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Optimalisasi Penggunaan Handphone Dalam Pembelajaran Pada Masa Pandemi Covid-19 在新冠肺炎大流行时间学习中优化手机使用
Pub Date : 2022-02-09 DOI: 10.52434/jpai.v1i1.1552
Nur Fatha Husna Dewi, Alfi Sukrina, Azura Denuarta, Nurhikmah Hasibuan, Suar Kansas
Pendidikan selama masa pandemi covid-19 ini berjalan dengan cara yang berbeda dengan masa-masa sebelumnya. Terkhusus dalam Proses Belajar Mengajar, dimana sebelum masa pandemi covid-19 melanda proses belajar mengajar berjalan dengan pembelajarna tatap muka dan menggunakan sarana dan prasarana yang ada di sekolah. Pada masa sebelum pandemi covid-19 melanda negeri, siswa dapat dituntun dan dituntut untuk disiplin akan waktu, contoh ketika datang ke sekolah, pagi siswa sudah datang dengan rapi kesekolah. Berbeda dengan masa pamdemi covid-19 dimana siswa dituntut untuk mengikuti proses belajar dan mengajar dari jarak jauh dengan menggunakan handpone. Memang handpone merupakan alternatif terbaik untuk sementara agar proses belajar mengajar di sekolah tidak terhentikan.Kata kunci : Handpone, Pembelajaran, Masa Covid-19
新冠肺炎大流行期间的教育以不同于以往的方式进行。特别是在教学过程中,在新冠肺炎大流行之前,学习过程开始以面部学习为基础,并使用学校的工具和先决条件。在新冠肺炎疫情袭击该国之前,学生们可能会被起诉并被控遵守时间纪律,例如,当学生们来到学校时,他们的早晨已经与学校齐头并进。与新冠肺炎疫情期间不同的是,学生们被要求遵循学习过程,并使用手机进行远程教学。这是一款掌上电脑,是目前最好的选择,这样学校的学习过程就不会停止。关键词:Handpone,学习,新冠肺炎时间
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引用次数: 0
Pembelajaran PAI Pada Jenjang Madrasah Ibtidaiyah (Studi Deskriptif Pembelajaran PAI di MIN 2 Garut)
Pub Date : 2022-02-09 DOI: 10.52434/jpai.v1i1.1663
Ahmad Jaelani
Artikel ini bertujuan untuk mengetahui serta memahami pembelajaran PAI di Sekolah Dasar. Fokus kajian pada artikel ini adalah berkenaan dengan telaah deskriptif implementasi pembelajaran PAI pada Madrasah Ibtidaiyah Negeri 2 Garut ditinjau berdasarkan tujuan, prinsip, metode dan evaluasi serta proses pembelajaran PAI. Hasil penelitian menunjukkan bahwa bentuk pembelajaran PAI di MIN 2 Garut dilaksanakan dengan baik sesuai dengan tahapan procedural, normative dan substantifnya.  Efektivitas pembelajaran PAI dengan memperhatikan aspek-aspek pembelajarannya tersebut membuat pembelajaran lebih efektif serta subjek materi menjadi lebih dipahami oleh peserta didik, karena materi dari bahan ajar mudah dicerna serta dipraktikkan oleh peserta didik, sehingga nilai-nilai ajaran Islam pada mata pelajaran PAI dapat terinternalisasikan
本文旨在学习和理解小学PAI学习。本文的研究重点是根据目的、原则、方法和评估以及PAI学习过程,有针对性地在Ibidian Madeira Country 2 Garut进行PAI学习的描述性实施。研究表明,MIN 2 Garut的PAI学习形式在程序、规范和实质层面上得到了很好的实施。-因为教学材料很容易被受过教育的参与者消化和实践,从而可以解读PAI学习眼中的伊斯兰教教学价值观
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引用次数: 0
Peran Orang Tua dalam Pembelajaran Daring Terhadap Peningkatan Belajar Siswa 家长在网上学习提高学生的作用
Pub Date : 2022-02-09 DOI: 10.52434/jpai.v1i1.1530
Rahmi Nabila, R. Marinda, Sari Elfira, Siska Yuwelni
Pandemi covid-19 yang menyebabkan pembelajaran dilakukan            secara daring membuat orang tua memiliki peranan penting dalam            meningkatkan hasil belajar siswa, cara yang dapat dilakukan oleh orang            tua yaitu mendampingi anak dalam mengerjakan tugas, memberikan motivasi kepada anak dan juga mengajarkan anak dalam memahami    pembelajaran, namun terdapat juga beberapa kesulitan bagi orang tua      dalam pembelajaran daring yaitu seperti orang tua yang belum mengerti        akan teknologi dan kurangnya pemahaman orang tua dalam memahami            pembelajaran. Jadi, meskipun mengalami kesulitan orang tetap harus            mampu memiliki peran dalam meningkatkan hasil belajar anak dengan            memberikan motivasi dan dukungan terhadap anak, karena anak belajar di rumah jadi peranan dari orang tua sangat dibutuhkan dalam proses            pembelajaran.
