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Construct of The Environmental Education on The Quranic Paradigm: a Literature Review 《古兰经》范式下环境教育的建构:文献综述
Pub Date : 2022-11-16 DOI: 10.19105/tjpi.v17i2.7032
Siswanto
The rise of environment crisis are caused by human activities. The effect of destructive behavior, threat of human life substainabilities is felt.  The center of enviroment problems philosophically is lack of relation equilibrium between human being and enviroment. This research focused on environmental education concept, Qur'anic view of environment, and environment education construct of Qur'an paradigm. The kind of this research is library one. The data collection is documentation technique. The results of this research are environmental education is an effort to change behavior and attitude made by various parties or elements of society that aims to increase knowledge, skill and communities’ awareness of environmental values that ultimately can drive environmental safety for the benefit of future generation. The Qur'an becomes moral code governing human relationship with their environment. environment structure becomes human’s responsibility as God's servant on earth. The Qur'an very firmly says that the main role of human is as sevant ('abd Allâh) whose their primary mission is serving his Lord as well as the manager (khalîfah) who are able to utilize and prosper this universe. The environment education based the Quranic paradigm is directed to programme and education activities that aim at consiousness and wisdom to environment based on the Quranic values. The environmental education motivate the students to belong to the Quranic character in protecting the environment from damages and quarenting its conservation.
环境危机的加剧是由人类活动造成的。破坏性行为的影响,威胁着人类生命的可持续性。环境问题的哲学核心是人与环境关系失衡。本文主要从环境教育理念、《古兰经》的环境观、《古兰经》范式的环境教育建构三个方面进行研究。这类研究是图书馆的。数据收集是文档技术。这项研究的结果是,环境教育是一种努力,以改变行为和态度,由各方或社会元素,旨在提高知识,技能和社区的意识,环境价值,最终可以推动环境安全为子孙后代的利益。《古兰经》成为规范人类与环境关系的道德准则。环境结构成为人类作为上帝在地上仆人的责任。古兰经非常坚定地说,人类的主要角色是仆人('abd allh),他们的主要任务是为他的主服务,以及管理者(khalal fah),他们能够利用和繁荣这个宇宙。以《古兰经》为范本的环境教育是指以《古兰经》价值观为基础,旨在培养环境意识和智慧的方案和教育活动。环境教育激发学生在保护环境、保护环境方面具有《古兰经》的品格。
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引用次数: 0
Islamic Boarding School Education as a ‎National Multicultural Education Role Model 伊斯兰寄宿学校教育作为国家多元文化教育的榜样
Pub Date : 2022-08-24 DOI: 10.19105/tjpi.v17i1.6552
St. Rodliyah
Pesantren adalah institusi yang telah mewarisi nilai, budaya dan karakter bangsa sehinga ia memiliki peran yang besar dalam melestarikan nilai multikultural dalam upaya membangun persatuan dan keastuan bangsa Indonesia. Penelitian ini bertujuan untuk mengungkap implimentasi pendidikan multikultural di pesantren sebagai wujud komitmen terhadap pemeliharaan dan penghormatan terhadap keanekaragaman suku, etnis dan kebudayaan. Penelitian ini menggunakan pendekatan kualitatif dengan jenis library research sehingga sumber data yang diperoleh berasal dari literatur, buku, dan artikel ilmiah. Hasil penelitian ini menunjukkan bahwa sistem pendidikan yang diterapkan di pesantren memiliki ciri khas dibandingkan dengan lembaga pendidikan umum. Nilai pendidikan yang diusung juga sejalan, serta menjunjungtinggi nilai-nilai pendidikan multikultural sebagai manifestasi pandangan hudup masyarakat pesantren. Pendidikan pesantren yang sarat akan nilai-nilai multikultural dapat dijadikan sebagai role model pendidikan nasional sebab pendidikan yang diterapkan dalam pesantren memuat nilai-nilai dasar dalam pendidikan multikultural. Di samping itu, pendidikan pesantren tidak hanya berorientasi kepada kognisi di mana pengetahuan dan intelektual menjadi orientasi utama dalam paradigma pendidikan, melainkan lebih menekankan pada pembinaan mansia-manusia yang berkarakter, beromoral, memiliki nilai humanity, kasih sayang, kesopanan, dan perdamian. Keberadaan santri yang beragam mengharuskan lingkungan pesantren didesaian secara inklusif dengan menjunjungtinggi nilai keragaman dan perbedaan. Budaya saling menghargai dan menghormati perbedaan menjadi suatu hal yang penting dilakukan guna menghindari adanya potensi konflik besar dengan isu sara.
