these physiological knowledges as pedagogical provocations that call us to engage differently with physiological knowledges.
{"title":"Thinking Post-developmental Pedagogies with Physical Activity Pedagogical Resources—Or, How Might We Entangle Pedagogies and Physiological Knowledges Differently?","authors":"Nicole Land","doi":"10.28968/cftt.v8i1.34339","DOIUrl":"https://doi.org/10.28968/cftt.v8i1.34339","url":null,"abstract":"Thinking with a Canadian physical activity pedagogical resource, this article proposes that post-developmental early childhood education pedagogies can engage with physiological sciences beyond the instructive or instrumental relationships currently facilitated by contemporary physical activity pedagogies. To begin, I bring feminist science studies together with post-developmental pedagogies to detail how pedagogy and physiology become intertwined. I trace the tensions of weaving physiological knowledges with pedagogies, acknowledging the power-laden complexities of thinking with Euro-Western sciences in Canadian education. Finally, I work through two propositions aimed at making physiological knowledges differently entangled with the complexities of post-developmental pedagogies: (1) crafting physiological knowledges as a problem with pedagogies, while (2) deploying these physiological knowledges as pedagogical provocations that call us to engage differently with physiological knowledges.","PeriodicalId":316008,"journal":{"name":"Catalyst: Feminism, Theory, Technoscience","volume":"47 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-04-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115936507","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-04-05DOI: 10.28968/cftt.v8i1.36172
Deboleena Roy
In this article, the feminist and postcolonial frameworks of distributed reproduction and frontstaging a chemical are used to further explore the concept of global fertility chains. In particular, these approaches are used to trace reproductive bioeconomies that are traveling at the molecular and physiological levels and that link the chemical compound methyl isocyanate (MIC) involved in the 1984 Bhopal gas tragedy to the recent growth of reproductive technologies and surrogacy services in the very same city of Bhopal. The goal of this paper is to identify and contextualize the vertical and horizontal transmission of MIC-mediated chemical toxicity through different generations of human and nonhuman actors, and to understand how this toxicity connects to reproductive bioeconomies as we continue to map out global fertility chains and give particular importance to matters of place, scale, and biological borders. Distributed reproduction allows us to rethink the scope of reproduction and make legible the colonial infrastructures that support the molecular and physiological transmission of toxicities. Frontstaging the chemical MIC allows us to trace the specific pathways of colonial legacies that have assumed unfettered access to raw materials and biolabor extracted from the soil, plants, animals, and humans in Bhopal. The paper explores the role that the chemical MIC plays as a catalyst for the transplacental migration of biopolitics—thereby contributing to an extended appreciation of global fertility chains at new molecular and physiological scales.
{"title":"Transplacental and Molecular Migrations: Methyl Isocyanate Gas and Reproductive Bioeconomies in Bhopal","authors":"Deboleena Roy","doi":"10.28968/cftt.v8i1.36172","DOIUrl":"https://doi.org/10.28968/cftt.v8i1.36172","url":null,"abstract":"In this article, the feminist and postcolonial frameworks of distributed reproduction and frontstaging a chemical are used to further explore the concept of global fertility chains. In particular, these approaches are used to trace reproductive bioeconomies that are traveling at the molecular and physiological levels and that link the chemical compound methyl isocyanate (MIC) involved in the 1984 Bhopal gas tragedy to the recent growth of reproductive technologies and surrogacy services in the very same city of Bhopal. The goal of this paper is to identify and contextualize the vertical and horizontal transmission of MIC-mediated chemical toxicity through different generations of human and nonhuman actors, and to understand how this toxicity connects to reproductive bioeconomies as we continue to map out global fertility chains and give particular importance to matters of place, scale, and biological borders. Distributed reproduction allows us to rethink the scope of reproduction and make legible the colonial infrastructures that support the molecular and physiological transmission of toxicities. Frontstaging the chemical MIC allows us to trace the specific pathways of colonial legacies that have assumed unfettered access to raw materials and biolabor extracted from the soil, plants, animals, and humans in Bhopal. The paper explores the role that the chemical MIC plays as a catalyst for the transplacental migration of biopolitics—thereby contributing to an extended appreciation of global fertility chains at new molecular and physiological scales.","PeriodicalId":316008,"journal":{"name":"Catalyst: Feminism, Theory, Technoscience","volume":"48 5 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-04-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122990907","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-04-05DOI: 10.28968/cftt.v8i1.37003
Johanna Gondouin, Suruchi Thapar-Björkert
The article argues that transnational adoption and surrogacy from South Korea and India are shaped through US and British imperial and colonial histories in Korea and India respectively. We focus on the reproductive labor of “native companions” in early British India and kijich’on (camptown) women in post–World War II Korea. The management of native women’s sexuality was crucial for maintaining social order, political stability, and for consolidating capitalism through the commodification and devaluation of colonized reproductive labor. The configuration of historical legacies is unpacked through the idea of coloniality, the constitutive dark side of modernity, which reproduces subalternity and exploitation of racialized bodies. The reproductive labour of Korean birth mothers and Indian surrogate mothers is formed and shaped by the colonial and imperial formations of gender, sexuality, kinship and family, in which white supremacy and exploitation of Indian and Korean women was at the core. We argue that these formations are re-configured in the present through three mechanisms that enable contemporary practices of adoption and surrogacy: the transformation of waste into profit, the erasure of non-white mothers, and the trope of the white savior.
