Pub Date : 2022-12-12DOI: 10.35719/islamikainside.v8i2.198
Depict Pristine Adi, Siti Nor Farida
Madura is an island located in the northeast of East Java. Madura has its own unique culture, one of the cultural icons in Madura is Karapan Sapi (Kerrabhân sapè), a cow racing competition. The Karapan Sapi culture emerged from the upbringing of K Ahmad Baidlowi, the grandson of Prince Pulang Jiwo (Panembbahan Blingi), to cultivate crops as a form of gratitude to God Almighty for the abundant harvest. But today's culture is experiencing degradation and is far from Islamic elements. This research is a literature study to see how the Karapan Sapi culture is from an Islamic perspective and its relation to the identity of the island of Madura itself. From the analysis of the existing theory, it can be concluded that Karapan Sapi (Kerrabhân sapè) is a typical Madurese tradition combining folk celebrations, entertainment, livestock health performances, and cattle racing. It is called Kerapan Sapi because two pairs of bulls compete for their running speed (é kerrap). Purpose if this research is to describe the karapan case in an Islamic perspective in the 20th century and the present. This research uses a qualitative approach with descriptive type. As for analysis used is qualitative data analysis which consists of three stages to answer the problem studied. The degradation in implementing the Kerapan Sapi tradition is due to criminal acts or activities that lead to things contrary to Islamic religious values. Torture of animals in the tradition of Karapan Sapi is the reason for the issuance of the Decree of the Governor of East Java No. 1/ins/2012 dated May 1, 2012, regarding the prohibition of bull racing with violence. The revitalization of Karapan Sapi's culture, which has a strong Islamic feel, takes time to implement. Law enforcement is also tricky and takes a long time to be realized. This is caused by the lack of firmness of the government and law enforcement, as well as the lack of awareness from the public.
马都拉岛位于东爪哇东北部。马都拉有自己独特的文化，马都拉的文化标志之一是Karapan Sapi (kerrabh n sapè)，这是一项赛马比赛。卡拉潘萨皮文化起源于普朗吉沃王子(Panembbahan Blingi)的孙子K Ahmad Baidlowi的教养，以种植农作物作为对全能的上帝丰收的感谢。但今天的文化正在退化，与伊斯兰元素相去甚远。本研究是一项文献研究，以了解卡拉潘萨皮文化如何从伊斯兰教的角度出发，以及它与马杜拉岛本身的身份认同的关系。通过对现有理论的分析，可以得出Karapan Sapi (kerrabh n sapè)是一个典型的马杜罗传统，集民间庆典、娱乐、牲畜健康表演和赛牛于一体。它被称为Kerapan Sapi，因为两对公牛竞争他们的奔跑速度( kerrap)。本研究的目的是用伊斯兰的视角来描述20世纪和现在的卡拉潘事件。本研究采用描述型定性研究方法。至于分析使用的是定性数据分析，它包括三个阶段来回答所研究的问题。在执行Kerapan Sapi传统方面的退化是由于犯罪行为或活动导致违反伊斯兰宗教价值观的事情。在Karapan Sapi传统中对动物的酷刑是2012年5月1日颁布的关于禁止暴力斗牛的东爪哇总督第1/ins/2012号法令的原因。卡拉潘萨皮的文化具有强烈的伊斯兰色彩，复兴需要时间。执法也很棘手，需要很长时间才能实现。这是由于政府和执法部门的力度不够，以及公众的意识不足造成的。
{"title":"Karapan Case in Islamic Perspective as a Madurary Cultural Identity in Pasean Pamekasan Community","authors":"Depict Pristine Adi, Siti Nor Farida","doi":"10.35719/islamikainside.v8i2.198","DOIUrl":"https://doi.org/10.35719/islamikainside.v8i2.198","url":null,"abstract":"Madura is an island located in the northeast of East Java. Madura has its own unique culture, one of the cultural icons in Madura is Karapan Sapi (Kerrabhân sapè), a cow racing competition. The Karapan Sapi culture emerged from the upbringing of K Ahmad Baidlowi, the grandson of Prince Pulang Jiwo (Panembbahan Blingi), to cultivate crops as a form of gratitude to God Almighty for the abundant harvest. But today's culture is experiencing degradation and is far from Islamic elements. This research is a literature study to see how the Karapan Sapi culture is from an Islamic perspective and its relation to the identity of the island of Madura itself. From the analysis of the existing theory, it can be concluded that Karapan Sapi (Kerrabhân sapè) is a typical Madurese tradition combining folk celebrations, entertainment, livestock health performances, and cattle racing. It is called Kerapan Sapi because two pairs of bulls compete for their running speed (é kerrap). Purpose if this research is to describe the karapan case in an Islamic perspective in the 20th century and the present. This research uses a qualitative approach with descriptive type. As for analysis used is qualitative data analysis which consists of three stages to answer the problem studied. The degradation in implementing the Kerapan Sapi tradition is due to criminal acts or activities that lead to things contrary to Islamic religious values. Torture of animals in the tradition of Karapan Sapi is the reason for the issuance of the Decree of the Governor of East Java No. 1/ins/2012 dated May 1, 2012, regarding the prohibition of bull racing with violence. The revitalization of Karapan Sapi's culture, which has a strong Islamic feel, takes time to implement. Law enforcement is also tricky and takes a long time to be realized. This is caused by the lack of firmness of the government and law enforcement, as well as the lack of awareness from the public.","PeriodicalId":33042,"journal":{"name":"Islamika Inside Jurnal Keislaman dan Humaniora","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41847626","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-30DOI: 10.35719/islamikainside.v8i2.154
Nurul Khair, Kirana Fatmawati
This article aims to examine the urgency of Ibn Miskawaih's Islamic psychology in rehabilitating human mental illness by referring to one of his magnumopuses entitled Tahdzīb Al-Akhlāq and several studies on his frame of mind. By using descriptive analysis, it is concluded that Ibn Miskawaih's Islamic psychology is studied through the discourse of al-quwwah al-ghadābiyyah which affects human feelings and thoughts as an indicator of the creation of suffering, depression, and sadness. In order to overcome the mental illness faced by modern humans, Ibn Miskawaih through his philosophical discourse on the soul views the problems of suffering, depression, and sadness based on the anxiety of the human soul in thinking and stimulating everything in reality. The soul is the essence of human existence that affects human actions, thoughts, and feelings so that individuals must practice the perfection of their essence through al-quwwah an-natiqah. In addition to offering a philosophical discourse on the soul as a mental illness rehabilitation process, Ibn Miskawaih's paradigm also responds to the views of western psychologists, such as Aaron Beck and Sigmund Freud who assess mental illness can be treated through social relationships. As a result, human mental rehabilitation is only studied materially, without seeing the essence that is seen as the core of human existence in reality. The result of this paper is to perfect the offer of western psychologists in the discourse of science through Ibn Miskawaih's Islamic psychology.