伊斯兰寄宿学校是一种继承了民族价值观、文化和性格的机构,在促进印尼民族团结和土著的努力中,它在保护多元文化价值方面发挥了重要作用。本研究旨在揭示伊斯兰寄宿学校多元文化教育的隐含性,作为对种族、种族和文化多样性的承诺和尊重的表现。该研究采用了定性的方法,通过图书馆研究的类型,获得的数据来自文学、书籍和科学文章。这项研究的结果表明,寄宿学校的教育制度与公立教育机构相比具有显著的特点。教育价值也相辅相成,将多元文化的教育价值视为寄宿社会世界观的表现。充斥着多元文化价值的寄宿学校教育可以被视为国家教育模式的角色,因为寄宿学校的教育包含多元文化教育的基本价值观。此外,寄宿学校的教育不仅是基于认知,知识和知识在教育模式中成为主要的指导方向,而且是针对具有人格、道德性、具有人性、同情心、礼貌和宽容价值的非人性教育。各种各样的santri存在将使设计师寄宿学校的环境具有包容的多样性和多样性。为了避免与sara问题发生重大冲突,文化之间的尊重和尊重是很重要的。
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引用次数: 0
Pedagogic Competencies of PPL Teachers In ‎Madura: ‎ An Analysis of Tutors and Students’ Perceptions 马杜拉PPL教师的教学能力:对导师和学生认知的分析
Pub Date : 2022-07-28 DOI: 10.19105/tjpi.v17i1.5801
Abd. Mukhid
Tujuan penelitian ini adalah untuk mengetahui dua hal yaitu bagaimana (a) persepsi guru pamong dan (b) peserta didik terhadap kompetensi pedagogik guru PPL di sekolah. Penelitian ini menggunakan pendekatan kuantitatif jenis deskriptif. Subyek penelitian terdiri 15 guru pamong dan 237 peserta didik, 24 guru PPL, dan 4 sekolah/madrasah, dengan mengikuti ketentuan teknik random sampling 10 % dari Arikunto. Hasil penelitian menunjukkan bahwa (a) kompetensi pedagogik Guru PPL berdasar persepsi guru pamong tergolong baik. Hal ini dibuktikan dengan nilai 73% dari jawaban responden (H0 ditolak) (b) kompetensi pedagogik Guru PPL berdasarkan persepsi peserta didik tergolong cukup. Hal ini dibuktikan dengan nilai 69,83% dari jawaban responden. (H0 ditolak). Berdasarkan temuan penelitian tersebut, diharapkan (a) para guru pamong dapat memberikan bimbingan lebih optimal lagi kepada mahasiswa praktikan tentang RPP, kedisiplinan, tata tertib, dan lain-lain; (b) peserta didik diharapkan dapat lebih memperhatikan dan mengoptimalkan potensi dirinya ketika mengikuti pembelajaran dengan guru PPL, (c) mahasiswa praktikan selaku guru PPL diharapkan agar lebih menguasai karakteristik peserta didik, teori-teori belajar, lebih siap dalam menyiapkan RPP, lebih mampu dalam melaksanakan pembelajaran yang mendidik, lebih mampu mengembangkan potensi peserta didik, lebih mampu berkomunikasi secara efektif dan santun, lebih mampu melaksanakan dan menafaatkan evaluasi, dan reflektif.