{"title":"Indian “Native Companions” and Korean Camptown Women: Unpacking Coloniality in Transnational Surrogacy and Transnational Adoption","authors":"Johanna Gondouin, Suruchi Thapar-Björkert","doi":"10.28968/cftt.v8i1.37003","DOIUrl":"https://doi.org/10.28968/cftt.v8i1.37003","url":null,"abstract":"The article argues that transnational adoption and surrogacy from South Korea and India are shaped through US and British imperial and colonial histories in Korea and India respectively. We focus on the reproductive labor of “native companions” in early British India and kijich’on (camptown) women in post–World War II Korea. The management of native women’s sexuality was crucial for maintaining social order, political stability, and for consolidating capitalism through the commodification and devaluation of colonized reproductive labor. The configuration of historical legacies is unpacked through the idea of coloniality, the constitutive dark side of modernity, which reproduces subalternity and exploitation of racialized bodies. The reproductive labour of Korean birth mothers and Indian surrogate mothers is formed and shaped by the colonial and imperial formations of gender, sexuality, kinship and family, in which white supremacy and exploitation of Indian and Korean women was at the core. We argue that these formations are re-configured in the present through three mechanisms that enable contemporary practices of adoption and surrogacy: the transformation of waste into profit, the erasure of non-white mothers, and the trope of the white savior.","PeriodicalId":316008,"journal":{"name":"Catalyst: Feminism, Theory, Technoscience","volume":"10 2 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-04-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116673397","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-10-26DOI: 10.28968/cftt.v7i2.34926
J. Willet
INCUBATOR Art Lab is an art and science research laboratory at the University of Windsor, Ontario, Canada. This image/text document explores the invisible integrated laboratory practices developed within INCUBATOR Art Lab that reimagining how scientific research is conducted within institutional settings towards more joyful and inclusive biotech futures. The piece describes new modes of engaging with institutional bureaucracy, designing infrastructure, and community-building efforts that are central to how INCUBATOR Art Lab functions as a feminist bioart laboratory.