本文旨在通过参考伊本·米斯卡瓦伊(Ibn Miskawaih)的一本名为tahdz b Al-Akhlāq的巨著和对他的心境的几项研究，来考察他的伊斯兰心理学在恢复人类精神疾病方面的紧迫性。通过描述性分析，我们得出结论，伊本·米斯卡瓦伊的伊斯兰心理学是通过al-quwwah al-ghadābiyyah话语来研究的，al-quwwah al-ghadābiyyah话语影响着人类的感情和思想，作为痛苦、抑郁和悲伤产生的指标。为了克服现代人类所面临的精神疾病，伊本·米斯卡瓦伊通过他关于灵魂的哲学论述，基于人类灵魂在思考和刺激现实中的一切事物时的焦虑，来看待痛苦、抑郁、悲伤等问题。灵魂是人类存在的本质，它影响着人类的行为、思想和情感，因此个体必须通过al-quwwah an-natiqah来实践其本质的完美。除了提供灵魂作为精神疾病康复过程的哲学论述外，伊本·米斯卡瓦伊的范式还回应了西方心理学家的观点，如亚伦·贝克和西格蒙德·弗洛伊德，他们认为精神疾病可以通过社会关系来治疗。因此，对人类心理康复的研究只停留在物质层面，而没有看到现实中被视为人类存在核心的本质。本文的结果是通过伊本·米斯卡瓦伊的伊斯兰心理学来完善西方心理学家在科学话语中的提供。
{"title":"Psikologi Islam Ibn Miskawaih Dalam Rehabilitasi Penyakit Mental Manusia","authors":"Nurul Khair, Kirana Fatmawati","doi":"10.35719/islamikainside.v8i2.154","DOIUrl":"https://doi.org/10.35719/islamikainside.v8i2.154","url":null,"abstract":"This article aims to examine the urgency of Ibn Miskawaih's Islamic psychology in rehabilitating human mental illness by referring to one of his magnumopuses entitled Tahdzīb Al-Akhlāq and several studies on his frame of mind. By using descriptive analysis, it is concluded that Ibn Miskawaih's Islamic psychology is studied through the discourse of al-quwwah al-ghadābiyyah which affects human feelings and thoughts as an indicator of the creation of suffering, depression, and sadness. In order to overcome the mental illness faced by modern humans, Ibn Miskawaih through his philosophical discourse on the soul views the problems of suffering, depression, and sadness based on the anxiety of the human soul in thinking and stimulating everything in reality. The soul is the essence of human existence that affects human actions, thoughts, and feelings so that individuals must practice the perfection of their essence through al-quwwah an-natiqah. In addition to offering a philosophical discourse on the soul as a mental illness rehabilitation process, Ibn Miskawaih's paradigm also responds to the views of western psychologists, such as Aaron Beck and Sigmund Freud who assess mental illness can be treated through social relationships. As a result, human mental rehabilitation is only studied materially, without seeing the essence that is seen as the core of human existence in reality. The result of this paper is to perfect the offer of western psychologists in the discourse of science through Ibn Miskawaih's Islamic psychology.","PeriodicalId":33042,"journal":{"name":"Islamika Inside Jurnal Keislaman dan Humaniora","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41373580","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-30DOI: 10.35719/islamikainside.v8i2.205
A. Majid
The history of hadith, such as regarding the issue of its codification, which has an important role, position, or contribution in the development of Islamic historiography, has left various problems of interpretation that are not clear, complicated, and problematic, thus triggering scholars to respond. One of them is Muhammad ‘Ajaj al-Khatib through his work as-Sunnah Qabla at-Tadwin. However, ‘Ajaj’s thoughts on the history of hadith in his book are still not explained analytically. This study aims to fill that gap. This study is a literature study of the work of ‘Ajaj, as-Sunnah Qabla at-Tadwin, which is equipped with various relevant secondary sources. The result is that ‘Ajaj’s thoughts found in his book as-Sunnah Qabla at-Tadwin are a response to the accusations by skeptics of the Prophet's hadith which are considered problematic in their historicity and authenticity. ‘Ajaj’s response to this topic aims not only to strengthen Muslim’s belief in the authenticity of the Prophet’s traditions but also to enlighten Muslim’s understanding of the history of the Prophet’s traditions and affirm the view that the Prophet's traditions have been preserved since the time of the Prophet. For ‘Ajaj, the hadith of the Prophet SAW from the beginning has been guaranteed to be authenticated. Because, since the time of the Prophet, hadith has been studied, taught, and maintained seriously and strictly. This is because so much attention has been paid to the hadith as the second source of Islamic teachings, and the consequences for those who deny it are so heavy.