本研究的目的是了解两件事:(a) pamong教师的看法(b)学习者如何处理学校的PPL教师的教学能力。本研究采用定量描述性的方法。研究对象包括15名pamong教师和237名学习者、24名PPL教师和4所学校/马德拉斯,按照阿里昆托10%的技术要求进行抽样测试。研究结果表明(a)根据旁平教师的看法,PPL教师的教学能力是好的。这得到了73%的受访者(H0拒绝)(b)的教学能力证明,根据学习者的感知,PPL教师的教学能力是足够的。这证明了受访者回答的69.83%的分数。(豪拒绝)。根据研究结果,我们希望(a) pamong教师能给学生提供关于RPP、纪律、秩序等方面更优的指导;(b)学习者有望更关心的是,优化自己的潜力,当别人跟着老师一起学习,(c)学生praktikan作为人们希望老师掌握学习者的特点,学习理论,更准备准备RPP中,更有能力执行学习者的学习教育,能够更好地发展潜力,更有能力有效地沟通和礼貌,更有能力执行和执行评估和反思。
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引用次数: 0
Modernization of Education: a New Approach ‎and Method in Learning Islamic Religious ‎Education 教育现代化:学习伊斯兰宗教教育的新途径和新方法
Pub Date : 2022-07-23 DOI: 10.19105/tjpi.v17i1.5916
Syamsul Aripin Syamsul Aripin, Nana Meily Nurdiansyah
The purpose of this study is to describe Islamic religious education as the main subject taught at various levels of educational units that are facing serious problems, namely the threat of modernization that changes all human life in various fields, including education, in the era of modernization education is required to be responsive in overcoming various problems. faced by humans, education is faced with the demands of modern humans who want education graduates to master various fields and expertise. This research is qualitative research using exploratory research. The data analysis technique used phenomenological analysis and data collection methods in this study using observation, in-depth interviews, and documentation studies. The results of this study need to reformulate the education system based on the needs of modern society, one of the strategic steps is to change the approach and learning method of Islamic religious education in schools from the old model to the new model and this effort has already been carried out by superior schools in Indonesia, especially by schools. Islamic Senior High School Al-Azhar 1 Jakarta in the field of PAI studies which has benchmarks of success and five approaches in learning Islamic Religious Education including the following approaches: first, experience; second, habituation; third, Emotional; fourth, Rational; and Fifth, Functional. As well as creating special methods for each material in the Islamic Religious Education curriculum. The methods of the material are: first, the method of teaching faith; second, worship; third, morality; fourth, the history of Islamic culture; Fifth, the Qur'an.
本研究的目的是描述伊斯兰宗教教育作为各级教育单位所教授的主要科目,面临著严重的问题,即现代化的威胁改变了包括教育在内的各个领域的所有人类生活,在现代化时代,教育需要在克服各种问题时作出反应。面对人类,教育面临着现代人的需求,他们希望教育毕业生掌握各个领域和专业知识。本研究采用探索性研究的定性研究方法。数据分析技术采用现象学分析和数据收集方法,采用观察法、深度访谈法和文献研究法。本研究的结果需要根据现代社会的需要重新制定教育体系,其中一个战略步骤是改变学校伊斯兰宗教教育的途径和学习方法,从旧模式到新模式,这一努力已经在印度尼西亚的优秀学校,特别是学校中进行。雅加达Al-Azhar 1伊斯兰高中在PAI研究领域有成功的基准和学习伊斯兰宗教教育的五种方法,包括以下方法:第一,经验;第二,习惯化;第三,情感;第四,理性;第五,功能性。以及为伊斯兰宗教教育课程中的每一种材料创造特殊的方法。教材的方法有:一是教法信仰;第二,敬拜;第三,道德;第四,伊斯兰文化的历史;第五,《古兰经》。
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引用次数: 5
Developing Children's Sprituality Education 发展儿童的精神教育
Pub Date : 2022-07-13 DOI: 10.19105/tjpi.v17i1.5900
Hepni, R. Husnan, Ahmad Khuza'i Faruq
A smart, intelligent, and skilled child is the desire of every parent. Therefore, not a few parents make various efforts so that their children can be smart in accordance with their expectations. This paper aims to reveal how great the desire of parents to make their children as desired, often experience some fundamental errors of orientation that actually destroy the future of their own children. The research method used is a qualitative approach with the type of library research. The results of the discussion show that the potential of children who are only focused on the Intelligence Quotient aspect will give birth to the child's personality which in fact becomes a Split Personality, Intelligence Quotient, therefore all three aspects must be developed equally.
