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PERM UNIVERSITY SCHOOL OF SCIENTIFIC PHILOSOPHY 彼尔姆大学科学哲学学院
Pub Date : 2022-09-30 DOI: 10.37769/2077-6608-2022-38-4
This article provides a general characteristic and a coherent description of the Perm philosophical school. The activity of "Perm school of scientific philosophy" is considered stage by stage in its development. The relationship and place of the school in the system of Soviet Marxism are described: its peculiarities, tasks, and most prominent representatives. The unique conceptual language of the Perm philosophical school is presented. The work of the school is described on the basis of the non-colonial research approach. An attempt is made to reveal the unique features of Perm philosophical school and to fix its place on the philosophical map of the modern Russian thought. The aim of the article is to demonstrate a self-valuable experience of describing a regional philosophical school, without reducing this experience to general circumstances or unified evaluation scales. The method of personal or biographical description is chosen to reconstruct the activities and history of the school. The formation of the school and its main stages are presented through the views of its leader.
本文对彼尔姆哲学学派进行了概括和连贯的描述。“彼尔姆科学哲学学派”的活动是在其发展过程中逐步进行的。论述了该学派在苏联马克思主义体系中的关系和地位:其特点、任务和最突出的代表人物。介绍了彼尔姆哲学学派独特的概念语言。学校的工作是在非殖民地研究方法的基础上进行描述的。本文试图揭示彼尔姆哲学学派的独特之处,并确定其在俄罗斯现代思想哲学版图上的地位。本文的目的是展示一种描述区域哲学学派的自我价值经验,而不是将这种经验简化为一般情况或统一的评估尺度。选择个人或传记描述的方法来重建学校的活动和历史。学校的形成及其主要阶段是通过其领导人的观点来呈现的。
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引用次数: 0
A. P. Ogurtsov about the humanitarian-anthropological turn a.p. Ogurtsov关于人道主义-人类学的转变
Pub Date : 2022-06-30 DOI: 10.37769/2077-6608-2022-37-2
V. Rozin
The article discusses the concept of the humanitarian-anthropological turn formulated by the famous Russian philosopher Alexander Pavlovich Ogurtsov. He analyzes Dilthey's views, showing that he is not only the initiator of humanitarian discourse, but, in fact, is developing a new direction of philosophy alternative to the natural science approach. The author analyzes the situation that necessitated the development of this direction, as well as the concepts of "life", "history", "understanding", "expression" and "experience", which Dilthey puts at the basis of his philosophical system. He shows that the essential feature of these concepts is a double modality. On the one hand, history (respectively, life, understanding, expression, experience) is “singular”, that is, it changes not according to some law, but due to random circumstances, on the other hand, life changes quite lawfully, under the influence of the mechanisms of culture, language , economics, relationships between people, technology. Dilthey's interest in a holistic analysis of life is explained. The author shows that within the framework of humanitarian and anthropological study, the integrity of life is determined by a number of factors: the problem that the researcher solves, the narratives and texts available to him, the methodology of humanitarian knowledge. In other humanitarian studies, these factors will change, and therefore the integrity of life will also change. It turns out that the integrity of life, over which Dilthey struggled, is not independent of the researcher, his personality and life, it is constituted in the very process of humanitarian knowledge, partly as a singular, partly natural phenomenon.
本文论述了俄罗斯著名哲学家奥古尔佐夫提出的人道主义-人类学转向的概念。他分析了狄尔泰的观点,表明他不仅是人道主义话语的开创者,而且实际上正在发展一种替代自然科学方法的哲学新方向。作者分析了需要这一方向发展的形势,以及狄尔泰作为其哲学体系基础的“生活”、“历史”、“理解”、“表达”和“经验”等概念。他指出,这些概念的本质特征是双重模态。一方面,历史(分别是生活、理解、表达、经验)是“奇异的”,也就是说,它不是按照某种规律变化的,而是由于随机的情况而变化的;另一方面,在文化、语言、经济、人际关系、技术等机制的影响下,生活的变化是相当有规律的。狄尔泰对生命整体分析的兴趣得到了解释。作者指出,在人道主义和人类学研究的框架内,生命的完整性是由若干因素决定的:研究者解决的问题、他所能得到的叙述和文本、人道主义知识的方法论。在其他人道主义研究中,这些因素会改变,因此生命的完整性也会改变。事实证明,狄尔泰为之奋斗的生命的完整性并非独立于研究者、他的人格和生活之外,它是在人道主义知识的过程中构成的,部分是一种独特的、部分是自然现象。
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引用次数: 0
Controlling History: Cognitive Effects of Historical Parallelisms 控制历史:历史平行的认知效应
Pub Date : 2022-06-30 DOI: 10.37769/2077-6608-2022-37-5
Yu.L. Troitski
This paper presents the principles and techniques of unbiased history teaching practices. Goals of teaching history at schools are also formulated.