{"title":"INCUBATOR Art Lab: Reimagining Biotech Futures through Integrated Laboratory Practices","authors":"J. Willet","doi":"10.28968/cftt.v7i2.34926","DOIUrl":"https://doi.org/10.28968/cftt.v7i2.34926","url":null,"abstract":"INCUBATOR Art Lab is an art and science research laboratory at the University of Windsor, Ontario, Canada. This image/text document explores the invisible integrated laboratory practices developed within INCUBATOR Art Lab that reimagining how scientific research is conducted within institutional settings towards more joyful and inclusive biotech futures. The piece describes new modes of engaging with institutional bureaucracy, designing infrastructure, and community-building efforts that are central to how INCUBATOR Art Lab functions as a feminist bioart laboratory. ","PeriodicalId":316008,"journal":{"name":"Catalyst: Feminism, Theory, Technoscience","volume":"20 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-10-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123786755","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-10-26DOI: 10.28968/cftt.v7i2.37648
T. Ngata, M. Liboiron
{"title":"A Māori Approach to Starting Research from Where You Are","authors":"T. Ngata, M. Liboiron","doi":"10.28968/cftt.v7i2.37648","DOIUrl":"https://doi.org/10.28968/cftt.v7i2.37648","url":null,"abstract":"","PeriodicalId":316008,"journal":{"name":"Catalyst: Feminism, Theory, Technoscience","volume":"43 9","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-10-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134225352","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-10-26DOI: 10.28968/cftt.v7i2.37643
R. Morrison, Loren Britton
Romi Ron Morrison University of Southern California Morr052@usc.edu Loren Britton hello@lorenbritton.com Keywords practice, feel, mutual aid, scale, noticing, disability, notation, archive, ritual, computation, programmability, quilts, preparation, Black, measurability, materiality, relationship Ritual for Reading Be with this text on your computer, smartphone, tablet, piece of paper or whatever other device and pause for a moment. [...]for me I'm looking at a dialectic for how Blackness produces other types of technologies, not just those that are about capture and control, and The Negro Motorist Green Book as a site of cybernetic operation opens itself for there to be dialogue about trust, and emphasizes the face to face encounters of people making decisions together within a system that still circulates, and is about information flow. What's fascinating to me about the Green Book are the ways in which the information is sourced, compiled, and then circulated through Victor and Alma Green’s social relationships within the U.S. Postal Workers Union. By having postal workers literally walking their routes, engaging with neighbors, and having relationships with business owners, they would note safe places for Black people, send them to Victor and Alma Green who would compile them and circulate them back out as destinations in the Green Book.
{"title":"How Can You Spell Care with Only 1s and 0s?","authors":"R. Morrison, Loren Britton","doi":"10.28968/cftt.v7i2.37643","DOIUrl":"https://doi.org/10.28968/cftt.v7i2.37643","url":null,"abstract":"Romi Ron Morrison University of Southern California Morr052@usc.edu Loren Britton hello@lorenbritton.com Keywords practice, feel, mutual aid, scale, noticing, disability, notation, archive, ritual, computation, programmability, quilts, preparation, Black, measurability, materiality, relationship Ritual for Reading Be with this text on your computer, smartphone, tablet, piece of paper or whatever other device and pause for a moment. [...]for me I'm looking at a dialectic for how Blackness produces other types of technologies, not just those that are about capture and control, and The Negro Motorist Green Book as a site of cybernetic operation opens itself for there to be dialogue about trust, and emphasizes the face to face encounters of people making decisions together within a system that still circulates, and is about information flow. What's fascinating to me about the Green Book are the ways in which the information is sourced, compiled, and then circulated through Victor and Alma Green’s social relationships within the U.S. Postal Workers Union. By having postal workers literally walking their routes, engaging with neighbors, and having relationships with business owners, they would note safe places for Black people, send them to Victor and Alma Green who would compile them and circulate them back out as destinations in the Green Book.","PeriodicalId":316008,"journal":{"name":"Catalyst: Feminism, Theory, Technoscience","volume":"30 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-10-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130270346","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-10-26DOI: 10.28968/cftt.v7i2.35975
R. Hegde
The global COVID-19 pandemic has ravaged communities and exposed the inadequacies of social and political infrastructures. The flight of the virus and protocols of shelter have reopened the question of how digital infrastructures are complicit with processes of precaritization and elide bodies already at risk. This essay discusses the need to locate the study of media and technology in the materialities of the precaritized body in order to theorize the politics of systemic exclusion.
{"title":"Pathogens, Precarity, and Digital Politics of Exclusion","authors":"R. Hegde","doi":"10.28968/cftt.v7i2.35975","DOIUrl":"https://doi.org/10.28968/cftt.v7i2.35975","url":null,"abstract":"The global COVID-19 pandemic has ravaged communities and exposed the inadequacies of social and political infrastructures. The flight of the virus and protocols of shelter have reopened the question of how digital infrastructures are complicit with processes of precaritization and elide bodies already at risk. This essay discusses the need to locate the study of media and technology in the materialities of the precaritized body in order to theorize the politics of systemic exclusion.","PeriodicalId":316008,"journal":{"name":"Catalyst: Feminism, Theory, Technoscience","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-10-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130219836","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-10-26DOI: 10.28968/cftt.v7i2.36962
P. Gardner, Sarah Kember
This Special Section presents diverse scholarly voices examining the silenced, underexposed, intersectional forces that fortify science and technology platforms in their work to automate public abidance. The articles probe, from diverse global locations and perspectives, the contemporary work of various “platforms,” understood broadly as technology and software, health, social media, and policy platforms. The articles probe these systems and platforms with attention to the assumptions and practices embedded in their algorithms, protocols, design specifications, and communications, and, in turn, the political, cultural, governance, and mediated practices they make possible. The research studies and practice-based work herein expose the complex and shifting sociopolitical codes and contexts that condition technology, artificial intelligence (AI), surveillance, health, social media, and state platforms that support systems of care, news, communication, and governance. These exposures show how platform craftiness works differently in different spaces to privilege and damage, often with ghostly obscurity. Attentive to how platforms operate in complex contemporary viral modes, the section seeks to locate and expose these traces, draped in what communication scholars Sangeet Kumar and Radhika Parameswaran (2018, 345) refer to as “chameleon cultural codes” that, in changing and transforming into unrecognizable forms, feed global imaginaries.