一个聪明、聪明、有技能的孩子是每个父母的愿望。因此,不少父母做出各种努力,使他们的孩子能够按照他们的期望聪明。这篇论文旨在揭示父母是多么渴望让他们的孩子如他们所愿,往往经历一些根本性的错误取向,实际上摧毁了他们自己的孩子的未来。本研究采用图书馆研究类型的定性研究方法。讨论的结果表明,只关注智商方面的孩子的潜力会产生孩子的人格,实际上成为一个分裂的人格,智商,因此这三个方面必须平等发展。
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引用次数: 0
The Era of Industrial Revolution 4.0 and the Existence of Islamic Education 工业革命4.0时代与伊斯兰教育的存在
Pub Date : 2022-07-13 DOI: 10.19105/tjpi.v17i1.5178
Imamuddin M., Z. M, Andryadi Andryadi, I. Isnaniah, Febria Sri Artika
This paper is intended to analyze the presence of Islamic education in the era of Industrial Revolution 4.0. The researchers used the Library Research in this paper. Data collection was carried out by reviewing and examining printed and electronic books, journals, and documents as data sources and other relevant information. Islamic education as an Islamic-based educational institution needs to take a range of steps and approaches to preserve its presence in the 4.0 period of the Industrial Revolution, so as not to fall into various competitions. Based on the analysis, there are several strategies that must be followed by Islamic education to sustain its existence, namely: designing innovative Islamic education, reforming and renewal Islamic education, enhancing capabilities in technology and literacy, and the concept of integration and interconnection of Islamic education
本文旨在分析伊斯兰教育在工业革命4.0时代的存在。研究人员在本文中使用了图书馆研究。通过审查和审查作为数据来源和其他有关信息的印刷和电子书籍、期刊和文件来进行数据收集。伊斯兰教育作为一个以伊斯兰教为基础的教育机构,需要采取一系列步骤和方法来保持其在工业革命4.0时期的存在,以免陷入各种竞争。在分析的基础上,伊斯兰教育要维持其存在,必须遵循几个策略,即:设计创新的伊斯兰教育,改革和更新伊斯兰教育,提高伊斯兰教育的技术和识字能力,以及伊斯兰教育一体化和互联互通的理念
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引用次数: 2
Islamic Educational Thought of Ibn Jama'ah : Critical Analysis of Teaching and Learning Objectives 伊本·贾玛的伊斯兰教育思想:对教学目标的批判性分析
Pub Date : 2022-07-13 DOI: 10.19105/tjpi.v17i1.5821
Muhammad Hamzah, Sakdiah, Sri Astuti, Muhammad Furqan
Research on the thoughts of one of the figures of Islamic education with his work Tadzkiratus Sami wa al-Mutakallim fi Adabil Ilmi wa al-Mutakallim named Ibn Jama'ah, aims to find out the relevance of his thinking in the modern era related to the purpose of teaching and learning. Using library research, descriptive analysis through assessment from several literature reviews and from various other relevant sources, a thorough and in-depth picture of adab-adab or ethical procedures will be obtained to achieve teaching and learning goals as expected. Our findings suggest that there has been a decline in morale today as a result of the impact of modernization due to the lack of religious science education and moral education in learners. Ibn Jama'ah's thoughts regarding the purpose of teaching and learning are still relevant and feasible to be applied today.