{"title":"Sejarah Pemeliharaan Hadis Nabi Pra-Kodifikasi: Studi Kitab As-Sunnah Qabla At-Tadwin Karya Muhammad ‘Ajaj Al-Khatib (W. 1443/2021)","authors":"A. Majid","doi":"10.35719/islamikainside.v8i2.205","DOIUrl":"https://doi.org/10.35719/islamikainside.v8i2.205","url":null,"abstract":"The history of hadith, such as regarding the issue of its codification, which has an important role, position, or contribution in the development of Islamic historiography, has left various problems of interpretation that are not clear, complicated, and problematic, thus triggering scholars to respond. One of them is Muhammad ‘Ajaj al-Khatib through his work as-Sunnah Qabla at-Tadwin. However, ‘Ajaj’s thoughts on the history of hadith in his book are still not explained analytically. This study aims to fill that gap. This study is a literature study of the work of ‘Ajaj, as-Sunnah Qabla at-Tadwin, which is equipped with various relevant secondary sources. The result is that ‘Ajaj’s thoughts found in his book as-Sunnah Qabla at-Tadwin are a response to the accusations by skeptics of the Prophet's hadith which are considered problematic in their historicity and authenticity. ‘Ajaj’s response to this topic aims not only to strengthen Muslim’s belief in the authenticity of the Prophet’s traditions but also to enlighten Muslim’s understanding of the history of the Prophet’s traditions and affirm the view that the Prophet's traditions have been preserved since the time of the Prophet. For ‘Ajaj, the hadith of the Prophet SAW from the beginning has been guaranteed to be authenticated. Because, since the time of the Prophet, hadith has been studied, taught, and maintained seriously and strictly. This is because so much attention has been paid to the hadith as the second source of Islamic teachings, and the consequences for those who deny it are so heavy.","PeriodicalId":33042,"journal":{"name":"Islamika Inside Jurnal Keislaman dan Humaniora","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45095655","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-30DOI: 10.35719/islamikainside.v8i2.183
Kasman Kasman
Takhrīj as a search for al-Ḥadīth to its original sources is the first step that must be done. There are many tools that can be used to perform takhrīj al-Ḥadīth. This paper attempts to compare the accuracy of three tools of takhrīj al-Ḥadīth that are widely used today, namely Kitab al-Mu‘jam al-Mufahras li Alfādh al-Hadts, Software al-Maktabah al-Shāmilah and Software Jawāmi‘ al-Kalim. By conducting a comparative analysis that is practiced on the takhrīj al-Ḥadīths of intention and the al-Ḥadīths of human creation, the result is that the al-Maktabah al-Shāmilah software has the highest accuracy with a 100% level both in the al-Ḥadīth of intention and of human creation, then the book al-Mu‘jam al-Mufahras li Alfādh al-Al-Ḥadīth with 100% accuracy rate for intention al-Ḥadīth and 81.82% for human creation al-Ḥadīth, and the lowest is Jawāmi‘ al-Kalim software which only reaches 50% accuracy rate for intention al-Ḥadīth and 37.5% for human creation al-Ḥadīth.
takhrj作为搜索al-Ḥadīth到其原始来源是必须做的第一步。有许多工具可用于执行takhrj al-Ḥadīth。本文试图比较目前广泛使用的三种takhrj al-Ḥadīth工具，即Kitab al- mu ' jam al- mufahras li Alfādh al- hats、Software al- maktabah al-Shāmilah和Software Jawāmi ' al- kalim的准确性。通过对意图的takhrj al-Ḥadīths和人类创造的al-Ḥadīths进行对比分析，结果是al- maktabah al-Shāmilah软件在意图和人类创造的al-Ḥadīth中准确率最高，达到100%，其次是al- mu 'jam al- mufahras li Alfādh al- al-Ḥadīth，意图的准确率为100% -Ḥadīth，人类创造的准确率为81.82% -Ḥadīth。最低的是Jawāmi ' al- kalim软件，对意图人工智能的准确率只有50% -Ḥadīth，对人类创造人工智能的准确率只有37.5% -Ḥadīth。
{"title":"Telaah Akurasi Metode Takhrīj Hadīth Niat dan Penciptaan Manusia: Studi Komparasi Antara Al-Mu‘Jam Al-Mufahras Li Alfādh Al-Ḥadīth, Al-Maktabah Al-Shāmilah dan Jawāmi’ Al-Kalim","authors":"Kasman Kasman","doi":"10.35719/islamikainside.v8i2.183","DOIUrl":"https://doi.org/10.35719/islamikainside.v8i2.183","url":null,"abstract":"Takhrīj as a search for al-Ḥadīth to its original sources is the first step that must be done. There are many tools that can be used to perform takhrīj al-Ḥadīth. This paper attempts to compare the accuracy of three tools of takhrīj al-Ḥadīth that are widely used today, namely Kitab al-Mu‘jam al-Mufahras li Alfādh al-Hadts, Software al-Maktabah al-Shāmilah and Software Jawāmi‘ al-Kalim. By conducting a comparative analysis that is practiced on the takhrīj al-Ḥadīths of intention and the al-Ḥadīths of human creation, the result is that the al-Maktabah al-Shāmilah software has the highest accuracy with a 100% level both in the al-Ḥadīth of intention and of human creation, then the book al-Mu‘jam al-Mufahras li Alfādh al-Al-Ḥadīth with 100% accuracy rate for intention al-Ḥadīth and 81.82% for human creation al-Ḥadīth, and the lowest is Jawāmi‘ al-Kalim software which only reaches 50% accuracy rate for intention al-Ḥadīth and 37.5% for human creation al-Ḥadīth.","PeriodicalId":33042,"journal":{"name":"Islamika Inside Jurnal Keislaman dan Humaniora","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44324381","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-30DOI: 10.35719/islamikainside.v8i2.197