covid-19流行病造成的学习做A A A A A A A A A A在网上让父母有中扮演着重要的角色A A A A A A A A A A的方式提高学生的学习结果,可以由人A A A A A A A A A A作业中就是陪伴孩子,给孩子起了动力,也教孩子学习理解A A中,但是,在线学习也有一些困难,比如父母不了解技术,父母在理解A A A A A A学习方面缺乏理解。所以,虽然有困难,人还是得A A A A A A A A A A能够改善学习结果的孩子中有角色A A A A A A A A A A给她鼓励和支持孩子,因为孩子在家学习,所以父母的角色过程中急需A A A A A A A A A A学习。
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引用次数: 0
Integration of Islamic and Indonesian Education in the Perspective of KH. Salahuddin Wahid 从萨拉赫丁·瓦希德看伊斯兰与印尼教育的融合
Pub Date : 2021-12-31 DOI: 10.14421/jpai.2021.182-02
M. Rosyidin, Imron Arifin
Islam and Indonesia have been integrated since Islam entered into Nusantara (the Indonesian Archipelago) before Indonesia's independence. This combination has influenced the dynamics of the life of Muslims in Indonesia, including its influence on education issues. The researcher is interested in comprehending the extent of the integration, viewed from the perspective of KH. Salahuddin Wahid. This research focuses on two issues, (1) the thought of KH Salahuddin Wahid about Islamic and Indonesianness and (2) the integration of Islamic and Indonesian education, from the perspective of KH. Salahuddin Wahid. This study used a qualitative approach to literature study with descriptive-analytical data analysis. The research design used is to carry out a literature study by the discussion and to conduct the necessary interviews to complete the data with several informants. The next step is to reduce the data obtained, analyze it, and obtain conclusions according to the focus of the study. The results of this study indicate that in education, integration occurs in various approaches, including, (1) internalizing religious values ​​taught in Islamic religious education, (2) strengthening character and moral education through Islamic religious education, (3) combining religious and non-religious education and discarding the dichotomy of the two, it means combining Islamic education with national education, (4) combining Islamic religious education with science and technology, (5) leveling Islamic boarding schools (pesantren) and improving their quality in order to compete with non-Islamic boarding schools, (6) promoting Islamic history education in Indonesia and its figures, through books, monuments such as museums, as well as educational films, (7) promoting Aswaja and NU education which is following the teachings of the scholars, especially KH. Hasyim Asy'ari, as a character who has successfully combined Islam and Indonesia.