以伊斯兰教育界的一位人物塔兹基拉图斯·萨米·瓦·穆塔卡利姆·菲·阿达比勒·伊尔米·瓦·穆特卡利姆的作品《伊本·贾玛阿》研究其思想,旨在发现其思想在现代与教学目的的相关性。利用图书馆研究、描述性分析和来自几篇文献综述和其他各种相关来源的评估,将获得对阿达布阿达布或伦理程序的全面深入了解,以实现预期的教学目标。我们的研究结果表明,由于缺乏宗教科学教育和学习者的道德教育,现代化的影响,今天的士气有所下降。伊本·贾玛关于教学目的的思想在今天仍然具有现实意义和可行性。
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引用次数: 0
Islamic Religious Education in Perspective Urban Society: Analysis of Factors Influencing Parents' Decisions Choosing an Islamic Religious Education Institution at Mataram City 城市社会视角下的伊斯兰宗教教育:马塔兰市家长选择伊斯兰宗教教育机构的影响因素分析
Pub Date : 2022-07-04 DOI: 10.19105/tjpi.v17i1.5935
Mutawalli
Penelitian ini dilatar belakangi oleh munculnya fenomena dalam beberapa tahun terakhir ini, dimana masyarakat perkotaan khususnya di Kota Mataram, memiliki minat yang sangat tinggi untuk menyekolahkan anak-anaknya pada sekolah agama. Hal ini dapat diketahui dengan terjadi kesenjangan antara jumlah sekolah agama yang ada dengan jumlah murid yang mendaftar dan diterima, yaitu ratio 1:5 ( dari 5 pendaftar 1 yang diterima). Selain itu munculnya berbagai jenis lembaga pendidikan yang berlabel agama dengan mongkombinasikan dengan pendidikan umum., sepertti Sekolah Islam Terpadu, Sekolah Tahfis, Rumah Alquran, TK Islam dll. Maka untuk mengetahui mengapa hal ini terjadi, perlu dirumuskan masalah, faktor-faktor apakah yang mempengaruhi keputusan orang tua dalam memilih pendidikan agama bagi anaknya. Adapun tujuannya adalah untuk menganalisis faktor-faktor yang berpengaruh dalam pengambilan keputusan orang tua dalam memilh sekolah agama bagi anaknya di Kota Mataram. Dengan menggunakan metodologi deskriptif kuantitatif, dengan alat analisis regresi linier berganda, serta uji F dan uji t, ditemukan hasil penelitian  bahwa ternyata Faktor Motivasi (X1), dan faktor Persepsi (X2) berpengaruh cukup signifikan terhadap keputusan orang tua (Y), dalam memilih sekolah agama di Kota Mataram, yaitu masing-masing sebesar  45% (untuk Motivasi ) dan 51% (untuk Pesepsi). Sedangkan  faktor ekonomi (X3) dengan prosentase sebesar 29 % tidak cukup signifikan berpengaruh terhadap keputusan orang tua (Y). Hal ini disebabkan karena semua responden memiliki mata pencaharian tetap yang cukup baik,dengan tingkat pendidikan yang cukup tinggi, yaitu mulai dari SLA hingga S3 sebesar 62%. Adapun faktor yang paling dominan berpengaruh terhadap keputusan orang tua (Y) adalah adalah factor persepsi (X2), dengan nilai r = 51 atau sebesar 51% terhadap keputusan orang tua (Y), kemudian  faktor motivasi (X1) sebesar 45% dan yang ketiga  faktor ekonomi (X3) sebesar 29% . Sementara jenjang sekolah yang menjadi rujukan orang tua untuk dipilih adalah pada level SDIT/MI dengan tingkat prosentase 37,2%, kemudian MTs/SMPIT 33,5% dan terakhir MA/SMAIT 29,3%.
这项研究是最近几年出现的一种现象进行的,城市社区,特别是马塔拉姆市的社区,对在宗教学校教育孩子非常感兴趣。这一点可以从现有宗教学校的数量与注册和接受的学生数量之间的差异中看出,即比例为1:5(注册的5所学校中有1所)。此外,还有各种类型的宗教机构与普通教育相结合。联合伊斯兰学校、塔菲学校、古兰经之家、伊斯兰传统知识等的一部分。因此,为了弄清楚为什么会发生这种情况,我们需要公布问题,哪些因素会影响父母为孩子选择宗教的决定。目的分析影响马塔拉姆市父母为子女选择宗教学校的因素。研究结果表明,动机因素(X1)和感知因素(X2)对马塔拉姆市老年人选择宗教学校的决策有相当显著的影响,动机因素和感知因素分别为45%和51%。而29%的经济因素(X3)对父母(Y)的决策没有显著影响。这是因为所有受访者都有很好的固定信念眼光,受过很高的教育水平,从SLA到S3,占62%。影响父母决策的最主要因素(Y)是感知因素(X2),r=父母决策的51%或51%,然后是45%的动机因素(X1)和29%的第三经济因素(X3)。而作为家长参考的学校长度处于SDIT/MI水平,百分比为37.2%,然后是MT/SMPIT 33.5%,最后一个MA/SMPIT 29.3%。
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引用次数: 0
Dormitory Distinction and Integration of ‎Islamic Education Basic Values in “Kampung ‎Inggris” Pare “甘榜Inggris”学校伊斯兰教育基本价值观的宿舍区分与整合
Pub Date : 2022-07-03 DOI: 10.19105/tjpi.v17i1.5808
Helfi
Various language course institutions in Indonesia are more focused on business oriented and ignore cultural values. Unlike the language institutions in Pare, Kediri, the dichotomy of material and moral values ​​is actually dissolved in local language institutions. The focus of this research was to portray the existence of reduction of Islamic value in the course institutions in Kampung Inggris (English Village), Pare, Kediri. Especially, additional activities carried out in the dormitory of the courses by assimilating lokal of Nahdlatul Ulama (an Islamic organization in Indonesia) traditions with the needs of language institutions. This research was conducted in the form of qualitative research by conducting observations and interviews. Interviews were conducted in the form of deep interviews to obtain broader and deeper data. Data collection was also carried out by involving the researcher directly and actively as an outsider in activities carried out by local communities assimilating to the agenda of the lokal course institutions. The result is that lokal culture in the form of values ​​and norms contributes to its own uniqueness in Kampung Inggris that are not found in other course institutions of other regions. These activities are accepted and applied in lokal course institutions with agendas such as tahlilan (ritual of salvation), islamic congregational prayer, diba'an ( prayer to God and Prophet) and so on.  