{"title":"Introduction: Probing the System: Feminist Complications of Automated Technologies, Flows, and Practices of Everyday Life","authors":"P. Gardner, Sarah Kember","doi":"10.28968/cftt.v7i2.36962","DOIUrl":"https://doi.org/10.28968/cftt.v7i2.36962","url":null,"abstract":"This Special Section presents diverse scholarly voices examining the silenced, underexposed, intersectional forces that fortify science and technology platforms in their work to automate public abidance. The articles probe, from diverse global locations and perspectives, the contemporary work of various “platforms,” understood broadly as technology and software, health, social media, and policy platforms. The articles probe these systems and platforms with attention to the assumptions and practices embedded in their algorithms, protocols, design specifications, and communications, and, in turn, the political, cultural, governance, and mediated practices they make possible. The research studies and practice-based work herein expose the complex and shifting sociopolitical codes and contexts that condition technology, artificial intelligence (AI), surveillance, health, social media, and state platforms that support systems of care, news, communication, and governance. These exposures show how platform craftiness works differently in different spaces to privilege and damage, often with ghostly obscurity. Attentive to how platforms operate in complex contemporary viral modes, the section seeks to locate and expose these traces, draped in what communication scholars Sangeet Kumar and Radhika Parameswaran (2018, 345) refer to as “chameleon cultural codes” that, in changing and transforming into unrecognizable forms, feed global imaginaries.","PeriodicalId":316008,"journal":{"name":"Catalyst: Feminism, Theory, Technoscience","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-10-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130747130","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-10-26DOI: 10.28968/cftt.v7i2.34704
Heather L. Rosenfeld
Farmed animal sanctuaries rescue, rehabilitate, and care for animals bred for use in agriculture. Because of the structure of veterinary training, regulations on species considered agricultural, and for other reasons, rescued animals such as chickens fall out of spaces of veterinary care and medical knowledge production. Given these knowledge and research gaps, this paper investigates how sanctuaries develop medical knowledge about chickens, focusing on hens bred for egg production. I develop the concept of “witnessing” as it has been used in science studies, feminist theory, and animal activism, arguing that sanctuary science and medicine can be understood as queer witnessing. Then, I discuss how sanctuaries put queer witnessing into practice, through aspirational archiving, transposition, and reorienting health. Though queer witnessing has its limits and problems, it offers a way of doing activist science, at sanctuaries and beyond.
{"title":"Witnessing Pandora","authors":"Heather L. Rosenfeld","doi":"10.28968/cftt.v7i2.34704","DOIUrl":"https://doi.org/10.28968/cftt.v7i2.34704","url":null,"abstract":"Farmed animal sanctuaries rescue, rehabilitate, and care for animals bred for use in agriculture. Because of the structure of veterinary training, regulations on species considered agricultural, and for other reasons, rescued animals such as chickens fall out of spaces of veterinary care and medical knowledge production. Given these knowledge and research gaps, this paper investigates how sanctuaries develop medical knowledge about chickens, focusing on hens bred for egg production. I develop the concept of “witnessing” as it has been used in science studies, feminist theory, and animal activism, arguing that sanctuary science and medicine can be understood as queer witnessing. Then, I discuss how sanctuaries put queer witnessing into practice, through aspirational archiving, transposition, and reorienting health. Though queer witnessing has its limits and problems, it offers a way of doing activist science, at sanctuaries and beyond.","PeriodicalId":316008,"journal":{"name":"Catalyst: Feminism, Theory, Technoscience","volume":"22 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-10-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132473342","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}