自从伊斯兰教在印度尼西亚独立之前进入努桑塔拉(印度尼西亚群岛)以来,伊斯兰教和印度尼西亚已经融为一体。这种结合影响了印度尼西亚穆斯林的生活动态,包括对教育问题的影响。研究者感兴趣的是从KH的角度来理解这种整合的程度。萨拉赫丁瓦希德。本研究主要关注两个问题:(1)KH萨拉赫丁·瓦希德关于伊斯兰教与印尼性的思想;(2)从KH的角度研究伊斯兰教与印尼教育的融合。萨拉赫丁瓦希德。本研究采用定性方法进行文献研究,资料分析采用描述性分析方法。使用的研究设计是通过讨论进行文献研究,并进行必要的访谈,以完成与几个线人的数据。下一步是对获得的数据进行简化,分析,并根据研究的重点得出结论。本研究结果表明,在教育方面,整合发生在多种途径上,包括:(1)将伊斯兰宗教教育中所教授的宗教价值观内化;(2)通过伊斯兰宗教教育加强品格和道德教育;(3)将宗教教育与非宗教教育相结合,摒弃两者的二分法,即将伊斯兰教育与国民教育相结合;(5)平衡伊斯兰寄宿学校(pesantren)并提高其质量,以便与非伊斯兰寄宿学校竞争;(6)通过书籍,博物馆等纪念碑以及教育电影促进印度尼西亚的伊斯兰历史教育及其人物;(7)促进Aswaja和NU教育,这是遵循学者,特别是KH的教导。Hasyim Asy'ari,作为一个成功地将伊斯兰教和印度尼西亚结合起来的人物。
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引用次数: 0
The Existence of Pesantren Based Technology: Digitalization of Learning in Pondok Pesantren Darul Ulum Kudus 基于Pesantren技术的存在:Pondok Pesantren Darul Ulum Kudus学习的数字化
Pub Date : 2021-12-31 DOI: 10.14421/jpai.2021.182-15
Ashif Az Zafi, Dindin Jamaluddin, Partono Partono, Salis Irvan Fuadi, M. Chamadi
This research is motivated by developing technology. Pesantren have the choice to adapt to technology or reject it. Both choices have their respective impacts. This study aims to explain the adaptation to the use of technology in the Darul Ulum Pesantren in Kudus and how the position of the Pesantren Kyai after the use of technology. The research method used is a qualitative research method through the process of data collection, data reduction, data presentation, conclusion, and data verification. Search data using interviews, observation, and documentation. The object of this research is the Pesantren program related to the application of technology and the communication process of Kyai with Pesantren residents. The findings of this study state that Darul Ulum Kudus Pesantren is conducting an adaptation process to technological advances by approaching education, digital literacy, and the virtual Qur’an. Pesantren utilizes Whatsapp, Facebook, Instagram, and Youtube. This causes the existence of Pesantren outside to be better, meaning that more people know and know about the programs Pesantren. However, it causes a decrease in the sacredness of the Kyai for his santri. Kyai becomes dialogic and democratic rather than authoritarian. This research implies that Islamic boarding schools that choose to adapt to technological developments will change the authority of the Kyai. But the Kyai also has the authority to make his Pesantren adapt to technology or reject technology.
这项研究的动机是发展技术。Pesantren可以选择适应或拒绝技术。这两种选择都有各自的影响。本研究旨在解释库德斯Darul Ulum Pesantren对技术使用的适应,以及Pesantren Kyai在使用技术后的地位。研究方法采用定性研究方法,通过数据收集、数据还原、数据呈现、结论、数据验证等过程。使用采访、观察和文件来搜索数据。本研究的对象是与技术应用和Kyai与Pesantren居民的沟通过程有关的Pesantren计划。这项研究的结果表明,Darul Ulum Kudus Pesantren正在通过接近教育、数字扫盲和虚拟古兰经,进行适应技术进步的过程。Pesantren使用Whatsapp、Facebook、Instagram和Youtube。这使得Pesantren在外面的存在更好,意味着更多的人知道和了解Pesantren的程序。然而,它导致了对他的三度的神圣性的减少。Kyai变得对话和民主,而不是专制。这项研究表明,选择适应技术发展的伊斯兰寄宿学校将改变Kyai的权威。但Kyai也有权让他的Pesantren适应或拒绝技术。
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引用次数: 2
Revitalizing Love and Compassion Values Education at Religious Education Learning in National Curriculum in Indonesia 在印尼国家课程的宗教教育学习中复兴爱与慈悲的价值观教育
Pub Date : 2021-12-31 DOI: 10.14421/jpai.2021.182-07
S. Sukiman, S. Suyatno, S. N. Yap
Love and compassion values are taught in every religion. But the values have not been practiced in students' daily lives. This research aimed to analyze whether love and compassion values of each religion are included in the content of the religious education curriculum at schools, how the problems faced in instilling love and compassion values of love in students, and how revitalization efforts in the future. The research method used was literature research. The data collection technique was documentation. The data were analyzed using critically performed text analysis. The results showed: First, the curriculum of religious education at schools for all religions in Indonesia contained love and compassion values, although with different sequences. Second, the problem faced was that internalizing love and compassion values in students had not been realized well because of inappropriate methods. Third, the process of instilling love and compassion values in religious learning needs to be revitalized by applying more effective learning methods. Three effective methods for instilling love and compassion values in students were habituation, exemplary, and reflective learning.