本文介绍了公正历史教学实践的原则和技巧。制定了学校历史教学目标。
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引用次数: 0
Liberty, equality and fraternity of medieval peasants 中世纪农民的自由、平等和博爱
Pub Date : 2022-06-30 DOI: 10.37769/2077-6608-2022-37-7
V. Zhulev
The purpose of this article is to reveal a number of socio-political ideas of medieval peasants. As material for the study, the report of Guillaume de Jumièges and the later story of Robert Wace about the uprising of the Norman peasants in 977 were taken. The author shows that the reconstructed political ideas of the peasantry largely diverged from the picture of the social world of the clergy.
本文旨在揭示中世纪农民的一些社会政治观念。作为研究的材料,纪尧姆·德·朱米的报告和后来罗伯特·韦斯关于977年诺曼农民起义的故事被采纳。作者指出,重构的农民政治观念在很大程度上偏离了神职人员的社会图景。
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引用次数: 0
History in the context of the anthropology of power 权力人类学背景下的历史
Pub Date : 2022-06-30 DOI: 10.37769/2077-6608-2022-37-6
A. Tupaev
The article discusses some aspects of the use of history by the authorities to legitimize the political order. Based on the concept of H. Arendt, the role of the truth of reason and the truth of fact as tools of cognitive resistance in the conflict between politics and truth is determined. The specificity of the formation of the policy of memory in the context of the anthropology of power is demonstrated.
本文讨论了当局利用历史来使政治秩序合法化的几个方面。以阿伦特的概念为基础,确定了理性真理和事实真理作为认知抵抗工具在政治与真理冲突中的作用。在权力人类学的背景下,记忆政策形成的特殊性得到了论证。
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引用次数: 0
Philosophical Foundations of Modern Pedagogical Education 现代教育学的哲学基础
Pub Date : 2022-06-30 DOI: 10.37769/2077-6608-2022-37-11
I. N. Lesnichenko, Z. Fedorova
The article describes the tendency of integration of pedagogical concepts of education on a philosophical basis. The philosophical approach involves a certain method of studying education — "philosophizing", which is directly related to the study of a person, his life, his personality, the search for means that help him in self-determination, finding the meaning of life.
本文从哲学的角度描述了教育教学概念整合的趋势。哲学方法涉及研究教育的某种方法——“哲学化”,这直接关系到研究一个人,他的生活,他的个性,寻找帮助他自决的手段,找到生活的意义。
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引用次数: 0
Occasional Being as a Principle of Interpretation of some concepts of the philosophy of Aristotle and Kant 偶然性存在:亚里士多德和康德哲学中某些概念的解释原则
Pub Date : 2022-06-30 DOI: 10.37769/2077-6608-2022-37-10
Oleg Gushchin
Occasional being was obtained in the analysis of the Aristotelian term "non-existent" (μὴ ὄν). In the article, the occasional is given wide ontological powers, allowing to interpret the being of Aristotle and a number of Kant's substantive concepts in the aspect of complex temporal configurations. An attempt is made to clarify how the occasional appears in Aristotle as a correlate of the existent, and in Kant as the unknowable X, which is opposed by the unity of transcendental knowledge. Kant's desire to "clear" the substantial from the occasional leads to such changes in the temporal mosaic, in which the actual empirical becomes shaky. At the same time, the only stable in the flickering of the empirical is the synthesis of the manifold, the concept of the soul and transcendental apperception. The article also presents an analysis of the concept of time.
在分析亚里士多德的“不存在”一词时,得到了偶然的存在。在文章中,偶尔被赋予广泛的本体论权力,允许在复杂的时间配置方面解释亚里士多德和康德的一些实质性概念的存在。在亚里士多德看来,偶然的事物是与存在的事物相联系的,而在康德看来,偶然的事物是与先验知识的统一性相对立的不可知的事物。康德希望从偶然性中“清除”实体,这导致了时间马赛克的这种变化,在这种变化中,实际的经验变得不稳定。同时,在经验的闪烁中,唯一稳定的是杂多的综合,即灵魂的概念和先验的统觉。文章还对时间概念进行了分析。
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引用次数: 0
How spoke Genisaretsky Genisaretsky是怎么说的
Pub Date : 2022-06-30 DOI: 10.37769/2077-6608-2022-37-12
M. Nemtsev
This Essay written in memoriam of Russian Philosopher Oleg Igorevich Genisaretsky (28.02.1944 — 11.05.2022). Its main intention is to study specific features of Genisaretsky’s philosophical speech. There are two parts. In the first part is discussed Genisaretsky’s traditionalism and philosophical artistry. A concept of philosophical gesture is applied there. The concept is defined as “pointing at possible Other that could, somehow, become ours”. The second part dedicated to specificity of Genisaretsky’s speech as research of potentialities. A speech like this is always framed by the concrete situation and gives a possibility to feel the plenitude of existence
这篇文章是为纪念俄国哲学家奥列格·伊格列维奇·吉尼萨列茨基(1944年2月28日- 2022年5月11日)而写的。其主要目的是研究Genisaretsky哲学话语的具体特征。有两部分。第一部分论述了热尼萨雷茨基的传统主义与哲学艺术性。这里应用了哲学姿态的概念。这个概念被定义为“指向可能成为我们的他者”。第二部分是对吉尼萨雷茨基话语的专一性进行潜能性研究。这样的演讲总是被具体的情境所框定,让人有可能感受到存在的丰富性
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引用次数: 0
What does the method of reading a philosophical text entailthrough the ideology of another text? 通过另一文本的意识形态来阅读哲学文本的方法是什么?