Habib Arpaja
This study aims to describe the discourse on the controversial translation of the Koran Bacaan Mulia by H.B Jassin. To achieve this goal, this study uses a qualitative method with analysis using content analysis. The results of this study that the translation of the Koran H.B. Jassin is unique because it displays the aesthetics of the Qur'an which is manifested in the form of a poetic translation. This work caused a stir in the country and invited the controversy of Muslims in Indonesia. Various accusations and criticisms were directed at H.B Jassin who was considered incompatible in the field of the Qur'an because he did not master Arabic and other sciences that supported the process of translating the Qur'an. The debate about whether the Qur'an tends to be poetic or prose, long before H.B Jassin's work related to the poetry of the Qur'an appeared. The majority of scholars are of the opinion that the Qur'an without being poetic already contains elements of very great poetry. Regarding the rhyme contained in the Qur'an, not only Muslim scholars have studied it. The orientalists also discussed it, such as Richard Bell, who argued that there are hidden rhymes. Differences in understanding the verses in the Koran itself have sometimes led to pros and cons, plus there have been translations in poetic form whose content sometimes does not match the original text. Apart from that, the translation of the Qur'an H.B Jassin; The Noble Readings of the Qur'an should be appreciated because it has colored the treasures of Islamic scholarship in Indonesia as well as a form of creativity in receptive to the Qur'an.
{"title":"Pro-Kontra Terjemah Tafsiriyah Al-Qur’an Bacaan Mulia Karya H.B. Jassin","authors":"Habib Arpaja","doi":"10.35719/islamikainside.v8i2.197","DOIUrl":"https://doi.org/10.35719/islamikainside.v8i2.197","url":null,"abstract":"This study aims to describe the discourse on the controversial translation of the Koran Bacaan Mulia by H.B Jassin. To achieve this goal, this study uses a qualitative method with analysis using content analysis. The results of this study that the translation of the Koran H.B. Jassin is unique because it displays the aesthetics of the Qur'an which is manifested in the form of a poetic translation. This work caused a stir in the country and invited the controversy of Muslims in Indonesia. Various accusations and criticisms were directed at H.B Jassin who was considered incompatible in the field of the Qur'an because he did not master Arabic and other sciences that supported the process of translating the Qur'an. The debate about whether the Qur'an tends to be poetic or prose, long before H.B Jassin's work related to the poetry of the Qur'an appeared. The majority of scholars are of the opinion that the Qur'an without being poetic already contains elements of very great poetry. Regarding the rhyme contained in the Qur'an, not only Muslim scholars have studied it. The orientalists also discussed it, such as Richard Bell, who argued that there are hidden rhymes. Differences in understanding the verses in the Koran itself have sometimes led to pros and cons, plus there have been translations in poetic form whose content sometimes does not match the original text. Apart from that, the translation of the Qur'an H.B Jassin; The Noble Readings of the Qur'an should be appreciated because it has colored the treasures of Islamic scholarship in Indonesia as well as a form of creativity in receptive to the Qur'an.","PeriodicalId":33042,"journal":{"name":"Islamika Inside Jurnal Keislaman dan Humaniora","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48548195","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-30DOI: 10.35719/islamikainside.v8i2.203
Faisol Nasar Bin Madi, M. Barmawi
North Jember is part of a mountainous area that is potentially disaster-prone. The year 2006 became a terrible historical momentum called a national disaster, thus closing the possibility of such a disaster happening again is a shared need. Religion, which contains all the teachings, becomes a very important material in instilling awareness of the care for the environment around them, because in it there are descriptions of human responsibility for the dishes that have been given by God in the form of the universe. Preserving, preserving, for the sake of the sustainability of their lives is a must. This article is a review of the results of research from the vulnerable areas of North Jember with the focus of the study, a) The role of religious leaders in instilling awareness of protecting the environment, b) understanding of religious leaders on ecological spiritual verses and their influence on people's lives. The method in this research is qualitative with a living al-Qur'an approach. The findings in this study, a) Religious leaders have an important role in controlling in instilling awareness of protecting the environment, b) Understanding of religious leaders about the Qur'an related to protecting the environment includes the prohibition of making damage, the impact of exploitation, and recommendations about protecting and preserving the environment.