每一种宗教都教导爱和同情的价值观。但是这些价值观并没有在学生的日常生活中得到实践。本研究旨在分析各宗教的爱与慈悲价值观是否被纳入学校宗教教育课程的内容,在向学生灌输爱与慈悲价值观方面所面临的问题,以及未来如何振兴这些价值观。本研究采用文献研究法。数据收集技术是文档。使用严格执行的文本分析对数据进行分析。结果表明:第一,印尼各宗教学校的宗教教育课程都包含爱与慈悲的价值观,只是顺序不同。其次,面临的问题是,由于方法不当,学生的爱与同情价值观内化没有很好地实现。第三,需要通过应用更有效的学习方法来振兴在宗教学习中灌输爱和同情价值观的过程。向学生灌输爱与同情价值观的三种有效方法是习惯化、模范化和反思性学习。
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引用次数: 0
Learning Communication in Tahfidz Quran Through Tarkiz Method 塔基兹法学习《塔希兹古兰经》中的交际
Pub Date : 2021-12-31 DOI: 10.14421/jpai.2021.182-13
Nofha Rina
This study aims to examine how the learning in Tahfidz Quran through the Tarkiz method. The researcher also analyzed the implementation of the Tarkiz method in learning tahfidz Quran by students, teachers, and Tarkiz’s coordinator. This research is qualitative with a case study approach in revealing Tarkiz's learning communication because social, cultural, and human behavior phenomena are not enough to record things that appear real. Therefore, they must also be examined in the context behind them. The results obtained in this study are in the form of a Welas Asih communication model in tahfidz Quran that can build commitment in human relations so that an educative interaction learning can be realized.
本研究旨在探讨《塔菲兹古兰经》中的学习是如何通过塔尔基兹方法进行的。研究人员还分析了学生、教师和Tarkiz的协调员在学习《塔菲兹古兰经》时使用Tarkiz方法的情况。这项研究是定性的,采用案例研究的方法来揭示Tarkiz的学习交流,因为社会、文化和人类行为现象不足以记录看似真实的事情。因此,还必须在它们背后的背景下对它们进行审查。本研究的结果是以《古兰经》中的Welas Asih沟通模型的形式得出的,该模型可以在人际关系中建立承诺,从而实现教育互动学习。
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引用次数: 0
Religion Teachers’ Strategies to Internalize Tolerance Values at Catholic and Islamic Schools in Bajawa Nusa Tenggara Timur 巴贾瓦努沙登加拉帖木儿地区天主教和伊斯兰学校宗教教师包容价值观内化的策略
Pub Date : 2021-12-31 DOI: 10.14421/jpai.2021.182-05
U. Nuha, Z. Arifin, Yuli Kuswandari, Ainun Ruzana Abdul Razak
This research discusses the internalization of tolerance values at two educational institutions in Bajawa, East Nusa Tenggara, namely Catholic Elementary School (Sekolah Dasar Katolik) Tanalodu or SDK Tanalodu and Islamic Elementary School (Madrasah Ibtidaiyah) Al-Ghuraba or MI Al-Ghubara. It used a qualitative approach. Data were collected through in-depth interview and observation. This research found the following results: first, the internalization of tolerance values at SDK Tanalodu and MI Al-Ghuraba, including: togetherness, mutual respect, love, help and mutual care. Second, the f teachers’ strategies in teaching religious tolerance, includes exemplary, habituation, appreciation, and warning, telling wisdom stories, and role playing. Third, the impact of internalizing of religious tolerance values at Catholic Elementary School Tanalodu and MI Al-Ghuraba can provide a dynamic space for teachers and students to communicate with each other and respect differences. The implication of this research is the importance of schools providing equal and fair services to teachers and students to practice their respective religions comfortably and freely.