印度尼西亚的各种语言课程机构更注重商业导向,而忽视文化价值。与Pare, Kediri的语言机构不同,物质价值观和道德价值观的二分法实际上在当地的语言机构中被消解了。本研究的重点是描绘在坎pung Inggris(英语村),Pare, Kediri的课程机构中存在的伊斯兰价值观的降低。特别是,在课程的宿舍中进行了额外的活动,通过吸收当地的Nahdlatul Ulama(印度尼西亚的一个伊斯兰组织)的传统来满足语言机构的需要。本研究采用定性研究的形式,通过观察和访谈进行。访谈采用深度访谈的形式,获取更广泛、更深入的数据。数据收集的方式还包括让研究人员作为局外人直接和积极地参与当地社区根据当地课程机构的议程所开展的活动。其结果是,当地文化以价值观和规范的形式在甘榜英格里斯贡献了自己的独特性,这在其他地区的其他课程机构中是找不到的。这些活动被当地课程机构接受和应用,其议程包括tahlilan(拯救仪式)、伊斯兰集会祈祷、diba'an(向真主和先知祈祷)等等。
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引用次数: 0
Analysis of Environmental Education Materials in Islamic Religious Education and ‎Character Textbook for Senior High School 浅析伊斯兰教宗教教育与高中品格教材中的环境教材
Pub Date : 2022-07-01 DOI: 10.19105/tjpi.v17i1.5918
M. Kosim
  Abstract: The environment education (PLH) material has almost no place in the Islamic Religious Education and character (PAI-BP) textbooks for senior high school levels. Evidently, in the textbooks for grades 10, 11, and 12, none of the chapters specifically contains PLH. Even if there is PLH material, it is integrated into certain chapters with very limited descriptions. In contrast, the environment is one of the important aspects of Islamic teachings, especially in human relations with other creatures and the natural surroundings. Therefore, preserving­ in an Islamic perspective, the environment is not only a noble act but also rewarding worship. On the other hand, destroying the environment is not just an act of violation but also a sin that is threatened with punishment. For this reason, the government needs to revise the curriculum in order to adequately increase the content of PLH material in PAI-BP lessons. This, in the short term, aims to overcome the shortage of PLH materials, PAI-BP teachers need to optimize PLH through habituation, providing examples of clean living and clean environmental activities.
摘要:环境教育(PLH)内容在高中伊斯兰教宗教教育与品格(PAI-BP)教材中几乎没有任何地位。显然,在10年级、11年级和12年级的教科书中,没有一个章节专门包含PLH。即使有PLH材料,它也被整合到某些章节中,描述非常有限。相比之下,环境是伊斯兰教义的重要方面之一,特别是在人类与其他生物和自然环境的关系方面。因此,从伊斯兰的角度来看,保护环境不仅是一种高尚的行为,也是对崇拜的回报。另一方面,破坏环境不仅是一种违法行为,而且是一种可能受到惩罚的罪恶。因此,政府需要修改课程,以便在PAI-BP课程中充分增加PLH材料的内容。从短期来看,为了克服PLH材料的短缺,PAI-BP教师需要通过习惯化来优化PLH,提供清洁生活和清洁环境活动的范例。
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引用次数: 0
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