{"title":"Ayat-Ayat Spiritual Ekologi (Eco-Spirituality) dan Kontribusianya Pada Lingkungan Rawan Bencana Banjir (Studi Living Al-Qur’an)","authors":"Faisol Nasar Bin Madi, M. Barmawi","doi":"10.35719/islamikainside.v8i2.203","DOIUrl":"https://doi.org/10.35719/islamikainside.v8i2.203","url":null,"abstract":"North Jember is part of a mountainous area that is potentially disaster-prone. The year 2006 became a terrible historical momentum called a national disaster, thus closing the possibility of such a disaster happening again is a shared need. Religion, which contains all the teachings, becomes a very important material in instilling awareness of the care for the environment around them, because in it there are descriptions of human responsibility for the dishes that have been given by God in the form of the universe. Preserving, preserving, for the sake of the sustainability of their lives is a must. This article is a review of the results of research from the vulnerable areas of North Jember with the focus of the study, a) The role of religious leaders in instilling awareness of protecting the environment, b) understanding of religious leaders on ecological spiritual verses and their influence on people's lives. The method in this research is qualitative with a living al-Qur'an approach. The findings in this study, a) Religious leaders have an important role in controlling in instilling awareness of protecting the environment, b) Understanding of religious leaders about the Qur'an related to protecting the environment includes the prohibition of making damage, the impact of exploitation, and recommendations about protecting and preserving the environment.","PeriodicalId":33042,"journal":{"name":"Islamika Inside Jurnal Keislaman dan Humaniora","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49136591","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This research is motivated by the importance of improving the quality of reading the Qur'an to students, as a step to anticipate the decline of the Qur'anic generation that is currently happening. Islamic boarding schools apply the use of the sorogan method in Islamic boarding schools, designed to form Qur'anic people who believe in the truth of the contents of the Qur'an, read, memorize, and understand the meaning contained properly and correctly. This requires to form individuals who are proficient in reading the Qur'an in accordance with the science of tajwid, makhorijul letters, shifatul letters and try to produce tartil reading quality. The use of the sorogan method is unique and different from the others, so that triggers are interested in research. The purpose of the study was to examine how the use of the sorogan method in improving the quality of reading the Qur'an at the Al-Istiqomah Tanjungsiang Islamic boarding school. This research was conducted with a descriptive qualitative research method with a case approach. The research subjects used were the leadership of the Islamic boarding school, the community council (teacher) of the students of the Al-Istiqomah Tanjungsiang Islamic boarding school. The instruments used are interviews and observations. Meanwhile, data reduction, data presentation, and data verification were used as steps to analyze the data. The results of this study, namely the use of the sorogan method in improving the quality of reading the Qur'an at the Al-Istiqomah Tanjungsiang Islamic boarding school applied, namely (a). get used to using the sorogan method in improving the quality of reading the Qur'an as it is done at dawn, ba'da magrib and taqroruddurus time (b). knowing the advantages of the sorogan method, seen by looking at the results of using the sorogan method then students practicing and developing it (c). before using the sorogan method, it was rather difficult for students to read the Qur'an (d). get used to discipline by coming to the Koran not too late (e) getting used to using the sorogan method, namely reading Al-Fatihah letters together, reading prayers, students facing the ustadz one by one, and finally closing prayers together. same. As for the use of the sorogan method, it can improve the quality of reading the Qur'an, as there are some students who win in the field of tahfidz and qiro'at.
{"title":"PENGGUNAAN METODE SOROGAN DALAM MENINGKATKAN KUALITAS BACAAN AL-QUR’AN","authors":"A. Nurseha","doi":"10.54298/jk.v5i2.3440","DOIUrl":"https://doi.org/10.54298/jk.v5i2.3440","url":null,"abstract":"This research is motivated by the importance of improving the quality of reading the Qur'an to students, as a step to anticipate the decline of the Qur'anic generation that is currently happening. Islamic boarding schools apply the use of the sorogan method in Islamic boarding schools, designed to form Qur'anic people who believe in the truth of the contents of the Qur'an, read, memorize, and understand the meaning contained properly and correctly. This requires to form individuals who are proficient in reading the Qur'an in accordance with the science of tajwid, makhorijul letters, shifatul letters and try to produce tartil reading quality. The use of the sorogan method is unique and different from the others, so that triggers are interested in research. The purpose of the study was to examine how the