Pub Date : 2022-06-30 DOI: 10.37769/2077-6608-2022-37-1
S. Neretina
An attempt to investigate philosophical texts (in this case, Hegelian ones) from the point of view of a single (in this case, Marxist-Leninist) ideology leads to a change in their meaning. Concepts or are interpreted in the exact opposite sense, which revives the old problem from Aristotle, the relationship between the name and the thing. When names are imposed on things that are opposite to those that originally exist, the correspondence between the name and the thing is violated, leading to the destruction of the thing or the whole world, if they are consciously renamed, then the key things of the world are not recognized. If a person is self-consciousness, as Hegel defines it, then such a person loses both consciousness and the mind closely connected with it, he moves away from the mind (goes crazy) and receives the definition of an unreasonable (insane, demens) mortal living being, thereby losing and the name "man". About this in the VI century. Boethius wrote, Berdyaev defined it as a disease of being, and Nietzsche as degenerativeness. J. Agamben defined the current state that emerged after the pandemic as a rivalry between three religions: Christianity, capitalism and science. The upper hand in this rivalry is won by a science deprived of a theoretical status, which put forward as one of its modes medicine, understood as a religion and used by the authorities as a system of coercive rules. He calls this state the beginning of a world civil war. In turn, such a state is really capable of depriving the participants and supporters of such a war of self-consciousness desired by Hegel and, accordingly, the status of participation in the human race predicted by Boethius.
试图从单一的(马克思列宁主义的)意识形态的角度来研究哲学文本(在这种情况下,黑格尔文本)会导致它们的意义发生变化。概念或被解释在完全相反的意义上,这又恢复了亚里士多德的老问题,名称和事物之间的关系。当名字被强加于与原本存在的事物相反的事物上时,名字与事物之间的对应关系就被破坏了,导致事物或整个世界的毁灭,如果有意识地重新命名,那么世界的关键事物就不被承认了。如果一个人是自我意识,正如黑格尔所定义的那样,那么这个人就失去了意识和与之密切相关的精神,他离开了精神(发疯),接受了一个不合理的(精神错乱的)有生命的生物的定义,从而失去了“人”这个名字。大概是在六世纪。波伊提乌写道:“别尔嘉耶夫将其定义为存在的疾病,尼采将其定义为退化。”阿甘本(J. Agamben)将疫情后出现的现状定义为三种宗教之间的竞争:基督教、资本主义和科学。在这场竞争中占上风的是一门被剥夺了理论地位的科学,它被提出作为其模式之一的医学,被理解为一种宗教,并被当局用作一种强制规则体系。他称这种状态是世界内战的开端。反过来,这种状态确实能够剥夺这种战争的参与者和支持者的自我意识,这是黑格尔所期望的,因此,波伊提乌所预测的参与人类的地位。
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引用次数: 0
Erich Schumann and the Beginning of the German Nuclear Project 埃里希·舒曼和德国核能计划的开始
Pub Date : 2022-06-30 DOI: 10.37769/2077-6608-2022-37-8
Andrei Sevalnikov
The work is devoted to the analysis of the scientific and organizational activities of the German physicist Erich Schumann, who was one of the key curators of the German nuclear project on the part of the military. In historical publications, his activities in this post were assessed as extremely inefficient and unprofessional, which was attributed to one of the reasons for the failure of the German nuclear program. Recent publications made on the basis of new archival data allow us to completely reconsider his role and the results of his activities within the framework of the German Nuclear Project.
这项工作致力于分析德国物理学家埃里希·舒曼(Erich Schumann)的科学和组织活动,他是德国军方核项目的主要策展人之一。在历史出版物中,他在这个职位上的活动被评价为极其低效和不专业,这是德国核计划失败的原因之一。最近根据新的档案数据发表的出版物使我们能够完全重新考虑他在德国核项目框架内的作用和他的活动的结果。
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引用次数: 0
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Vox. Philosophical journal
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