本研究讨论了东努沙登加拉巴贾瓦的两所教育机构,即Tanalodu天主教小学(Sekolah Dasar Katolik)或SDK Tanalodu和伊斯兰小学(Madrasah Ibtidaiyah)Al Ghurba或MI Al Ghubara的宽容价值观的内化。它采用了定性方法。数据是通过深入访谈和观察收集的。本研究发现以下结果:首先,SDK Tanalodu和MI Al Ghurba的宽容价值观的内化,包括:团结、相互尊重、爱、帮助和相互关心。第二,f教师在宗教宽容教学中的策略,包括示范、习惯、欣赏和警告、讲智慧故事和角色扮演。第三,Tanalodu和MI Al Ghurba天主教小学宗教宽容价值观内化的影响可以为教师和学生提供一个相互交流和尊重差异的动态空间。这项研究的意义在于,学校必须为教师和学生提供平等和公平的服务,让他们舒适自由地实践各自的宗教。
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引用次数: 0
Implementation of the Congklak Traditional Game in Madrasah Ibtidaiyah and Elementary School 康克拉克传统游戏在伊斯兰学校和小学的实施
Pub Date : 2021-12-31 DOI: 10.14421/jpai.2021.182-11
Yantoro Yantoro, D. A. Kurniawan*, Ninda Silvia
This study aims to find out how the response and character of the curiosity and love for the homeland of students in SD and MI with the application of the traditional game Congklak in the learning process. The research method used was a mixed method with a sequential explanatory model, with a sample of 60 students from both schools obtained by random sampling. Researchers used questionnaires to collect data and interviews as support. The data analysis used is descriptive analysis and hypothesis testing using the T-test. From the application of the traditional game of congklak, significant results are obtained that there are differences in the results of SD Negeri and MI Negeri. However, the response as well as the students' curiosity and love for the homeland from the application of the traditional game of congklak   were in the good category.
本研究旨在了解SD和MI学生在学习过程中对传统游戏《康格拉克》的反应和对祖国的好奇和热爱。所使用的研究方法是一种混合方法,采用顺序解释模型,通过随机抽样从两所学校获得60名学生的样本。研究人员使用问卷收集数据,并以访谈作为支持。使用的数据分析是描述性分析和使用T检验的假设检验。从刚果传统游戏的应用来看,SD Negeri和MI Negeri的结果存在显著差异。然而,从刚果传统游戏的应用来看,学生们的反应以及对祖国的好奇和热爱都属于好的类别。
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引用次数: 1
Learning Tahfidz Al-Qur'an During the Covid-19 Pandemic 新冠肺炎大流行期间学习塔菲兹
Pub Date : 2021-12-31 DOI: 10.14421/jpai.2021.182-03
S. Susanto, Ayu Desrani, Dzaki Aflah Zamani
This research discussed the learning of tahfidz Al-Qur’an by applying online and offline learning at two different schools. The selection of learning methods and learning systems is one that is very influential in memorizing the Qur'an for students. To get the discussion material from this research, the researcher conducted a series of data searches through interviews, documentation, and observations at schools. After the data was collected, the researcher conducted a critical analysis using in-depth data triangulation techniques. The findings of this study indicate that there is a very significant difference in the implementation of learning between the two institutions. Junior High School Plus Babussalam carries out online learning using the classical method, namely the teacher sends voice notes via WhatsApp and students follow it and also collects memorization using WhatsApp and the evaluation is done face-to-face. While the Tahfidz Yatim Dhuafa Islamic Boarding School continues to do offline learning using the Pakistani method, namely by depositing new memorization to the teacher along with old memorization. This method is effective to use, but it is quite hard because students are required to repeat and add memorization simultaneously.
本研究通过在两所不同的学校应用线上和线下学习来讨论塔菲兹·阿尔-古兰经的学习。学习方法和学习系统的选择对学生记忆《古兰经》非常有影响。为了从这项研究中获得讨论材料,研究人员通过采访、文件和在学校的观察进行了一系列数据搜索。数据收集后,研究人员使用深入的数据三角测量技术进行了批判性分析。这项研究的结果表明,两所院校在学习实施方面存在非常显著的差异。初中Plus Babussalam使用经典方法进行在线学习,即教师通过WhatsApp发送语音笔记,学生跟随,还使用WhatsApp收集记忆,并进行面对面的评估。而Tahfidz Yatim Dhuafa伊斯兰寄宿学校继续使用巴基斯坦的方法进行离线学习,即将新的记忆和旧的记忆一起交给老师。这种方法使用起来很有效,但很难,因为学生需要同时重复和增加记忆。
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引用次数: 1
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Jurnal Pendidikan Agama Islam
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