use of the sorogan method in improving the quality of reading the Qur'an at the Al-Istiqomah Tanjungsiang Islamic boarding school. This research was conducted with a descriptive qualitative research method with a case approach. The research subjects used were the leadership of the Islamic boarding school, the community council (teacher) of the students of the Al-Istiqomah Tanjungsiang Islamic boarding school. The instruments used are interviews and observations. Meanwhile, data reduction, data presentation, and data verification were used as steps to analyze the data. The results of this study, namely the use of the sorogan method in improving the quality of reading the Qur'an at the Al-Istiqomah Tanjungsiang Islamic boarding school applied, namely (a). get used to using the sorogan method in improving the quality of reading the Qur'an as it is done at dawn, ba'da magrib and taqroruddurus time (b). knowing the advantages of the sorogan method, seen by looking at the results of using the sorogan method then students practicing and developing it (c). before using the sorogan method, it was rather difficult for students to read the Qur'an (d). get used to discipline by coming to the Koran not too late (e) getting used to using the sorogan method, namely reading Al-Fatihah letters together, reading prayers, students facing the ustadz one by one, and finally closing prayers together. same. As for the use of the sorogan method, it can improve the quality of reading the Qur'an, as there are some students who win in the field of tahfidz and qiro'at.","PeriodicalId":33042,"journal":{"name":"Islamika Inside Jurnal Keislaman dan Humaniora","volume":"23 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72521238","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Paper ini bertujuan untuk mengidintifikasi landasan efistemologi hukum Islam dalam kontruksi Fatwa Majelis Ulama Indonesia Nomor 3 Tahun 2003 Tentang Zakat Penghasilan. Metode yang digunakan kualitatif diskriptif analisis berupa library research dengan pendekatan normatif filosofis dan didukung teori pradigma rasionalisme hukum Islam untuk menganalisis data primer dan skunder. Adapun data primer terdiri dari Fatwa MUI No. 3 Tahun 2003 Tentang Zakat Penghasilan, Peraturan Meteri Agama RI No. 52 Tahun 2014 Tentang Syarat dan Tata Cara Penghitungan Zakat Mal dan Zakat Fitrah serta Pendayagunaan Zakat untuk Usaha Produktif, Musyawarah Nasional Tarjih XXV Tanggal 8 Juli 2000 M, Keputusan Sidang Dewan Hisbah 12 Sya’ban 1423 H Tentang Zakat Profesi, dan Hasil Bahtsul Masail Nahdlatul Ulama. Sebaliknya data sekunder terdiri dari kitab, buku dan artikel ilmiah yang ada relevansinya dengan penelitian ini. Hasil penelitian menunjukkan bahwa epistemologi Fatwa MUI Nomor 3 Tahun 2003 Tentang Zakat Penghasilan menggunakan pradigma rasionalisme hukum Islam dengan aliran epistemologi Bayani, yaitu mengqiyaskan zakat profesi dengan zakat emas senilai 85 gram, kadar zakatnya 2,5%. Dalil yang digunakan oleh MUI. Pertama, ayat al-Qur’an surat al-Baqarah 267, 219 dan al-Taubah 103. Kedua, Hadist yang diriwayatkan oleh Ibn Umar, Abu Hurairah dan Hakim bin Hizam. Ketiga, pendapat Yusuf al-Qardhawi. Kata Kunci: Epistemologi, MUI, Zakat Profesi
{"title":"EPISTEMOLOGI FIKIH FILANTROPI ISLAM DALAM ZAKAT PROFESI: STUDI FATWA MAJELIS ULAMA INDONESIA NOMOR 3 TAHUN 2003 TENTANG ZAKAT PENGHASILAN","authors":"Ali Topan Bokhori","doi":"10.54298/jk.v5i2.3591","DOIUrl":"https://doi.org/10.54298/jk.v5i2.3591","url":null,"abstract":"Paper ini bertujuan untuk mengidintifikasi landasan efistemologi hukum Islam dalam kontruksi Fatwa Majelis Ulama Indonesia Nomor 3 Tahun 2003 Tentang Zakat Penghasilan. Metode yang digunakan kualitatif diskriptif analisis berupa library research dengan pendekatan normatif filosofis dan didukung teori pradigma rasionalisme hukum Islam untuk menganalisis data primer dan skunder. Adapun data primer terdiri dari Fatwa MUI No. 3 Tahun 2003 Tentang Zakat Penghasilan, Peraturan Meteri Agama RI No. 52 Tahun 2014 Tentang Syarat dan Tata Cara Penghitungan Zakat Mal dan Zakat Fitrah serta Pendayagunaan Zakat untuk Usaha Produktif, Musyawarah Nasional Tarjih XXV Tanggal 8 Juli 2000 M, Keputusan Sidang Dewan Hisbah 12 Sya’ban 1423 H Tentang Zakat Profesi, dan Hasil Bahtsul Masail Nahdlatul Ulama. Sebaliknya data sekunder terdiri dari kitab, buku dan artikel ilmiah yang ada relevansinya dengan penelitian ini. Hasil penelitian menunjukkan bahwa epistemologi Fatwa MUI Nomor 3 Tahun 2003 Tentang Zakat Penghasilan menggunakan pradigma rasionalisme hukum Islam dengan aliran epistemologi Bayani, yaitu mengqiyaskan zakat profesi dengan zakat emas senilai 85 gram, kadar zakatnya 2,5%. Dalil yang digunakan oleh MUI. Pertama, ayat al-Qur’an surat al-Baqarah 267, 219 dan al-Taubah 103. Kedua, Hadist yang diriwayatkan oleh Ibn Umar, Abu Hurairah dan Hakim bin Hizam. Ketiga, pendapat Yusuf al-Qardhawi. \u0000Kata Kunci: Epistemologi, MUI, Zakat Profesi","PeriodicalId":33042,"journal":{"name":"Islamika Inside Jurnal Keislaman dan Humaniora","volume":"5 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72871632","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The Abbasid dynasty was the most successful Islamic dynasty in advancing Islamic civilization, among the aspects of progress made by this dynasty were the government system, the development of science and the development of Sufism at that time. The purpose of this study was to find out more specifically about the development of science, the system of government adopted and the development of Sufism in the Abbasid dynasty. Furthermore, the author uses a qualitative approach method with the type of library research by processing reading results, notes related to research sourced from journals, books and scientific articles and then processing them into library findings. To find out and analyze these findings, the authors apply the interactions used by Milles and Huberman, namely by selecting the information or data source, presenting the findings, and providing conclusions from the findings. From the analysis it is known that the development of science during the Abbasid dynasty developed very rapidly giving birth to religious and general science disciplines, forming scientific supporting facilities. In this dynasty the system of government adopted was a monarchical system, a caliph had a strong and solid authority in carrying out his duties and policies, and political policies had to be in line with religion. In carrying out the social life of the people in this dynasty, it was inseparable from the teachings of Sufism. Keywords: The development of science, the system of government, the science of Sufism. Abstrak Dinasti Abbasiyah adalah dinasti yang paling sukses dalam hal memajukan peradaban islam, diantara aspek kemajuan yang ditorehkan oleh dinasti ini adalah sistem pemerintahan, perkembangan ilmu pengetahuan dan perkembangan ilmu tasawuf pada masa itu. Tujuan penelitian ini untuk mengetahui lebih spesifik tentang perkembangan ilmu pengetahuan, sistem pemerintahan yang dianut dan perkembangan ilmu tasawuf yang ada pada dinasti Abbasiyah. Selanjutnya, penulis menggunakan Metode pendekatan kualitatif dengan jenis penelitian Kepustakaan dengan mengolah hasil bacaan, catatan terkait penelitian yang bersumber dari jurnal, buku-buku dan artikel ilmiah kemudian diolah menjadi hasil temuan pustaka. Untuk mengetahui dan menganalisis temuan tersebut, penulis menerapkan interaksi yang digunakan Milles dan Huberman yaitu dengan alur memilih informasi atau sumber data, menyajikan temuan, dan memberikan kesimpulan dari hasil temuan tersebut. Dari hasil analisis keilmuan pada dinasti abbasiyah berkembang sangat pesat serta melahirkan disiplin ilmu agama dan ilmu ilmu umum, membentuk fasilitas penunjang keilmuan. Pada dinasti ini sistem pemerintahan yang dianut adalah sistem monarki, seorang kholifah memiliki otoritas kuat dan kokoh dalam menjalankan tugas dan kebijakan, serta kebijakan politik harus sejalan dengan agama. Dalam menjalankan kehidupan sosial masyarakat pada dinasti ini tidak terlepas dari ajaran ilmu tasawuf. Kata kuci: Perkembangan
阿巴斯王朝是推进伊斯兰文明最成功的伊斯兰王朝，其进步体现在政府体制、科学的发展和当时苏菲主义的发展等方面。本研究的目的是更具体地了解阿巴斯王朝的科学发展、政府采用的制度和苏菲主义的发展。此外，作者还采用了图书馆研究类型的定性方法，将阅读结果、与期刊、书籍和科学文章相关的研究笔记进行处理，然后将其处理为图书馆发现。为了找出并分析这些发现，作者采用了Milles和Huberman使用的互动方式，即选择信息或数据源，展示发现，并从发现中得出结论。通过分析可知，阿拔斯王朝的科学发展非常迅速，产生了宗教和一般科学学科，形成了科学的配套设施。在这个朝代，政府采取的是君主制度，哈里发在执行他的职责和政策时具有强大而坚实的权威，政治政策必须与宗教相一致。在这个朝代人民的社会生活中，它与苏菲主义的教义是分不开的。关键词:科学发展、政府体制、苏菲主义科学【摘要】【中文摘要】【中文摘要】【中文摘要】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】土鹃penelitian ini untuk mengetahui lebih spifik tentang perkembangan ilmu pengetahuan，系统perkembangan ilmu tasawuf yang ada ada dinasti Abbasiyah。[中文]. Selanjutnya, penulis menggunakan Metode pendekatan kualitatif dengan jenis penelian kepustakan dengan mengolah hasil bacaan, catatan terkait penelitian yang消费杂志，buku-buku dan artikel ilmiah kemudian diolah menjadi hasil temuan pustaka。Untuk mengetahui dan menganalis temuan tersebut, penulis menerapkan interaksi yang digunakan Milles dan Huberman yitu dengan alur memilih informasauth number data, menyajikan temuan, dan memberkan kespulpulan dari hasil temuan tersebut。达尔哈什尔分析了两种情况，一种是两种情况，一种是两种情况，一种是两种情况，一种是两种情况，一种是两种情况。巴国政教合一制度的总理，是指国家政教合一制度的君主，是指国家政教合一制度的君主，是指国家政教合一制度的君主。Dalam menjalankan kehidupan社会masyarakat pada dinasti i tidak terlepas dari ajaran ilmu tasawuf。Kata kuci: Perkembangan ilmu pengetahuan, system pemerintahan, ilmu tasawuf。
{"title":"PERKEMBANGAN ILMU PENGETAHUAN, SISTEM PEMERINTAH DAN ILMU TASAWUF PADA DINASTI ABBASIYAH","authors":"Mohammad Anggi Hidayat","doi":"10.54298/jk.v5i2.3488","DOIUrl":"https://doi.org/10.54298/jk.v5i2.3488","url":null,"abstract":"The Abbasid dynasty was the most successful Islamic dynasty in advancing Islamic civilization, among the aspects of progress made by this dynasty were the government system, the development of science and the development of Sufism at that time. The purpose of this study was to find out more specifically about the development of science, the system of government adopted and the development of Sufism in the Abbasid dynasty. Furthermore, the author uses a qualitative approach method with the type of library research by processing reading results, notes related to research sourced from journals, books and scientific articles and then processing them into library findings. To find out and analyze these findings, the authors apply the interactions used by Milles and Huberman, namely by selecting the information or data source, presenting the findings, and providing conclusions from the findings. From the analysis it is known that the development of science during the Abbasid dynasty developed very rapidly giving birth to religious and general science disciplines, forming scientific supporting facilities. In this dynasty the system of government adopted was a monarchical system, a caliph had a strong and solid authority in carrying out his duties and policies, and political policies had to be in line with religion. In carrying out the social life of the people in this dynasty, it was inseparable from the teachings of Sufism. \u0000 \u0000Keywords: The development of science, the system of government, the science of Sufism. \u0000 \u0000Abstrak \u0000Dinasti Abbasiyah adalah dinasti yang paling sukses dalam hal memajukan peradaban islam, diantara aspek kemajuan yang ditorehkan oleh dinasti ini adalah sistem pemerintahan, perkembangan ilmu pengetahuan dan perkembangan ilmu tasawuf pada masa itu. Tujuan penelitian ini untuk mengetahui lebih spesifik tentang perkembangan ilmu pengetahuan, sistem pemerintahan yang dianut dan perkembangan ilmu tasawuf yang ada pada dinasti Abbasiyah. Selanjutnya, penulis menggunakan Metode pendekatan kualitatif dengan jenis penelitian Kepustakaan dengan mengolah hasil bacaan, catatan terkait penelitian yang bersumber dari jurnal, buku-buku dan artikel ilmiah kemudian diolah menjadi hasil temuan pustaka. Untuk mengetahui dan menganalisis temuan tersebut, penulis menerapkan interaksi yang digunakan Milles dan Huberman yaitu dengan alur memilih informasi atau sumber data, menyajikan temuan, dan memberikan kesimpulan dari hasil temuan tersebut. Dari hasil analisis keilmuan pada dinasti abbasiyah berkembang sangat pesat serta melahirkan disiplin ilmu agama dan ilmu ilmu umum, membentuk fasilitas penunjang keilmuan. Pada dinasti ini sistem pemerintahan yang dianut adalah sistem monarki, seorang kholifah memiliki otoritas kuat dan kokoh dalam menjalankan tugas dan kebijakan, serta kebijakan politik harus sejalan dengan agama. Dalam menjalankan kehidupan sosial masyarakat pada dinasti ini tidak terlepas dari ajaran ilmu tasawuf. \u0000 \u0000Kata kuci: Perkembangan","PeriodicalId":33042,"journal":{"name":"Islamika Inside Jurnal Keislaman dan Humaniora","volume":"2 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87845269","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Tulisan ini bertujuan untuk menguraikan urgensi moderasi beragama di Indonesia dalam perpektif filsafat. Tidak bisa dipungkiri lagi bahwa Indonesia adalah bangsa yang unik “homogenous society” dan “religions” sekaligus. Tetapi ketika mengelola keberagaman, Indonesia justeru mengalami “anomali” dan “krisis” yang akut. Fenomena “pertarungan” dan “kompetisi” yang bersifat sosiologis baik dalam bentuk ekstrimisme, intoleransi, perundungan, radikalisme, ujaran kebencian, hingga pada level terorisme nyatanya menyeruak di berbagai daerah, dan acap kali mengganggu stabilitas kehidupan harmonis masyarakat di tanah air. Berdasarkan pada metode interpretasi, dengan merujuk pada berbagai literatur baik berupa buku, jurnal, artikel dan tulisan lepas lainnya yang relefan dengan topik bahasan, dapat di simpulka bahwa moderasi bergama di Indonesia sangat diperlukan dan bahkan mendesak untuk dilakukan sebagai upaya untuk membangun kehidupan bersama yang lebih harmonis. Spirit moderasi beragama seperti toleransi, keadilan, dan keseimbangan adalah prasyarat yang tidak bisa di tawar-tawar oleh siapapun, melainkan harus di junjung tinggi dalam mengelola realitas kehidupan masyarakat majemuk di tanah air.
{"title":"RELEVANSI MODERASI BERAGAMA DI TENGAH MASYARAKAT MAJEMUK","authors":"Sufratman Sufratman","doi":"10.54298/jk.v5i2.3451","DOIUrl":"https://doi.org/10.54298/jk.v5i2.3451","url":null,"abstract":"Tulisan ini bertujuan untuk menguraikan urgensi moderasi beragama di Indonesia dalam perpektif filsafat. Tidak bisa dipungkiri lagi bahwa Indonesia adalah bangsa yang unik “homogenous society” dan “religions” sekaligus. Tetapi ketika mengelola keberagaman, Indonesia justeru mengalami “anomali” dan “krisis” yang akut. Fenomena “pertarungan” dan “kompetisi” yang bersifat sosiologis baik dalam bentuk ekstrimisme, intoleransi, perundungan, radikalisme, ujaran kebencian, hingga pada level terorisme nyatanya menyeruak di berbagai daerah, dan acap kali mengganggu stabilitas kehidupan harmonis masyarakat di tanah air. Berdasarkan pada metode interpretasi, dengan merujuk pada berbagai literatur baik berupa buku, jurnal, artikel dan tulisan lepas lainnya yang relefan dengan topik bahasan, dapat di simpulka bahwa moderasi bergama di Indonesia sangat diperlukan dan bahkan mendesak untuk dilakukan sebagai upaya untuk membangun kehidupan bersama yang lebih harmonis. Spirit moderasi beragama seperti toleransi, keadilan, dan keseimbangan adalah prasyarat yang tidak bisa di tawar-tawar oleh siapapun, melainkan harus di junjung tinggi dalam mengelola realitas kehidupan masyarakat majemuk di tanah air.","PeriodicalId":33042,"journal":{"name":"Islamika Inside Jurnal Keislaman dan Humaniora","volume":"44 04","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72577982","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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